Search results for 'José María Garrido Bermúdez' (try it on Scholar)

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  1.  3
    Rémi Brague, Asborn Steglich-Petersen, Michael Martin, Veronique Munoz-Darde, Giorgo Rizzo, José Maria Garrido Bermudez, Jonatan Jäderberg, Berhard Rohrmoser, Jocelyn Benoist & Christoph Menke (2011). Visiting Professors From Abroad. Review of Metaphysics 65:259-269.
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  2. José Luis Bermúdez (2003). Thinking Without Words. Oxford University Press.
    Thinking Without Words provides a challenging new theory of the nature of non-linguistic thought. Jose Luis Bermudez offers a conceptual framework for treating human infants and non-human animals as genuine thinkers. The book is written with an interdisciplinary readership in mind and will appeal to philosophers, psychologists, and students of animal behavior.
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  3. Lassalle Ruiz & José María (2010). Liberales: Compromiso Cívico Con la Virtud. Debate.
    Fue en Inglaterra donde apareció por vez primera un individualismo virtuoso comprometido con la defensa pública de la libertad frente a la amenaza del absolutismo. Allí surgió un discurso político liberal-republicano que defendió que el bien público y el interés privado fueran de la mano. Así, el liberalismo nació como un discurso público y privado de la virtud individual que tenía la vocación de frenar cualquier arrogancia despótica. Pero en la segunda mitad del siglo XX una tendencia neoliberal y libertaria (...)
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  4. Jose Luis Bermudez (2000). The Cognitive Neuroscience of Primitive Self-Consciousness. Psycoloquy 11 (35).
    Myin, Erik (2000) Direct Self-Consciousness (2)Bermúdez, José Luis (2000) Concepts and the Priority Principle (10)Bermúdez, José Luis (2000) Circularity, "I"-Thoughts and the Linguistic Requirement for Concept Possession (11)Meeks, Roblin R. (2000) Withholding Immunity: Misidentification, Misrepresentation, and Autonomous Nonconceptual Proprioceptive First-Person Content (12)Newen, Albert (2001) Kinds of Self-Consciousness (13)Bermudez, Jose Luis (2000) Direct Self-Consciousness (4)Bermudez, Jose Luis (2000) Prelinguistic Self-Consciousness (5)Gallese, Vittorio (2000) The Brain and the Self: Reviewing the Neuroscientific Evidence (6)Bermudez, Jose Luis (2000) The Cognitive (...)
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  5. Jose Luis Bermudez (2005). Philosophy of Psychology: A Contemporary Introduction. Routledge.
    José Luis Bermúdez introduces the philosophy of psychology as an interdisciplinary exploration of the nature and mechanisms of cognition. _Philosophy of Psychology_ charts out four influential 'pictures of the mind' and uses them to explore central topics in the philosophical foundations of psychology, including the relation between different levels of studying the mind/brain; the nature and scope of psychological explanation; the architecture of cognition; and the relation between thought and language. Chapters cover all the core concepts, including: models (...)
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  6. Jose Luis Bermudez (2004). Philosophy of Psychology: A Contemporary Introduction. Routledge.
    José Luis Bermúdez introduces the philosophy of psychology as an interdisciplinary exploration of the nature and mechanisms of cognition. _Philosophy of Psychology_ charts out four influential 'pictures of the mind' and uses them to explore central topics in the philosophical foundations of psychology, including the relation between different levels of studying the mind/brain; the nature and scope of psychological explanation; the architecture of cognition; and the relation between thought and language. Chapters cover all the core concepts, including: models (...)
     
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  7.  35
    José Luis Bermúdez (2009). Mindreading in the Animal Kingdom. In Robert W. Lurz (ed.), The Philosophy of Animal Minds. Cambridge University Press.
    ven a cursory look at the extensive literature on mindreading in nonhuman animals reveals considerable variation both in what mindreading abilities are taken to be, and in what is taken as evidence for them. Claims that seem to contradict each other are often not inconsistent with each other when examined more closely. And sometimes theorists who seem to be on the same side are actually talking at cross-purposes. The first aim of this paper is to tackle some important framework questions (...)
