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José Medina [63]José Rozalén Medina [14]José Lasaga Medina [7]José Luis Rozalén Medina [7]
José L. Rosalén Medina [1]Jose Maria Medina [1]José Ignacio García- Valdecasas Medina [1]José M. Medina [1]

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  1. The Epistemology of Resistance: Gender and Racial Oppression, Epistemic Injustice, and Resistant Imaginations.José Medina - 2012 - Oxford University.
    This book explores the epistemic side of racial and sexual oppression. It elucidates how social insensitivities and imposed silences prevent members of different groups from listening to each other.
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  2.  99
    The Epistemology of Resistance.José Medina - 2012 - Oxford University Press.
  3.  60
    The Routledge Handbook of Epistemic Injustice.Ian James Kidd & José Medina (eds.) - 2017 - Routledge.
    In the era of information and communication, issues of misinformation and miscommunication are more pressing than ever. _Epistemic injustice - _one of the most important and ground-breaking subjects to have emerged in philosophy in recent years - refers to those forms of unfair treatment that relate to issues of knowledge, understanding, and participation in communicative practices. The Routledge Handbook of Epistemic Injustice is an outstanding reference source to the key topics, problems and debates in this exciting subject. The first collection (...)
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  4.  16
    The Epistemology of Resistance: Gender and Racial Oppression, Epistemic Injustice, and the Social Imagination.José Medina - 2012 - Oxford University Press USA.
    This book explores the epistemic side of racial and sexual oppression. It elucidates how social insensitivities and imposed silences prevent members of different groups from listening to each other.
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  5. The Relevance of Credibility Excess in a Proportional View of Epistemic Injustice: Differential Epistemic Authority and the Social Imaginary.José Medina - 2011 - Social Epistemology 25 (1):15-35.
    This paper defends a contextualist approach to epistemic injustice according to which instances of such injustice should be looked at as temporally extended phenomena (having developmental and historical trajectories) and socially extended phenomena (being rooted in patterns of social relations). Within this contextualist framework, credibility excesses appear as a form of undeserved epistemic privilege that is crucially relevant for matters of testimonial justice. While drawing on Miranda Fricker's proportional view of epistemic justice, I take issue with its lack of attention (...)
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  6. Hermeneutical Injustice and Polyphonic Contextualism: Social Silences and Shared Hermeneutical Responsibilities.José Medina - 2012 - Social Epistemology 26 (2):201-220.
    While in agreement with Miranda Fricker?s context-sensitive approach to hermeneutical injustice, this paper argues that this contextualist approach has to be pluralized and rendered relational in more complex ways. In the first place, I argue that the normative assessment of social silences and the epistemic harms they generate cannot be properly carried out without a pluralistic analysis of the different interpretative communities and expressive practices that coexist in the social context in question. Social silences and hermeneutical gaps are misrepresented if (...)
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  7.  91
    Misrecognition and Epistemic Injustice.José Medina - 2018 - Feminist Philosophy Quarterly 4 (4).
    In this essay I argue that epistemic injustices can be understood and explained as social pathologies of recognition, and that this way of conceptualizing epistemic injustices can help us develop proper diagnostic and corrective treatments for them. I distinguish between two different kinds of recognition deficiency—quantitative recognition deficits and misrecognitions—and I ague that while the rectification of the former simply requires more recognition, the rectification of the latter calls for a shift in the mode of recognition, that is, a deep (...)
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  8.  58
    Similarity and the Development of Rules.Dedre Gentner & José Medina - 1998 - Cognition 65 (2-3):263-297.
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  9.  5
    Du Contrat Social.Jean-Jacques Rousseau & José Medina - 1972 - Magnard.
  10.  29
    The Unity of Wittgenstein's Philosophy: Necessity, Intelligibility, and Normativity.Jose Medina - 2002 - State University of New York Press.
    Explores the stable core of Wittgenstein's philosophy as developed from the Tractatus to the Philosophical Investigations.
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  11.  8
    Speaking From Elsewhere: A New Contextualist Perspective on Meaning, Identity, and Discursive Agency.Jose Medina - 2006 - State University of New York Press.
    Develops a contextualist view of identity, agency, and discursive practices.
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  12. Identity Trouble: Disidentification and the Problem of Difference.Josè Medina - 2003 - Philosophy and Social Criticism 29 (6):655-680.
    This paper uses the conceptual apparatus of Wittgenstein’s later philosophy to tackle a foundational issue in the philosophical literature on group identity, namely, the problem of difference. This problem suggests that any appeal to a collective identity is oppressive because it imposes a shared identity on the members of a group and suppresses the internal differences of the group. I develop a Wittgensteinian view of identity that dissolves this problem by showing the conceptual confusions on which it rests. My Wittgensteinian (...)
