51 found
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  1.  4
    Theology as Academic Discourse in Greco-Roman Late Antiquity.Josef Lössl - 2016 - Journal for Late Antique Religion and Culture 10:38-72.
    Following conventional wisdom Theology as an academic discipline is something which developed only in the Middle Ages, or in a certain sense even as late as the 19th century. The present essay in contrast traces its origins to Classical Antiquity and outlines its development in early Christianity, especially with a view to institutions of higher education that existed in Late Antiquity, e. g. in rhetoric and philosophy. It concludes that there were forms of academic theological discourse in Late Antiquity which (...)
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  2.  8
    Who Attacked the Monasteries of Jerome and Paula in 416 A.D.?Josef Lōssl - 2004 - Augustinianum 44 (1):91-112.
  3.  8
    Sprachlich-ästhetische Darstellung und „Anwendung“ von Gewalt in Texten frühchristlicher Apologeten – das Beispiel der Rede Tatians an die Griechen.Josef Lössl - 2012 - Zeitschrift für Religionswissenschaft 20 (2):196-222.
    Zusammenfassung Ein wichtiger Aspekt des Themas „Religion und Gewalt“ ist der Zusammenhang von Sprache und Gewalt. Sprache kann Gewalt sowohl literarisch- ästhetisch darstellen als auch ausüben, direkt, als psychische Gewalt, oder indirekt, als physische Gewalt, insofern sie zur Ausübung physischer Gewalt „bewegt“. Der vorliegende Beitrag möchte diesen Themenkomplex anhand einer frühchristlichen Apologie, der Rede Tatians an die Griechen etwas genauer untersuchen. Vergleichbare Untersuchungen wurden bisher in erster Linie an christlichen Texten des 4. und 5. Jahrhunderts im Hinblick auf eine in (...)
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  4.  12
    Frakes (R.M.), Digeser (E.D.) (Edd.) Religious Identity in Late Antiquity. Pp. Vi + 290. Toronto: Edgar Kent, 2006. Cased, US$82.50. ISBN: 978-0-88866-653-. [REVIEW]Josef Lössl - 2008 - The Classical Review 58 (01):244-246.
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  5.  17
    Poetry, Prophecy, and Criticism in Classical and Patristic Exegesis.Josef Lössl - 2008 - Augustinianum 48 (2):345-367.
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  6.  9
    An Augustinian Colloquium F. E. Consolino: 'L'adorabile vescovo di Ippona.' Atti del Convegno di Paola (24–25 maggio 2000) . (Studi di Filologia Antica e Moderna 9.) Pp. 428. Soveria Mannelli: Rubbettino Editore Srl, 2001. Paper, €43.90. ISBN: 88-498-0298-. [REVIEW]Josef Lössl - 2005 - The Classical Review 55 (01):160-.
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  7.  13
    Augustine's On the Trinity in Gregory Palamas's One Hundred and Fifty Chapters.Josef Lössl - 1999 - Augustinian Studies 30 (1):61-82.
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  8.  7
    Scholten, Clemens Antike Naturphilosophie Und Christliche Kosmologie in der Schrift: ‘De Opificio Mundi’ Des Johannes Philoponos. (Berlin and New York NY: Walter de Gruyter, 1996). XI+488 Pp. [REVIEW]Josef Lössl - 2000 - Religious Studies 36 (1):107-121.
  9.  14
    Cooper (S.A.) Marius Victorinus' Commentary on Galatians. Introduction, Translation, and Notes. Pp. Xvi + 414. Oxford: Oxford University Press, 2005. Cased, £85. ISBN: 0-19-827027-. [REVIEW]Josef Lössl - 2006 - The Classical Review 56 (2):372.
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  10.  7
    Der Glaubensbegriff des Klemens von Alexandrien im Kontext der hellenistischen Philosophie.Josef Lössl - 2002 - Theologie Und Philosophie 77 (3):321-337.
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  11.  5
    Julian of Aeclanum on Pain.Josef Lössl - unknown
    Pain was one of the issues debated between Julian of Aeclanum and Augustine of Hippo. For Augustine pain was an evil caused by original sin. Julian argued that, in the context of creation as a whole, pain can be treated as a good, since its moderate forms are creational. Only in excess are they evil. This article aims at presenting Julian's position in detail, not only in the context of the debate with Augustine, but in the wider context of late (...)
