Results for 'Jose Van Velzen'

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  1. Asian P. E. N. Anthology.Rachel R. van Meter & F. Sionil Jose - 1969 - Journal of the American Oriental Society 89 (1):215.
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  2. De Stem van de St (r) aat.Samenvatting van - forthcoming - Res Publica.
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  3.  1
    Gérard Zerbolt de Zutphen, Manuel de la Réforme Intérieure: “Tractatus Devotus de Reformacione Virium Anime,” Ed. And Trans. Sr. Francis Joseph Legrand. Introduction by José van Aelst. Turnhout: Brepols, 2001. Paper. Pp. 358 Plus Color Illustrations; Black-and-White Figures. €;45. [REVIEW]Mathilde van Dijk - 2004 - Speculum 79 (2):585-586.
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  4. Jose Van Dyck, Manufacturing Babies and Public Consent: Debating the New Reproductive Technologies.H. Biggs - 1996 - Feminist Legal Studies 4:245-249.
     
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  5. António Vieira, "Historia Do Futuro ", Ed. José van den Besselaar. [REVIEW]Karl A. Kottman - 1979 - Journal of the History of Philosophy 17 (3):343.
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  6. José van Dijck.The Transparent Body: A Cultural Analysis of Medical Imaging. Xii + 193 Pp., Illus., Bibl., Index. Seattle: University of Washington Press, 2005. $24.95. [REVIEW]David Serlin - 2006 - Isis 97 (4):804-804.
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  7.  2
    Van Dijck, José.The Culture of Connectivity: A Critical History of Social Media. Oxford: Oxford University Press, 2013. $24.95 ; $99.00 . 240 Pp. [REVIEW]Patrick Jagoda - 2015 - Critical Inquiry 41 (2):458-459.
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  8.  56
    The Electrophysiology of Tactile Extinction: ERP Correlates of Unconscious Somatosensory Processing.Martin Eimer, Angelo Maravita, Jose Van Velzen, Masud Husain & Jon Driver - 2002 - Neuropsychologia 40 (13):2438-2447.
  9.  24
    Ortega y Gasset, José. What is Knowledge? [REVIEW]John van Ingen - 2003 - Review of Metaphysics 57 (1):172-173.
  10.  23
    Vragen Van levens- en wereldbeschouwing.José Ortega Y. Gasset - 1939 - Synthese 4 (1):430-430.
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  11.  9
    Data, phenomena, and representation regarding the empiricist structuralism of B. Van Fraassen.José Luis Rolleri - 2015 - Ideas Y Valores 64 (157):137-149.
    Se analizan ciertos conceptos del estructuralismo empirista de Bas van Fraassen, en particular, el de representación, para intentar una crítica a su posición con respecto al vínculo entre los modelos de las teorías y, en última instancia, el mundo físico por medio de los modelos de datos, a los cuales van Fraassen les adjudica el papel de representantes de los fenómenos. Al final se delinea, a muy grandes rasgos, una alternativa conceptualista. The article analyzes certain concepts of the empiricist structuralism (...)
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  12.  10
    Wenceslao J. Gonzalez : Bas van Fraassen’s Approach to Representation and Models in Science.José F. Martínez-Solano - 2016 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 47 (1):261-264.
  13.  10
    MAHNKE, D.: Leibnizens Synthese van Universalmathematik und lndividual methaphysik.José Luis Arce Carrascoso - 1970 - Logos: Anales Del Seminario de Metafísica 5 (5):94-95.
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  14.  3
    Datos, fenómenos y representación: sobre el estructuralismo empirista de van Fraassen.José Luis Rolleri - 2015 - Ideas Y Valores 64 (157):137-149.
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  15.  8
    KISIEL, Theodore y BUREN, John Van. Reading Heidegger From the Start. Essays in His Earliest Thought; RIBAS, Albert. Biografía Del Vacío. Su Historia Filosófica y Científica Desde la Antigüedad a la Edad Moderna; CASTELLS, Carme, Compilado. [REVIEW]Jesús Adrián Escudero, Agustí Nieto-Galan, Marta Tafalla & José Miguel Marinas - 1999 - Enrahonar: Quaderns de Filosofía 30:129-142.
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    Proietti, Omero:" Philedonius 1657, Spinoza, Van den Enden e I classici latini".Francisco José Martínez - 2011 - Anales Del Seminario de Historia de la Filosofía 28 (1):408-410.
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  17.  1
    José Chabás;, Bernard R. Goldstein.A Survey of European Astronomical Tables in the Late Middle Ages. Xix + 250 Pp., Tables, Bibl., Index. Leiden: Brill, 2012. $149. [REVIEW]Glen Van Brummelen - 2013 - Isis 104 (4):834-835.
