Results for 'Joseph A. Browde'

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  1.  31
    Book Review Section 2. [REVIEW]E. H. F. Metzgar, Margaret A. Laughlin, Jerome F. Megna, Royal T. Fruehling, Nancy R. King, Mike Szymczuk, F. C. Rankine, Lawanda Aretta Johnson, Joseph A. Browde, B. Cutney, Dorothy Huenecke, Mary P. Hoy, Colucci Jr & L. David Weller - 1982 - Educational Studies 13 (1):86-1193.
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  2.  15
    Book Review Section 2. [REVIEW]Tom F. Digby, P. H. Steedman, Ruth W. Bauer, Bronars Jr, Dorothy Huenecke, Georgia I. Gudykunst, Richard L. Hopkins, William W. Beck, Joseph A. Browde & Michael A. Oliker - 1981 - Educational Studies 12 (1):98-109.
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  3. Brentano's Uber Aristoteles* Joseph A. Novak.Joseph A. Novak - 1988 - Apeiron 21.
  4.  10
    Economics and Education for Human Flourishing: Wendell Berry and theOikonomicAlternative to Neoliberalism.Joseph A. Henderson & David W. Hursh - 2014 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 50 (2):167-186.
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  5.  11
    The Just Prince: A Manual of Leadership: Including an Authoritative English Translation of the Sulwan Al-Mutaʻ Fi ʻudwan Al-Atba by Muhammad Ibn Zafar Al-Siqilli (Consolation for the Ruler During the Hostility of Subjects).Joseph A. Kechichian - 2003 - Saqi.
    The Sulwan al-Muta' is an 800 year-old handbook for statesmen written by a Sicilian Arab who addressed this advice for a "just prince" based on Islamic morality, European realism and a broad-ranging knowledge of different cultures. The work is explicated using straight philosophical discourse as well as the narrative whirl of fables-within-fables so beloved of ancient and mediaeval Oriental literature. This is a work of practical political philosophy that combines penetrating contemporary analysis, the entertainment value of The Thousand and One (...)
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  6.  2
    Postmodern Existential Sociology.Joseph A. Kotarba & John M. Johnson - 2002 - Altamira Press.
    Third version of a long-standing textbook that examines the self in everyday life. Visit our website for sample chapters!
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  7. Reframing Catholic Theological Ethics.Joseph A. Selling - 2016 - Oxford University Press UK.
    The Second Vatican Council called for a fundamental renewal of Catholic theological ethics. That project, however, has not been realized primarily because of the strong defence of a normative, act-centred understanding of morality defended by Pope Paul VI and his successor, Pope John Paul II. Reframing Theological Ethics aims to overcome that impasse by arguing for a change in the method of ethical reasoning, emphasizing the replacement of the norm of natural law with that of the human person, integrally and (...)
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  8.  60
    Why Bioethics Needs a Disability Moral Psychology.Joseph A. Stramondo - 2016 - Hastings Center Report 46 (3):22-30.
    The deeply entrenched, sometimes heated conflict between the disability movement and the profession of bioethics is well known and well documented. Critiques of prenatal diagnosis and selective abortion are probably the most salient and most sophisticated of disability studies scholars’ engagements with bioethics, but there are many other topics over which disability activists and scholars have encountered the field of bioethics in an adversarial way, including health care rationing, growth-attenuation interventions, assisted reproduction technology, and physician-assisted suicide. The tension between the (...)
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  9.  1
    Reconstructing the Confucian Dao: Zhu Xi's Appropriation of Zhou Dunyi.Joseph A. Adler - 2014 - Albany, NY, USA: State University of New York Press.
    Discusses how Zhou Dunyi’s thought became a cornerstone of neo-Confucianism. Zhu Xi, the twelfth-century architect of the neo-Confucian canon, declared Zhou Dunyi to be the first true sage since Mencius. This was controversial, as many of Zhu Xi’s contemporaries were critical of Zhou Dunyi’s Daoist leanings, and other figures had clearly been more significant to the Song dynasty Confucian resurgence. Why was Zhou Dunyi accorded such importance? Joseph A. Adler finds that the earlier thinker provided an underpinning for Zhu (...)
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  10.  3
    A Profession Without Expertise? Professionalization in Reverse.Joseph A. Raho & James A. Hynds - 2020 - American Journal of Bioethics 20 (3):44-46.
    Volume 20, Issue 3, March 2020, Page 44-46.