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  12.  7
    Augustine's Use of Aristotle's Categories in 'De Trinitate' in Light of the History of the Latin Text of the Categories Before Boethius.Josef Lossl - 2012 - In .
  13.  9
    Karin Schlapbach Augustin. Contra Academicos Buch 1. Einleitung Und Kommentar. (Berlin & New York: Walter de Gruyter, 2003). Pp. VIII+254. $89.00, € 74. [REVIEW]Josef Lössl - 2005 - Religious Studies 41 (2):246-247.
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  14.  3
    The Space of Time. A Sensualist Interpretation of Time in Augustine_ _, Written by Van Dusen, D.Josef Lössl - 2015 - International Journal of the Platonic Tradition 9 (2):253-256.
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  15.  8
    A Shift in Patristic Exegesis.Josef Lössl - 2001 - Augustinian Studies 32 (2):157-175.
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  16.  9
    Pollmann (K.), Vessey (M.) (Edd.) Augustine and the Disciplines: From Cassiciacum to Confessions. Pp. Xii + 258. Oxford: Oxford University Press, 2005. Cased, £45. ISBN: 0-19-927485-. [REVIEW]Josef Lössl - 2006 - The Classical Review 56 (02):375-.
  17.  11
    Katerina Ierodiakonou (Ed.) Byzantine Philosophy and its Ancient Sources. (Oxford: Oxford University Press, 2002). Pp. 309. £35.00 (Hbk). ISBN 0 19 924613. [REVIEW]Josef Lössl - 2003 - Religious Studies 39 (4):491-496.
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  18.  4
    Gerth, André A., Theologie Im Angesicht der Religionen. Gavin d'Costas Kritik an der Pluralistischen Religionstheologie John Hicks (=Beiträge Zur Ökumenischen Theologie 27), Paderborn, Schöningh 1997, 264 Pp., DM 58.--. [REVIEW]Josef Lössl - 1998 - Religious Studies 34 (3):353-367.
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  19.  7
    Eleonore Stump and Norman Kretzmann (Eds.) The Cambridge Companion to Augustine. (Cambridge: Cambridge University Press, 2001). Pp. XV+307. £40.00 (Hbk). ISBN 0 521 65018 6. £14.95 (Pbk). ISBN 0 521 65985 X. [REVIEW]Josef Lössl - 2002 - Religious Studies 38 (1):109-122.
  20.  5
    Die Struktur des menschlichen Geistes nach Augustinus: Selbstreflexion und Erkenntnis Gottes in "De Trinitate" (review).Josef Lossl - 2002 - Journal of the History of Philosophy 40 (2):256-257.
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  21.  6
    Phillip Cary Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist. (New York NY: Oxford University Press, 2000). Pp. XII+214. ISBN 0 19 513206 8. £30.00. [REVIEW]Josef Lössl - 2001 - Religious Studies 37 (3):359-367.
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  22.  2
    Paul Gavrilyuk The Suffering of the Impassible God: The Dialectics of Patristic Thought. (Oxford: Oxford University Press, 2004). Pp. Xii+210. £54.50 (Hbk). ISBN 0199269823. [REVIEW]Josef Lössl - 2006 - Religious Studies 42 (1):116-121.
  23.  1
    Intellektualistischer Voluntarismus – Der Willensbegriff Augustins von Hippo.Josef Lössl - 2010 - In Wille Und Handlung in der Philosophie der Kaiserzeit Und Spätantike. De Gruyter. pp. 301-330.
    This essay is a chapter in a book about the concepts of will and action in late-antique philosophy. It focuses on Augustine of Hippo's concept of the will. Augustine is notorious for developing the concept of an 'evil will', something considered impossible in classical Aristotelian philosophy. The essay tries to show how Augustine developed this concept from an 'intellectualist' position. It argues that while it is true that later voluntarist philosophies could refer back to Augustine as a starting point, Augustine (...)
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  24. Gotteslehre Und Christologie in Anne Conway's "Principia Philosophiae": Frühchristlich-Patristische Einflüsse Und Merkmale.Josef Lossl - 2012 - In .
