Results for 'Jose Van Velzen'

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  1. Asian P. E. N. Anthology.Rachel R. van Meter & F. Sionil Jose - 1969 - Journal of the American Oriental Society 89 (1):215.
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  2. De Stem van de St (r) aat.Samenvatting van - forthcoming - Res Publica.
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  3. Gérard Zerbolt de Zutphen, Manuel de la Réforme Intérieure: “Tractatus Devotus de Reformacione Virium Anime,” Ed. And Trans. Sr. Francis Joseph Legrand. Introduction by José van Aelst. Turnhout: Brepols, 2001. Paper. Pp. 358 Plus Color Illustrations; Black-and-White Figures. €;45. [REVIEW]Mathilde van Dijk - 2004 - Speculum 79 (2):585-586.
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  4. Jose Van Dyck, Manufacturing Babies and Public Consent: Debating the New Reproductive Technologies.H. Biggs - 1996 - Feminist Legal Studies 4:245-249.
     
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  5. José van Dijck.The Transparent Body: A Cultural Analysis of Medical Imaging. Xii + 193 Pp., Illus., Bibl., Index. Seattle: University of Washington Press, 2005. $24.95. [REVIEW]David Serlin - 2006 - Isis 97 (4):804-804.
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    Van Dijck, José.The Culture of Connectivity: A Critical History of Social Media. Oxford: Oxford University Press, 2013. $24.95 ; $99.00 . 240 Pp. [REVIEW]Patrick Jagoda - 2015 - Critical Inquiry 41 (2):458-459.
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  7.  56
    The Electrophysiology of Tactile Extinction: ERP Correlates of Unconscious Somatosensory Processing.Martin Eimer, Angelo Maravita, Jose Van Velzen, Masud Husain & Jon Driver - 2002 - Neuropsychologia 40 (13):2438-2447.
  8.  22
    Ortega y Gasset, José. What is Knowledge? [REVIEW]John van Ingen - 2003 - Review of Metaphysics 57 (1):172-173.
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    Vragen Van levens- en wereldbeschouwing.José Ortega Y. Gasset - 1939 - Synthese 4 (1):430-430.
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  10.  8
    Data, phenomena, and representation regarding the empiricist structuralism of B. Van Fraassen.José Luis Rolleri - 2015 - Ideas Y Valores 64 (157):137-149.
    Se analizan ciertos conceptos del estructuralismo empirista de Bas van Fraassen, en particular, el de representación, para intentar una crítica a su posición con respecto al vínculo entre los modelos de las teorías y, en última instancia, el mundo físico por medio de los modelos de datos, a los cuales van Fraassen les adjudica el papel de representantes de los fenómenos. Al final se delinea, a muy grandes rasgos, una alternativa conceptualista. The article analyzes certain concepts of the empiricist structuralism (...)
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  11.  10
    Wenceslao J. Gonzalez : Bas van Fraassen’s Approach to Representation and Models in Science.José F. Martínez-Solano - 2016 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):261-264.
  12.  3
    Datos, fenómenos y representación: sobre el estructuralismo empirista de van Fraassen.José Luis Rolleri - 2015 - Ideas Y Valores 64 (157):137-149.
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  13.  10
    MAHNKE, D.: Leibnizens Synthese van Universalmathematik und lndividual methaphysik.José Luis Arce Carrascoso - 1970 - Logos: Anales Del Seminario de Metafísica 5 (5):94-95.
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  14.  8
    KISIEL, Theodore y BUREN, John Van. Reading Heidegger From the Start. Essays in His Earliest Thought; RIBAS, Albert. Biografía Del Vacío. Su Historia Filosófica y Científica Desde la Antigüedad a la Edad Moderna; CASTELLS, Carme, Compilado. [REVIEW]Jesús Adrián Escudero, Agustí Nieto-Galan, Marta Tafalla & José Miguel Marinas - 1999 - Enrahonar: Quaderns de Filosofía 30:129-142.
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  15.  13
    Proietti, Omero:" Philedonius 1657, Spinoza, Van den Enden e I classici latini".Francisco José Martínez - 2011 - Anales Del Seminario de Historia de la Filosofía 28 (1):408-410.
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  16.  1
    José Chabás; Bernard R. Goldstein.A Survey of European Astronomical Tables in the Late Middle Ages. Xix + 250 Pp., Tables, Bibl., Index. Leiden: Brill, 2012. $149. [REVIEW]Glen Van Brummelen - 2013 - Isis 104 (4):834-835.
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    Jesús María Álvarez Hoz, José Miguel García Ruiz (trad., introd. y notas), Proclo. Himnos y epigramas.Carine Van Liefferinge - 2004 - Kernos 17:340-340.
