21 found
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  1. Religión, razón Y convivencia. Entrevista a rémi Brague.José Ignacio Murillo - 2007 - Anuario Filosófico 40 (3).
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  2.  7
    An Incomplete Theory of the Mind.Javier Bernacer & Jose Ignacio Murillo - 2012 - Frontiers in Psychology 3.
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  3.  4
    El Abandono Del Límite Mental Como Método y la Unidad de la Filosofía En Leonardo Polo.José Ignacio Murillo - 2019 - Studia Poliana 21:123-139.
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  4. El nacimiento de la antropología griega: Polo y la concepción de Platón sobre el hombre.José Ignacio Murillo - 2005 - Studia Poliana 7:7-23.
    Platón puede ser considerado el iniciador de la antropología como disciplina filosófica. El estudio filosófico del hombre aparece en el seno de la discusión ontológica cuando se cae en la cuenta de que tiene una consistencia propia y que presenta unos problemas que no pueden ser decididos por la mera ontología. Ante todo, el tema del hombre aparece como un problema gnoseológico: cuál es la relación del hombre con el intelecto, entendido como la capacidad de conocer lo real como real.
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  5.  19
    Distinguir lo mental de lo real: el "Curso de teoría del conocimiento" de Leonardo Polo.José Ignacio Murillo - 1999 - Studia Poliana 1:59-82.
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  6.  20
    Tiempo, conciencia y libertad: consideraciones en torno a los experimentos de B. Libet y colaboradores.José Ignacio Murillo & José Manuel Giménez-Amaya - 2008 - Acta Philosophica 17 (2):291-306.
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  7.  14
    El Descubrimiento de Dios Desde El Hombre.Jorge Mario Posada, José Ignacio Murillo & Salvador Piá Tarazona - forthcoming - Studia Poliana.
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  8.  14
    The Problem of Consciousness in Habitual Decision Making – RETRACTION.Javier Bernacer, Gloria Balderas, Ivan Martinez-Valbuena, Maria A. Pastor & Jose Ignacio Murillo - 2014 - Behavioral and Brain Sciences 37 (1):45.
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  9. Conocimiento personal y conocimiento racional en la antropología trascendental de Leonardo Polo.José Ignacio Murillo - 2011 - Studia Poliana 13:69-84.
    Classic and modern philosophy propose different views on the question of self-knowledge. Ancient philosophy identifies self-knowledge with the knowledge of the soul, which is the principle of unity in man. Modern philosophy is intereseted in subjectivity, but has a problematic view of it. Some currents, like Idealism, consider that a total reflexcion is possible, in which the subjectivity becomes totally present to itself, but others, as Empiricists, are skeptical and even deny the existence of a true subject. The difficulties of (...)
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  10.  10
    El cuerpo y la libertad.José Ignacio Murillo - 2013 - Studia Poliana 15:109-123.
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  11.  8
    Acerca de Los Hábitos Intelectuales.José Ignacio Murillo - 2001 - Studia Poliana 3:169-176.
    This article offers a presentation of the recent book of Santiago Collado and shows the importance of the notion of "habitus" in order to grasp the continuity between the philosophy of Leonardo Polo and the Aristotelian tradition.
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  12. La Teoría de la Cultura de Leonardo Polo.José Ignacio Murillo - 1996 - Anuario Filosófico 29 (55):851-868.
    Culture is a social and historical continuatio ficta naturae which represents the solution to the problem of a plurality of persons who share the same nature and dispose of the universe according to the limitation of their knowledge.
     
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  13.  6
    ¿Comprender la libertad?: entre la biología y la metafísica.José Ignacio Murillo - 2009 - Anuario Filosófico 42 (2):391-418.
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  14. La expresión lingüística de la ley natural.José Ignacio Murillo - 2007 - In Juan Cruz Cruz (ed.), La Ley Natural Como Fundamento Moral y Jurídico En Domingo de Soto. Ediciones Universidad de Navarra.
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  15. El tiempo y los métodos de la biología.José Ignacio Murillo - 2010 - Studia Poliana 12:55-68.
    Contemporary Biology shares with modern science the same understanding of knowledge. This implies a reduction in its objectives. Nevertheless, in order to describe properly its object it had to move from a mechanistic model to more refined theories, as cybernetics and theory of systems. This allows us to formulate a better account of the time of living beings. But only philosophy, which exmines reality without restrictions, can really explain biological time.
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  16. Biology and Subjectivity Philosophical Contributions to Non-Reductive Neuroscience.Miguel García-Valdecasas, José Ignacio Murillo & Nathaniel Barrett (eds.) - 2016 - Springer Verlag.
     
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  17. Dualidad versus dualismo. Una aproximación crftica a algunos planteamientos Del problema mente-cuerpo.José Ignacio Murillo - 2008 - Studia Poliana 10:193-209.
    The body-mind problem is a key for some philosophers who adhere to the analitical tradition. This is one of the main subjects of the philosophy of mind. One of the features of this tradition is to consider modern science as the paradigm of science; another one, to begin with the problem of dualism and to try to solve it in a monist way. This approach has relevant metaphyisic implications, and raises some difficulties which can be overcome by a dual approach, (...)
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  18. Entrevista a Rémi Brague.José Ignacio Murillo - 2007 - Anuario Filosófico 40 (90):575-598.
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  19. La unidad del ente: ¿logra Plotino superar a Parménides?José Ignacio Murillo - 2000 - Anuario Filosófico 33 (66):217-228.
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  20. Vida, mente y cerebro. La neurociencia y los límites del paradigma mecanicista en biología.José Ignacio Murillo - 2009 - Studia Poliana 11:183-199.
    The mind has recently become a subject of scientific research thanks to the new advances in neuroscience. But the way biology undertakes this study has not yet overcome the limitations of modern dualism. To improve this situation, biology must become aware of the limitations of the mecanicist approach to the study of life, and this calls for a reflection on its method and objectives, and to open efficient dialogue with philosophy.
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  21.  26
    The Problem of Consciousness in Habitual Decision Making.Javier Bernacer, Gloria Balderas, Ivan Martinez-Valbuena, Maria A. Pastor & Jose Ignacio Murillo - 2014 - Behavioral and Brain Sciences 37 (2):21-22.