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  13. An Enactivist Approach to the Imagination: Embodied Enactments and "Fictional Emotions".José Medina - 2013 - American Philosophical Quarterly 50 (3):317.
    While in the movies or reading a novel, how can we feel terrified by monsters, ghosts, and fictional serial killers? And how can we feel sad or outraged by depictions of cruelty? After all, we know that the imagined threats that we fear do not exist and, therefore, pose no real threat to us; and we know that the instances of cruelty that bring tears to our eyes have not happened. And yet, the fear, the sadness, or the outrage experienced (...)
     
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  14.  46
    Resisting Racist Propaganda: Distorted Visual Communication and Epistemic Activism.José Medina - 2018 - Southern Journal of Philosophy 56 (S1):50-75.
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  15.  53
    Racial Violence, Emotional Friction, and Epistemic Activism.José Medina - 2019 - Angelaki 24 (4):22-37.
    Using Iris Marion Young’s framework, this essay looks at racial violence as one of the many “faces” of racial oppression. In the light of this analysis I argue that the fight against racial violence requires much more than identifying the perpetrators of such violence and bringing them to justice; it requires, I argue, thick critical engagements with multiple publics and institutions and with society at large, engagements that are not only cognitive and argumentative but also affective, imaginal, and action-oriented. My (...)
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  16.  59
    On Refusing to Believe: Insensitivity and Self-Ignorance.José Medina - 2016 - In José María Ariso & Astrid Wagner (eds.), Rationality Reconsidered: Ortega y Gasset and Wittgenstein on Knowledge, Belief, and Practice. De Gruyter. pp. 187-200.
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  17.  85
    Toward a Foucaultian Epistemology of Resistance: Counter-Memory, Epistemic Friction, and Guerrilla Pluralism.José Medina - 2011 - Foucault Studies 12:9-35.
    In this paper I argue that Foucaultian genealogy offers a critical approach to practices of remembering and forgetting which is crucial for resisting oppression and dominant ideologies. For this argument I focus on the concepts of counter-history and counter-memory that Foucault developed in the 1970’s. In the first section I analyze how the Foucaultian approach puts practices of remembering and forgetting in the context of power relations, focusing not only on what is remembered and forgotten, but how , by whom, (...)
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  18.  47
    Agential Epistemic Injustice and Collective Epistemic Resistance in the Criminal Justice System.José Medina - 2020 - Social Epistemology 35 (2):185-196.
    This paper offers an analysis of how the American criminal justice system sets unfair constraints on the epistemic agency of detained subjects and promotes unfair negative consequences on the exerc...
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  19.  88
    Color Blindness, Meta-Ignorance, and the Racial Imagination.José Medina - 2013 - Critical Philosophy of Race 1 (1):38-67.
    Drawing on contemporary epistemologies of ignorance, I analyze the American ideology of color blindness as a recalcitrant form of active ignorance that operates at a meta-level. I contend that the meta-ignorance involved in color blindness operates through distorting second-order attitudes about one's cognitive and affective attitudes, resulting in cognitive and affective numbness with respect to racial matters: ignorance of one's racial ignorance and insensitivity to one's racial insensitivity. I contend that the black/white binary that has dominated the American racial imagination (...)
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  20.  5
    Complex Communication and Decolonial Struggles: The Forging of Deep Coalitions Through Emotional Echoing and Resistant Imaginations.José Medina - 2020 - Critical Philosophy of Race 8 (1-2):212-236.
    This article elucidates and expands on María Lugones's account of complex communication across liminal sites as the basis for deep coalitions among oppressed groups. The analysis underscores the crucial role that emotions and resistant imaginations play in complex communication and world-traveling across liminal sites. In particular, it focuses on the role of emotional echoing and epistemic activism in complex forms of communication among oppressed subjects. It elucidates Gloria Anzaldúa's storytelling and Doris Salcedo's visual art as exemplary forms of epistemic activism (...)
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  21. Speaking From Elsewhere: A New Contextualist Perspective on Meaning, Identity, and Discursive Agency.Jose Medina - 2007 - State University of New York Press.
    _Develops a contextualist view of identity, agency, and discursive practices._.
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  22.  5
    Truth: Engagements Across Philosophical Traditions.José Medina & David Wood (eds.) - 2005 - Wiley-Blackwell.
    Setting the stage with a selection of readings from important nineteenth century philosophers, this reader on truth puts in conversation some of the main philosophical figures from the twentieth century in the analytic, continental, and pragmatist traditions. Focuses on the value or normativity of truth through exposing the dialogues between different schools of thought Features philosophical figures from the twentieth century in the analytic, continental, and pragmatist traditions Topics addressed include the normative relation between truth and subjectivity, consensus, art, testimony, (...)
