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Josef Maria Seifert
Ludwig Maximilians Universität, München
  1. The Truth About Fiction.Josef Seifert & Barry Smith - 1994 - In Kunst Und Ontologie: Für Roman Ingarden zum 100. Geburtstag. Amsterdam: Rodopi. pp. 97-118.
    Ingarden distinguishes four strata making up the structure of the literary work of art: the stratum of word sounds and sound-complexes; the stratum of meaning units; the stratum of represented objectivities (characters, actions, settings, and so forth); and the stratum of schematized aspects (perspectives under which the represented objectivities are given to the reader). It is not only works of literature which manifest this four-fold structure but also certain borderline cases such as newspaper articles, scientific works, biographies, and so forth. (...)
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  2.  68
    Is ‘Brain Death’ Actually Death?Josef Seifert - 1993 - The Monist 76 (2):175-202.
    The question ‘What is death?’ is by no means exclusively or primarily a question of medical science. It is, in the last analysis, a philosophical question. The philosopher’s role in the discussion of death is twofold: On the one hand, he has to explore those highly intelligible and essentially necessary aspects of death which no other human science investigates. This task includes a phenomenology of life and death, an ontology and metaphysics, as well as a philosophical anthropology of death. It (...)
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  3.  69
    In Defense of Free Will.Josef Seifert - 2011 - Review of Metaphysics 65 (2):377-407.
    Libet considers “positive free voluntary acts” as mere illusions, admitting free will only as Veto. This essay shows seven ways by which we can gain evident knowledge about positive and negative free will, through: (1) the immediate evidence of free will in the cogito, (2) the light of the necessary essence of free will, (3) the experience of moral “oughts” in whose experience freedom is co-given, (4) any denial of human free will entails its assertion or recognition, (5) the objects (...)
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  4.  24
    What is Life?: The Originality, Irreducibility, and Value of Life.Josef Seifert (ed.) - 1997 - Rodopi.
    This book makes four bold claims: 1) life is an ultimate datum, open to philosophical analysis and irreducible to physical reality; hence all materialist-reductionist explanations - most current theories - of life are false. 2) All life presupposes "soul" without which a being would at best fake life. 3) The concept of life is analogous and the most direct access to life in its irreducibility is gained through consciousness; 4) All life possesses an objective and intrinsic value that needs to (...)
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  5.  28
    Back to 'Things in Themselves': A Phenomenological Foundation for Classical Realism.Josef Seifert - 1987 - Routledge.
    In an enlightening dialogue with Descartes, Kant, Husserl and Gadamer, Professor Seifert argues that the original inspiration of phenomenology was nothing other than the primordial insight of philosophy itself, the foundation of philosophia perennis . His radical rethinking of the phenomenological method results in a universal, objectivist philosophy in direct continuity with Plato, Aristotle and Augustine. In order to validate the classical claim to know autonomous being, the author defends Husserl's methodological principle "Back to things themselves" from empiricist and idealist (...)
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  6. Back to « Things in Themselves ». A phenomenological foundation for classical realism.Josef Seifert - 1987 - Revue Philosophique de la France Et de l'Etranger 178 (3):370-371.
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  7. Is Reinach's Apriorische Rechtslehre More Important for Positive Law Than Reinach Himself Thinks.Josef Seifert - 1983 - Aletheia 3:197-230.
     
