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Josep Maria Bech
Universitat de Barcelona
  1.  45
    Résumé: L'institution au carrefour.Josep Maria Bech - 2009 - In Lawlor Carbone (ed.), Chiasmi International. pp. 245-246.
    The shortcomings of Merleau-Ponty’s crucial concept of “institution” led him into a turning point where the way out he selected was actually much inferior, as regards the prospects of fulfillment that were latent in his thought, to the alternative path he did not take.
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  2.  15
    De los “límites de la fenomenología” a la “embriología del ser”. RESEÑA de: Bech, Josep María. Merleau-Ponty : Una aproximación a su pensamiento. Barcelona : Anthropos, 2005. [REVIEW]Josep María Bech - 2005 - Investigaciones Fenomenológicas 4:243.
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  3. La radicalización Heideggeriana del método fenomenológico.Josep María Bech - 2000 - Convivium: revista de filosofía 13:60-90.
    Contends that Heideggerian “fundamental ontology” and Husserlian phenomenology, while linked by methodological affinities (hermeneutics would be the operational correlative to phenomenology’s transcendental embrace), are thematically incongruent. It also holds that the self-display of Being clashes with the un-methodical dimension assigned to immediacy by the phenomenological tradition. Through reshaping Husserl’s presentialist transcendentalism, Heidegger cast anew the methodology grounded upon “presentifying intuitiveness” and tailored it to an expanded notion of “phenomenon”.
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  4.  20
    Penser le visuel, visualiser la pensée. Modèle perceptif et politique de la vision.Josep Maria Bech - 2012 - Chiasmi International 14:295-321.
    Thinking the Visual, Visualizing the Thought.A perceptual and Political Model of VisionMerleau-Ponty’s program of perceptivizing thought has depoliticizing effects that, though he does not recognize them, undermine his understanding of politics. These anti-political consequences, moreover, bring out the internal difficulties of his anti-intellectualist starting point. There are three areas in which Merleau-Ponty gave a thorough application, though with unequal success, of his perception-based model: the presentation of his own thought, in which his program of picturalization had a striking success; the (...)
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  5.  10
    Riassunto: L'istituzione al bivio.Josep Maria Bech - 2009 - In Lawlor Carbone (ed.), Chiasmi International. pp. 246-247.
    The shortcomings of Merleau-Ponty’s crucial concept of “institution” led him into a turning point where the way out he selected was actually much inferior, as regards the prospects of fulfillment that were latent in his thought, to the alternative path he did not take.
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  6.  10
    Institution at the Crossroads.Josep Maria Bech - 2009 - In Leonard Lawlor Mauro Carbone (ed.), Chiasmi International. Vrin. pp. 201-244.
    The shortcomings of Merleau-Ponty’s crucial concept of “institution” led him into a turning point where the way out he selected was actually much inferior, as regards the prospects of fulfillment that were latent in his thought, to the alternative path he did not take.
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  7. Un caso sorprendente de mutación conceptual: el avatar contemporáneo de la comprensión y la explicación.Josep María Bech - 2011 - In David Pérez Chico, Rodríguez Suárez & Luisa Paz (eds.), Explicar y Comprender. Plaza y Valdés Editores.
    The age-old controversy pitting explanation against understanding has amazingly mutated in our time because nowadays each of these procedures attempts to replicate and even occasionally mimetizes the features traditionally ascribed to the competing practice.
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  8.  3
    Merleau-Ponty y las orientaciones fenomenológicas en historiografía del pensamiento.Josep Maria Bech - 2008 - Investigaciones Fenomenológicas 1:17.
    Contends that Merleau-Ponty’s doctrine of the “philosophical shadow” that went together with all eminent doctrines of the past and which he discloses as their chief (though concealed) operative resource and the main cause of their ground-breaking viewpoints, both synthesizes and transcends all precedent phenomenological attempts (Heidegger’s and Fink’s prominent among them) to solve the theoretical and methodological puzzles uncovered by philosophical historiography.
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  9. El pensamiento de la no-coincidencia.Josep María Bech - 2003 - Convivium: revista de filosofía 16:57-94.
    Argues that Merleau-Ponty’s thought grounds itself on “non-coincidence” or, as he puts it, on “divergence or écart”, “non-transparence” or “non-adequacy”, since neither perception nor knowledge, in his view, actually conveys the things perceived or known. Reality comes up drenched in transcendence, and likewise thought has to span the “uncanny distance” that severs the subject from itself and every object from its own identity. Thus appear groundless an array of received views on the “reversibility” ascribed by Merleau-Ponty to the doublet “distance (...)
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  10.  57
    Huérfanos de Sofía: Elogio y Defensa de la Enseñanza de la Filosofía.Josep Maria Bech & Àlex Mumbrú (eds.) - 2014 - Fórcola.
    La filosofía fue entre nosotros, durante largo tiempo, un “juego social”, en las últimas décadas se ha venido transformando en (pseudo)campo, y en la actualidad está expuesta a sucumbir a la heteronomía, decayendo a la degradada situación de “espacio de servicios”. Así la doctrina de Bourdieu esclarece el surgimiento, la situación actual, y en cierto modo también la peripecia futura de la filosofía en España. Y al mismo tiempo consigue explicar porque, en este preciso momento, es plausible el pesimista diagnóstico (...)
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  11. Temporalidad finita y diferencia ontológica.Josep María Bech - 1998 - Convivium: revista de filosofía 11:102-127.
    Attempts to elucidate the tension between the finitist compromise and the ontological scaffolding in Heidegger’s early thought, while acknowledging that this twofold commitment entails a methodology of a bafflingly circular character. This pessimistic claim appears reinforced by the evidence that the grounding of “Being” upon “the beings” cannot exclude the “paradoxical grounding of Being” by “the beings” themselves.
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