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    Jesús María Álvarez Hoz, José Miguel García Ruiz (trad., introd. y notas), Proclo. Himnos y epigramas.Carine Van Liefferinge - 2004 - Kernos 17:340-340.
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    Review: Jose Ferrater Mora, Que Es la Logica. [REVIEW]John Van Heijenoort - 1958 - Journal of Symbolic Logic 23 (3):350-351.
  20. Renta Básica y Globalización (Entrevista a Ph. Van Parijs).Francisco José Martínez Martínez - 2002 - Revista Internacional de Filosofía Política 19:181-184.
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  21. Review: Jean van Heijenoort, El Desarrollo de la Teoria de la Cuantificacion. [REVIEW]Jose Ferrater Mora - 1980 - Journal of Symbolic Logic 45 (3):635-636.
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  22. van Heijenoort Jean. El desarrollo de la teoria de la cuantificación. Instituto de Investigaciones Filosóficas, Universidad Nacional Autonoma de México, Mexico City 1976, 57 pp. [REVIEW]José Ferrater Mora - 1980 - Journal of Symbolic Logic 45 (3):635-636.
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  23. José Ignacio Saranyana, Historia de la filosofia medieval.Fernand Van Steenberghen - 1986 - Revue Philosophique De Louvain 84 (62):258-259.
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  24. Mora José Ferrater. Qué es la lógica. Colección Esquemas. Editorial Columba, Buenos Aires 1957, 73 pp. [REVIEW]John van Heijenoort - 1958 - Journal of Symbolic Logic 23 (3):350-351.
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  25. Mora José Ferrater. Diccionario de filosofia. Cuarta edición. Editorial Sudamericana, Buenos Aires 1958, 1481 pp. [REVIEW]John van Heijenoort - 1960 - Journal of Symbolic Logic 25 (3):249-250.
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  26. Review: Jose Ferrater Mora, Diccionario de Filosofia. [REVIEW]John van Heijenoort - 1960 - Journal of Symbolic Logic 25 (3):249-250.
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  27. Over kunstkritiek.José Ortega Y. Gasset - 2009 - Nexus 52:123-128.
    In een tafelrede, uitgesproken in 1925, wijst de Spaanse filosoof José Ortega y Gasset zijn vriend, kunstcriticus Juan de la Encina, op de problemen waar een criticus voor komt te staan in de moderne tijd. De criticus heeft niet langer de beschikking over een vaste code aan de hand waarvan hij de kwaliteit van een kunstwerk kan bepalen. In plaats daarvan ziet hij zich geconfronteerd met een verandering die zich in de opvattingen van de mensen heeft voorgedaan. In de huidige (...)
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  28.  4
    The Electronic Cumulative Illness Rating Scale: A Reliable and Valid Tool to Assess Multi‐Morbidity in Primary Care.Martin Fortin, Karin Steenbakkers, Catherine Hudon, Marie‐Eve Poitras, José Almirall & Marjan van den Akker - 2011 - Journal of Evaluation in Clinical Practice 17 (6):1089-1093.
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  29.  3
    Students' Explanations of Their Knowledge of Learning Processes.Joke H. van Velzen - 2013 - Educational Studies 39 (1):83-95.
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  30. Hazel Kyrk and the Ethics of Consumption.Susan Van Velzen - 2003 - In Drucilla K. Barker & Edith Kuiper (eds.), Toward a Feminist Philosophy of Economics. Routledge.
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  31.  10
    Experience Becoming Fully Literate. Van Fraassen on the Verge of Constructivism.Marie I. Kaiser, Raja Rosenhagen & Christian Suhm - 2006 - In A. Berg-Hildebrandt & C. Suhm (eds.), The Philosophy of Bas C. van Fraassen. Frankfurt/Main, GER: ontos. pp. 69-79.
    The observable/unobservable distinction, realistically construed, is a feature which lies at the very heart of van Fraassen’s constructive empiricism. The aim of this paper is to approach it by taking a close look at van Fraassen’s concept of observation. We will argue that if van Fraassen’s most recent writings about “literate experience”, especially his remarks on the status of observation reports and his general a-metaphysical stance, are taken into account, his realistic interpretation of the observable/unobservable distinction paves the road for (...)
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  32. Van Lambalgen's Theorem and High Degrees.Johanna N. Y. Franklin & Frank Stephan - 2010 - Notre Dame Journal of Formal Logic 52 (2):173-185.
    We show that van Lambalgen's Theorem fails with respect to recursive randomness and Schnorr randomness for some real in every high degree and provide a full characterization of the Turing degrees for which van Lambalgen's Theorem can fail with respect to Kurtz randomness. However, we also show that there is a recursively random real that is not Martin-Löf random for which van Lambalgen's Theorem holds with respect to recursive randomness.