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  8.  2
    True Love.Josef Seifert & John F. Crosby - 2014 - St. Augustine's Press.
  9. Consciousness, Mind, Brain, and Death.Josef Seifert - 2004 - In C. Machado & D. Shewmon (eds.), Brain Death and Disorders of Consciousness. Plenum. pp. 61--78.
  10.  64
    Reinach, Adolf:" Sämtliche Werke". [REVIEW]Josef Seifert - 1991 - Philosophischer Literaturanzeiger 44:24.
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  11.  27
    Si Deus Est Deus, Deus Est: Reflections on St. Bonaventure's Interpretation of St. Anselm's Ontological Argument.Josef Seifert - 1992 - Franciscan Studies 52 (1):215-231.
  12.  13
    Is ‘Brain Death’ Actually Death?Josef Seifert - 1993 - The Monist 76 (2):175-202.
    The question ‘What is death?’ is by no means exclusively or primarily a question of medical science. It is, in the last analysis, a philosophical question. The philosopher’s role in the discussion of death is twofold: On the one hand, he has to explore those highly intelligible and essentially necessary aspects of death which no other human science investigates. This task includes a phenomenology of life and death, an ontology and metaphysics, as well as a philosophical anthropology of death. It (...)
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  13.  28
    Platón y la fenomenología realista. Para una Reforma Crítica del Platonismo.Josef Seifert - 1995 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 29:149.
  14.  33
    Esse, Essence, and Infinity: A Dialogue With Existentialist Thomism.Josef Seifert - 1984 - New Scholasticism 58 (1):84-98.
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  15.  20
    Intrinsically Evil Acts and the Relationship Between Faith and Reason.Josef Seifert - 2018 - Quaestiones Disputatae 9 (1):102-132.
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  16. Categorías ontológicas: sobre su distinción respecto de transcendentales, modos de ser y categorías lógicas.Josef Seifert - 2014 - Anuario Filosófico 47 (2):315-356.
    La cuestión de cuántas categorías hay y cuáles son depende de otra más esencial, la de saber cuál es la naturaleza de las categorías. A su vez, la respuesta a esta cuestión exige distinguir con claridad las categorías ontológicas de los transcendentales, de los modos de ser y de las categorías lógicas y las lingüísticas. Solo tras haber trazado estas distinciones, el autor esboza una respuesta a la pregunta de cuál es el número de las categorías.
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  17.  25
    Human Action and the Human Heart.Josef Seifert - 2017 - American Catholic Philosophical Quarterly 91 (4):737-745.
    Hildebrand oftentimes said that his disciples—even when they believed they were deeply indebted to him for knowledge, wisdom, and truth—had a duty to criticize and overcome any error they would find in his philosophy, because the sole purpose of his writings was to state the truth. He himself gave some extraordinary examples of self-critique. In the following, I wish to treat such an example: a significant error about the nature of the free volitional response, which Stephen Schwarz was the first (...)
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  18. Its, What is Human Health? Towards Understanding.Josef Seifert - 2002 - In Paulina Taboada, Kateryna Fedoryka Cuddeback & Patricia Donohue-White (eds.), Person, Society, and Value: Towards a Personalist Concept of Health. Kluwer Academic.
     
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  19. Zu Einer Neuen Interpretation Platons. Eine Auslegung der Metaphysik der Grossen Dialoge Im Lichte der 'Ungeschriebenen Lehren'.G. Reale, Ludger Hölscher, Josef Seifert & Hans Krämer - 1995 - Tijdschrift Voor Filosofie 57 (1):129-130.
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  20. Vom Wahren Und Guten Festschrift Für Balduin Schwarz Zum 80. Geburtstag.Balduin Schwarz, Josef Seifert, Edgar Morscher & Fritz Wenisch - 1982
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  21. Abortion and Euthanasia as Legal and as Moral Issues: Some Reflections on the Relationship Between Morality, Church and State.Josef Seifert - forthcoming - Bioethics Update, Proceedings of 1987 Annual Conference on Bioethics, St. Vincents Bioethics Centre, Melbourne.
     
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  22. A Personalist Foundation for Natural Law and Human Rights.Josef Seifert - 2022 - In Tom P. S. Angier, Iain T. Benson & Mark Retter (eds.), The Cambridge Handbook of Natural Law and Human Rights. Cambridge University Press.
     
