Results for 'José Boaventura-Cunha'

999 found
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  1.  13
    “Homework Feedback Is…”: Elementary and Middle School Teachers’ Conceptions of Homework Feedback.Jennifer Cunha, Pedro Rosário, José Carlos Núñez, Ana Rita Nunes, Tânia Moreira & Tânia Nunes - 2018 - Frontiers in Psychology 9.
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  2.  32
    The Effects of Teachers' Homework Follow-Up Practices on Students' EFL Performance: A Randomized-Group Design.Pedro Rosário, José C. Núñez, Guillermo Vallejo, Jennifer Cunha, Tânia Nunes, Natalia Suárez, Sonia Fuentes & Tânia Moreira - 2015 - Frontiers in Psychology 6.
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  3.  57
    Not Telling the Truth in the Patient–Physician Relationship.Carlos Henrique Martins Da Silva, Renato Luiz Guerino Cunha, Ronaldo Borges Tonaco, Thulio Marquez Cunha, Carolina Boaventura Diniz, Gustavo Gontijo Domingos, Juliana Diniz Silva, Marcelo Vitral Vitorino Santos, Melissa Ganam Antoun & Rodrigo Lobato de Paula - 2003 - Bioethics 17 (5-6):417-424.
  4.  16
    Empathy in the Nurse–Patient Relationship in Geriatric Care: An Integrative Review.Tiago José Silveira Teófilo, Rafaella Felix Serafim Veras, Valkênia Alves Silva, Nilza Maria Cunha, Jacira dos Santos Oliveira & Selene Cordeiro Vasconcelos - 2019 - Nursing Ethics 26 (6):1585-1600.
    Introduction: Empathy is a complex human experience that involves the subjective intersection of different individuals. In the context of nursing care in the geriatric setting, the benefits of empathetic relationships are directly related to the quality of the practice of nursing. Objective: Analyze scientific production on the benefits of empathy in the nurse–patient relationship in the geriatric care setting. Methods: An integrative review of the literature was performed using the PubMed, Cochrane, CINAHL, Scopus, PsycINFO, and Web of Science databases. The (...)
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  5.  5
    “Homework Should Be…but We Do Not Live in an Ideal World”: Mathematics Teachers’ Perspectives on Quality Homework and on Homework Assigned in Elementary and Middle Schools.Pedro Rosário, Jennifer Cunha, Tânia Nunes, Ana Rita Nunes, Tânia Moreira & José Carlos Núñez - 2019 - Frontiers in Psychology 10.
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  6.  35
    Estudo Do Processo de Resposta Num Teste de Memória.Fabián Javier Marín Rueda, Fermino Fernandes Sisto, Cláudia Araújo da Cunha & Alexandre José Raad - 2010 - Revista Aletheia 31:26-38.
    O processo de resposta do Teste Pictórico de Memória (TEPIC-M) classifica seus itens em três categorias sequenciais (céu, terra e água). Assim, aventou-se a hipótese que pessoas com uma familiaridade diária com o mar (Aracaju-grupo A) lembrariam mais desses itens quando comparadas com pessoas sem es..
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  7.  16
    Braz Teixeira, António, natário, Celeste, Teixeira da cunha, Jorge, seabra Pereira, José Carlos, cândido Pimentel, Manuel, Gama, Manuel E epifânio, Renato : A “renascença portuguesa”. Pensamento, memória E criação, universidade do Porto, Porto, 2017, 792p. [REVIEW]Arnaldo Saraiva - 2018 - Agora 37 (2).
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  8.  7
    Políticas indigenistas e políticas indígenas na antiga Capitania de Porto Seguro no governo de José Marcelino da Cunha.Francisco Eduardo Torres Cancela - 2017 - Dialogos 21 (3):143-161.
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  9. José Maria da Cunha Seixas, Um Homem E Um Filósofo Desconhecido.Maria Amélia Araujo Silveira Brito - 1996 - Revista Portuguesa de Filosofia 52 (1):147-178.
