Results for 'Jos Plantinga'

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  1.  13
    Boekbesprekingen.J. -M. Tison, P. Fransen, Th C. de Kruijf, Jan C. M. Engelen, H. W. M. van Grol, W. G. Tillmans, C. G. M. 'T. Mannetje, R. G. W. Huysmans, C. Augustijn, J. Y. H. Jacobs, Jos Vercruysse, Jos Plantinga, C. A. van Peursen, Frans Vandenbussche, Ger Groot, H. P. M. Goddijn & Frans Vosman - 1977 - Bijdragen 38 (2):204-229.
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  2.  53
    The Analytic Theist: An Alvin Plantinga Reader.Alvin Plantinga - 1998 - Eerdmans.
    This collection of essays and excerpts gives a comprehensive overview of Alvin Plantinga 's seminal work as a Christian philosopher of religion.
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  3.  83
    Swinburne and Plantinga on Internal Rationality.Alvin Plantinga - 2001 - Religious Studies 37 (3):357-358.
    I took it that the definitions Swinburne quotes imply that all of a person's basic beliefs are rational; Swinburne demurs. It still seems to me that these definitions have this consequence. Let me briefly explain why. According to Swinburne, a person's evidence consists of his basic beliefs, weighted by his confidence in them. So presumably we are to think of S's evidence as the set of the beliefs he takes in the basic way, together with a sort of index indicating, (...)
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  4. Alvin Plantinga and Michael Tooley: Knowledge of God.Alvin Plantinga & Michael Tooley - 2009 - International Journal for Philosophy of Religion 66 (2):105-107.
  5.  68
    Plantinga's Proper Functioning Analysis of Epistemic Warrant.James E. Taylor & Alvin Plantinga - 1991 - Philosophical Studies 64 (2):185 - 202.
  6. Interview with Alvin Plantinga.A. Plantinga - 1998 - Krisis 1000 (7).
     
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  7. Dios y El Mal la Defensa Del Teísmo Frente Al Problema Del Mal Según Alvin Plantinga.Francisco Conesa & Alvin Plantinga - 1996
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  8. 21 On Being Evidentially Challenged 'Alvin Plantinga'.Alvin Plantinga - 1999 - In Eleonore Stump & Michael J. Murray (eds.), Philosophy of Religion: The Big Questions. Blackwell. pp. 6--176.
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  9. The Analytic Theist a Collection of Alvin Plantinga's Work in Philosophy of Religion.Alvin Plantinga & James F. Sennett - 1998
     
