Results for 'Jos�� Manuel Panea M��rquez'

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  1. Utopía, moral y derecho en G.Vico.José Manuel Panea Márquez & Fernando H. Llano Alonso - 1998 - Cuadernos Sobre Vico 9:151-162.
    La primera parte del presente estudio (J.M. Panea) aborda el pensamiento de Giambattista Vico en torno a conceptos como utopía, historia y deber; y muestra cómo Vico nos abre a una concepción trágica de la acción. La segunda parte (F.H. Llano) pretende realizar, desde un marco iusfilosófico, un análisis introspectivo que ponga de manifiesto los principales hitos y fundamentos del pensamiento jurídico viquiano, destacando en particular aquellos aspectos que, por su incidencia en la actual Teoría del Derecho, presentan un (...)
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  2.  4
    M. Foucault: poder, perspectiva y verdad en Edipo Rey de Sófocles.Jose Manuel Panea Márquez - 2020 - Daimon: Revista Internacional de Filosofía 80:139-153.
    Nos proponemos en este artículo analizar la lectura foucaultiana del Edipo Rey. Foucault se centra fundamentalmente en la relación entre saber y poder. Su lectura nos ofrece una interesante concepción simbólica de la verdad, cuyo desvelamiento seguiría las pautas de lo que Foucault llama “ley de las mitades”. El modo y los tiempos en que aparecen los diferentes fragmentos de la verdad, serán el centro de gravedad de su interpretación, esencialmente política. Proponemos, no obstante, ir un poco más allá de (...)
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  3.  11
    El papel de las emociones en la esfera pública: la propuesta de M. C. Nussbaum.José Manuel Panea Márquez - 2018 - Recerca.Revista de Pensament I Anàlisi 22:111-131.
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  4. El universalismo trágico de Isaiah Berlin.José Manuel Panea Márquez - 1999 - Laguna 1:147-158.
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  5. Hume, Berlín y la búsqueda de un horizonte humano común.José Manuel Panea Márquez - 1999 - Revista de Filosofía (Madrid) 22:177-200.
  6.  2
    Precariedad y vulnerabilidad de la democracia.José Manuel Panea Márquez - 2021 - Isegoría 64:15-15.
    Precariousness is a concept which fundamentally refers to a lack of means. Thereafter, its nature is protean: it appears in multifarious aspects. But all of them share concepts such as scarcity, weakness, frailty, or vulnerability. At the political level, if we talk about democracy, or about the crisis of democracy, it would also be necessary to uncover, from its root, a process of progressive precarization of political life, with huge consequences for citizenry. My view is that these problems would, in (...)
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  7. Utopía, moral Y derecho en Giambattista Vico.José Manuel Panea Márquez & Fernando H. Llano Alonso - 1998 - Cuadernos Sobre Vico 9:10.
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  8.  27
    Utilidad, sentimientos de humanidad y universalidad en la filosofía moral de D. Hume.José Manuel Panea Márquez - 2004 - Revista de Filosofía (Madrid) 29 (1):33-51.
    El objeto de este artículo es examinar las relaciones entre ‘utilidad’, universalidad’, ‘razón’ y ‘sentimientos de humanidad’ en el contexto de la filosofía moral de D. Hume. No hay utilidad per se; sostenemos que no podemos entender la utilidad humeana sin hablar de los ‘sentimientos de humanidad’.
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  9.  18
    José Luis Aranguren: Cervantes y el héroe interior.José Manuel Panea Márquez - 2017 - Isegoría 57:657.
    La intención de este artículo es destacar la importancia de Cervantes en Aranguren. El filósofo español interpreta el pensamiento del Quijote centrándose en la relevancia del héroe y su importancia para la moral, como una referencia crítica y ejemplar en tiempos de crisis y desánimo como los de Cervantes y los nuestros.
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  10.  18
    Towards a Programme Theory for Fidelity in the Evaluation of Complex Interventions.Patricia Masterson-Algar, Christopher R. Burton, Jo Rycroft-Malone, Catherine M. Sackley & Marion F. Walker - 2014 - Journal of Evaluation in Clinical Practice 20 (4):445-452.
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  11.  7
    Triggering TGFβ and Notch Signalling Cross-Talk.Raquel Soares, Manuel N. M. P. Alçada & Isabel Azevedo - 2005 - Bioessays 27 (7):763-763.