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  8.  75
    José Luis Bermúdez (2015). Bodily Ownership, Bodily Awareness and Knowledge Without Observation. Analysis 75 (1):37-45.
    In a recent paper, Fredérique de Vignemont has argued that there is a positive quale of bodily ownership . She thinks that tactile and other forms of somatosensory phenomenology incorporate a distinctive feeling of myness and takes issue with my defense in Bermúdez of a deflationary approach to bodily ownership. That paper proposed an argument deriving from Elizabeth Anscombe’s various discussions of what she terms knowledge without observation . De Vignemont is not convinced and appeals to the Rubber Hand (...)
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  9.  11
    José Luis Bermúdez (2015). Strategic Vs. Parametric Choice in Newcomb’s Problem and the Prisoner’s Dilemma: Reply to Walker. Philosophia 43 (3):787-794.
    In Bermúdez 2013 I argued against David Lewis’s well-known and widely accepted claim that Newcomb’s problem and the prisoner’s dilemma are really notational variants of a single problem. Mark Walker’s paper in this journal takes issue with my argument. In this note I show how Walker’s criticisms are misplaced. The problems with Walker’s argument point to more general and independently interesting conclusions about, first, the relation between deliberation and decision and, second, the differences between the prisoner’s dilemma, which is (...)
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  10.  89
    Jose Luis Bermudez (1998). The Paradox of Self-Consciousness. MIT Press.
  11. Falcón Y. Tella & María José (2010). A Three-Dimensional Theory of Law. Martinus Nijhoff Publishers.
     
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  12.  9
    Falcón Y. Tella & María José (2008). Equity and Law. Martinus Nijhoff Publishers.
    In this book, as in various earlier studies of the author, she uses the three-dimensional method, which facilitates a stratified focus in agreement with three ...
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  13. Falcón Y. Tella & María José (2009). Estudios de Filosofía Jurídica y Política. Unam, Instituto de Investigaciones Jurídicas.
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  14. José Luis Bermúdez (2011). The Force-Field Puzzle and Mindreading in Non-Human Primates. Review of Philosophy and Psychology 2 (3):397-410.
    What is the relation between philosophical theorizing and experimental data? A modest set of naturalistic assumptions leads to what I term the force-field puzzle. The assumption that philosophy is continuous with natural science, as captured in Quine’s force-field metaphor, seems to push us simultaneously towards thinking that there have to be conceptual constraints upon how we interpret experimental data and towards thinking that there cannot be such conceptual constraints, because all theorizing must be accountable to data and observation. The key (...)
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  15. José Luis Bermúdez (2007). What is at Stake in the Debate on Nonconceptual Content? Philosophical Perspectives 21 (1):55–72.
    It is now 25 years since Gareth Evans introduced the distinction between conceptual and nonconceptual content in The Varieties of Reference. This is a fitting time to take stock of what has become a complex and extended debate both within philosophy and at the interface between philosophy and psychology. Unfortunately, the debate has become increasingly murky as it has become increasingly ramified. Much of the contemporary discussion does not do full justice to the powerful theoretical tool originally proposed by Evans (...)
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  16. José Luis Bermúdez (1995). Nonconceptual Content: From Perceptual Experience to Subpersonal Computational States. Mind and Language 10 (4):333-369.
    Philosophers have often argued that ascriptions of content are appropriate only to the personal level states of folk psychology. Against this, this paper defends the view that the familiar propositional attitudes and states defined over them are part of a larger set of cognitive proceses that do not make constitutive reference to concept possession. It does this by showing that states with nonconceptual content exist both in perceptual experience and in subpersonal information-processing systems. What makes these states content-involving is their (...)
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  17. Jose Luis Bermudez (2003). The Limits of Thinking Without Words. In Thinking Without Words. Oxford University Press.
  18. Elizabeth B. Torres, Maria Brincker, Robert W. Isenhower, Polina Yanovich, Kimberly Stigler, John I. Nurnberger, Dimitri N. Metaxas & Jorge V. Jose (2013). Autism: The Micro-Movement Perspective. Frontiers Integrated Neuroscience 7 (32).