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  10. Warrant and Proper Function.Alvin Plantinga - 1993 - Oxford University Press.
    In this companion volume to Warrant: The Current Debate, Plantinga develops an original approach to the question of epistemic warrant; that is what turns true belief into knowledge. He argues that what is crucial to warrant is the proper functioning of one's cognitive faculties in the right kind of cognitive environment.
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  11. The Nature of Necessity.Alvin Plantinga - 1974 - Clarendon Press.
    This book, one of the first full-length studies of the modalities to emerge from the debate to which Saul Kripke, David Lewis, Ruth Marcus, and others are contributing, is an exploration and defense of the notion of modality de re, the idea that objects have both essential and accidental properties. Plantinga develops his argument by means of the notion of possible worlds and ranges over such key problems as the nature of essence, transworld identity, negative existential propositions, and the (...)
  12. Warranted Christian Belief.Alvin Plantinga - 2000 - Oxford University Press USA.
    This is the third volume in Alvin Plantinga's trilogy on the notion of warrant, which he defines as that which distinguishes knowledge from true belief. In this volume, Plantinga examines warrant's role in theistic belief, tackling the questions of whether it is rational, reasonable, justifiable, and warranted to accept Christian belief and whether there is something epistemically unacceptable in doing so. He contends that Christian beliefs are warranted to the extent that they are formed by properly functioning cognitive (...)
  13. Warrant: The Current Debate.Warrant and Proper Function.Alvin Plantinga - 1993 - Oxford University Press USA.
    Plantinga examines the nature of epistemic warrant; whatever it is that when added to true belief yields knowledge. This volume surveys current contributions to the debate and paves the way for his owm positive proposal in Warrant and Proper Function.
  14. Where the Conflict Really Lies: Science, Religion, & Naturalism.Alvin Plantinga - 2011 - Oxford University Press.
    A long-awaited major statement by pre-eminent analytic philosopher Alvin Plantinga, Where the Conflict Really Lies illuminates one of our society's biggest debates---the conflict between science and religion.Plantinga examines where this conflict is said to exist---looking at areas such as evolution, divine action in the world, and the scientific study of religion---and he considers claims by Daniel Dennett, Richard Dawkins, and Philip Kitcher that evolution and theistic belief cannot co-exist. He makes a case that their arguments are not only (...)
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  15. Science and Religion: Are They Compatible?Daniel C. Dennett & Alvin Plantinga - 2011 - Oup Usa.
    An enlightening discussion that will motivate students to think critically, the book opens with Plantinga's assertion that Christianity is compatible with evolutionary theory because Christians believe that God created the living world, and it is entirely possible that God did so by using a process of evolution.
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  16. Essays in the Metaphysics of Modality.Alvin Plantinga - 2002 - Oxford University Press.
    Perhaps no one has done more in the last 30 years to advance thinking in the metaphysics of modality than has Alvin Plantinga. Collected here are some of his most important essays on this influential subject. Dating back from the late 1960's to the present, they chronicle the development of Plantinga's thoughts about some of the most fundamental issues in metaphysics: what is the nature of abstract objects like possible worlds, properties, propositions, and such phenomena? Are there possible (...)
  17. Supralapsarianism, or 'O Felix Culpa'.Alvin Plantinga - 2004 - In Peter van Inwagen (ed.), Christian Faith and the Problem of Evil. Eerdmanns. pp. 1-25.
    The problem of evil has challenged religious minds and hearts throughout the ages. Just how can the presence of suffering, tragedy, and wrongdoing be squared with the all-powerful, all-loving God of faith? This book gathers some of the best, most meaningful recent reflections on the problem of evil, with contributions by shrewd thinkers in the areas of philosophy, theology, literature, linguistics, and sociology. In addition to bringing new insights to the old problem of evil, Christian Faith and the Problem of (...)
     
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  18. Response to Churchland.Aaron Segal & Alvin Plantinga - 2010 - Philo 13 (2):201-207.
    Paul Churchland argues that Plantinga’s evolutionary argument against naturalism is unsuccessful and so we need not accept its conclusion. In this paper, we respond to Churchland’s argument. After we briefly recapitulate Plantinga’s argument and state Churchland’s argument, we offer three objections to Churchland’s argument: (1) its first premise has little to recommend it, (2) its second premise is false, and (3) its conclusion is consistent with, and indeed entails, the conclusion of Plantinga’s argument.
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  19.  23
    Replies to My Commentators.Alvin Plantinga - 2015 - In Dieter Schönecker (ed.), Plantinga's 'Warranted Christian Belief': Critical Essays with a Reply by Alvin Plantinga. De Gruyter. pp. 237-262.
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  20. Divine Action in the World (Synopsis).Alvin Plantinga - 2006 - Ratio 19 (4):495–504.
    The following is a synopsis of the paper presented by Alvin Plantinga at the RATIO conference on The Meaning of Theism held in April 2005 at the University of Reading. The synopsis has been prepared by the Editor, with the author’s approval, from a handout provided by the author at the conference. The paper reflects on whether religious belief of a traditional Christian kind can be maintained consistently with accepting our modern scientific worldview. Many theologians, and also many scientists, (...)
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  21. Necessary Being.Alvin Plantinga - 1998 - In The Analytic Theist: An Alvin Plantinga Reader. Eerdmans. pp. 214-224.
     