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  10.  16
    A Multilayer Model Predictive Control Methodology Applied to a Biomass Supply Chain Operational Level.Tatiana M. Pinho, João Paulo Coelho, Germano Veiga, A. Paulo Moreira & José Boaventura-Cunha - 2017 - Complexity:1-10.
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  11.  52
    Boaventura de Sousa Santos: Hacia una sociología de las ausencias y las emergencias.Juan José Tamayo - 2011 - Utopía y Praxis Latinoamericana 16 (54):41-49.
    En el artículo se exponen las ideas principales de Boaventura de Sousa Santos, extrapoladas de sus libros más representativos. Una breve introducción a su reflexión política y a su crítica sociológica; vale decir, se interpreta la razón estratégica y globlal del telos de la Modernidad; a la vez que,..
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  12.  32
    Paula Da Cunha Corrêa. Um Bestiário Arcaico. Fábulas e imagens de animais na poesía de Arquíloco, Editora Unicamp. 2010, 526 pp. [REVIEW]Graciela Cristina Zecchin de Fasano - 2011 - Synthesis (la Plata) 18:159-167.
    Este trabajo indaga las resemantizaciones del mito de Venus en tres poetas latinoamericanos: Julián del Casal, Rubén Darío y José Lezama Lima teniendo en cuenta la intertextualidad y las poéticas correspondientes. This paper analyses the Venus myth appropiation into the poetry of Julián del Casal, Rubén Darío and José Lezama Lima considering their poetry and intertextuality.
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  13.  9
    Natural Science and Brazilian Nationality: Os Sertões by Euclides da Cunha.José Carlos Barreto de Santana - 2005 - Science in Context 18 (2):225-247.
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  14. Philosophy and History in the historiographical discussions between José Ingenieros and Alejandro Korn.Lucas Domínguez Rubio - 2017 - Prismas: Revista de Historia Intelectual 21:75-94.
    From 1912, Alejandro Korn and José Ingenieros began to publish articles that then would be part of their historical works, respectively, Influencias filosóficas en la evolución nacional and La evolución de las ideas argentinas. Therefore, they started to generate some discussion in reference to sections that they knew of each other's work. Being the first major works from a developing philosophical field about the history of Argentine thought, their authors sought to create cultural traditions to affirm their own academic, (...)
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  15. Bleeding Words: Louise Bourgeois' and José Leonilson's Love Images.Beck Ana Lucia & Berwanger Maria - 2016 - PKn Comparative Literature 39 (JUNE 2016):141-161.
    As one tries to grasp love and its images within José Leonilson's production, a multiplicity of aspects and meanings are seen that also relate to Louise Bourgeois's oeuvre in regard to the interest in human relations. Through a comparative approach to both artists' poetics, an understanding is created that love is not a simplistic action and all the words read in or applied to their visual discourse must be considered within a wide range of love in visual and literary (...)
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  16. José Mariátegui's East-South Decolonial Experiment.David Haekwon Kim - 2015 - Comparative and Continental Philosophy 7 (2):157-179.
    Common notions of comparative philosophy tend to be strongly configured by the East-West axis. This essay suggests ways of seeing Latin American liberation philosophy as a form of comparative philosophy and an important Latin American thinker as being relevant for East-West political philosophy. The essay focuses on the Peruvian activist and intellectual, José Mariátegui, who is widely regarded to have been a leading Marxist, liberatory, and decolonial figure in 20th century Latin America. Like many “Third World” intellectuals of the (...)
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  17. La temprana formación literaria del joven José Gaos en Valencia (1915-1919).Hector Arevalo - 2016 - Quaderns de Filosofia i Ciència 3 (2):11-16.
