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Jose-Antonio Orosco [19]José-Antonio M. Orosco [1]
  1. Cosmopolitan Loyalty and the Great Global Community: Royce's Globalization.Jose-Antonio Orosco - 2003 - Journal of Speculative Philosophy 17 (3):204-215.
  2.  23
    No More Fight Left in the Fields.Jose-Antonio Orosco - 2012 - Radical Philosophy Review 15 (2):405-409.
  3.  41
    Defending the Great Community: Royce's Concept of Humanitarian Intervention.José-Antonio Orosco - 2010 - Transactions of the Charles S. Peirce Society 46 (2):266-281.
    After almost two years of armed conflict between Arab militias and African farmers in Sudan, the United Nations Security Council passed resolution 1556 in July 2004, calling upon the Sudanese government to end the violence or face possible diplomatic and economic sanctions. The militias, known as the Janjiwid, arose after African farmers in the Darfur region formed the Sudanese Liberation Army and attacked the government in February 2003. Human rights organizations, such as Amnesty International, claim that the government gave the (...)
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  4.  11
    Aliens and Neighbors.Jose-Antonio Orosco - 2011 - Radical Philosophy Review 14 (2):207-215.
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  5.  30
    Frontiers of Democracy: Domingo Sarmiento and Josiah Royce on the Geography of Self-Governing Communities.Jose-Antonio Orosco - 2011 - The Pluralist 6 (3):93-102.
    It is sometimes claimed that democracy is a “Western” form of government that can only grow in certain places and under certain conditions. Indeed, in some of his works, Samuel Huntington claims that democracy and the rule of law are social ideals that are rooted in very specific European cultures and may not function well, or at all, outside of those settings. Jared Diamond, author of the popular Guns, Germs, and Steel, goes even further, suggesting that the rise of industrialized (...)
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  6.  12
    Pilgrimage, Penitence, and Revolution: Immigration and the Building of American Culture.José-Antonio Orosco - 2007 - Philosophy in the Contemporary World 14 (1):38-49.
    In this essay, l examine Cesar Chavez’s thoughts on the effects of Mexican immigration on the United States. I argue that neo-nativist authors are wrong in thinking that a growing Latino population will develop into a distinct political bloc that will destabilize the nation. Instead, I maintain that Chavez suggests how a strong Latino presence might occasion a shift of values in the United States toward a culture ofpeace. I argue that Chavez develops a logic of nonviolent practice, drawing on (...)
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  7.  7
    The Philosophy of Diversity.José-Antonio Orosco - 2009 - Philosophy in the Contemporary World 16 (2):65-71.
    In this interview, Lani Roberts provides a philosophical justification for the study of diversity issues and highlights the pedagogical methods needed to prepare students to live and thrive in a diverse society. This article is a partial transcript of a recorded interview.
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  8.  9
    Grasping for Utopia.José-Antonio Orosco - 1999 - Radical Philosophy Review 2 (2):133-138.
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  9.  14
    Martin Luther King, Jr.'S Conception of Freedom and Radical Democracy.José-Antonio M. Orosco - 2001 - Journal of Social Philosophy 32 (3):386–401.
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  10.  3
    Twenty Years of Philosophy in the Contemporary World.Andrew Fiala & José-Antonio Orosco - 2013 - Philosophy in the Contemporary World 20 (2):87-101.
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  11.  6
    Neighborhood Democracy and Chicana/o Cultural Citizenship in Armando Réndon's Chicano Manifesto.José-Antonio Orosco - 2007 - Ethics, Place and Environment 10 (2):121 – 139.
    In 1971, Chicano activist Armando Réndon began to chart new directions for Chicana/o politics that move away from a narrow emphasis on cultural and ethnic nationalism. He argues that urban Chicana/o neighborhoods ought develop community-based organizations to provide support services for residents and to advocate local concerns to elected officials. In the first part of this essay, I reconstruct Réndon's concept of a 'barrio union' as an example of participatory democracy. I situate his concept of neighborhood democracy within Mexican American (...)
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  12.  2
    Grasping for Utopia: Nancy Fraser's Justice Interruptus: Critical Reflections on the Postsocialist Condition.José-Antonio Orosco - 1999 - Radical Philosophy Review 2 (2):133-138.
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  13. Pragmatism, Latino Intercultural Citizenship, and the Transformation of American Democracy.José-Antonio Orosco - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press.
    This chapter examines the connection between culture and democracy with an eye toward developing a foundation for American citizenship that is informed by the experiences of Latinos/as in the United States. It begins by surveying arguments from philosophers within the American pragmatist tradition that correlate the stability of a democratic political regime with habits, tastes, and attitudes of a given people. These thinkers, namely Horrace Kallen, Jane Adams, and John Dewey, have developed two models to conceptualize the relationship of immigrant (...)
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  14.  1
    Toppling the Melting Pot: Immigration and Multiculturalism in American Pragmatism.José-Antonio Orosco - 2016 - Indiana University Press.
    The catalyst for much of classical pragmatist political thought was the great waves of migration to the United States in the early 20th century. José-Antonio Orosco examines the work of several pragmatist social thinkers, including John Dewey, W. E. B. Du Bois, Josiah Royce, and Jane Addams, regarding the challenges large-scale immigration brings to American democracy. Orosco argues that the ideas of the classical pragmatists can help us understand the ways in which immigrants might strengthen the cultural foundations of the (...)
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  15. 1. Front Matter Front Matter (Pp. I-Iii).Kenneth W. Stikkers, Sandra B. Rosenthal, Roger Fouts, Erin McKenna, Kelvin J. Booth, Steven Fesmire, Felicia E. Kruse, John Kaag, Lucas McGranahan & Jose-Antonio Orosco - 2011 - The Pluralist 6 (3).
     
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