Results for 'Josef Maly'

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  1.  16
    Healthy Adherer Effect - the Pitfall in the Interpretation of the Effect of Medication Adherence on Health Outcomes.Katerina Ladova, Jiri Vlcek, Magda Vytrisalova & Josef Maly - 2014 - Journal of Evaluation in Clinical Practice 20 (2):111-116.
  2.  2
    Analysis of the Fall‐Related Risk of Pharmacotherapy in Czech Hospitals: A Case Control Study.Josef Maly, Martin Dosedel, Ales Antonin Kubena, Katerina Mala‐Ladova, Jan Vosatka, Iva Brabcova, Hana Hajduchova, Sylva Bartlova, Valerie Tothova & Jiri Vlcek - forthcoming - Journal of Evaluation in Clinical Practice.
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  3.  48
    Metaphor, Literal, Literalism.Stern Josef - 2006 - Mind Language 21 (3):243-279.
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  4. Metaphor, Literal, Literalism.Stern Josef - 2006 - Mind and Language 21 (3):243–279.
    This paper examines the place of metaphorical interpretation in the current Contextualist-Literalist controversy over the role of context in the determination of truth-conditions in general. Although there has been considerable discussion of 'non-literal' language by both sides of this dispute, the language analyzed involves either so-called implicit indexicality, loose or loosened use, enriched interpretations, or semantic transfer, not metaphor itself. In the first half of the paper, I critically evaluate Recanati's (2004) recent Contextualist account and show that it cannot account (...)
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  5.  52
    The Turning.Martin Heidegger & Kenneth R. Maly - 1971 - Research in Phenomenology 1 (1):3-16.
  6. Die Rolle der Religion in der postsäkularen Gesellschaft. Zur Religionsphilosophie von Jürgen Haber-mas.Sebastian Maly - 2005 - Theologie Und Philosophie 80 (4):546-565.
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  7.  45
    Editorial Preface.Scott Cameron, Kenneth Maly & Ingrid Leman Stefanovic - 2005 - Environmental Philosophy 2 (2):4-5.
  8. Identity and Language.J. E. Josef - 2006 - In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier. pp. 486--492.
     
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  9. Earth-Thinking and Transformation.Kenneth Maly - 1992 - In Ladelle McWhorter (ed.), Heidegger and the Earth: Issues in Environmental Philosophy. Arrangement with University Pub. Associates.
     
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  10.  44
    The Role of “Philosophy” in “Environmental Studies” or Why “Environmental Studies” Needs “Philosophy”.Kenneth Maly - 2004 - Environmental Philosophy 1 (1):75-78.
  11.  26
    Editorial Preface.Ingrid Leman Stefanovic & Kenneth Maly - 2004 - Environmental Philosophy 1 (1):4-5.
  12.  19
    Parmenides.Kenneth Maly - 1985 - Heidegger Studies 1:5-23.
  13.  23
    From Truth to Άλήθεια to Opening and Rapture.Kenneth Maly - 1990 - Heidegger Studies 6:27-42.
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  14.  21
    Soundings of Beiträge Zur Philosophie (Vom Ereignis).Kenneth Maly - 1991 - Research in Phenomenology 21 (1):169-183.
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  15.  17
    Sacred Land, Sacred Sex: Rapture of the Deep.Kenneth Maly - 1993 - Environmental Ethics 15 (3):275-277.
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  16.  15
    Translating Heidegger's Works Into English: The History and the Possibility.Kenneth Maly - 2000 - Heidegger Studies 16:115-138.
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  17.  21
    Subject, Dasein, and Disclosure.Kenneth Maly - 1975 - Research in Phenomenology 5 (1):183-193.
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  18.  10
    Hölderlin.Kenneth Maly - 1993 - Philosophy Today 37 (4):411-422.
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  19.  9
    Holderlin: Thinking.Kenneth Maly - 1993 - Philosophy Today 37 (4):411-422.
  20.  12
    Toward Ereignis: An Initiatory Thinking Through of the Granting in Heidegger's Essay "Zeit Und Sein".Kenneth Maly - 1973 - Research in Phenomenology 3 (1):63-93.
  21.  10
    Poetic Saying as Beckoning: The Opening of Hölderlin's Germanien.Kenneth Maly & Parvis Emad - 1989 - Research in Phenomenology 19 (1):121-138.
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  22.  8
    To Re-Awaken the Matter of Being.Kenneth Maly - 1977 - Research in Phenomenology 7 (1):282-298.
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  23.  3
    The Return That Reflection Makes.Kenneth Maly - 1978 - Man and World 11 (1-2):32-44.