    The current assessment of behaviors in the inventories to diagnose autism spectrum disorders (ASD) focus on observation and discrete categorizations. Behaviors require movements, yet measurements of physical movements are seldom included. Their inclusion however, could provide an objective characterization of behavior to help unveil interactions between the peripheral and the central nervous systems. Such interactions are critical for the development and maintenance of spontaneous autonomy, self-regulation and voluntary control. At present, current approaches cannot deal with the heterogeneous, dynamic and stochastic (...)
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  19. Jose Luis Bermudez (2003). Nonconceptual Mental Content. Stanford Encyclopedia of Philosophy.
     
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  20. Jose Luis Bermudez, Anthony J. Marcel & Naomi M. Eilan (eds.) (1995). The Body and the Self. MIT Press.
  21. Jose Luis Bermudez (2003). The Domain of Folk Psychology. In Anthony O'Hear (ed.), Royal Institute of Philosophy Supplement. Cambridge University Press. pp. 25–48.
    My topic in this paper is social understanding. By this I mean the cognitive skills underlying social behaviour and social coordination. Normal, encultured, non-autistic and non-brain-damaged human beings are capable of an impressive degree of social coordination. We navigate the social world with a level of skill and dexterity fully comparable to that which we manifest in navigating the physical world. In neither sphere, one might think, would it be a trivial matter to identify the various competences which underly this (...)
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  22. Jose Luis Bermudez (2006). Animal Reasoning and Proto-Logic. In Susan L. Hurley & Matthew Nudds (eds.), Rational Animals? Oxford University Press.
     
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  23.  75
    Jose Luis Bermudez (ed.) (2005). Philosophy of Psychology. Routledge.
    Philosophy of Psychology is an introduction to the nature and mechanisms of cognition and behaviour, aimed at students who have already done an introductory philosophy course.
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  24. Jose Luis Bermudez (2000). Self-Deception, Intentions and Contradictory Beliefs. Analysis 60 (4):309-319.
    Philosophical accounts of self-deception can be divided into two broad groups – the intentionalist and the anti-intentionalist. On intentionalist models what happens in the central cases of self-deception is parallel to what happens when one person intentionally deceives another, except that deceiver and deceived are the same person. This paper offers a positive argument for intentionalism about self-deception and defends the view against standard objections.
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  25. Jose Luis Bermudez (2000). Personal and Subpersonal: A Difference Without a Distinction. Philosophical Explorations 3 (1):63-82.
    This paper argues that, while there is a difference between personal and sub-personal explanation, claims of autonomy should be treated with scepticism. It distinguishes between horizontal and vertical explanatory relations that might hold between facts at the personal and facts at the sub-personal level. Noting that many philosophers are prepared to accept vertical explanatory relations between the two levels, I argue for the stronger claim that, in the case of at least three central personal level phenomena, the demands of explanatory (...)
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  26. Jose Luis Bermudez (2001). Normativity and Rationality in Delusional Psychiatric Disorders. Mind and Language 16 (5):457-493.
    Psychiatric treatment and diagnosis rests upon a richer conception of normativity than, for example, cognitive neuropsychology. This paper explores the role that considerations of rationality can play in defining this richer conception of normativity. It distinguishes two types of rationality and considers how each type can break down in different ways in delusional psychiatric disorders.
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  27. José Luis Bermúdez & Sebastian Gardner (eds.) (2003). Art and Morality. Routledge.
    Art and Morality is a collection of groundbreaking new papers on the theme of aesthetics and ethics, and the link between the two subjects. A group of world-class contributors tackle the important question that arise when one thinks about the moral dimensions of art and the aesthetic dimension of moral life. The volume is a significant contribution to the philosophical literature, opening up unexplored questions and shedding new light on more traditional debates in aesthetics. The topics explored include the relation (...)
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  28. José Luis Bermúdez (2001). Frege on Thoughts and Their Structure. Logical Analysis and History of Philosophy 4:87-105.
    The idea that thoughts are structured is essential to Frege's understanding of thoughts. A basic tenet of his thinking was that the structure of a sentence can serve as a model for the structure of a thought. Recent commentators have, however, identified tensions between that principle and certain other doctrines Frege held about thoughts. This paper suggests that the tensions identified by Dummett and Bell are not really tensions at all. In establishing the case against Dummett and Bell the paper (...)