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  23. Are There Timeless Falsities? On the Difference Between Truth and Falsity with Respect to the Ideal Existence of Meaning-Units. A Reply to Mark Roberts.Josef Seifert - 1995 - Aletheia 6.
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  24. Überwindung des Skandals der Reinen Vernunft Die Widerspruchsfreiheit der Wirklichkeit - Trotz Kant.Josef Seifert - 2001
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  25.  55
    Back to Things in Themselves: A Phenomenological Foundation for Classical Realism: A Thematic Study Into the Epistemological-Metaphysical Foundations of Phenomenological Realism, a Reformulation of the Method of Phenomenology as Noumenology, a Critique of Subjectivist Transcendental Philosophy and Phenomenology.Josef Seifert - 1987 - Routledge and Kegan Paul.
    PREFACE Towards the end of his important article 'What is Phenomenology?" Adolf Reinach writes: When we wish to break with all theories and constructions in ...
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  26. Back to Things in Themselves a Phenomenological Foundation for Classical Realism : A Thematic Study Into the Epistemological-Metaphysical Foundations of Phenomenological Realism, a Reformulation of the Method of Phenomenology as Noumenology, a Critique.Josef Seifert - 1987
     
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  27.  2
    Christian Philosophy and Free Will.Josef Seifert & John Finnis - 2014 - St. Augustine's Press.
    Following an ardent debate in the 1930s on the question over whether something like a "Christian philosophy" exists, as Etienne Gilson, Jacques Maritain, and others held, the term was used by many thinkers and rejected by many others, not only by Heidegger who called it a contradiction in terms, an "iron wood," but also by Thomists who wanted to see philosophy and Christian faith strictly separated. Seifert analyses five understandings of the term "Christian philosophy" which have never been expounded with (...)
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  28. Die realistische Philosophie als Rückgang auf Platon.Josef Seifert - 1995 - Aletheia 6.
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  29.  11
    De Veritate - Über Die Wahrheit, Band 1+2, de Veritate - Über Die Wahrheit: 1: Wahrheit Und Person. 2: Der Streit Um Die Wahrheit. [REVIEW]Josef Seifert - 2009 - De Gruyter.
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  30. "Diligere veritatem omnem et in omnibus" a idea szkoly lubelsko - liechtensteinskiej ".Josef Seifert - 1995 - Roczniki Filozoficzne 43 (2):5.
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  31. 1. Ein Mensch als die Wahrheit? – Ein grotesker und blasphemischer Anspruch.Josef Seifert - 2009 - In De Veritate - Über Die Wahrheit, Band 1+2, de Veritate - Über Die Wahrheit: 1: Wahrheit Und Person. 2: Der Streit Um Die Wahrheit. De Gruyter. pp. 461-467.
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  32. Ein "Nicht-Reduktionistischer Physikalismus" als Antwort auf das Leib-Seele-Problem?Josef Seifert - 1995 - Ethik Und Sozialwissenschaften 6 (1):127.
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  33. 7. Einige Resultate der Untersuchungen über Erkenntniswahrheit.Josef Seifert - 2009 - In De Veritate - Über Die Wahrheit, Band 1+2, de Veritate - Über Die Wahrheit: 1: Wahrheit Und Person. 2: Der Streit Um Die Wahrheit. De Gruyter. pp. 244-247.
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  34. Frontmatter 2.Josef Seifert - 2009 - In De Veritate - Über Die Wahrheit, Band 1+2, de Veritate - Über Die Wahrheit: 1: Wahrheit Und Person. 2: Der Streit Um Die Wahrheit. De Gruyter. pp. 1-6.
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  35. Gott Als Gottesbeweis Eine Phänomenologische Neubegründung des Ontologischen Arguments.Josef Seifert - 1996
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  36. Introduction.Josef Seifert - 2009 - In De Veritate - Über Die Wahrheit, Band 1+2, de Veritate - Über Die Wahrheit: 1: Wahrheit Und Person. 2: Der Streit Um Die Wahrheit. De Gruyter. pp. 53-60.
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  37. Kritik am Relativismus und Immanentismus in Edmund Husserls “Cartesianischen Meditationen”. Die Äquivokationen im Ausdruck “transzendentales Ego” an der Basis jedes transzendentalen Idealismus.Josef Seifert - 1970 - Salzburger Jahrbuch für Philosophie 14:85-109.
  38. Kant y Brentano contra Anselmo y Descartes. Reflexiones sobre el argumento ontologico.Josef Seifert - 1985 - Thémata: Revista de Filosofía 2:129-147.
     