    This paper studies in detail about the early years of José Gaos (1900- 1969) and his education in philosophy and literature. Therefore, we know that their studies (academic or not) were not purely “philosophical” in 1915. Literature and philosophy played in Gaos an equally important role. The first real encounter with philosophy happens before he comes to Valencia in 1915; but in this year Gaos also receives a strong education, in aesthetic and literary, through press and philosophical journals, and (...)
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  18. The Democratic Challenge Designed for the Spanish Intellectuals in the Political Thought of José Ortega y Gasset.Lior Rabi - 2012 - History of European Ideas 38 (2):266-287.
    Summary The article deals with the political thought of the young Spanish philosopher and intellectual, José Ortega y Gasset (1883?1955). The main aim is to examine to what extent his political thought was articulated in a systematic manner, and to understand if it was meant to be practically implemented. Ortega's political thought has been described as liberal on the one hand, and anti-democratic and conservative on the other. The disparities regarding Ortega's politics usually arise from his declarations, which aimed (...)
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  19.  2
    Semblanza de Carlos Tomatis en la narrativa de Juan José Saer.Bruno Andrés Longoni - 2019 - Escritos 27 (59):226-273.
    Desde su anónima irrupción en “Algo se aproxima” hasta su último avistamiento en La grande, Carlos Tomatis, personaje emblemático en la narrativa del argentino Juan José Saer, se erige como metáfora de la esterilidad posmoderna en la melancólica figura del escritor sin escritura. Sorna epigramática, desdén autosuficiente y fantasías punitivas configuran su carácter melancólico y pendular. Nuestro trabajo busca correlacionar su imposibilidad de capitalizar la experiencia en forma de narración con la escritura saereana, signada por destellos epifánicos y una (...)
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  20.  26
    Silent Landscapes: A Comparative Approach to José Leonilson and Louise Bourgeois.Ana Lucia Beck - 2017 - Canadian Review of Comparative Literature 44 (2):317-333.
    One of the most characteristic features of Comparative Literature in terms of methodological practice is that of operating in “in between” spaces. Not only does this feature suggest the comparative approach as something which originates through movement, thus making it imperative for the researcher to deal with the notion of mobility, it also characterizes many of the concepts with which it operates. Considering the possibility, as well as the fertility, of practicing this methodology in the analysis and critique of contemporary (...)
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  21.  49
    The Tragedy of Being Sincere: José María Arguedas, Authenticity and Sincerity.Juan David Gómez González - 2014 - Escritos 22 (49):457-473.
    The following paper aims to show that the reception of José María Arguedas’most ambitious work, Todas las Sangres [Every Blood], and his suicide were the consequences of a generation that valued authenticity over sincerity. By making acritical analysis of the life and works of Argueda in the light of Lionel Trilling’s conceptsof “sincerity” and “authenticity”, the following paper concludes that Argueda’s natural sincerity might actually have been more complex and productive than the authenticity of his literary and academic peers.
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  22.  43
    Aletheia, Revista Quadrimestral Editada Pelo Curso de Psicologia da Universidade Luterana Do Brasil, Publica Artigos Originais, Relacionados À Psicologia, Pertencentes Às Seguintes Categorias: Artigos de Pesquisa, Artigos de Atualização, Resenhas E Comunicações. Os Artigos São de Responsabilidade Exclusiva Dos Autores E as Opiniões E Julgamentos Neles Contidos Não Expressam Necessariamente o Pensamento Dos Editores Ou Conselho Editorial.Bruna Baliari Espinosa, Teresa Rosado Gutiérrez, Maria Lívia do Nascimento, Alessandra Speranza Lacaz, Marilisa Travassos, Fabián Javier Marín Rueda, Fermino Fernandes Sisto, Cláudia Araújo da Cunha, Alexandre José Raad & Alcides Cardozo - 2010 - Revista Aletheia 31:1.
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  23. José Luis L. Aranguren: Influencia, cambio, movilidad. Vida y obra de un intelectual heterodoxo.María G. Navarro - 2011 - Revista Ateneo de La Laguna 29:99-102.
