Results for 'José M. Medina'

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  1.  25
    James on Truth and Solidarity : The Epistemology of Diversity and the Politics of Specificity.José M. Medina - 2009 - In John J. Stuhr (ed.), 100 Years of Pragmatism: William James's Revolutionary Philosophy. Indiana University Press.
  2. José Ortega y Gasset y la razón práctica / Pedro Cerezo Galán.Jose Medina - 2012 - Revista de Hispanismo Filosófico 17:218-220.
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  3. El Positivismo Jurídico a Examen: Estudios En Homenaje a José Delgado Pinto.Ramos Pascua, José Antonio, Rodilla González & A. M. (eds.) - 2006 - Caja Duero.
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  4.  17
    Pragmatism and Ethnicity: Critique, Reconstruction, and the New Hispanic.Jose Medina - 2004 - Metaphilosophy 35 (1-2):115-146.
  5. JOSÉ Ma LÓPEZ PIÑERO et al. , Bibliographia Medica Hispanica, 1475–1950, Volumen V, Libros y Folletos, 1851–1900, Caudemos Valencianos de Historia de la Medicina y de la Ciencia, L. Valencia, Instituto de Estudios Documentales e Históricos sobre la Clencia Valencia: Universitat de València-C.S.I.C., 1996. Pp. 956. ISBN 84-370-2349-1. No price given. [REVIEW]Rosa Medina - 2000 - British Journal for the History of Science 33 (2):231-254.
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  6. Vries, José De: Pensar Y Ser.M. M. M. & Staff - 1954 - Revista de filosofía (Chile) 13 (48):203.
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  7. Vries, José De: Pensar Y Ser.M. M. M. & Staff - 1954 - Revista de Filosofía (Madrid) 13 (48):203.
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  8.  1
    Pragmatic Pluralism, Multiculturalism, and the New Hispanic.José Medina - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press.
    Drawing on American and Latin American philosophers such as John Dewey, Alain Locke, and José Martí, this chapter articulates a thoroughgoing pluralistic view of ethnic identity in general and of Hispanic identity in particular. The chapter argues that the best way of elucidating ethnic experiences and identities without relying on essentialist assumptions is offered by a radical pluralism that we can find in the pragmatist tradition. This radical pluralism understands ethnic identity as intrinsically heterogeneous, that is, as necessarily containing (...)
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  9. Na Okraj Kongresu o Přítomnosti Ortegova Odkazu.José Medina - 2008 - Filosoficky Casopis 56:709-721.
    [Medina In the margin of a congress on the presence of Ortega’s legacy].
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  10. The Structure of Judicial Knowledge.Martínez Doral & M. José - 1987 - University of Navarra, Dept. Of Philosophy of Law.
     
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  11. Anatomía de la experiencia religiosa: componentes y caracteres.M. Jose - 2011 - Ciencia Tomista 138 (3):659-686.
    El cristianismo, obligado por la Modernidad, tuvo que hacer un desplazamiento desde el plano dogmático al plano moral; hoy estamos ante otro desplazamiento: el que va desde el terreno moral al místico. En este terreno dominará sobre todo la experiencia personal de la presencia salvífica de Dios en Cristo. Esa experiencia, vivida en medio del pluralismo, consistirá en una síntesis activa entre la Presencia y su interpretación . Este ensayo trata de diseccionar las dimensiones existenciales y lingüísticas de esa síntesis. (...)
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  12. Mi pretensión general es mostrar que la reflexión del napolitano sobre «il verosimile» se mantiene constante a lo largo de toda su obra; considero que describir su metamorfosis a lo largo del tiempo y en relación a los diferentes lugares temáticos que aborda es una de las más fecundas formas de comprender al napolitano. En particular me centraré en el análisis del tema en el De nostri temporís studiorum.M. Jose - 1994 - Cuadernos Sobre Vico 4:9.
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  13. Vico Y Descartes.José - 1998 - Cuadernos Sobre Vico 9:10.
     
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  14. What Do You Mean by Transcription Rate?José E. Pérez‐Ortín, Daniel A. Medina, Sebastián Chávez & Joaquín Moreno - 2013 - Bioessays 35 (12):1056-1062.
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  15. The Epistemology of Resistance.José Medina - 2013 - Oxford University Press.
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  16.  19
    Similarity and the Development of Rules.Dedre Gentner & José Medina - 1998 - Cognition 65 (2-3):263-297.