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  29.  88
    José Luis Bermúdez (2000). Self-Deception, Intentions, and Contradictory Beliefs. Analysis 60 (4):309 - 319.
    Self-deception, intentions, and contradictory beliefs -/- Philosophical accounts of self-deception can be divided into two broadgroups – the intentionalist and the anti-intentionalist. On intentionalist models what happens in the central cases of self-deception is parallel to what happens when one person intentionally deceives another, except that deceiver and deceived are the same person. This paper offers a positive argument for intentionalism about self-deception and defends the view against standard objections.
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  30. José Luis Bermúdez (2000). Naturalized Sense Data. Philosophy and Phenomenological Research 61 (2):353 - 374.
    This paper examines and defends the view that the immediate objects of visual perception, or what are often called sense data, are parts of the facing surfaces of physical objects-the naturalized sense data theory. Occasionally defended in the literature on the philosophy of perception, most famously by G. E. Moore , it has not proved popular and indeed was abandoned by Moore himself. The contemporary situation in the philosophy of perception seems ripe for a revaluation of the NSD theory. however. (...)
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  31. José Luis Bermúdez (2005). The Phenomenology of Bodily Awareness. In David Woodruff Smith & Amie Lynn Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford: Clarendon Press.
     
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  32. Jose Luis Bermudez (2001). The Sources of Self-Consciousness. Proceedings of the Aristotelian Society 102 (1):87-107.
    This paper explores the relation between two ways of thinking about the sources of self-consciousness. We can think about the sources of self-consciousness either in genetic terms (as the origins or precursors of self-conscious thoughts) or in epistemic terms (as the grounds of self-conscious judgements). Using Christopher Peacocke's account of self-conscious judgements in Being Known as a foil, this paper brings out some important ways in which we need to draw upon the sources of self-consciousness in the genetic sense for (...)
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  33. José Luis Bermúdez (2004). Vagueness, Phenomenal Concepts and Mind-Brain Identity. Analysis 64 (2):134 - 139.
    In Thinking about Consciousness David Papineau develops a position that combines the following four theses: A) Phenomenal properties exist. B) Any phenomenal property is identical to some material property. C) Phenomenal concepts refer to material properties that are identical to phenomenal properties. D) Phenomenal concepts are vague. The overall position is intended to do justice to materialism (in virtue of (B) and (C)), while at the same time accommodating the concerns both of those impressed by the Knowledge Argument and related (...)
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  34. Jose Luis Bermudez (1995). Syntax, Semantics, and Levels of Explanation. Philosophical Quarterly 45 (180):361-367.
  35.  85
    José Luis Bermúdez (1994). Peacocke's Argument Against the Autonomy of Nonconceptual Representational Content. Mind and Language 9 (4):402-418.
  36.  90
    Jose Luis Bermudez (1996). The Moral Significance of Birth. Ethics 106 (2):378 - 403.
    The author challenges the view that birth cannot be a morally relevant fact in the process of development from zygote to child. He reviews specific arguments against giving any moral significance to the fact of birth. Drawing on recent work in developmental psychology, he contends that the lives of neonates can have a level of self-consciousness that confers moral significance but can only be possessed after birth. He shows that the position he has argued for provides a framework within which (...)
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  37.  75
    José Luis Bermúdez (ed.) (2005). Thought, Reference, and Experience: Themes From the Philosophy of Gareth Evans. Clarendon Press.
    Gareth Evans was arguably the finest philosopher of his generation; he died tragically young, but the work he completed has had a seismic impact on the philosophies of language and mind. In this volume an outstanding international team of contributors offer illuminating perspectives on Evans's groundbreaking work, paying tribute to his achievements and leading his ideas in new directions. Contributors Josi Luis Bermzdez, John Campbell, Quassim Cassam, E. J. Lowe, John McDowell, Christopher Peacocke, Ian Rumfitt, Ken Safir, Mark Sainsbury.
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  38.  85
    José Luis Bermúdez (2000). Personal and Sub-Personal; a Difference Without a Distinction. Philosophical Explorations 3 (1):63 – 82.