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  22.  53
    Dawkins and The Alabama Insert.Alvin Plantinga - 2002 - Think 1 (2):7-20.
    In issue one, Richard Dawkins attacked the Alabama State Board of Education for pasting into biology schoolbooks an insert that explained that the theory of evolution is an ‘unproven’ and ‘controversial’ theory that ‘some’ scientists accept. The insert also raised a number of important questions that the theory of evolution still struggles to answer. Here, philosopher Alvin Plantinga responds to Dawkins' criticisms of the insert.
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  23.  63
    Tooley and Evil: A Reply.Alvin Plantinga - 1982 - Australasian Journal of Philosophy 60 (1):66 – 75.
    The author replies to Michael Tooley's comments ('Alvin Plantinga and the argument from evil', Australasian journal of philosophy, December 1980) on his treatment of the argument from evil in The nature of necessity; he argues that Toole's remarks constitute at best a mere galimatias.
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  24.  18
    Divine Action in the World.Alvin Plantinga - 2006 - Ratio 19 (4):495-504.
    The following is a synopsis of the paper presented by Alvin Plantinga at the Ratioconference on The Meaning of Theism held in April 2005 at the University of Reading. The synopsis has been prepared by the Editor, with the author's approval, from a handout provided by the author at the conference. The paper reflects on whether religious belief of a traditional Christian kind can be maintained consistently with accepting our modern scientific worldview. Many theologians, and also many scientists, maintain (...)
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  25. The Metaphysics of Modality.Alvin Plantinga - 2003 - Oxford University Press USA.
    These essays, dating from the late 1960's to the present, chronicle the development of Plantinga's thoughts about some of the most fundamental issues in metaphysics: what is the nature of abstract objects like possible worlds, properties, propositions, and such phenomena? Are there possible but non-actual objects? Can objects that do not exist exemplify properties? Plantinga gives thorough and penetrating answers to these and other questions.
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  26. Actualism and Possible Worlds.Alvin Plantinga - 1976 - Theoria 42 (1-3):139-160.
  27. On Existentialism.Alvin Plantinga - 1983 - Philosophical Studies 44 (1):1 - 20.
  28. God, Freedom, and Evil.Alvin Plantinga - 1978 - Eerdmans.
    This book discusses and exemplifies the philosophy of religion, or philosophical reflection on central themes of religion.
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  29. Faith and Rationality: Reason and Belief in God.Alvin Plantinga & Nicholas Wolterstorff (eds.) - 1983 - University of Notre Dame Press.
  30. Against Materialism.Alvin Plantinga - 2006 - Faith and Philosophy 23 (1):3-32.
  31. Is Belief in God Properly Basic?Alvin Plantinga - 1981 - Noûs 15 (1):41-51.
  32.  36
    Training Healthcare Professionals as Moral Case Deliberation Facilitators: Evaluation of a Dutch Training Programme.M. Plantinga, B. Molewijk, M. de Bree, M. Moraal, M. Verkerk & G. A. M. Widdershoven - 2012 - Journal of Medical Ethics 38 (10):630-635.
    Until recently, moral case deliberation (MCD) sessions have mostly been facilitated by external experts, mainly professional ethicists. We have developed a train the facilitator programme for healthcare professionals aimed at providing them with the competences needed for being an MCD facilitator. In this paper, we present the first results of a study in which we evaluated the programme. We used a mixed methods design. One hundred and twenty trained healthcare professionals and five trainers from 16 training groups working in different (...)
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  33. Content and Natural Selection.Alvin Plantinga - 2011 - Philosophy and Phenomenological Research 83 (2):435-458.
  34. Naturalism, Theism, Obligation and Supervenience.Alvin Plantinga - 2010 - Faith and Philosophy 27 (3):247-272.
    Take naturalism to be the idea that there is no such person as God or anything like God. Many philosophers hold that naturalism can accommodate serious moral realism. Many philosophers (and many of the same philosophers) also believe that moral properties supervene on non-moral properties, and even on naturalistic properties (where a naturalistic property is one such that its exemplification is compatible with naturalism). I agree that they do thus supervene, and argue that this makes trouble for anyone hoping to (...)
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  35. Reason and Belief in God.Alvin Plantinga - 1983 - In Alvin Plantinga & Nicholas Wolterstorff (eds.), Faith and Rationality: Reason and Belief in God. University of Notre Dame Press. pp. 16-93.
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  36.  86
    Does God Have a Nature.Alvin Plantinga - 1980 - Marquette University Press.
  37. God and Other Minds.Alvin Plantinga - 1967 - Cornell University Press.
  38. Against Naturalism.Alvin Plantinga - 2008 - In Alvin Plantinga & Michael Tooley (eds.), Knowledge of God. Blackwell.
     