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  17.  42
    The Epistemology of Resistance: Gender and Racial Oppression, Epistemic Injustice, and Resistant Imaginations.José Medina - 2012 - Oxford University.
    This book explores the epistemic side of racial and sexual oppression. It elucidates how social insensitivities and imposed silences prevent members of different groups from listening to each other.
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  18.  13
    The Unity of Wittgenstein's Philosophy: Necessity, Intelligibility, and Normativity.Jose Medina - 2002 - State University of New York Press.
    Explores the stable core of Wittgenstein's philosophy as developed from the Tractatus to the Philosophical Investigations.
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  19. Speaking From Elsewhere: A New Contextualist Perspective on Meaning, Identity, and Discursive Agency.Jose Medina - 2006 - State University of New York Press.
    Develops a contextualist view of identity, agency, and discursive practices.
     
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  20.  89
    The Relevance of Credibility Excess in a Proportional View of Epistemic Injustice: Differential Epistemic Authority and the Social Imaginary.José Medina - 2011 - Social Epistemology 25 (1):15-35.
    This paper defends a contextualist approach to epistemic injustice according to which instances of such injustice should be looked at as temporally extended phenomena (having developmental and historical trajectories) and socially extended phenomena (being rooted in patterns of social relations). Within this contextualist framework, credibility excesses appear as a form of undeserved epistemic privilege that is crucially relevant for matters of testimonial justice. While drawing on Miranda Fricker's proportional view of epistemic justice, I take issue with its lack of attention (...)
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  21. The Philosophical Polemic in Havana Revisited.Vicente Medina - 2013 - Inter-American Journal of Philosophy 4 (1):32-52.
    The polemic was an important cultural event in 19th-century Cuba. From 1838 to 1840, issues of metaphysics, epistemology, ethics, pedagogy, and the influence of Victor Cousin’s eclecticism were discussed in the island’s leading newspapers. A brief historical account preceding the polemic is offered. It is argued that the predominant view of the polemic as motivated by a widespread desire for Cuba’s independence from Spain is misleading — promoting an emancipatory myth. Lastly, it is argued that José de la Luz (...)
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  22.  58
    Hermeneutical Injustice and Polyphonic Contextualism: Social Silences and Shared Hermeneutical Responsibilities.José Medina - 2012 - Social Epistemology 26 (2):201-220.
    While in agreement with Miranda Fricker?s context-sensitive approach to hermeneutical injustice, this paper argues that this contextualist approach has to be pluralized and rendered relational in more complex ways. In the first place, I argue that the normative assessment of social silences and the epistemic harms they generate cannot be properly carried out without a pluralistic analysis of the different interpretative communities and expressive practices that coexist in the social context in question. Social silences and hermeneutical gaps are misrepresented if (...)
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  23.  76
    Identity Trouble: Disidentification and the Problem of Difference.Josè Medina - 2003 - Philosophy and Social Criticism 29 (6):655-680.
    This paper uses the conceptual apparatus of Wittgenstein’s later philosophy to tackle a foundational issue in the philosophical literature on group identity, namely, the problem of difference. This problem suggests that any appeal to a collective identity is oppressive because it imposes a shared identity on the members of a group and suppresses the internal differences of the group. I develop a Wittgensteinian view of identity that dissolves this problem by showing the conceptual confusions on which it rests. My Wittgensteinian (...)
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  24.  32
    An Enactivist Approach to the Imagination: Embodied Enactments and "Fictional Emotions".José Medina - 2013 - American Philosophical Quarterly 50 (3):317.
    While in the movies or reading a novel, how can we feel terrified by monsters, ghosts, and fictional serial killers? And how can we feel sad or outraged by depictions of cruelty? After all, we know that the imagined threats that we fear do not exist and, therefore, pose no real threat to us; and we know that the instances of cruelty that bring tears to our eyes have not happened. And yet, the fear, the sadness, or the outrage experienced (...)
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  25.  15
    Verification and Inferentialism in Wittgenstein's Philosophy.José Medina - 2001 - Philosophical Investigations 24 (4):304-313.
  26.  9
    Toward a Foucaultian Epistemology of Resistance: Counter-Memory, Epistemic Friction, and Guerrilla Pluralism.José Medina - 2011 - Foucault Studies 12:9-35.