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  11. Joseph A. Schumpeter: Critical Assessments.John Cunningham Wood (ed.) - 1991 - Routledge.
    First published in 1992. Routledge is an imprint of Taylor & Francis, an informa company.
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  12. Aulus Gellius and Roman Reading Culture: Text, Presence, and Imperial Knowledge in the Noctes Atticae.Joseph A. Howley - 2018 - Cambridge University Press.
    Long a source for quotations, fragments, and factoids, the Noctes Atticae of Aulus Gellius offers hundreds of brief but vivid glimpses of Roman intellectual life. In this book Joseph Howley demonstrates how the work may be read as a literary text in its own right, and discusses the rich evidence it provides for the ancient history of reading, thought, and intellectual culture. He argues that Gellius is in close conversation with predecessors both Greek and Latin, such as Plutarch and (...)
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  13.  7
    Why Bioethics Needs a Disability Moral Psychology.Joseph A. Stramondo - 2016 - Hastings Center Report 46 (3):22-30.
    The deeply entrenched, sometimes heated conflict between the disability movement and the profession of bioethics is well known and well documented. Critiques of prenatal diagnosis and selective abortion are probably the most salient and most sophisticated of disability studies scholars’ engagements with bioethics, but there are many other topics over which disability activists and scholars have encountered the field of bioethics in an adversarial way, including health care rationing, growth-attenuation interventions, assisted reproduction technology, and physician-assisted suicide. -/- The tension between (...)
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  14. The Enterprise of Education.Joseph A. Lauwerys - 1955 - [London]Ampersand Books.
     
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  15.  4
    The Splendor of Accuracy: An Examination of the Assertions Made by Veritatis Splendor.Joseph A. Selling & Jan Jans (eds.) - 1995 - Eerdmans.
    The Papal Encyclical Veritatis Splendor (1993) proposes a model of moral theology based on the notion of universal and unchanging ethical principles that guide the Christian moral life. It also helps to clarify a number of questions about the moral teachings of the Post-Vatican II Church. But Veritatis Splendor has not been received without some serious criticisms. Among the various reservations about the encyclical are that it misrepresents the current state of the questions in contemporary moral theology, that it parodies (...)
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  16.  56
    International Bribery: Does a Written Code of Ethics Make a Difference in Perceptions of Business Professionals. [REVIEW]Joseph A. McKinney & Carlos W. Moore - 2008 - Journal of Business Ethics 79 (1-2):103 - 111.
    This article analyzes the attitudes of United States business professionals toward the issue of international bribery, and in particular, whether or not having a written code of ethics has an effect on these attitudes. A vignette relating to international bribery from a widely used survey instrument was employed in a nationwide survey of business professionals to gather information on ethical attitudes of respondents. Data were also collected on gender of respondents, whether or not respondents were self-employed, whether or not the (...)
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  17.  13
    The World Year Book of Education 1969: Examinations.John Roach, Joseph A. Lauwerys & David G. Scanlon - 1970 - British Journal of Educational Studies 18 (1):85.
  18.  51
    The Challenge of Leadership Accountability for Integrity Capacity as a Strategic Asset.Joseph A. Petrick & John F. Quinn - 2001 - Journal of Business Ethics 34 (3-4):331 - 343.
    The authors identify the challenge of holding contemporary business leaders accountable for enhancing the intangible strategic asset of integrity capacity in organizations. After defining integrity capacity and framing it as part of a strategic resource model of sustainable global competitive advantage, the stakeholder costs of integrity capacity neglect are delineated. To address this neglect issue, the authors focus on the cultivation of judgment integrity to handle behavioral, moral and hypothesized economic complexities as key dimensions of integrity capacity. Finally, the authors (...)
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  19.  29
    ‘Biology’ in the Life Sciences: A Historiographical Contribution.Joseph A. Caron - 1988 - History of Science 26 (3):223-268.
  20. Panentheism and the Classical God-World Relationship: A Systems-Oriented Approach.Joseph A. Bracken - 2015 - American Journal of Theology and Philosophy 36 (3):207-225.
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  21.  45
    Sustainable Stakeholder Capitalism: A Moral Vision of Responsible Global Financial Risk Management.Joseph A. Petrick - 2011 - Journal of Business Ethics 99 (S1):93-109.