    "Aranguren: filosofía en la vida y vida en la filosofía" llevó por nombre la exposición sobre la figura y el legado de José Luis L. Aranguren (Ávila 1909- Madrid 1996) que pudo verse desde el 4 de junio al 26 de julio de 2009 en el Pabellón Transatlántico de la Residencia de Estudiantes de Madrid con ocasión del centenario del nacimiento del filósofo abulense.
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  24.  7
    Effect of Volume in Resistance Training on Inhibitory Control in Young Adults: A Randomized and Crossover Investigation.Leonardo de Sousa Fortes, Manoel da Cunha Costa, Raphael José Perrier-Melo, Jorge Luís Brito-Gomes, José Roberto Andrade Nascimento-Júnior, Dalton Roberto Alves Araújo de Lima-Júnior & Edilson Serpeloni Cyrino - 2018 - Frontiers in Psychology 9.
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  25.  45
    Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". [REVIEW]Yolanda González Ruiz - 2011 - Telos: Revista Iberoamericana de Estudios Utilitaristas 18 (1):309-311.
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
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  26. José Gaos.José Gaos & José Luis Abellán - 2001
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  27.  50
    José Ortega y Gasset—Spaniard and European.Krzysztof Polit - 2009 - Dialogue and Universalism 19 (6-7):47-58.
    José Ortega y Gasset not only expressed his views on subjects such as art or mass culture but he was also one of the promoters and founders of a United Europe which he considered a cultural unity. However, his view on the proper functioning of multicultural societies was as skeptical as his attitude towards the possibility of constructing an unified world that could be based on cultural coexistence of the Western World societies.
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  28.  31
    Apuntes fenomenológicos sobre el perdón. Conversaciones entre la fenomenología de Merleau-Ponty y el libro Los rendidos de José Carlos Agüero.Katherine Mansilla - 2015 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 13:83-100.
    This paper seeks to show the proximity between the phenomenologicalreflection that Merleau-Ponty presents in the article “The War Has Taken Place”, and the stories of Jose Carlos Agüero, in his book, Los rendidos. From a phenomenological perspective, both authors describe the experience of pain, shame and forgiveness as the pursuit of freedom and justice. The text is divided into two parts. In the first part, we present discourses of justice which were established after the Peruvian armed conflict and the need (...)
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  29.  37
    José Ortegi y Gasseta analiza problemu optymizmu u Gottfrieda Wilhelma Leibniza.Dorota Leszczyna - 2012 - Filo-Sofija 12 (17):175-182.
    LEIBNIZ’S CONCEPT OF OPTIMISM IN THE INTERPRETATION OF JOSE ORTEGA Y GASSET The article aims to analyze the problem of Leibniz’s optimism in the interpretation of José Ortega y Gasset. His reflections on the philosophy of Leibniz are certainly characterized by originality and innovation. Ortega is trying to set Leibniz in modern times and show the influence of his intellectual ideas on the twentieth-century philosophy. For this purpose, the Spanish thinker evokes the most popular of Leibniz’s doctrines—the doctrine of (...)
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  30.  26
    La idea de la filosofía como liberación del pensamiento en la obra de José Gaos / The idea of philosophy as a liberation of thinking in the oeuvre of José Gaos.Roberto González - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 13:76-95.
    SPANISH: En el presente trabajo nos hemos propuesto la factura de una interpretación en torno a la idea de la filosofía, entendida como liberación del pensamiento, a partir justamente de la obra de José Gaos. Consideramos que esta posibilidad es viable en virtud de que en la obra de nuestro autor pueden localizarse por lo menos dos alusiones a este sentido de emancipación de la misma filosofía. La primera de éstas tiene que ver con el derrumbe del espíritu de (...)
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  31.  22
    La reinvención de la emancipación social en Boaventura de Sousa Santos.Miguel Mandujano Estrada - 2011 - Astrolabio: Revista Internacional de Filosofía 11:282-289.