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  12. Abe I Son. H. Sussman, GJ with Sussman, J.(1985) Structure and Interpretation of Computer Programs, Cambridge MA. Austin, JL (1975) How to Do Things with Words, 2nd Edn by JO Urmson and M. Sbisa, Cambridge MA. Babbage, HP (Ed.)(1889) Babbage's Calculating Engines, London. [REVIEW]G. P. Baker, P. M. S. Hacker & P. Benner - 1987 - In Rainer P. Born (ed.), Artificial Intelligence: The Case Against. St Martin's Press. pp. 214.
     
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  13.  1
    The PN∗-Search Algorithm: Application to Tsume-Shogi.Masahiro Seo, Hiroyuki Iida & Jos W. H. M. Uiterwijk - 2001 - Artificial Intelligence 129 (1-2):253-277.
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  14. Memoria peninsular de un legado para el siglo XXI: Francisco Suárez.Manuel Lázaro Pulido & Mª Idoya Zorroza - 2018 - Pensamiento. Revista de Investigación E Información Filosófica 74 (279):299-318.
    El trabajo presenta las distintas actividades científicas que con motivo del cuarto centenario del fallecimiento de Francisco Suárez se han celebrado y se han organizado durante el año 2017 o el curso académico 2017-18. En las iniciativas presentadas se advierte la vigencia de la reflexión suareciana, no sólo por su relevancia histórica, sino también como un pensamiento con el que poder replantear los retos de nuestra situación contemporánea.
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  15.  10
    Thought Suppression and Memory Biases During and After Depressive Moods.Richard M. Wenzlaff, Jo Meier & Danette M. Salas - 2002 - Cognition and Emotion 16 (3):403-422.
  16. Jo Lewisooooooooooooooooooooooooooooooooooooooooooo Commentary.D. O. Jo‘Veathera-Iiooooooooooooooooooooooooooooooooooooooooo, L. O. Ke18eyoooooooooooooooooooo Oooooooooooooooooo, R. O. HolderOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, M. O. VeatchOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, J. O. LevineOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, Terrence F. Ackerman, Barbara Stanley, Michael Stanley, J. O. Lev-Ineooooooooooooooooooooooooooooo Oooooooooo & Oooo Cohenooooooooooooooooooooooooooooooooooooooooo - 1984 - Bioethics Reporter 1 (1).
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  17. El universalismo trágico de Isaiah Berlin.José Manuel Panea - 1999 - Laguna:147-157.
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  18.  16
    The Best of Both Worlds: The Role of Career Adaptability and Career Competencies in Students’ Well-Being and Performance.Jos Akkermans, Kristina Paradniké, Beatrice I. J. M. Van der Heijden & Ans De Vos - 2018 - Frontiers in Psychology 9.
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  19.  12
    Christian Religiosity and Corporate Community Involvement.Jinhua Cui, Hoje Jo & Manuel G. Velasquez - 2019 - Business Ethics Quarterly 29 (1):85-125.
    ABSTRACT:We examine whether religion influences company decisions related to corporate community involvement. Employing a large US sample, we show that the CCI initiatives of a company are positively associated with the level of Christian religiosity present in the region within which that company’s headquarters is located. This association persists even after we control for a wide range of firm characteristics and after we subject our results to several econometric tests. These results support our religious morality hypothesis which holds that companies (...)
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  20.  35
    The Influence of Christian Religiosity on Managerial Decisions Concerning the Environment.Jinhua Cui, Hoje Jo & Manuel G. Velasquez - 2015 - Journal of Business Ethics 132 (1):203-231.
    The issue of management’s relations to the environment has received a significant amount of attention in the literature on corporate social responsibility. Yet the influence of religion on managers’ environmental decisions has until now remained unexamined despite its known importance. In this article, we examine the empirical association between religion—primarily Christianity—and the environmental practices a firm’s management undertakes by investigating their OLS, principal component, simultaneous, and endogenous effects. Employing a large and extensive U.S. sample, we find a negative association between (...)
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  21.  31
    Community Religion, Employees, and the Social License to Operate.Jinhua Cui, Hoje Jo & Manuel G. Velasquez - 2016 - Journal of Business Ethics 136 (4):775-807.
