Results for 'Josep F. M��ria'

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  1.  24
    Responsible Leaders for Inclusive Globalization: Cases in Nicaragua and the Democratic Republic of the Congo. [REVIEW]Josep F. Mària & Josep M. Lozano - 2010 - Journal of Business Ethics 93 (S1):93 - 111.
    The current globalization process excludes a significant part of humanity, but organizations can contribute to a more inclusive form by means of dialogue with other organizations to create economic and social value. This article explores the main leadership traits (visions, roles and virtues) necessary for this dialogue. This exploration consists of a comparison between two theoretical approaches and their illustration with two cases. The theoretical approaches compared are Responsible Leadership, a management theory focused on the contribution of business leaders to (...)
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  2. Inclusive Leadership in Nicaragua and the DRC.Josep F. Mària & Josep M. Lozano - 2010 - In Carla Millar & Eve Poole (eds.), Ethical Leadership: Global Challenges and Perspectives. Palgrave-Macmillan.
     
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  3.  4
    Resenha: Gómez Cardó, P.; Leão, D. F.; Oliveira, M. A. de, eds. (2014). Plutarco entre mundos: visões de Esparta, Atenas e Roma. [REVIEW]Josep Antoni Clúa Serena - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 21:381-389.
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  4.  34
    Responses to Commentators on Intricate Ethics1: F. M. Kamm.F. M. Kamm - 2008 - Utilitas 20 (1):111-142.
    Some of the commentators on Intricate Ethics complain of my method. One finds the main ideas ‘Kammouflaged’ because the relevant causal distinctions are so fine-grained and the cases that illustrate them so numerous. Some say that they do not have the intuitions about many cases that I have, that I concoct dubious and ad hoc distinctions and invest them with moral significance; I am Ptolemaic in that new crystalline spheres and epicycles are constantly being added in an attempt to fix (...)
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  5.  44
    Morality, Mortality: Volume Ii: Rights, Duties, and Status.F. M. Kamm - 1996 - Oup Usa.
    This volume continues the examination of issues of life and death which F.M. Kamm began in Morality, Mortality, Volume I. Kamm continues her development of a non-consequentialist ethical theory and its application to practical ethical problems. She looks at the distinction between killing and letting die, and between intending and foreseeing, and also at the concepts of rights, prerogatives, and supererogation. She shows that a sophisticated non-consequentialist theory can be modelled which copes convincingly with practical ethical issues, and throws considerable (...)
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  6. Code of Ethics for Politicians.A. Argandoña, N. Bilbeny, V. Camps, M. Calsina, Castiñeira À, C. Palazzi, F. Requejo, R. Ribera, B. Román, F. Sàez, M. Seguró, F. Torralba, Vallès Jm & R. Thomas - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):9.
    Antonio Argandoña, Norbert Bilbeny, Victòria Camps, Miquel Calsina, Àngel Castiñeira, Cristian Palazzi, Ferran Requejo, Raimon Ribera, Begoña Román, Ferran Sàez, Miquel Seguró, Francesc Torralba, Josep Maria Vallès, Rosamund Thomas Ramon Llull Journal of Applied Ethics 2012 3(3):9-16.
     
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  7.  43
    Morality, Mortality: Volume I: Death and Whom to Save From It.F. M. Kamm - 1993 - Oup Usa.
    Why is death bad for us, even on the assumption that it involves the absence of experience? Whom should we save from death if we cannot save everyone? Kamm considers these questions, critically examining some answers other philosophers have given. She also examines specifically what differences between persons are relevant to the distribution of any scarce resources, e.g. bodily organs for transplantation.
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  8.  95
    Societal Ethos and Economic Development Organizations in Nicaragua.Josep F. Mària & Daniel Arenas - 2009 - Journal of Business Ethics 88 (S2):231 - 244.
    This article analyzes efforts in Nicaragua to create ethical organizations and an ethical economy. Three societal ethea found in contemporary Nicaragua are examined: the ethos of revolution, the ethos of corruption, and the ethos of human development. The emerging ethos of human development provides the most hope for the nation's social and economic evolution. The practices of three successful economic development organizations explicitly aligned with the ethos of human development are described and evaluated: (1) a microfinance foundation (FDL), (2) a (...)
