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Joseph A. Adler [37]Joseph Alan Adler [1]
  1. Reconstructing the Confucian Dao: Zhu Xi's Appropriation of Zhou Dunyi.Joseph A. Adler - 2014 - Albany, NY, USA: State University of New York Press.
    Discusses how Zhou Dunyi’s thought became a cornerstone of neo-Confucianism. Zhu Xi, the twelfth-century architect of the neo-Confucian canon, declared Zhou Dunyi to be the first true sage since Mencius. This was controversial, as many of Zhu Xi’s contemporaries were critical of Zhou Dunyi’s Daoist leanings, and other figures had clearly been more significant to the Song dynasty Confucian resurgence. Why was Zhou Dunyi accorded such importance? Joseph A. Adler finds that the earlier thinker provided an underpinning for Zhu Xi’s (...)
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  2. On Translating Taiji.Joseph A. Adler - 2015 - In David Jones & He Jinli (eds.), Returning to Zhu Xi: Emerging Patterns Within the Supreme Polarity. Albany, NY, USA: SUNY Press.
     
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  3. Daughter/Wife/Mother or Sage/Immortal/Bodhisattva? Women in the Teaching of Chinese Religions.Joseph A. Adler - 2006 - ASIANetwork Exchange 14 (2):11-16.
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  4.  64
    Descriptive and Normative Principle (Li) in Confucian Moral Metaphysics: Is/Ought From the Chinese Perspective.Joseph A. Adler - 1981 - Zygon 16 (3):285-293.
  5. Zhu Xi’s Spiritual Practice as the Basis of His Central Philosophical Concepts.Joseph A. Adler - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):57-79.
    The argument is that (1) the spiritual crisis that Zhu Xi discussed with Zhang Shi 張栻 (1133–1180) and the other “gentlemen of Hunan” from about 1167 to 1169, which was resolved by an understanding of what we might call the interpenetration of the mind’s stillness and activity (dong-jing 動靜) or equilibrium and harmony (zhong-he 中和), (2) led directly to his realization that Zhou Dunyi’s thought provided a cosmological basis for that resolution, and (3) this in turn led Zhu Xi to (...)
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  6. Chan/Zen, the Oxherding Pictures, and the World-Affirming Turn in Chinese Buddhism.Joseph A. Adler - forthcoming - In Lewis Hyde & Max Gimblett (eds.), The Disappearing Ox. Port Townsend, WA 98368, USA:
    Foreword to Lewis Hyde and Max Gimblett, The Disappearing Ox (Port Townsend, WA: Copper Canyon Press).
     
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  7. Descriptive and Normative Principle (Li) in Confucian Moral Metaphysics: Is/Ought From the Chinese Perspective.Joseph A. Adler - 1982 - Zygon 16 (3):285-293.
  8. Divination and Philosophy: Chu Hsi's Understanding of the I Ching.Joseph A. Adler - 1984 - Dissertation, University of California, Santa Barbara
    This dissertation is a study of the intersection of two monumental products and shapers of the Chinese tradition: the I-ching (Book of Change), which has influenced nearly all schools of Chinese thought for two millennia; and Chu Hsi (1130-1200), whose systematization of the Confucian tradition (known in the West as Neo-Confucianism) has dominated Chinese intellectual history until the present century. Focusing on Chu Hsi's theory of mind and his view of the ordinary person's need for concrete methods of self-cultivation, the (...)
     
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  9.  3
    Introduction to the Study of the Classic of Change, by Chu Hsi [Zhu Xi].Joseph A. Adler - 2002 - Provo, UT, USA: Global Scholarly Publications.
    A bilingual translation of Zhu Xi's 朱熹 Yixue qimeng 易學啟蒙 (1186).
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  10. Re-Forming Confucianism: Zhu Xi's Synthesis.Joseph A. Adler - manuscript
    Forthcoming in Jennifer Oldstone-Moore, ed., The Oxford Handbook of Confucianism (New York: Oxford University Press).
     
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  11. Review of Donald J. Munro, Images of Human Nature: A Sung Portrait. [REVIEW]Joseph A. Adler - 1990 - Harvard Journal of Asiatic Studies 50:707-717.
     
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  12. Review of Daniel K. Gardner, Chu Hsi and the Ta-Hsüeh: Neo-Confucian Reflection on the Confucian Canon. [REVIEW]Joseph A. Adler - 1987 - Bulletin of Sung-Yüan Studies 19:35-41.
     
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  13. Review of Hoyt Cleveland Tillman, Confucian Discourse and Chu Hsi's Ascendancy. [REVIEW]Joseph A. Adler - 1995 - Asian Thought and Society 20:148-150.
     
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  14. Review of Ian Johnston and Wang Ping, Trans., Daxue and Zhongyong: Bilingual Edition. [REVIEW]Joseph A. Adler - 2013 - Journal of Song-Yuan Studies 43:349-353.
  15. Review of Irene Bloom and Joshua A. Fogel, Eds., Meeting of Minds: Intellectual and Religious Interaction in East Asian Traditions of Thought. [REVIEW]Joseph A. Adler - 1999 - Journal of Chinese Religions 27:132-135.
     
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  16. Review of Lee Dian Rainey, Confucius and Confucianism: The Essentials. [REVIEW]Joseph A. Adler - 2010 - Journal of Chinese Religion 38:127-129.
  17. Review of Paul Goldin, Confucianism. [REVIEW]Joseph A. Adler - 2013 - China Review International 19 (1):67-71.
  18. Review of Wm. Theodore de Bary, The Trouble with Confucianism. [REVIEW]Joseph A. Adler - 1993 - Journal of Chinese Religions 27:137-142.
  19. Review of Wing-Tsit Chan, Chu Hsi: Life and Thought. [REVIEW]Joseph A. Adler - 1989 - Bulletin of Sung-Yüan Studies 21:98-101.
     