    The World Bank recently noted: “Social license to operate has traditionally referred to the conduct of firms with regard to the impact on local communities and the environment, but the definition has expanded in recent years to include issues related to worker and human rights”. In this paper, we examine a factor that can influence the kind of work conditions that can facilitate or obstruct a firm’s attempts to achieve the social license to operate. Specifically, we examine the empirical association (...)
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  22.  42
    Welie, Jos V.M. In the Face of Suffering: The Philosophical-Anthropological Foundations of Clinical Ethics.M. T. S. Mitchell - 2004 - The National Catholic Bioethics Quarterly 4 (3):643-645.
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  23.  26
    Using User‐Friendly Telecommunications to Improve Cardiac and Diabetes Self‐Management Programme: A Pilot Study.Chiung-Jung Jo Wu, Anne M. Chang, Mary Courtney & Mary-Anne Ramis - 2012 - Journal of Evaluation in Clinical Practice 18 (3):695-697.
  24.  40
    The Medical Exception: Physicians, Euthanasia and the Dutch Criminal Law.Jos V. M. Welie - 1992 - Journal of Medicine and Philosophy 17 (4):419-437.
    The legalization of euthanasia, both in the Netherlands and in other countries is usually justified in reference to the right to autonomy of patients. Utilizing recent Dutch jurisprudence, this article intends to show that the judicial proceedings on euthanasia in the Netherlands have not so much enhanced the autonomy of patients, as the autonomy of the medical profession. Keywords: allowing to die, criminal law, euthanasia, law enforcement, legal aspects, legislation, medical ethics, medical profession, self determination, the Netherlands, voluntary euthanasia, withholding (...)
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  25.  45
    Patient Decision Making Competence: Outlines of a Conceptual Analysis. [REVIEW]Jos V. M. Welie & Sander P. K. Welie - 2001 - Medicine, Health Care and Philosophy 4 (2):127-138.
    In order to protect patients against medical paternalism, patients have been granted the right to respect of their autonomy. This right is operationalized first and foremost through the phenomenon of informed consent. If the patient withholds consent, medical treatment, including life-saving treatment, may not be provided. However, there is one proviso: The patient must be competent to realize his autonomy and reach a decision about his own care that reflects that autonomy. Since one of the most important patient rights hinges (...)
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  26.  17
    Boekbesprekingen.W. Beuken, Jos Luyten, J.-M. Tison, Th C. De Kruijf, P. Smulders, P. Fransen, Jos Vercruysse & Frank de Graeve - 1972 - Bijdragen 33 (3):337-348.
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  27. Authenticity as a Foundational Principle of Medical Ethics.Jos V. M. Welie - 1994 - Theoretical Medicine and Bioethics 15 (3).
    Increasingly, contemporary medical ethicists have become aware of the need to explicate a foundation for their various models of applied ethics. Many of these theories are inspired by the apparent incompatibility of patient autonomy and provider beneficence. The principle of patient autonomy derives its current primacy to a large extent from its legal origins. However, this principle seems at odds with the clinical reality. In the bioethical literature, the notion of authenticity has been proposed as an alternative foundational principle to (...)
     
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  28.  17
    Kėdainių katalikų bažnyčia ir jos biblioteka 1675 m.Vaida Kamuntavičienė - 2016 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 89:129-139.
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  29.  39
    Workforce Diversity and Religiosity.Jinhua Cui, Hoje Jo, Haejung Na & Manuel G. Velasquez - 2015 - Journal of Business Ethics 128 (4):743-767.
    Workforce diversity has received increasing amounts of attention from academics and practitioners alike. In this article, we examine the empirical association between a firm’s workforce diversity and the degree of religiosity of the firm’s management by investigating their unidirectional and endogenous effects. Employing a large and extensive U.S. sample of firms from the years 1991–2010, we find a positive association between a measure of the firm’s commitment to diversity and the religiosity of the firm’s management after controlling for various firm (...)
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  30.  13
    El hombre,¿ un lobo para el hombre?(Racionalidad practicidad y alteridad en el pensamiento de Thomas Hobbes).José Manuel Panea Márquez - 1999 - Contrastes: Revista Internacional de Filosofía 4:97-111.
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  31.  9
    El Hombre, ¿Un Lobo Para El Hombre?José Manuel Panea Márquez - 2016 - Contrastes: Revista Internacional de Filosofía 4.