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  23.  40
    Verification and Inferentialism in Wittgenstein's Philosophy.José Medina - 2001 - Philosophical Investigations 24 (4):304-313.
  24. What’s So Special About Self-Knowledge?Jose Medina - 2006 - Philosophical Studies 129 (3):575-603.
    This is a critical discussion of selected chapters of the first volume of Scott Soames's _Philosophical Analysis in the Twentieth Century. It is argued that this volume falls short of the minimal standards of scholarship appropriate to a work that advertises itself as a history, and, further, that Soames's frequent heuristic simplifications and distortions, since they are only sporadically identified as such, are more likely to confuse than to enlighten the student. These points are illustrated by reference to Soames's discussions (...)
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  25.  26
    Hobbes’s Geometrical Optics.José Médina - 2016 - Hobbes Studies 29 (1):39-65.
    _ Source: _Volume 29, Issue 1, pp 39 - 65 Since Euclid, optics has been considered a geometrical science, which Aristotle defines as a “mixed” mathematical science. Hobbes follows this tradition and clearly places optics among physical sciences. However, modern scholars point to a confusion between geometry and physics and do not seem to agree about the way Hobbes mixes both sciences. In this paper, I return to this alleged confusion and intend to emphasize the peculiarity of Hobbes’s geometrical optics. (...)
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  26.  71
    In Defense of Pragmatic Contextualism: Wittgenstein and Dewey on Meaning and Agreement.Jose Medina - 2004 - Philosophical Forum 35 (3):341–369.
  27. Wittgenstein's Social Naturalism: The Idea of Second Nature After the Philosophical Investigations.José Medina - 2004 - In Daniele Moyal-Sharrock (ed.), The Third Wittgenstein: The Post-Investigations Works. Ashgate.
     
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  28.  65
    Whose Meanings?: Resignifying Voices and Their Social Locations.José Medina - 2008 - Journal of Speculative Philosophy 22 (2):pp. 92-105.
  29.  7
    Political Epistemology.José Medina - 2022 - In David Bordonaba Plou, Víctor Fernández Castro & José Ramón Torices (eds.), The Political Turn in Analytic Philosophy: Reflections on Social Injustice and Oppression. De Gruyter. pp. 53-76.
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  30.  82
    Wittgenstein and Nonsense: Psychologism, Kantianism, and the Habitus.José Medina - 2003 - International Journal of Philosophical Studies 11 (3):293 – 318.
    This paper is a critical examination of Wittgenstein's view of the limits of intelligibility. In it I criticize standard analytic readings of Wittgenstein as an advocate of transcendental or behaviourist theses in epistemology; and I propose an alternative interpretation of Wittgenstein's view as a social contextualism that transcends the false dichotomy between Kantianism and psychologism. I argue that this social contextualism is strikingly similar to the social account of epistemic practices developed by Pierre Bourdieu. Through a comparison between Wittgenstein's and (...)
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  31.  45
    Pragmatism and Ethnicity: Critique, Reconstruction, and the New Hispanic.Jose Medina - 2004 - Metaphilosophy 35 (1-2):115-146.
  32.  50
    Wittgenstein as a Rebel: Dissidence and Contestation in Discursive Practices.José Medina - 2010 - International Journal of Philosophical Studies 18 (1):1 – 29.
    Through a new interpretation of Wittgenstein's rule-following discussions, this article defends a negotiating model of normativity according to which normative authority is always subject to contestation. To refute both individualism and collectivism, I supplement Wittgenstein's Private Language Argument with a Social Language Argument, showing that normativity cannot be monopolized either individually or socially (i.e. it cannot be privatized or collectivized). The negotiating view of normativity here developed lays the foundations of a politics of radical contestation which converges with Chantal Mouffe's (...)
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  33.  54
    The Meanings of Silence: Wittgensteinian Contextualism and Polyphony.José Medina - 2004 - Inquiry: An Interdisciplinary Journal of Philosophy 47 (6):562 – 579.
    Radical feminists have argued that there are normative exclusions that have silenced certain voices and have rendered certain meanings unintelligible. Some Wittgensteinians (including some Wittgensteinian feminists) have argued that these radical feminists fall into a philosophical illusion by appealing to the notions of 'intelligible nonsense' and 'inexpressible meanings', an illusion that calls for philosophical therapy. In this paper I diagnose and criticize the therapeutic dilemma that results from this interpretation of Wittgenstein's contextualism. According to this dilemma, if something is meaningful, (...)
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  34. What is «True» in Internal Realism?'.José Medina - 1996 - Enrahonar 25:69-90.
     
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  35.  55
    How to Undo Things with Words: Infelicitous Practices and Infelicitous Agents.José Medina - 2007 - Essays in Philosophy 8 (1):13.