    In this paper will show the terms in that is presented the Reinvention of Social Emancipation in the critical platform of the Portuguese author Boaventura de Sousa Santos.
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  32.  42
    Anti-Dualism in History and Nature: A Study Between John Dewey and José Ortega y Gasset.Marnie Binder - 2010 - Journal of the Philosophy of History 4 (1):44-64.
    This paper argues that a principle manner in which Spanish philosopher José Ortega y Gasset’s historicist maxim ’man has no nature, what he has is history’ can be understood is through a pragmatist basis of anti-dualism, in part inherited from American philosopher John Dewey. The thesis here is that it is not that man has no nature, per se, rather that history is his nature because the two are anti-dualistic concepts; history is our nature because it is comprised of, (...)
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  33.  15
    La universidad en la sociedad global.Antonio Campillo - 2015 - Isegoría 52:15-42.
    La universidad fue una invención europea y desde su origen en el siglo XIII ha tenido un papel decisivo en la formación de la Europa moderna y en su expansión al resto del mundo. Pero, a partir de 1945, Europa pierde su hegemonía y las universidades se globalizan. Además, en las cuatro últimas décadas se ha impuesto el neoliberalismo y, con él, el llamado capitalismo académico o educativo. En este artículo se hace un balance de las grandes transformaciones de la (...)
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  34. Ensaios sobre a filosofia de Hume.Jaimir Conte, Marília Cortês de Ferraz & Flávio Zimmermann - 2016 - Santa Catarina: Universidade Federal de Santa Catarina (UFSC).
    1. Hume e a Magna Carta: em torno do círculo da justiça, Maria Isabel Limongi; 2. Hume e o problema da justificação da resistência ao governo, Stephanie Hamdan Zahreddine; 3 O surgimento dos costumes da sociedade comercial e as paixões do trabalho, Pedro Vianna da Costa e Faria; 4. O sentido da crença: suas funções epistêmicas e implicações para a teoria política de Hume, Lilian Piraine Laranja; 5. O Status do Fideísmo na Crítica de Hume à Religião Natural, Marília Côrtes (...)
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  35. Der Mensch als Grundeinsamkeit und Offnung bei Johannes Duns Scotus und José Ortega y Gasset.Jose Antonio Merino - 1984 - Wissenschaft Und Weisheit 47 (2-3):201-209.
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  36. Correspondencia: José Ortega y Gasset, Helene Weyl.José Ortega Y. Gasset & Helene Weyl - 2008 - Fundación José Ortega y Gasset.
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  37. José Vasconcelos y la Universidad.José Vasconcelos, Alvaro Matute & Angeles Ruiz - 1987
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  38. José Ortega y Gasset on Understanding Human Life as Ultimate Reality and Meaning.Andrew J. Weigert - 1995 - Ultimate Reality and Meaning 18 (1):54-65.
    After having presented briefly the life and work of José Ortega y Gasset, it is shown that it is human life as ultimate reality and meaning that predominates in his thought, and the various treatment that Ortega y Gasset makes of this notion is explained. Résumé: Après avoir présenté rapidement la vie et l'oeuvre de José Ortega y Gasset, l'A. montre que c'est la vie humaine qui prédomine dans sa pensée comme réalité et signification ultimes, et explique le (...)
     
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  39. De cómo no quedarse en carne exangüe. El Pensamiento Hispanoamericano Según José Gaos.H. Arevalo - 2015 - In Juan Manuel Burgos (ed.), España Vista Por Sus Intelectuales. Madrid, Spain: pp. 115-130.
  40.  63
    The Origin of Philosophy. By Jose Ortega y Gasset. New York: W. W. Norton & Co., 1967. Pp. 125. $3.75. [REVIEW]George J. Stack - 1969 - Modern Schoolman 46 (4):379-380.