    In this paper I argue that Foucaultian genealogy offers a critical approach to practices of remembering and forgetting which is crucial for resisting oppression and dominant ideologies. For this argument I focus on the concepts of counter-history and counter-memory that Foucault developed in the 1970’s. In the first section I analyze how the Foucaultian approach puts practices of remembering and forgetting in the context of power relations, focusing not only on what is remembered and forgotten, but how , by whom, (...)
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  27. Wittgenstein's Social Naturalism: The Idea of Second Nature After the Philosophical Investigations.José Medina - 2004 - In Daniele Moyal-Sharrock (ed.), The Third Wittgenstein: The Post-Investigations Works. Ashgate.
     
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  28.  45
    Wittgenstein and Nonsense: Psychologism, Kantianism, and the Habitus.José Medina - 2003 - International Journal of Philosophical Studies 11 (3):293 – 318.
    This paper is a critical examination of Wittgenstein's view of the limits of intelligibility. In it I criticize standard analytic readings of Wittgenstein as an advocate of transcendental or behaviourist theses in epistemology; and I propose an alternative interpretation of Wittgenstein's view as a social contextualism that transcends the false dichotomy between Kantianism and psychologism. I argue that this social contextualism is strikingly similar to the social account of epistemic practices developed by Pierre Bourdieu. Through a comparison between Wittgenstein's and (...)
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  29.  7
    On Refusing to Believe: Insensitivity and Self-Ignorance.José Medina - 2016 - In José María Ariso & Astrid Wagner (eds.), Rationality Reconsidered: Ortega y Gasset and Wittgenstein on Knowledge, Belief, and Practice. De Gruyter. pp. 187-200.
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  30.  31
    In Defense of Pragmatic Contextualism: Wittgenstein and Dewey on Meaning and Agreement.Jose Medina - 2004 - Philosophical Forum 35 (3):341–369.
  31.  27
    The Meanings of Silence: Wittgensteinian Contextualism and Polyphony.José Medina - 2004 - Inquiry 47 (6):562 – 579.
    Radical feminists have argued that there are normative exclusions that have silenced certain voices and have rendered certain meanings unintelligible. Some Wittgensteinians (including some Wittgensteinian feminists) have argued that these radical feminists fall into a philosophical illusion by appealing to the notions of 'intelligible nonsense' and 'inexpressible meanings', an illusion that calls for philosophical therapy. In this paper I diagnose and criticize the therapeutic dilemma that results from this interpretation of Wittgenstein's contextualism. According to this dilemma, if something is meaningful, (...)
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  32.  8
    Hobbes’s Geometrical Optics.José Médina - 2016 - Hobbes Studies 29 (1):39-65.
    _ Source: _Volume 29, Issue 1, pp 39 - 65 Since Euclid, optics has been considered a geometrical science, which Aristotle defines as a “mixed” mathematical science. Hobbes follows this tradition and clearly places optics among physical sciences. However, modern scholars point to a confusion between geometry and physics and do not seem to agree about the way Hobbes mixes both sciences. In this paper, I return to this alleged confusion and intend to emphasize the peculiarity of Hobbes’s geometrical optics. (...)
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  33. Phonon–Roton-Like Elementary Excitations and Low-Temperature Behaviour of Non-Crystalline Solids.N. G. C. Astrath, M. L. Baesso, A. C. Bento, C. C. Colucci, A. N. Medina & L. R. Evangelista - 2006 - Philosophical Magazine 86 (2):227-235.
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  34.  64
    What's so Special About Self-Knowledge.José Medina - 2006 - Philosophical Studies 129 (3):575-603.
    This is a critical discussion of selected chapters of the first volume of Scott Soames's _Philosophical Analysis in the Twentieth Century. It is argued that this volume falls short of the minimal standards of scholarship appropriate to a work that advertises itself as a history, and, further, that Soames's frequent heuristic simplifications and distortions, since they are only sporadically identified as such, are more likely to confuse than to enlighten the student. These points are illustrated by reference to Soames's discussions (...)
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  35.  14
    What is «True» in Internal Realism?'.José Medina - 1996 - Enrahonar 25:69-90.
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  36.  44
    Whose Meanings?: Resignifying Voices and Their Social Locations.José Medina - 2008 - Journal of Speculative Philosophy 22 (2):pp. 92-105.
