Results for 'José Cuesta Abad'

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  1. La Transparencia Informe: Filosofía y Literatura de Schiller a Nietzsche.Cuesta Abad & José Manuel - 2010 - Abada Editores.
    La teoría moderna de la literatura surgió del encuentro, no siempre pacífico, entre la filosofía, la estética y la literatura bajo la influencia dominante de los programas idealistas y románticos. En el período que va desde la publicación del tratado de Schiller Sobre poesía ingenua y sentimental (1795) hasta la aparición de El nacimiento de la tragedia (1872) de Nietzsche, los conceptos poetológicos tradicionales fueron reelaborados en términos especulativos, sustancialistas y trascendentales. A través de una lectura comparada de textos filosóficos (...)
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  2. Ápolis: Dos Ensayos Sobre la Política Del Origen.Cuesta Abad & José Manuel - 2006 - Losada.
  3.  16
    Orden Jiménez, Rafael V., García norro, Juan José E ingala Gómez, Emma : Diotima O de la dificultad de enseñar filosofía, editorial escolar Y Mayo, madrid,2016, 367p. [REVIEW]José Alejandro Fernández Cuesta - 2018 - Agora 37 (2).
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  4.  29
    Eliminating Self-Reference From Grelling’s and Zwicker’s Paradoxes.José Martínez Fernández & Jordi Valor Abad - 2014 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 29 (1):85-97.
    The goal of this paper is to present Yabloesque versions of Grelling’s and Zwicker’s paradoxes concerning the notions of “heterological” and “hypergame” respectively. We will offer counterparts of these paradoxes that do not seem to involve self-reference or vicious circularity.El objetivo de este artículo es ofrecer versiones de las paradojas de Grelling y de Zwicker inspiradas en la paradoja de Yablo. Nuestras versiones de estas paradojas no parecen involucrar ni autorreferencia ni circularidad viciosa.
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  5.  1
    Eliminating Self-Reference From Grelling's and Zwicker's Paradoxes.José Martínez Fernández & Jordi Valor Abad - 2014 - Theoria : An International Journal for Theory, History and Fundations of Science 29 (1):85-97.
    The goal of this paper is to present Yabloesque versions of Grelling’s and Zwicker’s paradoxes concerning the notions of “heterological” and “hypergame” respectively. We will offer counterparts of these paradoxes that do not seem to involve any kind of self-reference or vicious circularity.
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  6.  5
    G. Krüger: una re-lectura de los diálogos platónicos desde su propia concepción de mýthos.José Alejandro Fernández Cuesta - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (1):261-270.
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  7.  43
    A Failed "Cassatio": Goldstein on the Liar.Jordi Valor Abad & José Martínez Fernández - 2009 - Proceedings of the Aristotelian Society 109 (1pt3):327 - 332.
  8. Free-Decomposability in Varieties of Semi-Heyting Algebras.Manuel Abad, Juan Manuel Cornejo & José Patricio Díaz Varela - 2012 - Mathematical Logic Quarterly 58 (3):168-176.
     
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  9. Xavier Zubiri, filósofo en marcha hacia la realidad.José Antonio Merino Abad - 1984 - Filosofia Oggi 7 (4):503-514.
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  10.  2
    Corrigendum: Assessment of Eight Entrepreneurial Personality Dimensions: Validity Evidence of the BEPE Battery.Marcelino Cuesta, Javier Suárez-Álvarez, Luis M. Lozano, Eduardo García-Cueto & José Muñiz - 2019 - Frontiers in Psychology 10.
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  11.  12
    Jerónimo Salvador de Araujo Salgado. «Argumento con que se intenta probar que la filosofía y destreza de las armas es ciencia según Aristóteles».José Alejandro Fernández Cuesta - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:229-237.