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  9.  27
    Ethics for Enemies: Terror, Torture, and War.F. M. Kamm (ed.) - 2011 - Oxford University Press.
    Ethics for Enemies comprises three original philosophical essays on torture, terrorism, and war. F. M. Kamm deploys ethical theory in her challenging new treatments of these most controversial practical issues. First she considers the nature of torture and the various occasions on which it could occur, in order to determine why it might be wrong to torture a wrongdoer held captive, even if this were necessary to save his victims. In the second essay she considers what makes terrorism wrong--whether it (...)
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  10. Neuroscience and Moral Reasoning: A Note on Recent Research.F. M. Kamm - 2009 - Philosophy and Public Affairs 37 (4):330-345.
  11.  18
    Bioethical Prescriptions: To Create, End, Choose, and Improve Lives.F. M. Kamm - 2014 - Oup Usa.
    Bioethical Prescriptions collects F.M. Kamm's articles on bioethics -- revised for publication in book form -- which have appeared over the last 25 years and which have made her among the most widely-respected philosophers working in this field.
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  12.  36
    Some Grammatical States: J. F. M. Hunter.J. F. M. Hunter - 1977 - Philosophy 52 (200):155-166.
    The following are not among the least puzzling remarks in Wittgenstein's Philosophical Investigations : 572. Expectation is, grammatically, a state; like: being of an opinion, hoping for something, knowing something, being able to do something. But in order to understand the grammar of these states it is necessary to ask: ‘What counts as a criterion for anyone's being in such a state?’ 573.… What, in particular cases, do we regard as criteria for someone's being of such and such an opinion? (...)
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  13.  38
    The Concept ‘Mind’: J.F.M. Hunter.J. F. M. Hunter - 1986 - Philosophy 61 (238):439-451.
    It is a curious thing about the philosophy of mind, that it includes surprisingly little about minds. In an average anthology on the subject, or a book like Ryle's, one finds discussions of thinking, imagining, believing, willing, remembering, and so on, but not of minds. It seems to be assumed that investigating these topics is investigating minds; but whether that is true is not itself made a topic for investigation.
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  14. Plato’s Theory of Knowledge: The Theaetetus and the Sophist of Plato.F. M. Cornford - 1935 - Routledge & Kegan Paul.
  15.  87
    Grouping and the Imposition of Loss: F. M. Kamm.F. M. Kamm - 1998 - Utilitas 10 (3):292-319.
    In this article, I critically examine Peter Unger's arguments for the claim that there is a duty to cause physical harm to oneself and others in order to save lives. This includes discussion of his view that when the method of cases involves several rather than merely two options our intuitive judgements support his radical thesis. In conclusion, I consider his attempt to reconcile his claims with common sense moral judgements.
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  16. Does Distance Matter Morally to the Duty to Rescue.F. M. Kamm - 2000 - Law and Philosophy 19 (6):655 - 681.
  17. Creation and Abortion: A Study in Moral and Legal Philosophy.F. M. Kamm - 1992 - Oxford University Press.
    Based on a non-consequentialist ethical theory, this book critically examines the prevalent view that if a fetus has the moral standing of a person, it has a right to life and abortion is impermissible. Most discussion of abortion has assumed that this view is correct, and so has focused on the question of the personhood of the fetus. Kamm begins by considering in detail the permissibility of killing in non-abortion cases which are similar to abortion cases. She goes on to (...)
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  18.  40
    Homeostasis and Drinking.F. M. Toates - 1979 - Behavioral and Brain Sciences 2 (1):95-102.
  19. Aggregation and Two Moral Methods.F. M. Kamm - 2005 - Utilitas 17 (1):1-23.
    I begin by reconsidering the arguments of John Taurek and Elizabeth Anscombe on whether the number of people we can help counts morally. I then consider arguments that numbers should count given by F. M. Kamm and Thomas Scanlon, and criticism of them by Michael Otsuka. I examine how different conceptions of the moral method known as pairwise comparison are at work in these different arguments and what the ideas of balancing and tie-breaking signify for decision-making in various types of (...)