    RESUMENEl objetivo de este artículo es analizar las relaciones entre Moral y Política en el pensamiento de Hobbes. En nuestra opinión, Hobbes no fue un pesimista antropológico, sino un buen conocedor del hombre y de sus posibilidades, Por ello, fue un decidido defensor de la razón práctica, cuyo concepto se construye sin perder de vista a los otros, tanto en la acción moral como en la política.PALABRAS CLAVEHOBBES-MORAL-POLÍTICA-RAZÓN PRÁCTICAABSTRACTThe aim of this paper is to examine the relation between morals and (...)
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  32.  2
    Incertidumbre y muerte en Antonio Machado.José Manuel Panea Márquez - 2020 - Claridades. Revista de Filosofía 12 (1):35.
    El presente ensayo aborda el problema filosófico de la muerte en Antonio Machado, tanto en su poesía como en su prosa. No compartimos la tesis de que Machado arribó a la filosofía al decaer como poeta. La inquietud filosófica de Machado le acompaña desde sus primeros poemas. Y el tema de la muerte es un buen ejemplo. Analizaremos principalmente su poesía, estableciendo conexiones con su pensamiento filosófico en prosa. Por todo ello, no nos extrañará el feliz encuentro con la filosofía (...)
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  33. Juan Luis Vives y la responsabilidad para con los pobres.José Manuel Panea Márquez - 2018 - Pensamiento. Revista de Investigación E Información Filosófica 73 (278):1173-1196.
    Juan Luis Vives reflexionó sobre el tema de la pobreza como un problema de justicia personal y social. El abandono en el que vivían los pobres, cuyo número iba en aumento en pleno siglo XVI, plantea no sólo problemas de orden social, sino también moral y religioso. Reflexionar sobre dicho asunto le ofrece a Vives la oportunidad para realizar una fuerte crítica, no sólo de aquellos que detentan el poder político y religioso, sino también para exigir un cambio de actitud, (...)
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  34.  3
    Ética y tragedia. El humanismo cívico de Sófocles: Ayax y Filoctetes.José Manuel Panea Márquez - 2018 - Cuadernos Salmantinos de Filosofía 45:15-37.
    Cómo pueden las emociones favorecer una sociedad democrática más justa y estable? En tal sentido, es necesario preguntarse por el papel que han de jugar las Humanidades, para dar viabilidad y continuidad a tal proyecto. El presente artículo se cen-tra en el análisis de dos tragedias de Sófocles, Áyax y Filoctetes. A través de sus obras, Sófocles propone una revisión crítica de la moral agonal del héroe. Es preciso desplazar la mirada desde el campo de batalla a la pólis. Por (...)
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  35.  10
    ¿Una grieta en la filosofía moral de Kant?José Manuel Panea Márquez - 1993 - Isegoría 7:179-182.
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  36.  9
    ¿Una ética sin obligaciones universales? Rorty y los derechos humanos.José Manuel Panea Márquez - 2000 - Isegoría 22:181-196.
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  37.  41
    Living Wills and Substituted Judgments: A Critical Analysis.Jos V. M. Welie - 2001 - Medicine, Health Care and Philosophy 4 (2):169-183.
    In the literature three mechanisms are commonly distinguished to make decisions about the care of incompetent patients: A living will, a substituted judgment by a surrogate (who may or may not hold the power of attorney ), and a best interest judgment. Almost universally, the third mechanism is deemed the worst possible of the three, to be invoked only when the former two are unavailable. In this article, I argue in favor of best interest judgments. The evermore common aversion of (...)
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  38. Viktor Emil Von Gebsattel on the Doctor-Patient Relationship.Jos V. M. Welie - 1995 - Theoretical Medicine and Bioethics 16 (1).
    This article provides a summary overview of the ideas on medical anthropology and anthropological medicine of the German philosopher-psychiatrist Viktor Emil von Gebsattel (1883–1974), and discusses in more detail his views on the doctor-patient relationship. It is argued that Von Gebsattel''s warning against a dehumanization of medicine when the person of both patient and physician are not explicitly present in their relationship remains valid notwithstanding the modern emphasis on respect for patient (and provider) autonomy.
     
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  39. European Bioethics Seminar: Health Care Issues in Pluralistic Societies.Jos V. M. Welie - 1992 - Journal of Medicine and Philosophy 17 (689):591-592.