    Jerónimo Salvador de Araujo, in this brief treatise, argues why it should be considered that there is a philosophy of arms, as well as why said philosophy must conform a science. For this purpose, he will rely on the Sacred Scriptures as an initial legitimation and, throughout the argumentation, on Aristotle and his definitions of universal science, particular science, technique, etc. The whole treatise is structured following syllogistic forms of Aristotelian origin.
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  12.  9
    Jerónimo Salvador de Araujo Salgado. «Argumento con que se intenta probar que la filosofía y destreza de las armas es ciencia según Aristóteles».José Alejandro Fernández Cuesta - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 11:229-237.
    Jerónimo Salvador de Araujo, in this brief treatise, argues why it should be considered that there is a philosophy of arms, as well as why said philosophy must conform a science. For this purpose, he will rely on the Sacred Scriptures as an initial legitimation and, throughout the argumentation, on Aristotle and his definitions of universal science, particular science, technique, etc. The whole treatise is structured following syllogistic forms of Aristotelian origin.
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  13.  3
    A Two-Dimensional Multiple-Choice Model Accounting for Omissions.Rodrigo Schames Kreitchmann, Francisco José Abad & Vicente Ponsoda - 2018 - Frontiers in Psychology 9.
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  14. El marxismo en M. Merleau-Ponty.José Antonio Merino Abad - 1981 - Filosofia Oggi 4 (1):58-81.
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  15.  2
    Assessment of Eight Entrepreneurial Personality Dimensions: Validity Evidence of the BEPE Battery.Marcelino Cuesta, Javier Suárez-Álvarez, Luis M. Lozano, Eduardo García-Cueto & José Muñiz - 2018 - Frontiers in Psychology 9.
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  16.  13
    Zariski‐Type Topology for Implication Algebras.Manuel Abad, Diego Castaño & José P. Díaz Varela - 2010 - Mathematical Logic Quarterly 56 (3):299-309.
    In this work we provide a new topological representation for implication algebras in such a way that its one-point compactification is the topological space given in [1]. Some applications are given thereof.
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  17. La historia como producto y proyecto humanos.José Antonio Merino Abad - 1984 - Cuadernos Salmantinos de Filosofía 11:267-278.
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  18. Ética del juez: de los trasiegos con la verdad a la lucha por los derechos.José Joaquín Pérez-Beneyto Abad - 1996 - Diálogo Filosófico 35:229-234.
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  19.  6
    Zariski-Type Topology for Implication Algebras.Manuel Abad, Diego Castaño & José Patricio Díaz Varela - 2010 - Mathematical Logic Quarterly 56 (3):299-309.
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  20.  3
    Neutral Networks of Genotypes: Evolution Behind the Curtain.Susanna C. Manrubia & José A. Cuesta - 2010 - Arbor 186 (746):1051-1064.
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  21. La "metánoia" en la Biblia: penitencia y conversión en el profeta Jeremías y Jesús de Nazaret.José María Caballero Cuesta - 1986 - Revista Agustiniana 27 (82):3-62.
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  22.  9
    Gemino Abad Poems.Gemino Abad - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  23.  5
    La enseñanza de la filosofía en la poesía de Diego José Abad.Mauricio Beuchot - 1993 - Acta Philosophica 2 (2).
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  24.  5
    La Antropología y la Medicina Pastoral de San Gregorio de Nisa. José Janini Cuesta.John P. Cavarnos - 1949 - Speculum 24 (4):568-570.
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  25.  11
    ""Discussione su" Verso un sapere dell'anima" di Maria Zambrano.José M. Cuesta Abad, Elena Laurenzi & Juan Carlos Marset - 1997 - Iride: Filosofia e Discussione Pubblica 10 (3):582-598.
  26.  3
    Eliminating Self-Reference From Grelling’s and Zwicker’s Paradoxes.José Martínez Fernández & Jordi Valor Abad - 2014 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 29 (1):85.