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  33. Does Free Will Remain a Mystery? A Response to Van Inwagen.Meghan E. Griffith - 2005 - Philosophical Studies 124 (3):261-269.
    In this paper, I argue against Peter van Inwagen’s claim (in “Free Will Remains a Mystery”), that agent-causal views of free will could do nothing to solve the problem of free will (specifically, the problem of chanciness). After explaining van Inwagen’s argument, I argue that he does not consider all possible manifestations of the agent-causal position. More importantly, I claim that, in any case, van Inwagen appears to have mischaracterized the problem in some crucial ways. Once we are clear on (...)
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  34. Van Inwagen's Modal Skepticism.Peter Hawke - 2011 - Philosophical Studies 153 (3):351-364.
    In this paper, the author defends Peter van Inwagen’s modal skepticism. Van Inwagen accepts that we have much basic, everyday modal knowledge, but denies that we have the capacity to justify philosophically interesting modal claims that are far removed from this basic knowledge. The author also defends the argument by means of which van Inwagen supports his modal skepticism, offering a rebuttal to an objection along the lines of that proposed by Geirrson. Van Inwagen argues that Stephen Yablo’s recent and (...)
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  35.  76
    Exploring Evil and Philosophical Failure: A Critical Notice of Peter van Inwagen's *The Problem of Evil.John Martin Fischer & Neal A. Tognazzini - 2007 - Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that while his criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global and (...)
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  36.  50
    The Cosmological Aesthetic Worldview in Van Gogh’s Late Landscape Paintings.Erman Kaplama - 2016 - Cosmos and History: The Journal of Natural and Social Philosophy 12 (1):218-237.
    Some artworks are called sublime because of their capacity to move human imagination in a different way than the experience of beauty. The following discussion explores how Van Gogh’s The Starry Night along with some of his other late landscape paintings accomplish this peculiar movement of imagination thus qualifying as sublime artworks. These artworks constitute examples of the higher aesthetic principles and must be judged according to the cosmological-aesthetic criteria for they manage to generate a transition between ethos and phusis (...)
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  37. Van Inwagen's Consequence Argument.Michael Huemer - 2000 - Philosophical Review 109 (4):525-544.
    Peter van Inwagen ’s argument for incompatibilism uses a sentential operator, “N”, which can be read as “No one has any choice about the fact that....” I show that, given van Inwagen ’s understanding of the notion of having a choice, the argument is invalid. However, a different interpretation of “N” can be given, such that the argument is clearly valid, the premises remain highly plausible, and the conclusion implies that free will is incompatible with determinism.
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  38.  47
    Tollensing van Inwagen.Harold W. Noonan - 2014 - Philosophia 42 (4):1055-1061.
    Van Inwagen has an ingenious argument for the non-existence of human artefacts . But the argument cannot be accepted, since human artefacts are everywhere. However, it cannot be ignored. The proper response to it is to treat it as a refutation of its least plausible premise, i.e., to ‘tollens’ it. I first set out van Inwagen’s argument. I then identify its least plausible premise and explain the consequence of denying it, that is, the acceptance of a plenitudinous, pluralist ontology. I (...)
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  39.  35
    In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW]Philippe De Rouilhan - 2012 - Logica Universalis 6 (3-4):553-586.
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); then (...)
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  40.  51
    José Mariátegui's East-South Decolonial Experiment.David Haekwon Kim - 2015 - Comparative and Continental Philosophy 7 (2):157-179.
    Common notions of comparative philosophy tend to be strongly configured by the East-West axis. This essay suggests ways of seeing Latin American liberation philosophy as a form of comparative philosophy and an important Latin American thinker as being relevant for East-West political philosophy. The essay focuses on the Peruvian activist and intellectual, José Mariátegui, who is widely regarded to have been a leading Marxist, liberatory, and decolonial figure in 20th century Latin America. Like many “Third World” intellectuals of the interwar (...)
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  41.  51
    De cómo completar la Tierra. El lugar histórico del pensamiento hispanoamericano según José Gaos (1900-1969).Héctor Arévalo Benito - 2015 - Eikasia. Revista de Filosofía 1 (65):179-200.
    En este texto se analiza cómo el filósofo español exiliado en México, José Gaos (1900- 1969), considera que la filosofía hispanoamericana, e incluso las propias tierras americanas, son lugares de una “utopía – aunque no ucronía-, debido a que tanto las tradiciones trascendente-religiosas como inmanente-filosóficas europeas han convertido a América, y como resultado final de una determinada filosofía de la historia, en lugar ideal del futuro del pensamiento filosófico –y, en última instancia, del hombre contemporáneo.
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  42.  96
    Peter van Inwagen, Substitutional Quantification, and Ontological Commitment.William Craig - 2014 - Notre Dame Journal of Formal Logic 55 (4):553-561.