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  24.  9
    The Path of Archaic Thinking: Unfolding the Work of John Sallis.Kenneth Maly (ed.) - 1995 - State University of New York Press.
    This is the first anthology of commentary on Sallis that shows what is genuinely unique in his thought: the transformative relation of reason and imagination in thinking "after Heidegger.".
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  25.  49
    ´The Better Form´ - Josef Albers´s Idealistic Concept of Art Reveals its Socio-Cultural Function.Martina Sauer - 2019 - Art Style: Art and Culture International Magazine 2 (2):30-55.
    With the aim of teaching and practicing art for the good or moreover the better, Josef Albers proves to be an idealist. At the same time, he confirms with this conviction that art can also arouse the opposite. This conviction is already evident in the grammatical form of the term, which proves that art is functional or a technique for socio-cultural applications, whether good or bad. In the presentation of the political and philosophical background of this idea as well (...)
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  26.  11
    Josef Albers, "So ist Kunst ... Erlebnis", Weimarer Verlagsgesellschaft: Wiesbaden 2018.Martina Sauer - 2018 - Wiesbaden, Germany: Weimarer Verlagsgesellschaft.
    This is the first coherent monography about the life and work of the important Bauhaus master Josef Albers. It aims to discover Albers as a teacher and an artist anew. Thus, 40 years after his death an artist shall be honored, who has had till now not enough attention within the Bauhaus masters. It fall too short to introduce him solely as the teacher and idea provider of the basic course at the Bauhaus. After his emigration to the US (...)
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  27. Alte Fragen Und Neue Wege des Denkens Festschrift Für Josef Stallmach.Josef Stallmach & Norbert Fischer - 1977
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  28. Security for All and Free Enterprise a Summary of the Social Philosophy of Josef Popper-Lynkeus [Pseud.].Henry I. Wachtel & Josef Popper-Lynkeus - 1955 - Philosophical Library.
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  29.  11
    Argumentationen: Festschrift fur Josef Konig.Lewis White Beck, Harald Delius & Gunther Patzig - 1966 - Philosophical Quarterly 16 (63):186.
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  30.  31
    The Rhetoric of Artifacts and the Decline of Classical Humanism: The Case of Josef Strzygowski.Suzanne L. Marchand - 1994 - History and Theory 33 (4):106-130.
    This essay argues that in overlooking the assault on the autonomy, unity, and tenacity of the classical world underway in Europe after 1880, historians have failed to appreciate an important element of historiographical reorientation at the fin de siècle. This second "revolution" in humanistic scholarship challenged the conviction of the educated elite that European culture was rooted exclusively in classical antiquity in part by introducing as evidence non-textual forms of evidence; the testimony of artifacts allowed writers to reach beyond romantic-nationalist (...)
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  31.  11
    Vérité prophétique et vérité philosophique dans l’œuvre de Rabbi Josef Ibn Caspi.Shalom Sadik - 2018 - Bulletin de Philosophie Medievale 59:135-151.
    The aim of this article is to analyze the opinion of a Jewish Averroist Rabbi Josef Ibn Caspi on the relation between prophetical and philosophical truth. In the beginning of the article, we will see that in some of his writings, R. Caspi claims the prophet’s knowledge to be superior to that of the philosopher. However, in the second part of the article, we will analyze his commentary on Maimonides Guide of the Perplexed. In this commentary R. Caspi also (...)
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  32.  16
    Franz Josef Czernin Und Die Metapher.Severin Schroeder - 2017 - In Franz Josef Czernin. pp. 191-196.
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  33.  10
    Review of the Autobiography of Josef Svoboda, Canadian Arctic Climate Scientist. [REVIEW]Geoffrey Woollard - 2018 - Scientia et Fides 6 (2):201-210.
    In Wine from Raisins, Josef Svoboda, a Canadian arctic climate scientist, tells the story of his own life that encompassed 20th-century history and winds up facing the most important questions of the 21st century - questions about what we have learned from nature, what we have done to our environment and who we will become as we drift away from the natural world toward one immersed in our own technological creations. Readers of Wine from Raisins will glimpse the world (...)
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  34.  12
    Learning to See the World Again: Josef Pieper on Philosophy, Prudence, and the University.Nathaniel A. Warne - 2018 - Journal of Moral Education 47 (3):289-303.
    In this article I utilize recent psychological and sociological studies on education along with Catholic philosopher Josef Pieper’s work on the relationship between sight, prudence and the perception of reality to show the importance of vision and experience for moral education. Drawing on the above, I then will look specifically at the importance of liberal arts education in universities and how this would relate specifically to disciplines like the sciences. What this article argues is that education needs to be (...)