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    Review: Jose Ferrater Mora, Que Es la Logica. [REVIEW]John Van Heijenoort - 1958 - Journal of Symbolic Logic 23 (3):350-351.
  19. Renta Básica y Globalización (Entrevista a Ph. Van Parijs).Francisco José Martínez Martínez - 2002 - Revista Internacional de Filosofía Política 19:181-184.
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  20. Review: Jean van Heijenoort, El Desarrollo de la Teoria de la Cuantificacion. [REVIEW]Jose Ferrater Mora - 1980 - Journal of Symbolic Logic 45 (3):635-636.
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  21. van Heijenoort Jean. El desarrollo de la teoria de la cuantificación. Instituto de Investigaciones Filosóficas, Universidad Nacional Autonoma de México, Mexico City 1976, 57 pp. [REVIEW]José Ferrater Mora - 1980 - Journal of Symbolic Logic 45 (3):635-636.
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  22. José Ignacio Saranyana, Historia de la filosofia medieval.Fernand Van Steenberghen - 1986 - Revue Philosophique De Louvain 84 (62):258-259.
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  23. Mora José Ferrater. Qué es la lógica. Colección Esquemas. Editorial Columba, Buenos Aires 1957, 73 pp. [REVIEW]John van Heijenoort - 1958 - Journal of Symbolic Logic 23 (3):350-351.
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  24. Mora José Ferrater. Diccionario de filosofia. Cuarta edición. Editorial Sudamericana, Buenos Aires 1958, 1481 pp. [REVIEW]John van Heijenoort - 1960 - Journal of Symbolic Logic 25 (3):249-250.
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  25. Review: Jose Ferrater Mora, Diccionario de Filosofia. [REVIEW]John van Heijenoort - 1960 - Journal of Symbolic Logic 25 (3):249-250.
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  26. Over kunstkritiek.José Ortega Y. Gasset - 2009 - Nexus 52:123-128.
    In een tafelrede, uitgesproken in 1925, wijst de Spaanse filosoof José Ortega y Gasset zijn vriend, kunstcriticus Juan de la Encina, op de problemen waar een criticus voor komt te staan in de moderne tijd. De criticus heeft niet langer de beschikking over een vaste code aan de hand waarvan hij de kwaliteit van een kunstwerk kan bepalen. In plaats daarvan ziet hij zich geconfronteerd met een verandering die zich in de opvattingen van de mensen heeft voorgedaan. In de huidige (...)
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  27.  4
    The Electronic Cumulative Illness Rating Scale: A Reliable and Valid Tool to Assess Multi‐Morbidity in Primary Care.Martin Fortin, Karin Steenbakkers, Catherine Hudon, Marie‐Eve Poitras, José Almirall & Marjan van den Akker - 2011 - Journal of Evaluation in Clinical Practice 17 (6):1089-1093.
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  28.  3
    Students' Explanations of Their Knowledge of Learning Processes.Joke H. van Velzen - 2013 - Educational Studies 39 (1):83-95.
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  29. Hazel Kyrk and the Ethics of Consumption.Susan Van Velzen - 2003 - In Drucilla K. Barker & Edith Kuiper (eds.), Toward a Feminist Philosophy of Economics. Routledge.
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  30. Van Lambalgen's Theorem and High Degrees.Johanna N. Y. Franklin & Frank Stephan - 2010 - Notre Dame Journal of Formal Logic 52 (2):173-185.
    We show that van Lambalgen's Theorem fails with respect to recursive randomness and Schnorr randomness for some real in every high degree and provide a full characterization of the Turing degrees for which van Lambalgen's Theorem can fail with respect to Kurtz randomness. However, we also show that there is a recursively random real that is not Martin-Löf random for which van Lambalgen's Theorem holds with respect to recursive randomness.
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  31. Does Free Will Remain a Mystery? A Response to Van Inwagen.Meghan E. Griffith - 2005 - Philosophical Studies 124 (3):261-269.
    In this paper, I argue against Peter van Inwagen’s claim (in “Free Will Remains a Mystery”), that agent-causal views of free will could do nothing to solve the problem of free will (specifically, the problem of chanciness). After explaining van Inwagen’s argument, I argue that he does not consider all possible manifestations of the agent-causal position. More importantly, I claim that, in any case, van Inwagen appears to have mischaracterized the problem in some crucial ways. Once we are clear on (...)
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  32. Van Inwagen's Modal Skepticism.Peter Hawke - 2011 - Philosophical Studies 153 (3):351-364.
    In this paper, the author defends Peter van Inwagen’s modal skepticism. Van Inwagen accepts that we have much basic, everyday modal knowledge, but denies that we have the capacity to justify philosophically interesting modal claims that are far removed from this basic knowledge. The author also defends the argument by means of which van Inwagen supports his modal skepticism, offering a rebuttal to an objection along the lines of that proposed by Geirrson. Van Inwagen argues that Stephen Yablo’s recent and (...)