    Anne Conway, née Finch, is arguably one of the most important British philosophers of the seventeenth century. Her main work, published posthumously, in 1690, "Principia Philosophiae Antiquissimae et Recentissimae", translated two years later into English as "The Principles of the Most Ancient and Modern Philosophy: Concerning God, Christ, and the Creature; that is, concerning Spirit and Matter in General", engages critically with most relevant thinkers of her time, in particular Descartes, Hobbes, Spinoza, and her friend and mentor Henry More. As (...)
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  25. An Augustinian Colloquium. [REVIEW]Josef Lössl - 2005 - The Classical Review 55 (1):160-161.
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  26. Augustine and the Disciplines: From Cassiciacum to Confessions. [REVIEW]Josef LÖssl - 2006 - The Classical Review 56 (2):375-376.
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  27. Augustin. Contra Academicos Buch 1. Einleitung Und Kommentar. [REVIEW]Josef LÖssl - 2005 - Religious Studies 41 (2):246-247.
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  28. Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist. [REVIEW]Josef LÖssl - 2001 - Religious Studies 37 (3):359-367.
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  29. Antike Naturphilosophie Und Christliche Kosmologie in der Schrift: ‘De Opificio Mundi’ des Johannes Philoponos. [REVIEW]Josef LÖssl - 2000 - Religious Studies 36 (1):107-121.
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  30. Augustine’s On the Trinity in Gregory Palamas’s One Hundred and Fifty Chapters.Josef Lössl - 1999 - Augustinian Studies 30 (1):61-82.
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  31. A Shift in Patristic Exegesis: Hebrew Clarity and Historical Verity in Augustine, Jerome, Julian of Aeclanum and Theodore of Mopsuestia.Josef Lössl - 2001 - Augustinian Studies 32 (2):157-175.
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  32. Byzantine Philosophy and Its Ancient Sources. [REVIEW]Josef LÖssl - 2003 - Religious Studies 39 (4):491-496.
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  33. De peccatorum meritis et remissione y De spiritu et littera: Su dependencia respecto a De libero arbitrio ya De diuersis quæstionibus ad Simplicianum.Josef Lössl - 2000 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 45 (176-77):109-146.
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  34. Intellectus Gratiae Die Erkenntnistheoretische Und Hermeneutische Dimension der Gnadenlehre Augustins von Hippo.Josef Lössl - 1997
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  35. Intellektualistischer Voluntarismus - Der Willensbegriff Augustins von Hippo.Josef Lössl - 2010 - In .
    This essay is a chapter in a book about the concepts of will and action in late-antique philosophy. It focuses on Augustine of Hippo's concept of the will. Augustine is notorious for developing the concept of an 'evil will', something considered impossible in classical Aristotelian philosophy. The essay tries to show how Augustine developed this concept from an 'intellectualist' position. It argues that while it is true that later voluntarist philosophies could refer back to Augustine as a starting point, Augustine (...)
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  36. Intellektualistischer Voluntarismus - Der Willensbegriff Augustins von Hippo.Josef Lössl - 2010 - In .
    This essay is a chapter in a book about the concepts of will and action in late-antique philosophy. It focuses on Augustine of Hippo's concept of the will. Augustine is notorious for developing the concept of an 'evil will', something considered impossible in classical Aristotelian philosophy. The essay tries to show how Augustine developed this concept from an 'intellectualist' position. It argues that while it is true that later voluntarist philosophies could refer back to Augustine as a starting point, Augustine (...)
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  37. Intellektualistischer Voluntarismus - Der Willensbegriff Augustins von Hippo.Josef Lössl - 2010 - In .
    This essay is a chapter in a book about the concepts of will and action in late-antique philosophy. It focuses on Augustine of Hippo's concept of the will. Augustine is notorious for developing the concept of an 'evil will', something considered impossible in classical Aristotelian philosophy. The essay tries to show how Augustine developed this concept from an 'intellectualist' position. It argues that while it is true that later voluntarist philosophies could refer back to Augustine as a starting point, Augustine (...)
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  38. 3 Intellect with a (Divine) Purpose.Josef Lössl - 2003 - In Thomas Pink & M. W. F. Stone (eds.), The Will and Human Action: From Antiquity to the Present Day. Routledge. pp. 53.
