Results for 'Joseph A. Browde'

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  1.  15
    Book Review Section 2. [REVIEW]Tom F. Digby, P. H. Steedman, Ruth W. Bauer, Joseph C. Bronars Jr, Dorothy Huenecke, Georgia I. Gudykunst, Richard L. Hopkins, William W. Beck, Joseph A. Browde & Michael A. Oliker - 1981 - Educational Studies 12 (1):98-109.
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  2.  31
    Book Review Section 2. [REVIEW]E. H. F. Metzgar, Margaret A. Laughlin, Jerome F. Megna, Royal T. Fruehling, Nancy R. King, Mike Szymczuk, F. C. Rankine, Lawanda Aretta Johnson, Joseph A. Browde, B. Cutney, Dorothy Huenecke, H. O. Y. Mary P., Nicholas D. Colucci Jr & L. David Weller - 1982 - Educational Studies 13 (1):86-1193.
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  3. Brentano's Uber Aristoteles* Joseph A. Novak.Joseph A. Novak - 1988 - Apeiron 21.
  4.  12
    Comments on Joseph A. Bracken’s “Emergent Monism and Final Causality: A Field-Oriented Approach”.Joseph A. Bracken - 2004 - Tradition and Discovery 31 (2):27-30.
    Bracken synthesizes Polanyi’s notion of morphogentic field and Whitehead’s notion of societies of actual occasions. These comments emphasize the implications of the metaphors involved in these notions. The rnetaphor of plants growing in afield lies beyond the concept of a morphogenetic field, and the metaphor of a society of interacting persons lies behind the concept of a society of actual occasions. I suggest that one of the implications of this metaphor is that there is not, as Bracken argues, a problem (...)
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  5.  18
    Toward a New Interpretation of Plato. [REVIEW]Joseph A. Novak - 1999 - Review of Metaphysics 52 (4):972-974.
    The purpose of this substantive volume is to familiarize English readers with the Tübingen interpretation of Plato’s thought. Although there are a few other works in English on the German school of Platonism—Catan himself had earlier translated a work of Krämer, the founder of the school— this is by far the most detailed. Moreover, the work also tries to be a systematic defense of the position of the school and to amplify the explanatory power of the position by exploring further (...)
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  6.  48
    Disability and the Damaging Master Narrative of an Open Future.Joseph A. Stramondo - 2020 - Hastings Center Report 50 (S1):30-36.
    It is sometimes argued that medical professionals should protect a future child's rights by prohibiting disabled parents from using technology to deliberately have a disabled child because disability is taken as an inevitable, severe threat to a child's otherwise “open” future. I will first argue that the open future that allegedly protects a child's future autonomy is precluded by the very conditions needed to develop that future autonomy. Any child's future will be narrowed as they are socialized in a way (...)
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  7. A woman's honor : purity norms and male violence.Joseph A. Vandello & Vanessa Hettinger - 2016 - In Laurie Johnson & Dan Demetriou (eds.), Honor in the Modern World: Interdisciplinary Perspectives. Lexington.
     