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  39. ¿puede El Hombre Haber Creado A Dios?Josef Seifert - 1984 - Revista de Filosofía (Madrid) 7 (7):119.
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  40. Sind Geist und Gehirn verschieden? Kritische Anmerkungen zu einigen Neuerscheinungen zum Leib-Seele-Problem.Josef Seifert - 1993 - Allgemeine Zeitschrift für Philosophie 18 (2):37.
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  41. The Freedom of Choice for or Against the Basic Goods and Ends of Medicine: Physicians, Nurses, and Other Health Professionals as Agents in Tje Drama of Freedom.Josef Seifert - 2005 - Medicina y Ética 16:15-51.
    El siguiente texto es un fragmento del capítulo 4 del libro, en prensa, "Philosophical Diseases of Medicine and Their Cure" . Este pasaje seleccionado aborda la distinción analógica de los distintos tipos de fines y bienes que intervienen en el acto libre y que están íntimamente relacionados con el actuar médico.
     
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  42. The Nature and Seven Goals of Medicine1.Josef Seifert - 2003 - Aletheia 7:321.
  43. The Splendour of Truth and Intrinsically Immoral Acts II: A Philosophical Defense of the Rejection of Proportionalism and Consequentialism in "Veritatis Splendor".Josef Seifert - 2017 - Studia Philosophiae Christianae 51 (3):7.
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  44. The Seventh Voyage of Philosophy.Josef Seifert - 1999 - Journal of Interdisciplinary Studies 11 (1-2):83-104.
    Voyages and crises of philosophy refer to philosophical knowledge of truth, in contrast to skepticism and relativism. They encompass the rational foundation of philosophy and the application of a critical method to central contents. Realist phenomenology plays a key role in the seventh voyage by providing an objective foundation to a priori knowledge. It shows also that essential necessity possesses a supreme form of intelligibility. Cognition is reached via insight and deduction. Three kinds of essences explain the difference between empirical (...)
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  45. Can Neurological Evidence Refute Free Will?: The Failure of a Phenomenological Analysis of Acts in Libet's Denial of "Positive Free Will".Josef Seifert - 2011 - Pensamiento 67 (254):1077-1098.
     
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  46.  22
    Intrinsic Right - Intrinsic Wrong?Josef Seifert - 1994 - Cogito 8 (3):255-264.
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  47.  72
    Scheler on Repentance.Josef Seifert - 2005 - American Catholic Philosophical Quarterly 79 (1):183-202.
    The author studies Scheler’s essay, “Repentance and Rebirth,” gathering together and interpreting all the insights of Scheler on repentance, and often reading them in the light of Dietrich von Hildebrand’s work in the philosophy of religion. The author examines Scheler’s critique of the reductionist accounts of repentance as well as Scheler’s own account. He gives particular attention to one basic problem in Scheler’s account of repentance, namely, a tendency to let forgiveness arise in the repentant person simply by the force (...)
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  48.  20
    Truth, Freedom, and Love in Karol Wojtyla’s Philosophical Anthropology and Ethics.Josef Seifert - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:536-541.
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  49.  36
    Is the Existence of Truth Dependent Upon Man?Josef Seifert - 1982 - Review of Metaphysics 35 (3):461 - 481.
    IN Being and Time and elsewhere M. Heidegger asserts that there is no truth prior to the "discovering being" of man. According to this view, the truth of the Newtonian laws, for example, would have existed only since and through Newton's discoveries. Heidegger only spells out the logical consequences of this position when he asserts that the suicide extinguishes not only his "being-there," but also the truth.
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  50.  23
    Kapitel 1. Franz brentanos evidenztheorie der wahrheit – eine kritische analyse.Josef Seifert - 2009 - In De Veritate - Über Die Wahrheit, Band 1+2, de Veritate - Über Die Wahrheit: 1: Wahrheit Und Person. 2: Der Streit Um Die Wahrheit. De Gruyter. pp. 63-126.
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