  41.  47
    "Jose Ortega y Gasset: Philosopher of European Unity," by Harold C. Raley. [REVIEW]Vernon J. Bourke - 1973 - Modern Schoolman 50 (2):244-244.
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  42.  9
    Coincidences in the social-political and cultural conceptions of Carlos Marx and José Martí.Dairy Basulto Barreras, Olga Lidia Barreras López, José Rafael Sánchez Méndez & Robin Ávila Gutiérrez - 2018 - Humanidades Médicas 18 (3):670-683.
    RESUMEN El presente estudio está dirigido a establecer coincidencias entre el pensamiento de José Martí y de Carlos Marx en el terreno filosófico. Ambos representan los más altos exponentes del saber filosófico y humanista de la cultura europea y latinoamericana del siglo XIX, respectivamente, con un alcance genuinamente universal. No fue objetivo en modo alguno convertir a Martí en marxista, del mismo modo que sería absurdo afiliar a Marx a las ideas y las concepciones martianas. Sin embargo, no es (...)
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  43.  58
    Granés S., José.(2005). Isaac Newton: Obra y Contexto; Una introducción. Universidad Nacional de Colombia, XVI, 298 p. Índice, bibliografía. Apéndice: La investigación científica según Boyle, 31 p. Cárdenas José Luis. [REVIEW]Tomás Barrero - 2006 - Ideas Y Valores 55 (130):85-89.
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  44.  59
    Una mirada al pensamiento de José Vasconcelos sobre Educación y Nación.Andrés Donoso Romo - 2010 - Utopía y Praxis Latinoamericana 15 (48):51-62.
    A principios del siglo XX en gran parte de América Latina se comenzaron a suceder importantes fenómenos asociados a la incipiente urbanización e industrialización en los modos de vivir y trabajar, y junto a ellas se desataron crisis sociales, políticas y económicas que no terminaban de controlarse c..
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  45.  45
    Pensamiento y Trayectoria de José Ortega y Gasset.Raymond V. Schoder - 1947 - Thought: Fordham University Quarterly 22 (3):538-541.
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  46.  62
    José Ortega y Gasset's Metaphysical Innovation: A Critique and Overcoming of Idealism, by Antonio Rodríguez Huéscar. [REVIEW]Stacey Ake - 1996 - Review of Metaphysics 49 (3):677-678.
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  47.  44
    The "Vital and Historical Reason" of José Ortega y Gasset.Felix Alluntis - 1955 - Franciscan Studies 15 (1):60-78.
  48.  34
    Commentary Upon Brian Harding’s “Object Oriented Ontology and José Ortega y Gasset’s Anti-Idealist Interpretation of Phenomenology".S. West Gurley - 2014 - Southwest Philosophy Review 30 (2):41-44.
  49.  33
    Francoist Legality: On the Crisis of Authority and the Limits of Liberalism in Jesús Fueyo and José Ortega y Gasset.Tatjana Gajic - 2008 - The European Legacy 13 (2):161-174.
    This paper focuses on a crucial and insufficiently examined issue of the conflict between legality and legitimacy, seen as a key element in securing continuity and providing the intellectual justification of the Francoist regime. Without analyzing the tension between legality and legitimacy, it is impossible to comprehend and successfully dismantle the thesis of the regime's intellectuals, recently revitalized by revisionist historians, according to which Francoism succeeded in re-establishing historical continuity and political normalcy in Spanish society. In the context of the (...)
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  50.  39
    El Cuidado de Sí En la Lectura, a Propósito de Todos Los Nombres de José Saramago.Gladys Madrid - 2004 - Utopía y Praxis Latinoamericana 9 (24):79-91.
    This pa per at tempts to look at read ing and all that this im plies, to some how find a view - point, such as a look at one self and through the eyes of one self, re gard ing one sit u a tion or an - other, one mat ter or an other. This view arises from ten sion be tween the text of fic tion a..
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