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José Filipe Silva [16]José Filipe P. M. Silva [1]
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José Filipe Silva
University of Helsinki
  1.  12
    Medieval Philosophy: A History of Philosophy Without Any Gaps.José Filipe Silva - forthcoming - British Journal for the History of Philosophy:1-3.
    Fortunately – and perhaps surprisingly, due to the size of a field which remains absent from most philosophy departments, especially in the Anglophone world – medieval philosophy is awash with exce...
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  2. The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi.Juhana Toivanen & José Filipe Silva - 2010 - Vivarium 48 (3):245-278.
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to perceive (...)
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  3.  27
    Robert Kilwardby on the Human Soul: Plurality of Forms and Censorship in the Thirteenth Century.Jose Filipe Silva - 2012 - Brill.
    Robert Kilwardby on the Human Soul examines Kilwardby’s role in conciliating Aristotelian and Augustinian views on the soul, soul-body relation, and cognition.
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  4.  24
    Robert Kilwardby.José Filipe Silva - 2012 - Stanford Encyclopedia of Philosophy:1-35.
  5.  4
    Robert Kilwardby on Negative Judgement.José Filipe Silva - 2020 - Topoi 39 (3):667-677.
    In this article, I discuss Robert Kilwardby’s theory of judgement and consider its implications for his view of truth and falsity. I start by considering Kilwardby’s claim that truth and falsity are primarily found in composite thought, i.e. judgement. I then examine his distinction between two different kinds of being, namely real and conceptual, arguing that different kinds of true judgement, according to Kilwardby, have different kinds of existential import, either real or merely conceptual. Since Kilwardby develops his position by (...)
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  6.  27
    Nicholas of Cusa on Rational Perception.Christian Kny & José Filipe Silva - 2017 - Bulletin de Philosophie Medievale 59:177-213.
    Despite being one of the major figures in late medieval thought and being the subject of numerous studies, certain topics concerning the Cardinal Nicholas of Cusa remain in need of further investigation. One of these is an aspect of his theory of cognition: his account of sense perception. It is our aim in this study to systematically look at his scattered remarks on the topic and make a number of suggestions as to the nature of his thought on how we (...)
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  7.  8
    Introduction: Assimilation and Representation in Medieval Theories of Cognition.José Filipe Silva & Christina Thomsen Thörnqvist - 2019 - Vivarium 57 (3-4):223-243.
    The articles in this issue are a selection of the papers presented at the conference Knowledge as Assimilation, held at the University of Helsinki on 9-11 June 2017. The conference was the result of a collaboration between two research groups that have been established in Finland and Sweden from 2013 onwards: the research project Rationality in Perception: Transformations of Mind and Cognition 1250-1550, funded by the European Research Council and hosted by the University of Helsinki, and the research programme Representation (...)
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  8.  18
    Robert Kilwardby on Negative Judgement.José Filipe Silva - 2018 - Topoi:1-11.
    In this article, I discuss Robert Kilwardby’s theory of judgement and consider its implications for his view of truth and falsity. I start by considering Kilwardby’s claim that truth and falsity are primarily found in composite thought, i.e. judgement. I then examine his distinction between two different kinds of being, namely real and conceptual, arguing that different kinds of true judgement, according to Kilwardby, have different kinds of existential import, either real or merely conceptual. Since Kilwardby develops his position by (...)
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  9.  27
    Neuroscience, Neurophilosophy, and Pragmatism: Brains at Work with the World Ed. By Tibor Solymosi & John R. Shook.José Filipe Silva & Kimmo Alho - 2015 - Transactions of the Charles S. Peirce Society 51 (3):389-393.
    The general aim of this very welcome volume is to explore the relation between pragmatism and neuroscience. The thirteen chapters are evenly divided into four parts, roughly organized around the themes of brain and pragmatism, emotion and cognition, creativity and education, and ethics.The beginning chapter written by the editors attempts to show that advances in behavioral and brain sciences intersect core theses of pragmatism with regards to cognition and the mind-world relation. The basic assumption is that neuroscience and pragmatism share (...)
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  10.  27
    Potentially Human? Aquinas on Aristotle on Human Generation.José Filipe Silva - 2015 - British Journal for the History of Philosophy 23 (1):3-21.
    Thomas Aquinas describes embryological development as a succession of vital principles, souls, or substantial forms of which the last places the developing being in its own species. In the case of human beings this form is the rational soul. Aquinas' well-known commitment to the view that there is only one substantial form for each composite and that a substantial form directly informs prime matter leads to the conclusion that the succession of soul kinds is non-cumulative. The problem is that this (...)
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  11.  10
    II—Perceptiveness.José Filipe Silva - 2017 - Aristotelian Society Supplementary Volume 91 (1):43-61.
    Augustine is often credited for upholding a theory of active perception, whereby our acquaintance with ordinary material objects and their properties cannot be explained by the causal efficaciousness of these objects. In a previous work, I attempted to connect this theory with the account of perception found in his treatise On the Trinity. Mark Kalderon has challenged this ‘reconciliationist’ reading, claiming that in this work Augustine admits to a strong causal role of the object in bringing about perceptual experiences. In (...)
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  12.  9
    Notule Libri Priorum. [REVIEW]José Filipe Silva - 2017 - History and Philosophy of Logic 38 (4):388-390.
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  13.  17
    American Catholic Philosophical Quarterly 220.Jeffrey L. Nicholas, Nalin Ranasinghe, Rohnn B. Sanderson, Marc A. Pugliese & José Filipe Silva - 2013 - American Catholic Philosophical Quarterly 87 (1):219 - 220.
    Books Received listing for: American Catholic Philosophical Quarterly: Journal of the American Catholic Philosophical Association. Winter2013, Vol. 87 Issue 1, p219-220. 2p.
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  14.  9
    Alma Humana E Pluralismo de Formas Em Roberto Kilwardby.José Filipe Silva - 2010 - Revista Filosófica de Coimbra 19 (37):105-148.
  15.  31
    The Senses and the History of Philosophy.Brian Glenney, José Filipe Silva, Jana Rosker, Susan Blake, Stephen H. Phillips, Katerina Ierodiakonou, Anna Marmodoro, Lukas Licka, Han Thomas Adriaenssen, Chris Meyns, Janet Levin, James Van Cleve, Deborah Boyle, Michael Madary, Josefa Toribio, Gabriele Ferretti, Clare Batty & Mark Paterson - 2019 - New York, USA: Routledge.
    The study of perception and the role of the senses have recently risen to prominence in philosophy and are now a major area of study and research. However, the philosophical history of the senses remains a relatively neglected subject. Moving beyond the current philosophical canon, this outstanding collection offers a wide-ranging and diverse philosophical exploration of the senses, from the classical period to the present day. Written by a team of international contributors, it is divided into six parts: -/- Perception (...)
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  16. Active Perception in the History of Philosophy: From Plato to Modern Philosophy.José Filipe Silva & Mikko Yrjönsuuri (eds.) - 2014 - Springer.
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