    The author identifies the major micro-, meso-, and macro-level financial risk shifting factors that contributed to the Great Global Recession and how the absence of a compelling moral vision of responsible financial risk management perpetuated the economic crisis and undermined the recovery by blind reliance upon insufficiently accountable bailouts. The author offers a new theoretical model of Sustainable Stakeholder Capitalism by exercising moral imagination which inclusively and moderately balances four multi-level factors: types of capitalism, moral theories, human nature drives, and (...)
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  22.  37
    Disability and the Damaging Master Narrative of an Open Future.Joseph A. Stramondo - 2020 - Hastings Center Report 50 (S1):S30-S36.
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  23. The Yijing: A Guide.Joseph A. Adler - manuscript
    An introduction to the Yijing (I Ching) 易經 or Classic/Scripture of Change : its nature, its history of interpretation, and its cultural influences. New York: Oxford University Press (forthcoming).
     
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  24.  5
    Subjectivity, Objectivity, and Intersubjectivity: A New Paradigm for Religion and Science.Joseph A. Bracken & William Stoeger - 2009 - Templeton Press.
    During the Middle Ages, philosophers and theologians argued over the extramental reality of universal forms or essences. In the early modern period, the relation between subjectivity and objectivity, the individual self and knowledge of the outside world, was a rich subject of debate. Today, there is considerable argument about the relation between spontaneity and determinism within the evolutionary process, whether a principle of spontaneous self-organization as well as natural selection is at work in the aggregation of molecules into cells and (...)
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  25. How an Ideology of Pity Is a Social Harm to People with Disabilities.Joseph A. Stramondo - 2010 - Social Philosophy Today 26:121-134.
    In academic philosophy and popular culture alike, pity is often framed as a virtue or the emotional underpinnings of virtue. Yet, people who are the most marginalized and, hence, most often on the receiving end of pity, assert that it is anything but an altruism. How can we explain this disconnect between an understanding of pity as a virtuous emotion versus a social harm? My paper answers this question by showing how pity is not only an emotion, but also a (...)
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  26.  40
    Book Review: Joseph A. Bracken, S. J. The One in the Many: A Contemporary Reconstruction of the God-World Relationship. Forward by Philip Clayton. Grand Rapids, MI: William B. Eerdmans Publishing Company, 2001. 234 Pp. $22.00. [REVIEW]Donald Wayne Viney - 2006 - International Journal for Philosophy of Religion 59 (1):69-71.
  27.  33
    The Distinction Between Curative and Assistive Technology.Joseph A. Stramondo - 2019 - Science and Engineering Ethics 25 (4):1125-1145.
    Disability activists have sometimes claimed their disability has actually increased their well-being. Some even say they would reject a cure to keep these gains. Yet, these same activists often simultaneously propose improvements to the quality and accessibility of assistive technology. However, for any argument favoring assistive over curative technology to work, there must be a coherent distinction between the two. This line is already vague and will become even less clear with the emergence of novel technologies. This paper asks and (...)
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  28.  65
    The Positive Ethical Organization: Enacting a Living Code of Ethics and Ethical Organizational Identity.Amy Klemm Verbos, Joseph A. Gerard, Paul R. Forshey, Charles S. Harding & Janice S. Miller - 2007 - Journal of Business Ethics 76 (1):17-33.
    A vision of a living code of ethics is proposed to counter the emphasis on negative phenomena in the study of organizational ethics. The living code results from the harmonious interaction of authentic leadership, five key organizational processes (attraction–selection–attrition, socialization, reward systems, decision-making and organizational learning), and an ethical organizational culture (characterized by heightened levels of ethical awareness and a positive climate regarding ethics). The living code is the cognitive, affective, and behavioral manifestation of an ethical organizational identity. We draw (...)
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  29. True Belief Belies False Belief: Recent Findings of Competence in Infants and Limitations in 5-Year-Olds, and Implications for Theory of Mind Development.Joseph A. Hedger & William V. Fabricius - 2011 - Review of Philosophy and Psychology 2 (3):429-447.
    False belief tasks have enjoyed a monopoly in the research on children?s development of a theory of mind. They have been granted this status because they promise to deliver an unambiguous assessment of children?s understanding of the representational nature of mental states. Their poor cousins, true belief tasks, have been relegated to occasional service as control tasks. That this is their only role has been due to the universal assumption that correct answers on true belief tasks are inherently ambiguous regarding (...)
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  30.  3
    Personalist Morals: Essays in Honor of Professor Louis Janssens.Louis Janssens, Joseph A. Selling & Franz Böckle (eds.) - 1988 - Peeters.