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  40. Games Solved: Now and in the Future.H. Jaap van den Herik, Jos W. H. M. Uiterwijk & Jack van Rijswijck - 2002 - Artificial Intelligence 134 (1-2):277-311.
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  41.  9
    Crónica.João Vila-Chã, Manuel Sumares, M. G. & B. F. - 1985 - Revista Portuguesa de Filosofia 41 (2/3):321 - 328.
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  42.  55
    Social Contract Theory as a Foundation of the Social Responsibilities of Health Professionals.Jos V. M. Welie - 2012 - Medicine, Health Care and Philosophy 15 (3):347-355.
    This paper seeks to define and delimit the scope of the social responsibilities of health professionals in reference to the concept of a social contract. While drawing on both historical data and current empirical information, this paper will primarily proceed analytically and examine the theoretical feasibility of deriving social responsibilities from the phenomenon of professionalism via the concept of a social contract.
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  43.  36
    €œDo You Have a Healthy Smile?€.Jos V. M. Welie - 1999 - Medicine, Health Care and Philosophy 2 (2):169-180.
    This article examines whether cosmetic interventions by dentists and plastic surgeons are medically indicated and, hence, qualify as medical interventions proper. Cosmetic interventions (and the business strategies used to market them) are often frowned upon by dentists and physicians. However, if those interventions do not qualify as medical interventions proper, they should not be evaluated using medical-ethical norms. On the other hand, if they are to be considered medical practice proper, the medical-ethical principles of nonmaleficence, beneficence, justice and others hold (...)
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  44.  76
    The Ethical Approach to AIDS: A Bibliographical Review.C. Manuel, P. Enel, J. Charrel, D. Reviron, M. P. Larher, X. Thirion & J. L. Sanmarco - 1990 - Journal of Medical Ethics 16 (1):14-27.
    This bibliographical study involved first the exploitation of four data-banks: Medline, CNRS, Bioethics and AIDS, with the following key words (in conjunction with AIDS): ethics, human rights, confidentiality, legislation, jurisprudence. A total of 412 references were listed between 1983 and the end of 1987. Examination of the quantitative increase of articles over these years shows that, while references to AIDS and/or HIV infection--referred to as 'AIDS' for brevity--increased by about one third per year, the number of papers treating ethical problems (...)
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  45.  38
    Towards an Ethics of Immediacy A Defense of a Noncontractual Foundation of the Care Giver—Patient Relationship.Jos V. M. Welie - 1999 - Medicine, Health Care and Philosophy 2 (1):11-19.
    In this article, I argue that the relationship between patients and their health care providers need not be construed as a contract between moral strangers. Contrary to the (American) legal presumption that health care providers are not obligated to assist others in need unless the latter are already contracted patients of record, I submit that the presence of a suffering human being constitutes an immediate moral commandment to try to relieve such suffering. This thesis is developed in reference to the (...)
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  46.  15
    Interpretation Bias in Test Anxiety: The Time Course of Predictive Inferences.Manuel G. Calvo, Michael W. Eysenck & M. Dolores Castillo - 1997 - Cognition and Emotion 11 (1):43-64.
  47.  6
    Why Physicians?: Reflections on The Netherlands' New Euthanasia Law.Jos V. M. Welie - 2002 - Hastings Center Report 32 (1):42-44.
  48.  42
    Normative Data on the N-Back Task for Children and Young Adolescents.Santiago Pelegrina, M. Teresa Lechuga, Juan A. García-Madruga, M. Rosa Elosúa, Pedro Macizo, Manuel Carreiras, Luis J. Fuentes & M. Teresa Bajo - 2015 - Frontiers in Psychology 6.
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  49.  35
    Sympathy as the Basis of Compassion.Jos V. M. Welie - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (4):476.
    On one side of his sign board, a nineteenth century surgeon depicted a physician operating on a patient's leg; the other side showed the Good Samaritan taking care of the victim's wounds. Christ's parable has often been quoted and depicted as a primary example of human compassion, to be followed by all persons and, a fortiori, by so-called professionals such as physicians and nurses. If we grant that the parable has not lost its narrative power for 20th century “postmodern” readers (...)
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  50.  8
    Selective Interpretation in Anxiety: Uncertainty for Threatening Events.Manuel G. Calvo & M. Dolores Castillo - 2001 - Cognition and Emotion 15 (3):299-320.
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