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  33.  42
    The Cosmological Aesthetic Worldview in Van Gogh’s Late Landscape Paintings.Erman Kaplama - 2016 - Cosmos and History: The Journal of Natural and Social Philosophy 12 (1):218-237.
    Some artworks are called sublime because of their capacity to move human imagination in a different way than the experience of beauty. The following discussion explores how Van Gogh’s The Starry Night along with some of his other late landscape paintings accomplish this peculiar movement of imagination thus qualifying as sublime artworks. These artworks constitute examples of the higher aesthetic principles and must be judged according to the cosmological-aesthetic criteria for they manage to generate a transition between ethos and phusis (...)
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  34.  73
    Exploring Evil and Philosophical Failure: A Critical Notice of Peter van Inwagen's *The Problem of Evil.John Martin Fischer & Neal A. Tognazzini - 2007 - Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that while his criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global and (...)
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  35. Van Inwagen's Consequence Argument.Michael Huemer - 2000 - Philosophical Review 109 (4):525-544.
    Peter van Inwagen ’s argument for incompatibilism uses a sentential operator, “N”, which can be read as “No one has any choice about the fact that....” I show that, given van Inwagen ’s understanding of the notion of having a choice, the argument is invalid. However, a different interpretation of “N” can be given, such that the argument is clearly valid, the premises remain highly plausible, and the conclusion implies that free will is incompatible with determinism.
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  36.  35
    In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW]Philippe De Rouilhan - 2012 - Logica Universalis 6 (3-4):553-586.
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); then (...)
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  37.  44
    Tollensing van Inwagen.Harold W. Noonan - 2014 - Philosophia 42 (4):1055-1061.
    Van Inwagen has an ingenious argument for the non-existence of human artefacts . But the argument cannot be accepted, since human artefacts are everywhere. However, it cannot be ignored. The proper response to it is to treat it as a refutation of its least plausible premise, i.e., to ‘tollens’ it. I first set out van Inwagen’s argument. I then identify its least plausible premise and explain the consequence of denying it, that is, the acceptance of a plenitudinous, pluralist ontology. I (...)
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  38.  46
    Perilous Thoughts: Comment on van Fraassen.Helen Longino - 2009 - Philosophical Studies 143 (1):25-32.
    Bas van Fraassen’s empiricist reading of Perrin’s achievement invites the question: whose doubts about atoms did Perrin put to rest? This comment recontextualizes the argument and applies the notion of empirical grounding to some contemporary work in behavioral biology.
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  39.  89
    Peter van Inwagen, Substitutional Quantification, and Ontological Commitment.William Craig - 2014 - Notre Dame Journal of Formal Logic 55 (4):553-561.
    Peter van Inwagen has long claimed that he doesn’t understand substitutional quantification and that the notion is, in fact, meaningless. Van Inwagen identifies the source of his bewilderment as an inability to understand the proposition expressed by a simple sentence like “,” where “$\Sigma$” is the existential quantifier understood substitutionally. I should think that the proposition expressed by this sentence is the same as that expressed by “.” So what’s the problem? The problem, I suggest, is that van Inwagen takes (...)
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  40.  29
    Measurement and Metaphysics in van Fraassen’s Scientific Representation.Sergio Gallegos - 2015 - Axiomathes 25 (1):117-131.
    Van Fraassen has presented in Scientific Representation an attractive notion of measurement as an important part of the empiricist structuralism that he endorses. However, he has been criticized on the grounds that both his notion of measurement and his empiricist structuralism force him to do the very thing he objects to in other philosophical projects—to endorse a controversial metaphysics. This paper proposes a defense of van Fraassen by arguing that his project is indeed a ‘metaphysical’ project, but one which is (...)
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  41.  30
    The Local Problem of God's Hiddenness: A Critique of van Inwagen's Criterion of Philosophical Success. [REVIEW]Jennifer L. Soerensen - 2013 - International Journal for Philosophy of Religion 74 (3):297-314.
    In regards to the problem of evil, van Inwagen thinks there are two arguments from evil which require different defenses. These are the global argument from evil—that there exists evil in general, and the local argument from evil—that there exists some particular atrocious evil X. However, van Inwagen fails to consider whether the problem of God’s hiddenness also has a “local” version: whether there is in fact a “local” argument from God’s hiddenness which would be undefeated by his general defense (...)