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  20. Review of Xinzhong Yao, Ed., RoutledgeCurzon Encyclopedia of Confucianism. [REVIEW]Joseph A. Adler - 2005 - Religious Studies Review 39:267-268.
  21. Review of Yong Huang, Confucius: A Guide for the Perplexed. [REVIEW]Joseph A. Adler - 2013 - Journal of Chinese Religions 41 (2):158-161.
     
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  22. The Confucian Body. [REVIEW]Joseph A. Adler - 2003 - China Review International 10:351-362.
    Review of Thomas A. Wilson, ed., On Sacred Grounds: Culture, Society, Politics, and the Formation of the Cult of Confucius.
     
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  23. The Great Virtue of Heaven and Earth: Deep Ecology in the Yijing.Joseph A. Adler - 2014 - In James Miller (ed.), Religion and Ecological Sustainability in China. London, UK: Routledge.
     
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  24. The Original Meaning of the Yijing: Commentary on the Scripture of Change, by Zhu Xi.Joseph A. Adler - 2020 - New York, NY, USA: Columbia University Press.
    A translation of Zhu Xi's 朱熹 Zhouyi benyi 周易本義 (1188).
     
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  25. The Qianlong Emperor and the Confucian Temple of Culture (Wen Miao) at Chengde.Joseph A. Adler - 2004 - In James A. Millward, Ruth W. Dunnell, Mark C. Elliott & Philippe Forêt (eds.), New Qing Imperial History: The Making of Inner Asian Empire at Qing Chengde. London, UK: RoutledgeCurzon. pp. 109-122.
     
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  26. The Yijing: A Guide.Joseph A. Adler - manuscript
    An introduction to the Yijing (I Ching) 易經 or Classic/Scripture of Change : its nature, its history of interpretation, and its cultural influences. New York: Oxford University Press (forthcoming).
     
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  27. Sung Dynasty Uses of the I Ching.Kidder Smith Jr, Peter K. Bol, Joseph A. Adler & Don J. Wyatt - 1990 - Princeton, NJ, USA: Princeton University Press.
    The I Ching, or Book of Changes, has been one of the two or three most influential books in the Chinese canon. It has been used by people on all levels of society, both as a method of divination and as a source of essential ideas about the nature of heaven, earth, and humankind. During the eleventh and twelfth centuries, Sung dynasty literati turned to it for guidance in their fundamental reworking of the classical traditions. This book explores how four (...)
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  28.  10
    Cheng, Yi, The Yi River Commentary on the Book of Changes. Edited and Translated by L. Michael Harrington. Introduction by L. Michael Harrington and Robin R. Wang: New Haven and London: Yale University Press, 2019, Xiv + 560 Pages. [REVIEW]Joseph A. Adler - 2019 - Dao: A Journal of Comparative Philosophy 18 (4):631-636.
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  29.  30
    Wang, Robin R., Yinyang: The Way of Heaven and Earth in Chinese Thought and Culture: New York: Cambridge University Press, 2012, Xii+250 Pages. [REVIEW]Joseph A. Adler - 2013 - Dao: A Journal of Comparative Philosophy 12 (4):561-565.
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  30.  5
    Review of Chenyang Li and Franklin Perkins, Eds., Chinese Metaphysics and Its Problems. [REVIEW]Joseph A. Adler - 2015 - Notre Dame Philosophical Reviews 2015 (07.17).
  31.  23
    Minford, John, Trans., I Ching : The Book of Change: New York: Viking, 2014, Lxv + 857 Pages. [REVIEW]Joseph A. Adler - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):147-152.
  32. Varieties of Spiritual Experience: Shen in Neo-Confucian Discourse.Joseph A. Adler - 2003 - In Weiming Tu & Mary Evelyn Tucker (eds.), Confucian Spirituality. New York: Crossroad Pub. Company. pp. 2--120.
     
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  33.  5
    Reply to Michael Harrington. [REVIEW]Joseph A. Adler - 2019 - Dao: A Journal of Comparative Philosophy 18 (4):639-639.
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  34. Response and Responsibility: Chou Tun-I and Neo-Confucian Resources for Environmental Ethics.Joseph A. Adler - 1998 - In Mary Evelyn Tucker & John Berthrong (eds.), Confucianism and Ecology: The Interrelation of Heaven, Earth, and Humans. Cambridge, MA, USA: Harvard University Center for the Study of World Religions. pp. 123-149.
     
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  35.  3
    Redmond, Geoffrey, and Tze-Ki H on, Teaching the I Ching. [REVIEW]Joseph A. Adler - 2020 - Dao: A Journal of Comparative Philosophy 19 (3):489-493.
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  36.  12
    Divination and Sacrifice in Song Neo-Confucianism.Joseph A. Adler - 2008 - In Jeffrey L. Richey (ed.), Teaching Confucianism. New York: Oxford University Press. pp. 55--82.
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  37.  3
    Cheng, Yi, The Yi River Commentary on the Book of Changes. Edited and Translated by L. Michael Harrington. Introduction by L. Michael Harrington and Robin R. Wang: New Haven and London: Yale University Press, 2019, Xiv + 560 Pages. [REVIEW]Joseph A. Adler - 2019 - Dao: A Journal of Comparative Philosophy 18 (4):631-636.
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