  31. Review of Donald J. Munro, Images of Human Nature: A Sung Portrait. [REVIEW]Joseph A. Adler - 1990 - Harvard Journal of Asiatic Studies 50:707-717.
     
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  32. Review of Irene Bloom and Joshua A. Fogel, Eds., Meeting of Minds: Intellectual and Religious Interaction in East Asian Traditions of Thought. [REVIEW]Joseph A. Adler - 1999 - Journal of Chinese Religions 27:132-135.
     
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  33. Review of Yong Huang, Confucius: A Guide for the Perplexed. [REVIEW]Joseph A. Adler - 2013 - Journal of Chinese Religions 41 (2):158-161.
     
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  34.  34
    A Content Analysis of Ethical Policy Statements Regarding Marketing Activities.Robert E. Hite, Joseph A. Bellizzi & Cynthia Fraser - 1988 - Journal of Business Ethics 7 (10):771 - 776.
    Many large corporations now have written codes of ethics to guide the business/marketing activities of employees. The purpose of this study was to determine the frequency and types of topics which are covered in the ethics policy statements of large U.S. corporations. The results indicated that the topics covered most often (respectively) were: misuse of funds/improper accounting, conflicts of interest, political contributions, and confidential information. It is concluded that in addition to written ethics policy statements, top management should communicate ethical (...)
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  35.  10
    Management Ethics: Integrity at Work.Joseph A. Petrick & John F. Quinn - 1997 - SAGE.
    The primary objective of this textbook is to enhance and link ethics and management competence in planning, organizing, leading and controlling for superior management performance with integrity. It integrates the latest theories and tools in both descriptive and normative ethics into a practical framework which will improve managerial judgment in the handling of moral complexity at work, both in the private and public sectors.
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  36.  3
    The Concept of Intrinsic Evil and Catholic Theological Ethics.Nenad Polgar & Joseph A. Selling (eds.) - 2019 - Fortress Academic.
    The Concept of Intrinsic Evil and Catholic Theological Ethics examines the origin and meaning of the concept of intrinsic evil and its use in sexual ethics in the teachings of the Catholic Church, and in the construction of a systematic approach to theological ethics. It concludes with a suggestion of how the concept might be used in future ethical discourse.
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  37.  19
    Contesting the Equivalency of Continuous Sedation Until Death and Physician-Assisted Suicide/Euthanasia: A Commentary on LiPuma.Joseph A. Raho & Guido Miccinesi - 2015 - Journal of Medicine and Philosophy 40 (5):529-553.
    Patients who are imminently dying sometimes experience symptoms refractory to traditional palliative interventions, and in rare cases, continuous sedation is offered. Samuel H. LiPuma, in a recent article in this Journal, argues that continuous sedation until death is equivalent to physician-assisted suicide/euthanasia based on a higher brain neocortical definition of death. We contest his position that continuous sedation involves killing and offer four objections to the equivalency thesis. First, sedation practices are proportional in a way that physician-assisted suicide/euthanasia is not. (...)
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  38.  73
    Research Ethics Capacity Development in Africa: Exploring a Model for Individual Success.A. L. I. Joseph, Adnan A. Hyder & Nancy E. Kass - 2012 - Developing World Bioethics 12 (2):55-62.
    The Johns Hopkins-Fogarty African Bioethics Training Program (FABTP) has offered a fully-funded, one-year, non-degree training opportunity in research ethics to health professionals, ethics committee members, scholars, journalists and scientists from countries across sub-Saharan Africa. In the first 9 years of operation, 28 trainees from 13 African countries have trained with FABTP. Any capacity building investment requires periodic critical evaluation of the impact that training dollars produce. In this paper we describe and evaluate FABTP and the efforts of its trainees.Our data (...)
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  39. First Corinthians: A New Translation with Introduction and Commentary.Joseph A. Fitzmyer - 2008
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  40.  4
    Book Review: Joseph A. Bracken, S. J. The One in the Many: A Contemporary Reconstruction of the God-World Relationship. Forward by Philip Clayton. Grand Rapids, MI: William B. Eerdmans Publishing Company, 2001. 234 Pp. $22.00. [REVIEW]Donald Wayne Viney - 2006 - International Journal for Philosophy of Religion 59 (1):69-71.
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  41. The Diversity of Religions: A Christian Perspective.Joseph A. DiNoia - 1992
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  42.  34
    Bioethics, Adaptive Preferences, and Judging the Quality of a Life with Disability.Joseph A. Stramondo - 2021 - Social Theory and Practice 47 (1):199-220.