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  20. Harming Some to Save Others.F. M. Kamm - 1989 - Philosophical Studies 57 (3):227 - 260.
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  21. Review: Non-Consequentialism, the Person as an End-in-Itself, and the Significance of Status. [REVIEW]F. M. Kamm - 1992 - Philosophy and Public Affairs 21 (4):354 - 389.
  22.  91
    The Trolley Problem Mysteries.F. M. Kamm - 2015 - Oup Usa.
    The Trolley Problem Mysteries considers whether who turns the trolley and/or how it is turned affect the moral permissibility of acting and suggests general proposals for when we may and may not harm some people to help others.
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  23. Rescuing Ivan Ilych: How We Live and How We Die.F. M. Kamm - 2003 - Ethics 113 (2):202-233.
  24.  22
    Living High and Letting Die: Our Illusion of Innocence.F. M. Kamm & Peter Unger - 1999 - Philosophical Review 108 (2):300.
    Peter Unger’s book has both substantive and methodological aims. Substantively, it aims to prove the following four claims in the following order: we must, in general, suffer great losses of property to prevent suffering and death; we may, in general, impose such losses on others for the same goals; we may, in general, kill others to prevent more deaths; and we must, in general, kill ourself to prevent more deaths. Methodologically, it aims to show that intuitive judgments about cases that (...)
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  25. Moral Intuitions, Cognitive Psychology, and the Harming-Versus-Not-Aiding Distinction.F. M. Kamm - 1998 - Ethics 108 (3):463-488.
  26.  14
    The Social and Economic History of the Hellenistic World. In Three Volumes. By M. Rostovtzeff. Pp. Xxiv + 1779; Pl. 112 + 11 Text Figs. Oxford: Clarendon Press, 1941. 105s. [REVIEW]F. M. Heichelheim & M. Rostovtzeff - 1943 - Journal of Hellenic Studies 63:129-130.
  27.  69
    Owing, Justifying, and Rejecting. [REVIEW]F. M. Kamm - 2002 - Mind 111 (442):323-354.
  28.  23
    Principium Sapientiae: The Origins of Greek Philosophical Thought. By F. M. Cornford. Pp. Viii + 271. Cambridge: University Press, 1951. 25s. [REVIEW]H. J. Rose & F. M. Cornford - 1954 - Journal of Hellenic Studies 74 (4):216-216.
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  29.  15
    The Moral Target: Aiming at Right Conduct in War and Other Conflicts.F. M. Kamm - 2012 - Oup Usa.
    The Moral Target: Aiming at Right Conduct in War and Other Conflicts comprises essays that discuss aspects of war and other conflicts in the light of nonconsequentialist ethical theory. Topics include the relation between conditions that justify starting war and those that justify stopping it, the treatment of combatants and noncombatants in war, collaboration, justice after war and other conflicts, terrorism, resistance to communal injustice, and nuclear deterrence.
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  30.  6
    Pornography: The Other Side.F. M. Christensen - 1991 - Ethics 101 (4):886-887.
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  31.  19
    Kamm,F.M. And the Mirror of Time.F. Feldman - unknown
  32. Failures of Just War Theory: Terror, Harm, and Justice.F. M. Kamm - 2004 - Ethics 114 (4):650-692.
  33.  79
    Terror and Collateral Damage: Are They Permissible?F. M. Kamm - 2005 - The Journal of Ethics 9 (3-4):381-401.
    This article begins by comparing terror and death and then focuses on whether killing combatants and noncombatants as a mere means to create terror, that is in turn a means to winning a war, is ever permissible. The role of intentions and alternative acts one might have done is examined in this regard. The second part of the article begins by criticizing a standard justification for causing collateral (side effect) deaths in war and offers an alternative justification that makes use (...)
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  34.  40
    Responsibility and Collaboration.F. M. Kamm - 1999 - Philosophy and Public Affairs 28 (3):169-204.
    [Considers Bernard Williams on negative responsibility as exemplified by his well-known case of Jim and the Indians].