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  39. When Faith and Reason Clash: Evolution and the Bible.Alvin Plantinga - 1991 - Christian Scholar's Review 21 (1):8-32.
    My question is simple: how shall we Christians deal with apparent conflicts between faith and reason, between what we know as Christians and what we know in other ways, between teaching of the Bible and the teachings of science? As a special case, how shall we deal with apparent conflicts between what the Bible initially seems to tell us about the origin and development of life, and what contemporary science seems to tell us about it? Taken at face value, the (...)
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  40. Reply to Tooley's Opening Statement.Alvin Plantinga - 2008 - In Knowledge of God. Blackwell.
     
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  41. Advice to Christian Philosophers.Alvin Plantinga - 1984 - Faith and Philosophy 1 (3):253-271.
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  42.  89
    The Boethian Compromise.Alvin Plantinga - 1978 - American Philosophical Quarterly 15 (2):129 - 138.
  43. Transworld Depravity, Transworld Sanctity, & Uncooperative Essences.Alvin Plantinga - 2009 - Philosophy and Phenomenological Research 78 (1):178-191.
  44. Positive Epistemic Status and Proper Function.Alvin Plantinga - 1988 - Philosophical Perspectives 2:1-50.
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  45.  87
    How to Be an Anti-Realist.Alvin Plantinga - 1982 - Proceedings and Addresses of the American Philosophical Association 56 (1):47 - 70.
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  46. Truth, Omniscience, and Cantorian Arguments: An Exchange.Alvin Plantinga & Patrick Grim - 1993 - Philosophical Studies 71 (3):267-306.
    Suppose there were a set T of all truths, and consider all subsets of T --all members of the power set T. To each element of this power set will correspond a truth. To each set of the power set, for example, a particular truth T1 either will or will not belong as a member. In either case we will have a..
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  47.  69
    On Heresy, Mind, and Truth.Alvin Plantinga - 1999 - Faith and Philosophy 16 (2):182-193.
    In this article I thank Eleonore Stump, Peter van Inwagen, and Merold Westphal for their gracious and insightful comments on my “Advice”; then I try to reply.
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  48. Methodological Naturalism.Alvin Plantinga - 1997 - Origins and Design 18 (1):18-27.
    The philosophical doctrine of methodological naturalism holds that, for any study of the world to qualify as "scientific," it cannot refer to God's creative activity (or any sort of divine activity). The methods of science, it is claimed, "give us no purchase" on theological propositions--even if the latter are true--and theology therefore cannot influence scientific explanation or theory justification. Thus, science is said to be religiously neutral, if only because science and religion are, by their very natures, epistemically distinct. However, (...)
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  49. ``An Evolutionary Argument Against Naturalism&Quot.Alvin Plantinga - 1991 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 12:27--48.
    Only in rational creatures is there found a likeness of God which counts as an image . . . . As far as a likeness of the divine nature is concerned, rational creatures seem somehow to attain a representation of [that] type in virtue of imitating God not only in this, that he is and lives, but especially in this, that he understands (ST Ia Q.93 a.6).
     
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  50. ``Is Belief in God Rational?&Quot.Alvin Plantinga - 1979 - In C. F. Delaney (ed.), Rationality and Religious Belief. Notre Dame: University of Notre Dame Press. pp. 7-27.
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