    The goal of this paper is to present Yabloesque versions of Grelling’s and Zwicker’s paradoxes concerning the notions of “heterological” and “hypergame” respectively. We will offer counterparts of these paradoxes that do not seem to involve self-reference or vicious circularity.El objetivo de este artículo es ofrecer versiones de las paradojas de Grelling y de Zwicker inspiradas en la paradoja de Yablo. Nuestras versiones de estas paradojas no parecen involucrar ni autorreferencia ni circularidad viciosa.
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  27. Bleeding Words: Louise Bourgeois' and José Leonilson's Love Images.Beck Ana Lucia & Berwanger Maria - 2016 - PKn Comparative Literature 39 (JUNE 2016):141-161.
    As one tries to grasp love and its images within José Leonilson's production, a multiplicity of aspects and meanings are seen that also relate to Louise Bourgeois's oeuvre in regard to the interest in human relations. Through a comparative approach to both artists' poetics, an understanding is created that love is not a simplistic action and all the words read in or applied to their visual discourse must be considered within a wide range of love in visual and literary (...)
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  28.  98
    Philosophy and History in the historiographical discussions between José Ingenieros and Alejandro Korn.Lucas Domínguez Rubio - 2017 - Prismas: Revista de Historia Intelectual 21:75-94.
    From 1912, Alejandro Korn and José Ingenieros began to publish articles that then would be part of their historical works, respectively, Influencias filosóficas en la evolución nacional and La evolución de las ideas argentinas. Therefore, they started to generate some discussion in reference to sections that they knew of each other's work. Being the first major works from a developing philosophical field about the history of Argentine thought, their authors sought to create cultural traditions to affirm their own academic, (...)
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  29. José Mariátegui's East-South Decolonial Experiment.David Haekwon Kim - 2015 - Comparative and Continental Philosophy 7 (2):157-179.
    Common notions of comparative philosophy tend to be strongly configured by the East-West axis. This essay suggests ways of seeing Latin American liberation philosophy as a form of comparative philosophy and an important Latin American thinker as being relevant for East-West political philosophy. The essay focuses on the Peruvian activist and intellectual, José Mariátegui, who is widely regarded to have been a leading Marxist, liberatory, and decolonial figure in 20th century Latin America. Like many “Third World” intellectuals of the (...)
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  30. La temprana formación literaria del joven José Gaos en Valencia (1915-1919).Hector Arevalo - 2016 - Quaderns de Filosofia i Ciència 3 (2):11-16.
    This paper studies in detail about the early years of José Gaos (1900- 1969) and his education in philosophy and literature. Therefore, we know that their studies (academic or not) were not purely “philosophical” in 1915. Literature and philosophy played in Gaos an equally important role. The first real encounter with philosophy happens before he comes to Valencia in 1915; but in this year Gaos also receives a strong education, in aesthetic and literary, through press and philosophical journals, and (...)
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  31. The Democratic Challenge Designed for the Spanish Intellectuals in the Political Thought of José Ortega y Gasset.Lior Rabi - 2012 - History of European Ideas 38 (2):266-287.
    Summary The article deals with the political thought of the young Spanish philosopher and intellectual, José Ortega y Gasset (1883?1955). The main aim is to examine to what extent his political thought was articulated in a systematic manner, and to understand if it was meant to be practically implemented. Ortega's political thought has been described as liberal on the one hand, and anti-democratic and conservative on the other. The disparities regarding Ortega's politics usually arise from his declarations, which aimed (...)
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  32.  23
    Silent Landscapes: A Comparative Approach to José Leonilson and Louise Bourgeois.Ana Lucia Beck - 2017 - Canadian Review of Comparative Literature 44 (2):317-333.
    One of the most characteristic features of Comparative Literature in terms of methodological practice is that of operating in “in between” spaces. Not only does this feature suggest the comparative approach as something which originates through movement, thus making it imperative for the researcher to deal with the notion of mobility, it also characterizes many of the concepts with which it operates. Considering the possibility, as well as the fertility, of practicing this methodology in the analysis and critique of contemporary (...)