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  35. Morality, Mortality Vol. II: Rights, Duties, and Status.F. M. Kamm - 1998 - Mind 107 (426):492-498.
  36.  23
    Does Distance Matter Morally to the Duty to Rescue.F. M. Kamm - 2000 - Law and Philosophy 19 (6):655-681.
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  37.  8
    The Ethics of Aristotle.F. M. Cornford - 1902 - International Journal of Ethics 12 (2):239-247.
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  38.  46
    The Purpose of My Death: Death, Dying, and Meaning.F. M. Kamm - 2017 - Ethics 127 (3):733-761.
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  39.  1
    The Method of Constant Stimuli and its Generalizations.F. M. Urban - 1910 - Psychological Review 17 (4):229-259.
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  40. Ronald Dworkin on Abortion and Assisted Suicide.F. M. Kamm - 2001 - The Journal of Ethics 5 (3):221-240.
    In the first part of this article, I raisequestions about Dworkin''s theory of theintrinsic value of life and about the adequacyof his proposal to understand abortion in termsof different ways of valuing life. In thesecond part of the article, I consider hisargument in ``The Philosophers'' Brief on AssistedSuicide'''', which claims that the distinctionbetween killing and letting die is morallyirrelevant, the distinction between intendingand foreseeing death can be morally relevantbut is not always so. I argue that thekilling/letting die distinction can be (...)
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  41.  15
    Morality, Mortality: Death and Whom to Save From It.F. M. Kamm & Margaret Pabst Battin - 1995 - Law and Philosophy 14 (3):411-415.
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  42.  19
    Prophylactic Interventions on Children: Balancing Human Rights with Public Health.F. M. Hodges - 2002 - Journal of Medical Ethics 28 (1):10-16.
    Bioethics committees have issued guidelines that medical interventions should be permissible only in cases of clinically verifiable disease, deformity, or injury. Furthermore, once the existence of one or more of these requirements has been proven, the proposed therapeutic procedure must reasonably be expected to result in a net benefit to the patient. As an exception to this rule, some prophylactic interventions might be performed on individuals “in their best interests” or with the aim of averting an urgent and potentially calamitous (...)
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  43.  16
    Thucydides Mythistoricus.F. M. Cornford - 1907 - Journal of Hellenic Studies 27:307.
  44.  48
    Genes, Justice, and Obligations to Future People.F. M. Kamm - 2002 - Social Philosophy and Policy 19 (2):360-388.
    In this essay, I shall discuss ethical issues that arise with our increasing ability to affect the genetic makeup of the human population. These effects can be produced directly by altering the genotype , or indirectly by aborting, not conceiving, or treating individuals because of their genetic makeup in ways made possible by genetic pharmacology. I shall refer to all of these sorts of procedures collectively as the Procedures. Some of the ethical issues the Procedures raise are old, arising quite (...)
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  45.  5
    Creation and Abortion.F. M. Kamm & Bonnie Steinbock - 1994 - Bioethics 8 (2):183-186.
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  46. Herder's Social and Political Thought: From Enlightenment to Nationalism.F. M. Barnard - 1965 - Clarendon Press.
  47. Physician‐Assisted Suicide, the Doctrine of Double Effect, and the Ground of Value.F. M. Kamm - 1999 - Ethics 109 (3):586-605.
    In this article, I shall present three arguments for thc pcrmissibility 0f physician-assisted suicide (PAS), and then examine several objections 0f 21 "K21nti2m" and non-Kantian nature against them. These are really 0bjcctions against certain types of suicide. I shall focus 0n active PAS (eg., when 21 patient takes 21 lethal drug given by E1 physician, in which case both thc physician and patient are active). I shall assume the patient is 21 competent, responsible, rational agent, who gives his being in (...)
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  48. Why Is Death Bad and Worse Than Pre-Natal Non-Existence?F. M. Kamm - 1988 - Pacific Philosophical Quarterly 69 (2):161.
     
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  49.  19
    The Ethics of Aristotle.F. M. Cornford - 1900 - Methuen.
  50.  72
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
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