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  42. Explanations in Microphysics: A Response to van Fraassen's Argument.Silvio Seno Chibeni - 2008 - Principia 12 (1):49-72.
    http://dx.doi.org/10.5007/1808-1711.2008v12n1p49 The aim of this article is to offer a rejoinder to an argument against scientific realism put forward by van Fraassen, based on theoretical considerations regarding microphysics. At a certain stage of his general attack to scientific realism, van Fraassen argues, in contrast to what realists typically hold, that empirical regularities should sometimes be regarded as “brute facts”, which do not ask for explanation in terms of deeper, unobservable mechanisms. The argument from microphysics formulated by van Fraassen is based (...)
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  43.  19
    Jean van Heijenoort's Conception of Modern Logic, in Historical Perspective.Irving H. Anellis - 2012 - Logica Universalis 6 (3-4):339-409.
    I use van Heijenoort’s published writings and manuscript materials to provide a comprehensive overview of his conception of modern logic as a first-order functional calculus and of the historical developments which led to this conception of mathematical logic, its defining characteristics, and in particular to provide an integral account, from his most important publications as well as his unpublished notes and scattered shorter historico-philosophical articles, of how and why the mathematical logic, whose he traced to Frege and the culmination of (...)
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  44. Van Inwagen on Free Will.Peter van Inwagen - 2004 - In Joseph K. Campbell (ed.), Freedom and Determinism. Cambridge MA: Bradford Book/MIT Press.
  45.  60
    The Democratic Challenge Designed for the Spanish Intellectuals in the Political Thought of José Ortega y Gasset.Lior Rabi - 2012 - History of European Ideas 38 (2):266-287.
    Summary The article deals with the political thought of the young Spanish philosopher and intellectual, José Ortega y Gasset (1883?1955). The main aim is to examine to what extent his political thought was articulated in a systematic manner, and to understand if it was meant to be practically implemented. Ortega's political thought has been described as liberal on the one hand, and anti-democratic and conservative on the other. The disparities regarding Ortega's politics usually arise from his declarations, which aimed to (...)
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  46. Salmon and Van Fraassen on the Existence of Unobservable Entities: A Matter of Interpretation of Probability. [REVIEW]Federica Russo - 2006 - Foundations of Science 11 (3):221-247.
    A careful analysis of Salmon’s Theoretical Realism and van Fraassen’s Constructive Empiricism shows that both share a common origin: the requirement of literal construal of theories inherited by the Standard View. However, despite this common starting point, Salmon and van Fraassen strongly disagree on the existence of unobservable entities. I argue that their different ontological commitment towards the existence of unobservables traces back to their different views on the interpretation of probability via different conceptions of induction. In fact, inferences to (...)
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  47.  56
    Van Inwagen on Free Will.John Martin Fischer - 1986 - Philosophical Quarterly 36 (April):252-260.
    I discuss van inwagen's "first formal argument" for the incompatibility of causal determinism and freedom to do otherwise. I distinguish different interpretations of the important notion, "s can render p false." I argue that on none of these interpretations is the argument clearly sound. I point to gaps in the argument, Although I do not claim that it is unsound.
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  48.  18
    Pragmatist Themes in Van Fraassen’s Stances and Hegel’s Forms of Consciousness.Paul Giladi - 2015 - International Journal of Philosophical Studies 24 (1):95-111.
    The aim of this paper is to establish a substantial positive philosophical connection between Bas van Fraassen and Hegel, by focusing on their respective notions of ‘stance’ and ‘form of consciousness’. In Section I, I run through five ways of understanding van Fraassen’s idea of a stance. I argue that a ‘stance’ is best understood as an intellectual disposition. This, in turn, means that the criteria for assessing a stance are ones which ask whether or not a stance adequately makes (...)
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    The Aesthetics of Proportion in Hans van der Laan and Leon Battista Alberti.Tiziana Proietti - 2015 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):183-199.
    This paper aims at presenting the work of Dutch architecture Hans van der Laan through a comparison with the Renaissance architect Leon Battista Alberti by stating the similarity of the role assigned to proportion in architectural design by both architects. In particular, the study will show how both Van der Laan and Alberti understood proportion and the perceptive and aesthetic values of proportioned forms as the result of an intellectual appreciation.
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    An Extension of van Lambalgen's Theorem to Infinitely Many Relative 1-Random Reals.Kenshi Miyabe - 2010 - Notre Dame Journal of Formal Logic 51 (3):337-349.
    Van Lambalgen's Theorem plays an important role in algorithmic randomness, especially when studying relative randomness. In this paper we extend van Lambalgen's Theorem by considering the join of infinitely many reals which are random relative to each other. In addition, we study computability of the reals in the range of Omega operators. It is known that $\Omega^{\phi'}$ is high. We extend this result to that $\Omega^{\phi^{(n)}}$ is $\textrm{high}_n$ . We also prove that there exists A such that, for each n (...)
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