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  35.  21
    Zivot a Dilo Vaclava Prokopa Divise. . Josef Haubelt.Josef Smolka - 1984 - Isis 75 (4):763-764.
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  36.  13
    Les Fondements Naturels de la Loi Divine Dans L’Œuvre de Rabbi Josef Albo.Shalom Sadik - 2017 - Journal of Jewish Thought and Philosophy 25 (2):196-208.
    _ Source: _Volume 25, Issue 2, pp 196 - 208 The aim of the article is to analyze the concepts of natural law, political law, and divine law in the thought of Rabbi Josef Albo. The article concludes that according to R. Albo, the true divine law has something natural. Humans can understand by themselves that natural law is not developed enough to assure their needs. They can comprehend as well that only divine law can be a good political (...)
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  37.  32
    Non-Dualistic Sex. Josef Mitterer's Non-Dualistic Philosophy in the Light of Judith Butler's (De)Constructivist Feminism.M. G. Weiss - 2013 - Constructivist Foundations 8 (2):183-189.
    Context: Josef Mitterer has become known for criticizing the main exponents of analytic and constructivist philosophy for their blind adoption of a dualistic epistemology based on an alleged ontological difference between world and words. Judith Butler, who has developed an influential model of (de)constructivist feminism and has been labeled a linguistic constructivist, has been criticized for sustaining exactly what, according to Mitterer, most modern philosophy fails to acknowledge: namely that there is no ontological difference between objective facts beyond language (...)
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  38.  25
    The Public Intellectual as Survivor: The Cases of Josef Haslinger and Kathrin Röggla.Katharina Gerstenberger - 2012 - Telos: Critical Theory of the Contemporary 2012 (159):120-131.
    ExcerptThis article compares two fairly recent autobiographical works about the experiences of two highly publicized global disasters: Josef Haslinger's Phi Phi Island: Ein Bericht (2004) and Kathrin Röggla's really ground zero: 11. september und folgendes (2001). Röggla was in lower Manhattan on September 11, 2001. Haslinger was a victim of the 2004 tsunami in Thailand, where he vacationed with his family. Both tell stories that are at once intensely personal, relating threats to the narrator's very existence, and decidedly public, (...)
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  39.  21
    Josef Mitterer and the Philosopher's Stone (Around His Neck).M. Dellwing - 2013 - Constructivist Foundations 8 (2):253-258.
    Context: Non-dualist philosophy is no longer novel. Arguing against the distinctions between thought and action, theory and practice, language and objects has been a staple of the debate for decades, and Josef Mitterer offers another approach to the problem. Problem: Non-dualist philosophy is beset by a problem: it is trying to argue against a separation of “ideas” from the life-world while staying exclusively on the side of ideas. They offer a philosophy seminar argument against the bread and butter of (...)
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  40.  19
    Security For All and Free Enterprise: A Summary of the Social Philosophy of Josef Popper-Lynkeus.J. P. - 1955 - Review of Metaphysics 9 (2):365-365.
    An account of the life and teachings of the Austrian thinker, Josef Popper-Lynkeus, based upon private conversation as well as upon close study of his works in social and economic theory.--J. P.
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  41. “Uma história heroica da modernidade”: comentários sobre O Eu impertinente de Josef Früchtl.Carla Milani Damião, Jadson Teles Silva, Joyce Neves de Campos & Talita Trizoli - 2012 - Revista Inquietude 3 (1):140-183.
    parte i: modernidade, subjetividade, Hegel e o Western Resumo: Trata-se de apresentar aspectos da teoria de Josef Früchtl sobre a subjetividade moderna, com base em uma associação do “Eu” filosófico e a figura do herói encontrada em alguns gêneros cinematográficos. Neste artigo, o foco será a relação entre a filosofia de Hegel e o gênero do Western, além da introdução aos princípios gerais sobre o fenômeno da modernidade e seus três estratos: o clássico, o agonal e o híbrido.
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  42.  15
    Una Sentencia Justa Para Josef K.: Sobre El Proceso de Kafka.Sultana Wahnón - 2001 - Isegoría 25:263-279.
    Al comienzo de El proceso el narrador afirma que Josef K. fue arrestado una mañana «sin que hubiera hecho nada malo». Son muy pocos, sin embargo, los críticos que se han tomado esta frase al pie de la letra. Puesto que Josef K. es finalmente ejecutado, se supone más bien que el personaje habría cometido algún tipo de falta. Aunque se ha especulado mucho sobre cuál pudiera ser esa falta, no se ha podido llegar a una firme decisión (...)