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  33. José Luis L. Aranguren: Influencia, cambio, movilidad. Vida y obra de un intelectual heterodoxo.María G. Navarro - 2011 - Revista Ateneo de La Laguna 29:99-102.
    "Aranguren: filosofía en la vida y vida en la filosofía" llevó por nombre la exposición sobre la figura y el legado de José Luis L. Aranguren (Ávila 1909- Madrid 1996) que pudo verse desde el 4 de junio al 26 de julio de 2009 en el Pabellón Transatlántico de la Residencia de Estudiantes de Madrid con ocasión del centenario del nacimiento del filósofo abulense.
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  34.  39
    The Tragedy of Being Sincere: José María Arguedas, Authenticity and Sincerity.Juan David Gómez González - 2014 - Escritos 22 (49):457-473.
    The following paper aims to show that the reception of José María Arguedas’most ambitious work, Todas las Sangres [Every Blood], and his suicide were the consequences of a generation that valued authenticity over sincerity. By making acritical analysis of the life and works of Argueda in the light of Lionel Trilling’s conceptsof “sincerity” and “authenticity”, the following paper concludes that Argueda’s natural sincerity might actually have been more complex and productive than the authenticity of his literary and academic peers.
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  35. José Gaos.José Gaos & José Luis Abellán - 2001
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  36.  49
    José Ortega y Gasset—Spaniard and European.Krzysztof Polit - 2009 - Dialogue and Universalism 19 (6-7):47-58.
    José Ortega y Gasset not only expressed his views on subjects such as art or mass culture but he was also one of the promoters and founders of a United Europe which he considered a cultural unity. However, his view on the proper functioning of multicultural societies was as skeptical as his attitude towards the possibility of constructing an unified world that could be based on cultural coexistence of the Western World societies.
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  37.  41
    Reseña de "David Hume: Obras, edición al cuidado de José Luis Tasset". [REVIEW]Yolanda González Ruiz - 2011 - Telos: Revista Iberoamericana de Estudios Utilitaristas 18 (1):309-311.
    Review of "David Hume: Obras, edición al cuidado de José Luis Tasset. Madrid, Editorial Gredos: 2012. 796 págs. Biblioteca Gredos de Grandes Pensadores. ISBN: 978-84-249-3665-5".
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  38.  27
    Apuntes fenomenológicos sobre el perdón. Conversaciones entre la fenomenología de Merleau-Ponty y el libro Los rendidos de José Carlos Agüero.Katherine Mansilla - 2015 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 13:83-100.
    This paper seeks to show the proximity between the phenomenologicalreflection that Merleau-Ponty presents in the article “The War Has Taken Place”, and the stories of Jose Carlos Agüero, in his book, Los rendidos. From a phenomenological perspective, both authors describe the experience of pain, shame and forgiveness as the pursuit of freedom and justice. The text is divided into two parts. In the first part, we present discourses of justice which were established after the Peruvian armed conflict and the need (...)
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  39.  35
    José Ortegi y Gasseta analiza problemu optymizmu u Gottfrieda Wilhelma Leibniza.Dorota Leszczyna - 2012 - Filo-Sofija 12 (17):175-182.
    LEIBNIZ’S CONCEPT OF OPTIMISM IN THE INTERPRETATION OF JOSE ORTEGA Y GASSET The article aims to analyze the problem of Leibniz’s optimism in the interpretation of José Ortega y Gasset. His reflections on the philosophy of Leibniz are certainly characterized by originality and innovation. Ortega is trying to set Leibniz in modern times and show the influence of his intellectual ideas on the twentieth-century philosophy. For this purpose, the Spanish thinker evokes the most popular of Leibniz’s doctrines—the doctrine of (...)
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  40.  21
    La idea de la filosofía como liberación del pensamiento en la obra de José Gaos / The idea of philosophy as a liberation of thinking in the oeuvre of José Gaos.Roberto González - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 13:76-95.