  37. Managers Perspectives of Institutionalization of Ethics.A. Jose & M. S. Thibodeaux - 1999 - Journal of Business Ethics 22 (2):133-143.
     
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  38.  10
    Estudio sobre los efectos del etanol a nivel de sinapsis neuronal.Marlene García Gutiérrez, Georgina González Ponce, Sandra Navarro Soriano, Luis Francisco Cota Escudero, José Carlos Olvera Carrillo, Adolfo Sepúlveda Medina & Marcela Jiménez Lara - 2006 - Episteme 2 (8-9).
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  39.  35
    Wittgenstein as a Rebel: Dissidence and Contestation in Discursive Practices.José Medina - 2010 - International Journal of Philosophical Studies 18 (1):1 – 29.
    Through a new interpretation of Wittgenstein's rule-following discussions, this article defends a negotiating model of normativity according to which normative authority is always subject to contestation. To refute both individualism and collectivism, I supplement Wittgenstein's Private Language Argument with a Social Language Argument, showing that normativity cannot be monopolized either individually or socially (i.e. it cannot be privatized or collectivized). The negotiating view of normativity here developed lays the foundations of a politics of radical contestation which converges with Chantal Mouffe's (...)
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  40.  12
    How to Undo Things with Words: Infelicitous Practices and Infelicitous Agents.José Medina - 2007 - Essays in Philosophy 8 (1):13.
    This paper offers a new interpretation of Austin that overcomes the Austin- Derrida debate by dissolving the dichotomy between construction and deconstruction and focusing on the notion of performative reconstruction. The essay also contains a discussion of the normative distinction between felicity and infelicity and how it affects the identity of speakers and agents. This discussion draws on recent Gender and Queer Theory and builds a bridge between the literature on identity and Speech Act Theory. The central argument in this (...)
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  41.  8
    Instrumentación Métrica del Concepto de Paz (Metric Instrumentation of the Concept of Peace).José de la RubiaMoral, Valdez Medina, José Luis, Blanca Guadalupe & Alvarado Bravo - 2011 - Daena 6 (1):11-39.
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  42.  4
    Color Blindness, Meta-Ignorance, and the Racial Imagination.José Medina - 2013 - Critical Philosophy of Race 1 (1):38.
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  43.  27
    Race and Epistemologies of Ignorance (Review).José Medina - 2008 - Journal of Speculative Philosophy 22 (4):pp. 313-316.
  44.  12
    Le Temps Chez Hobbes.José Médina - forthcoming - Les Etudes Philosophiques.
    L'analyse des rapports entre les concepts de temps et de mouvement dans la philosophie première de Hobbes permet de confirmer la dimension dynamique de son matérialisme qui ne prend sens qu'avec la théorie unifiée du conatus. Elle nous conduit aussi à reconsidérer le nominalisme radical qu'on lui attribue généralement, à partir d'une interrogation sur le statut de ce que Hobbes appelle la puissance imaginative. The analysis of the relations between the concepts of time and movement in Hobbes' first philosophy allows (...)
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  45.  9
    Response to Beth Sperry, Chris Lowry, and Gaile Pohlhaus.José Medina - 2014 - Social Philosophy Today 30:207-216.
  46.  18
    Hispanic/Latino Identity: A Philosophical Perspective (Review).Jose Medina - 2003 - Journal of Speculative Philosophy 17 (2):139-141.
  47.  10
    Les mathématiques chez Spinoza et Hobbes.José Medina - 1985 - Revue Philosophique de la France Et de l'Etranger 175 (2):177 - 188.
  48.  20
    Introduction: Identity and Ethnicity.José Medina - 2004 - Journal of Speculative Philosophy 18 (2):93-98.
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  49.  7
    Vasco de Quiroga.José Lasaga Medina - 2004 - Revista Internacional de Filosofía Política 23:264-265.
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  50.  20
    Deflationism and the True Colours of Necessity in Wittgenstein's Tractatus.José Medina - 2003 - Dialectica 57 (4):357–385.
    This paper articulates a deflationary interpretation of the notions of meaning and necessity in Wittgenstein's Tractatus. This interpretation is developed through a new account of the socalled color‐exclusion problem and of why the formalism of the Tractatus fails to solve it. According to my analysis, this failure calls into question whether the limits of the sayable and the thinkable can be drawn from within language and thought by means of a purely formal logical analysis. I argue that the lesson to (...)
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