    This paper argues that, while there is a difference between personal and sub-personal explanation, claims of autonomy should be treated with scepticism. It distinguishes between horizontal and vertical explanatory relations that might hold between facts at the personal and farts at the sub-personal level. Noting that many philosophers are prepared to accept vertical explanatory relations between the two levels, I argue for the stronger claim that, in the case of at least three central personal level phenomena, the demands of explanatory (...)
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  39.  30
    José Luis Bermúdez (1995). Transcendental Arguments and Psychology:The Example of O'Shaughnessy on Intentional Action. Metaphilosophy 26 (4):379-401.
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  40. Jose Luis Bermudez (2003). The Elusiveness Thesis, Immunity to Error Through Misidentification, and Privileged Access. In Brie Gertler (ed.), Privileged Access: Philosophical Accounts of Self-Knowledge. Ashgate.
  41. Jose Luis Bermudez & Fiona Macpherson (1998). Nonconceptual Content and the Nature of Perceptual Experience. Electronic Journal of Analytic Philosophy 6.
    [1] Recent philosophy of mind and epistemology has seen an important and influential trend towards accounting for at least some features of experiences in content-involving terms. It is a contested point whether ascribing content to experiences can account for all the intrinsic properties of experiences, but on many theories of experiences there are close links between the ascription of content and the ways in which experiences are ascribed and typed. The issues here have both epistemological and psychological dimensions. On the (...)
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  42.  74
    Jose Luis Bermudez (1999). Naturalism and Conceptual Norms. Philosophical Quarterly 50 (194):77-85.
  43.  11
    José Luis Bermúdez (2005). Arguing for Eliminativism. In Brian L. Keeley (ed.), Paul Churchland. Cambridge University Press.
    This paper considers how best an eliminativist might argue for the radical falsity of commonsense psychology. I will be arguing that Paul Churchland’s “official” arguments for eliminative materialism (in, e.g., Churchland 1981) are unsatisfactory, although much of the paper will be developing themes that are clearly present in Churchland’s writings. The eliminativist needs to argue that the representations that feed into action are fundamentally different from those invoked by propositional attitude psychology. The “springs of action” are representations of features that (...)
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  44. Review author[S.]: José Luis Bermúdez (1997). Practical Understanding Vs Reflective Understanding. Philosophy and Phenomenological Research 57 (3):635-641.
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  45.  32
    José Luis Bermúdez (2007). Negation, Contrariety, and Practical Reasoning: Comments on Millikan's Varieties of Meaning. [REVIEW] Philosophy and Phenomenological Research 75 (3):663–669.
  46. Jose Luis Bermudez (2007). Self-Consciousness. In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell.
  47.  27
    Jose Luis Bermudez (2010). Two Arguments for the Language-Dependence of Thought. Grazer Philosophische Studien 81 (1):37-54.
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  48.  21
    José Luis Bermúdez (2010). Action and Awareness of Agency: Comments on Chris Frith. Pragmatics and Cognitionpragmatics and Cognition 18 (3):576-588.
    Chris Frith's target chapters contain a wealth of interesting experiments and striking theoretical claims. In these comments I begin by drawing out some of the key themes in his discussion of action and the sense of agency. Frith's central claim about conscious action is that what we are primarily conscious of in acting is our own agency. I will review some of the experimental evidence that he interprets in support of this claim and then explore the following three questions about (...)
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  49.  11
    Jose Luis Bermudez (2009). Truth, Indefinite Extensibility, and Fitch's Paradox. In Joe Salerno (ed.), New Essays on the Knowability Paradox. Oxford University Press.
    A number of authors have noted that the key steps in Fitch’s argument are not intuitionistically valid, and some have proposed this as a reason for an anti-realist to accept intuitionistic logic (e.g. Williamson 1982, 1988). This line of reasoning rests upon two assumptions. The first is that the premises of Fitch’s argument make sense from an anti-realist point of view – and in particular, that an anti-realist can and should maintain the principle that all truths are knowable. The second (...)
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  50. Jose Luis Bermudez (2003). Language and Thinking About Thoughts. In Thinking Without Words. Oxford University Press.
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