    SPANISH: En el presente trabajo nos hemos propuesto la factura de una interpretación en torno a la idea de la filosofía, entendida como liberación del pensamiento, a partir justamente de la obra de José Gaos. Consideramos que esta posibilidad es viable en virtud de que en la obra de nuestro autor pueden localizarse por lo menos dos alusiones a este sentido de emancipación de la misma filosofía. La primera de éstas tiene que ver con el derrumbe del espíritu de (...)
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  41.  37
    Anti-Dualism in History and Nature: A Study Between John Dewey and José Ortega y Gasset.Marnie Binder - 2010 - Journal of the Philosophy of History 4 (1):44-64.
    This paper argues that a principle manner in which Spanish philosopher José Ortega y Gasset’s historicist maxim ’man has no nature, what he has is history’ can be understood is through a pragmatist basis of anti-dualism, in part inherited from American philosopher John Dewey. The thesis here is that it is not that man has no nature, per se, rather that history is his nature because the two are anti-dualistic concepts; history is our nature because it is comprised of, (...)
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  42.  13
    Mathematics, Philosophical and Semantic Considerations on Infinity : Dialectical Vision.José-Luis Usó-Doménech, Josué Antonio Nescolarde-Selva, Mónica Belmonte-Requena & L. Segura-Abad - 2017 - Foundations of Science 22 (3):655-674.
    Human language has the characteristic of being open and in some cases polysemic. The word “infinite” is used often in common speech and more frequently in literary language, but rarely with its precise meaning. In this way the concepts can be used in a vague way but an argument can still be structured so that the central idea is understood and is shared with to the partners. At the same time no precise definition is given to the concepts used and (...)
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  43.  8
    Validity and Reliability of Instruments Aimed at Measuring Evidence-Based Practice in Physical Therapy: A Systematic Review of the Literature.Juan Carlos Fernández-Domínguez, Albert Sesé-Abad, Jose Miguel Morales-Asencio, Angel Oliva-Pascual-Vaca, Iosune Salinas-Bueno & Joan Ernest de Pedro-Gómez - 2014 - Journal of Evaluation in Clinical Practice 20 (6):767-778.
  44. Der Mensch als Grundeinsamkeit und Offnung bei Johannes Duns Scotus und José Ortega y Gasset.Jose Antonio Merino - 1984 - Wissenschaft Und Weisheit 47 (2-3):201-209.
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  45. Correspondencia: José Ortega y Gasset, Helene Weyl.José Ortega Y. Gasset & Helene Weyl - 2008 - Fundación José Ortega y Gasset.
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  46. José Vasconcelos y la Universidad.José Vasconcelos, Alvaro Matute & Angeles Ruiz - 1987
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  47. José Ortega y Gasset on Understanding Human Life as Ultimate Reality and Meaning.Andrew J. Weigert - 1995 - Ultimate Reality and Meaning 18 (1):54-65.
    After having presented briefly the life and work of José Ortega y Gasset, it is shown that it is human life as ultimate reality and meaning that predominates in his thought, and the various treatment that Ortega y Gasset makes of this notion is explained. Résumé: Après avoir présenté rapidement la vie et l'oeuvre de José Ortega y Gasset, l'A. montre que c'est la vie humaine qui prédomine dans sa pensée comme réalité et signification ultimes, et explique le (...)
     
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  48. De cómo no quedarse en carne exangüe. El Pensamiento Hispanoamericano Según José Gaos.H. Arevalo - 2015 - In Juan Manuel Burgos (ed.), España Vista Por Sus Intelectuales. Madrid, Spain: pp. 115-130.
  49.  48
    The Origin of Philosophy. By Jose Ortega y Gasset. New York: W. W. Norton & Co., 1967. Pp. 125. $3.75. [REVIEW]George J. Stack - 1969 - Modern Schoolman 46 (4):379-380.
  50.  46
    "Jose Ortega y Gasset: Philosopher of European Unity," by Harold C. Raley. [REVIEW]Vernon J. Bourke - 1973 - Modern Schoolman 50 (2):244-244.
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