    This paper offers a new interpretation of Austin that overcomes the Austin- Derrida debate by dissolving the dichotomy between construction and deconstruction and focusing on the notion of performative reconstruction. The essay also contains a discussion of the normative distinction between felicity and infelicity and how it affects the identity of speakers and agents. This discussion draws on recent Gender and Queer Theory and builds a bridge between the literature on identity and Speech Act Theory. The central argument in this (...)
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  36.  17
    The Other Within: Agency and Resistance Under Conditions of Exclusion.José Medina - 2020 - Philosophy and Social Criticism 46 (1):18-24.
    This essay puts in conversation some of Seyla Benhabib’s insights about exiled, stateless and migrant populations with ongoing discussions in critical race theory about the racial exclusions of indigenous populations and populations of colour not only in the foundations of Western modern states but also in their contemporary functioning today. The essay locates these exclusions not only in the failures of states but also in their proper functioning, that is, in their very design and constitutive structures, focusing for this purpose (...)
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  37.  23
    La religión del amor: Feuerbach y los filósofos del diálogo.José Ignacio García- Valdecasas Medina & Olga Belmonte García - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (2):395-414.
    This article begins with Feuerbach’s critique of religion in order to recover the humanist sense of such critique, which is more than an affirmation of atheism or a denial of God’s existence, it is a defense of dignity and freedom Human. Throughout this study Feuerbach’s thinking is placed beyond the discussion between atheism and theism, establishing a dialogue that set aside the limitations of this dichotomy. In the history of philosophy, the importance of Feuerbach’s thought for the later philosophy of (...)
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  38.  30
    Pragmatic Pluralism, Multiculturalism, and the New Hispanic.José Medina - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press.
    Drawing on American and Latin American philosophers such as John Dewey, Alain Locke, and José Martí, this chapter articulates a thoroughgoing pluralistic view of ethnic identity in general and of Hispanic identity in particular. The chapter argues that the best way of elucidating ethnic experiences and identities without relying on essentialist assumptions is offered by a radical pluralism that we can find in the pragmatist tradition. This radical pluralism understands ethnic identity as intrinsically heterogeneous, that is, as necessarily containing inner (...)
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  39. James on Truth and Solidarity : The Epistemology of Diversity and the Politics of Specificity.José M. Medina - 2009 - In John J. Stuhr (ed.), 100 Years of Pragmatism: William James's Revolutionary Philosophy. Indiana University Press.
  40.  65
    Introduction: Identity and Ethnicity.José Medina - 2004 - Journal of Speculative Philosophy 18 (2):93-98.
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  41. Recueil de philosophie comparée.Bernard de Castera, José Medina, Claude Morali & André Senik - 1985 - Revue Philosophique de la France Et de l'Etranger 175 (1):78-79.
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  42. Cultural Identity and Emigration.Beatriz Macías Gómez Estern, Josué García Amián & José Antonio Sánchez Medina - 2008 - In B. van Oers (ed.), The Transformation of Learning: Advances in Cultural-Historical Activity Theory. Cambridge University Press.
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  43. Hobbes et la religion.Terrel Jean & josé Médina (eds.) - 2012 - Bordeaux: Presses universitaires de Bordeaux.
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  44.  4
    La philosophie comme débat entre les textes.José Medina, Claude Morali & André Sénik (eds.) - 1985 - Paris: Magnard.
    Groupš par double-pages, textes choisis de philosophes et penseurs sur 248 questions-db̌ats, articulš en vingt chapitres sur autant de thm̈es englobants. Un instrument pďagogique assist ̌d'une abondante iconographie.
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  45. Alain Guy, "Honoris Causa" Por Salamanca.José Luis Rozalén Medina - 1987 - Diálogo Filosófico 8:208-212.
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  46. Congreso sobre "Perspectivas actuales de la Didáctica de la Filosofía". Madrid, 16-18 de septiembre de 1987.José Luis Rozalén Medina - 1988 - Diálogo Filosófico 10:105-110.
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  47. Enseñar filosofía, enseñar a filosofar.Jose Medina - 1998 - Revista de Hispanismo Filosófico 3:103-108.
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  48. España: proyecto inacabado y sugestivo.José Medina - 2010 - Estudios Filosóficos 59:129-145.
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  49. Francisco Giner de los Ríos y la Universidad española.José Luis Rozalén Medina - 2001 - Estudios Filosóficos 50 (145):51-70.
    Partiendo del análisis de Giner de los Ríos de la universidad española, el autor pretende emitir un diagnóstico de la universidad española contemporánea, así como postular caminos de regeneración de la misma, todo ello enmarcado en el contexto más amplio de las relaciones entre universidad, sociedad, Estado, derecho y educación.
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  50. José Ortega y Gasset y la razón práctica / Pedro Cerezo Galán.Jose Medina - 2012 - Revista de Hispanismo Filosófico 17:218-220.
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