     
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  39. Julian of Aeclanum on Pain.Josef Lössl - unknown
    Pain was one of the issues debated between Julian of Aeclanum and Augustine of Hippo. For Augustine pain was an evil caused by original sin. Julian argued that, in the context of creation as a whole, pain can be treated as a good, since its moderate forms are creational. Only in excess are they evil. This article aims at presenting Julian's position in detail, not only in the context of the debate with Augustine, but in the wider context of late (...)
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  40. Julian of Aeclanum on Pain.Josef Lössl - unknown
    Pain was one of the issues debated between Julian of Aeclanum and Augustine of Hippo. For Augustine pain was an evil caused by original sin. Julian argued that, in the context of creation as a whole, pain can be treated as a good, since its moderate forms are creational. Only in excess are they evil. This article aims at presenting Julian's position in detail, not only in the context of the debate with Augustine, but in the wider context of late (...)
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  41. Julian of Aeclanum on Pain.Josef Lössl - unknown
    Pain was one of the issues debated between Julian of Aeclanum and Augustine of Hippo. For Augustine pain was an evil caused by original sin. Julian argued that, in the context of creation as a whole, pain can be treated as a good, since its moderate forms are creational. Only in excess are they evil. This article aims at presenting Julian's position in detail, not only in the context of the debate with Augustine, but in the wider context of late (...)
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  42. Julian of Aeclanum on Pain.Josef Lössl - unknown
    Pain was one of the issues debated between Julian of Aeclanum and Augustine of Hippo. For Augustine pain was an evil caused by original sin. Julian argued that, in the context of creation as a whole, pain can be treated as a good, since its moderate forms are creational. Only in excess are they evil. This article aims at presenting Julian's position in detail, not only in the context of the debate with Augustine, but in the wider context of late (...)
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  43. Julian of Aeclanum on Pain.Josef Lössl - unknown
    Pain was one of the issues debated between Julian of Aeclanum and Augustine of Hippo. For Augustine pain was an evil caused by original sin. Julian argued that, in the context of creation as a whole, pain can be treated as a good, since its moderate forms are creational. Only in excess are they evil. This article aims at presenting Julian's position in detail, not only in the context of the debate with Augustine, but in the wider context of late (...)
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  44. Marius Victorinus' Commentary on Galatians. Introduction, Translation, and Notes. [REVIEW]Josef LÖssl - 2006 - The Classical Review 56 (2):372-373.
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  45. Poets, Prophets, Critics, and Exegetes in Classical and Biblical Antiquity and Early Christianity.Josef Lössl - 2008 - Augustinianum: Periodicum Quadrimestre Istituti Patristici Augustinianum 48:345-367.
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  46. «te Apulia Genuit» : Some Notes On The Birthplace Of Julian Of Eclanum.Josef LÖssl - 1998 - Revue d' Etudes Augustiniennes Et Patristiques 44 (2):223-240.
    Qu'Éclane soit le siège de l'évêché de Julien est un fait bien établi. Mais quelle était sa patrie d'origine? Cet article résume un certain nombre de suggestions faites au cours des derniers siècles et jette un oeil neuf sur les sources. Prenant en considération aussi bien le domaine des textes que ceux de l'histoire, de la géographie ou de l'ethnologie, l'auteur arrive à la conclusion qu'Éclane fut non seulement le siège de l'évêché de Julien mais également son lieu de naissance.
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  47. The Cambridge Companion to Augustine. [REVIEW]Josef LÖssl - 2002 - Religious Studies 38 (1):109-122.
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  48. Theologie Im Angesicht der Religionen. Gavin D'Costas Kritik an der Pluralistischen Religionstheologie John Hicks. [REVIEW]Josef LÖssl - 1998 - Religious Studies 34 (3):353-367.
     
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  49. The one ― a guiding concept in De uera religione: an outline of the text and the history of its interpretation.Josef LÖssl - 1994 - Revue d' Etudes Augustiniennes Et Patristiques 40 (1):79-104.
    Cet article présente une vue d'ensemble de l'histoire de la recherche sur la structure et le sujet de «De vera religione», ainsi que de nouvelles suggestions.
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  50. The Suffering of the Impassible God: The Dialectics of Patristic Thought. [REVIEW]Josef LÖssl - 2006 - Religious Studies 42 (1):116-121.
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