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  43.  18
    Notes Towards Uniting Actor-Network Theory and Josef Mitterer's Non-Dualizing Philosophy.K. Abriszewski - 2008 - Constructivist Foundations 3 (3):192-200.
    Purpose: To show the convergences between Josef Mitterer's non-dualizing way of speaking and actor-network theory. Method: Comparative analysis of Mitterer's non-dualizing philosophy and actor-network philosophy. Findings: Profound convergences between the two accounts may lead to a unified account that could redefine traditional philosophical problems. Benefits: The paper extends the range of Mitterer's non-dualizing philosophy and actor-network theory enabling both to face new problems. Among them, extended non-dualizing philosophy may undergo empirical investigations.
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  44.  25
    Josef Čapek's Interpretation of Primitivism.Pavla Pečinková - 2012 - Estetika 49 (1):71-108.
    Josef Čapek’s writings from between 1914 and 1920 present a distinctive conception of primitivism, which was, beginning in the early twentieth century, of fundamental importance for the development of modern trends in the fine arts, in connection with the essential change in understanding the term ‘art’. Two manuscript version of the essay Umění přírodních národů (The art of primitive peoples) from 1914 to 1916 and the article ‘Sochařství černochů’ (Negro sculpture) from 1918 are amongst the first European critical attempts (...)
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  45.  21
    Josef Pieper: Explorations in the Thought of a Philosopher of Virtue.Gilbert Meilaender & Gilbert Meilander - 1983 - Journal of Religious Ethics 11 (1):114 - 134.
    In a time of intensified interest in an "ethic of virtue," Josef Pieper stands out as one who has pondered and written about the virtues for many years. This paper explores some aspects of Pieper's thought about the virtues and focuses especially on four problems: (1) the question of the unity of the virtues; (2) the relation between natural and theological virtues; (3) the dangers for Christian ethics of picturing virtue as habitual; and (4) the question whether virtue needs (...)
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  46. Wissenschaft Und Religion Im Vormärz der Briefwechsel Bernard Bolzanos Mit Michael Josef Fesl, 1822-1848.Bernard Bolzano, Michael Josef Fesl, Eduard Winter & Wilhelm Zeil - 1965 - Akademie Verlag.
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  47.  11
    « Comment Dieu entre-t-il dans la philosophie ? » : Une lecture de la question du point de vue de Josef Pieper.Mauricio Narváez - 2003 - Laval Théologique et Philosophique 59 (1):97-113.
    Résumé La question posée par Heidegger : « Comment Dieu entre-t-il dans la philosophie? » offre un cadre pour dégager quelques lignes directrices de la pensée de Josef Pieper. On tente ici de reconduire la philosophie à son étonnement initial, où se discernent une exigence de « ne rien négliger » et une approbation du monde.Heidegger’s question : “How does God enter philosophy?”, offers a frame for drawing some of the main lines of Josef Pieper’s thought. We try (...)
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  48.  13
    “Hermeneutische Logik”. Georg Misch und Josef König.Maja Soboleva - 2011 - Deutsche Zeitschrift für Philosophie 59 (4):519-537.
    The question in the background of this article is what kind of epistemology can emerge on the basis of the philosophy of life. To answer this question, the theories of Georg Misch and Josef König have been analysed. Both authors differentiate between the analytic discourse of theoretical approaches to the world and the synthetic discourse of non-theoretical objectifications of life which create a human semantic environment. For Misch, the former is constituted with “discursive” and the later with “evocative” utterances. (...)
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  49.  10
    Education Towards Truth. Reflecting on a Sentence of Josef Mitterer.T. Hug - 2008 - Constructivist Foundations 3 (3):249-253.
    Purpose: So far, the work of Josef Mitterer has not been widely recognized in philosophy of education, even though it offers many points of contact not only for epistemological and methodological questions but also for empirical and educational issues. Among these points of contact there is an outstanding sentence (see motto), which can be taken as a starting point for conceptual considerations in philosophy of education. The article takes this sentence as a hub for some corresponding investigations. Method: The (...)
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  50.  6
    Security For All and Free Enterprise: A Summary of the Social Philosophy of Josef Popper-Lynkeus. [REVIEW]P. J. - 1955 - Review of Metaphysics 9 (2):365-365.
    An account of the life and teachings of the Austrian thinker, Josef Popper-Lynkeus, based upon private conversation as well as upon close study of his works in social and economic theory.--J. P.
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