    Peter van Inwagen has long claimed that he doesn’t understand substitutional quantification and that the notion is, in fact, meaningless. Van Inwagen identifies the source of his bewilderment as an inability to understand the proposition expressed by a simple sentence like “,” where “$\Sigma$” is the existential quantifier understood substitutionally. I should think that the proposition expressed by this sentence is the same as that expressed by “.” So what’s the problem? The problem, I suggest, is that van Inwagen takes (...)
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  43.  49
    Perilous Thoughts: Comment on van Fraassen.Helen Longino - 2009 - Philosophical Studies 143 (1):25-32.
    Bas van Fraassen’s empiricist reading of Perrin’s achievement invites the question: whose doubts about atoms did Perrin put to rest? This comment recontextualizes the argument and applies the notion of empirical grounding to some contemporary work in behavioral biology.
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  44.  52
    PAPER REVIEW: "Los pasos perdidos: Escritos sobre Ortega y Gasset", por José Gaos (ed. de José LASAGA MEDINA)", en Bajo Palabra, Revista de Filosofía, ÉPOCA Nº II. Nº 9, Madrid, UAM, 2014, pp. 315-320.". [REVIEW]Héctor Arévalo Benito - 2014 - Revista de Filosofía (Madrid) (9):315-320.
    Era imprescindible una edición de aquellos textos que José Gaos escribiera sobre su gran maestro, Ortega, máxime desde que se ha comenzado a estudiar con un interés inusitado la obra del filósofo asturiano exiliado en México, tal y como se deduce del gran número de trabajos, investigaciones, publicaciones, jornadas, etc., que se han venido realizado, en la última década, mediante el esfuerzo de centros de investigación y universidades españolas como la Universidad de Valencia, la UNED, el CSIC, la U. de (...)
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  45.  33
    The Local Problem of God's Hiddenness: A Critique of van Inwagen's Criterion of Philosophical Success. [REVIEW]Jennifer L. Soerensen - 2013 - International Journal for Philosophy of Religion 74 (3):297-314.
    In regards to the problem of evil, van Inwagen thinks there are two arguments from evil which require different defenses. These are the global argument from evil—that there exists evil in general, and the local argument from evil—that there exists some particular atrocious evil X. However, van Inwagen fails to consider whether the problem of God’s hiddenness also has a “local” version: whether there is in fact a “local” argument from God’s hiddenness which would be undefeated by his general defense (...)
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  46.  34
    Measurement and Metaphysics in van Fraassen’s Scientific Representation.Sergio Gallegos - 2015 - Axiomathes 25 (1):117-131.
    Van Fraassen has presented in Scientific Representation an attractive notion of measurement as an important part of the empiricist structuralism that he endorses. However, he has been criticized on the grounds that both his notion of measurement and his empiricist structuralism force him to do the very thing he objects to in other philosophical projects—to endorse a controversial metaphysics. This paper proposes a defense of van Fraassen by arguing that his project is indeed a ‘metaphysical’ project, but one which is (...)
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  47.  15
    Filosoof op de arbeidsmarkt: Interview met Babs van den Bergh.Anco Peeters & Bas Leijssenaar - 2010 - Splijtstof 39 (1):123-129.
    Interview met Babs van den Bergh over haar studie filosofie en de daaropvolgende carrière.
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  48. Explanations in Microphysics: A Response to van Fraassen's Argument.Silvio Seno Chibeni - 2008 - Principia 12 (1):49-72.
    http://dx.doi.org/10.5007/1808-1711.2008v12n1p49 The aim of this article is to offer a rejoinder to an argument against scientific realism put forward by van Fraassen, based on theoretical considerations regarding microphysics. At a certain stage of his general attack to scientific realism, van Fraassen argues, in contrast to what realists typically hold, that empirical regularities should sometimes be regarded as “brute facts”, which do not ask for explanation in terms of deeper, unobservable mechanisms. The argument from microphysics formulated by van Fraassen is based (...)
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    Jean van Heijenoort's Conception of Modern Logic, in Historical Perspective.Irving H. Anellis - 2012 - Logica Universalis 6 (3-4):339-409.
    I use van Heijenoort’s published writings and manuscript materials to provide a comprehensive overview of his conception of modern logic as a first-order functional calculus and of the historical developments which led to this conception of mathematical logic, its defining characteristics, and in particular to provide an integral account, from his most important publications as well as his unpublished notes and scattered shorter historico-philosophical articles, of how and why the mathematical logic, whose he traced to Frege and the culmination of (...)
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  50. Van Inwagen on Free Will.Peter van Inwagen - 2004 - In Joseph K. Campbell (ed.), Freedom and Determinism. Cambridge MA: Bradford Book/MIT Press.
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