    Both mainstream and disability bioethics sometimes contend that the self-assessment of disabled people about their own well-being is distorted by adaptive preferences that are only held because other, better options are unavailable. I will argue that both of the most common ways of understanding adaptive preferences—the autonomy-based account and the well-being account—would reject blanket claims that disabled people’s QOL self-assessment has been distorted, whether those claims come from mainstream bioethicists or from disability bioethicists. However, rejecting these generalizations for a more (...)
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  43.  78
    The Integrity Capacity Construct and Moral Progress in Business.Joseph A. Petrick & John F. Quinn - 2000 - Journal of Business Ethics 23 (1):3 - 18.
    The authors propose the integrity capacity construct with its four dimensions (process, judgment, development and system dimensions) as a framework for analyzing and resolving behavioral, moral and legal complexity in business ethics' issues at the individual and collective levels. They claim that moral progress in business comes about through the increase in stakeholders who regularly handle moral complexity by demonstrating process, judgment, developmental and system integrity capacity domestically and globally.
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  44.  50
    The Effects of Ethical Codes on Ethical Perceptions of Actions Toward Stakeholders.Joseph A. McKinney, Tisha L. Emerson & Mitchell J. Neubert - 2010 - Journal of Business Ethics 97 (4):505 - 516.
    As a result of numerous, highly publicized, ethical breaches, firms and their agents are under ongoing scrutiny. In an attempt to improve both their image and their ethical performance, some firms have adopted ethical codes of conduct. Past research investigating the effects of ethical codes of conduct on behavior and ethical attitudes has yielded mixed results. In this study, we again take up the question of the effect of ethical codes on ethical attitudes and find strong evidence to suggest that (...)
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  45.  26
    Sex, Love, and Justice: A Problem in Moral Education.Joseph A. Diorio - 1981 - Educational Theory 31 (3-4):225-235.
  46.  46
    Transition Ethics: A Comparison of Ukrainian and United States Business Professionals.Olena Vynoslavska, Joseph A. McKinney, Carlos W. Moore & Justin G. Longenecker - 2005 - Journal of Business Ethics 61 (3):283-299.
    This article compares the ethical attitudes of Ukrainian business professionals with those of United States business professionals. A widely used survey instrument consisting of 16 hypothetical situations involving ethical dilemmas was employed to gather information on ethical attitudes in the two countries. On 13 of 16 vignettes, Ukrainian respondents demonstrated less stringent ethical attitudes than did their United States counterparts. Possible reasons for these differences are discussed, with primary emphasis on the transition from one economic system to another that is (...)
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  47. Global Ethnography: Forces, Connections, and Imaginations in a Postmodern World.Michael Burawoy, Joseph A. Blum, Sheba George, Zsuzsa Gille & Millie Thayer - 2000 - University of California Press.
    In this follow-up to the highly successful _Ethnography Unbound,_ Michael Burawoy and nine colleagues break the bounds of conventional sociology, to explore the mutual shaping of local struggles and global forces. In contrast to the lofty debates between radical theorists, these nine studies excavate the dynamics and histories of globalization by extending out from the concrete, everyday world. The authors were participant observers in diverse struggles over extending citizenship, medicalizing breast cancer, dumping toxic waste, privatizing nursing homes, the degradation of (...)
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  48.  97
    Space and Time From a Neo-Whiteheadian Perspective.Joseph A. Bracken - 2007 - Zygon 42 (1):41-48.
  49.  15
    The right to assistive technology.Joseph A. Stramondo - 2020 - Theoretical Medicine and Bioethics 41 (5):247-271.
    In this paper, I argue that disabled people have a right to assistive technology, but this right cannot be grounded simply in a broader right to health care or in a more comprehensive view like the capabilities approach to justice. Both of these options are plagued by issues that I refer to as the problem of constriction, where the theory does not justify enough of the AT that disabled people should have access to, and the problem of overextension, where the (...)
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  50. Heil’s Two-Category Ontology and Causation.Joseph A. Baltimore - 2015 - Erkenntnis 80 (5):1091-1099.
    In his recent book, The Universe As We Find It, John Heil offers an updated account of his two-category ontology. One of his major goals is to avoid including relations in his basic ontology. While there can still be true claims positing relations, such as those of the form “x is taller than y” and “x causes y,” they will be true in virtue of substances and their monadic, non-relational properties. That is, Heil’s two-category ontology is deployed to provide non-relational (...)
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