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  8.  7
    Peter Ramus and a Shift of Logical Cultures.Joseph A. Novak - unknown
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  9.  21
    The just prince: a manual of leadership: including an authoritative English translation of the Sulwan al-Mutaʻ fi ʻUdwan al-Atba by Muhammad ibn Zafar al-Siqilli (consolation for the ruler during the hostility of subjects).Joseph A. Kechichian - 2003 - London: Saqi. Edited by R. Hrair Dekmejian, Ibn Ẓafar & Muḥammad ibn ʻAbd Allāh.
    The Sulwan al-Muta' is an 800 year-old handbook for statesmen written by a Sicilian Arab who addressed this advice for a "just prince" based on Islamic morality, European realism and a broad-ranging knowledge of different cultures. The work is explicated using straight philosophical discourse as well as the narrative whirl of fables-within-fables so beloved of ancient and mediaeval Oriental literature. This is a work of practical political philosophy that combines penetrating contemporary analysis, the entertainment value of The Thousand and One (...)
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  10. First Corinthians: A New Translation with Introduction and Commentary.Joseph A. Fitzmyer - 2008
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  11.  36
    How an Ideology of Pity Is a Social Harm to People with Disabilities.Joseph A. Stramondo - 2010 - Social Philosophy Today 26:121-134.
    In academic philosophy and popular culture alike, pity is often framed as a virtue or the emotional underpinnings of virtue. Yet, people who are the most marginalized and, hence, most often on the receiving end of pity, assert that it is anything but an altruism. How can we explain this disconnect between an understanding of pity as a virtuous emotion versus a social harm? My paper answers this question by showing how pity is not only an emotion, but also a (...)
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  12.  40
    Panentheism and the Classical God-World Relationship: A Systems-Oriented Approach.S. J. Joseph A. Bracken - 2015 - American Journal of Theology and Philosophy 36 (3):207-225.
    Panentheism has become a familiar term in contemporary Christian systematic theology and philosophy, for it is widely believed to be an appropriate way to overcome the alleged dualism found in the classical God-world relationship. But what is meant by the term panentheism, and how does it work so as to avoid becoming still another form of pantheism or cosmic monism? In 2004 Philip Clayton and the late Arthur Peacocke published a set of papers on the topic of panentheism that came (...)
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  13. A Wandering Aramean Collected Aramaic Essay.Joseph A. Fitzmyer - 1979
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  14. Romans, A New Translation with Introduction and Commentary.Joseph A. Fitzmyer - 1993
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  15.  92
    Causing Disability, Causing Non-Disability: What's the Moral Difference?Joseph A. Stramondo & Stephen M. Campbell - 2020 - In Adam Cureton & David Wasserman (eds.), Oxford Handbook of Philosophy and Disability. Oxford University Press. pp. 138-57.
    It may seem obvious that causing disability in another person is morally problematic in a way that removing or preventing a disability is not. This suggests that there is a moral asymmetry between causing disability and causing non-disability. This chapter investigates whether there are any differences between these two types of actions that might explain the existence of a general moral asymmetry. After setting aside the possibility that having a disability is almost always bad or harmful for a person (a (...)
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  16.  66
    Why Bioethics Needs a Disability Moral Psychology.Joseph A. Stramondo - 2016 - Hastings Center Report 46 (3):22-30.
    The deeply entrenched, sometimes heated conflict between the disability movement and the profession of bioethics is well known and well documented. Critiques of prenatal diagnosis and selective abortion are probably the most salient and most sophisticated of disability studies scholars’ engagements with bioethics, but there are many other topics over which disability activists and scholars have encountered the field of bioethics in an adversarial way, including health care rationing, growth-attenuation interventions, assisted reproduction technology, and physician-assisted suicide. The tension between the (...)
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  17.  6
    A Profession Without Expertise? Professionalization in Reverse.Joseph A. Raho & James A. Hynds - 2020 - American Journal of Bioethics 20 (3):44-46.
    Volume 20, Issue 3, March 2020, Page 44-46.
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  18.  14
    Why Bioethics Needs a Disability Moral Psychology.Joseph A. Stramondo - 2016 - Hastings Center Report 46 (3):22-30.
    The deeply entrenched, sometimes heated conflict between the disability movement and the profession of bioethics is well known and well documented. Critiques of prenatal diagnosis and selective abortion are probably the most salient and most sophisticated of disability studies scholars’ engagements with bioethics, but there are many other topics over which disability activists and scholars have encountered the field of bioethics in an adversarial way, including health care rationing, growth-attenuation interventions, assisted reproduction technology, and physician-assisted suicide. -/- The tension between (...)
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  19. The Letter to Philemon: A New Translation and Commentary.Joseph A. Fitzmyer - 2000
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  20.  24
    A realist/postmodern concept of culture.Joseph A. Maxwell - 1999 - In E. L. Cerroni-Long (ed.), Anthropological Theory in North America. Bergin & Garvey. pp. 143--173.
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  21. Modality, theoretical reductions, and the Lycan objection: A reply to Cameron.Joseph A. Hedger - 2012 - Analysis and Metaphysics 11:75-89.
     
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  22.  58
    Bioethics, Adaptive Preferences, and Judging the Quality of a Life with Disability.Joseph A. Stramondo - 2021 - Social Theory and Practice 47 (1):199-220.
    Both mainstream and disability bioethics sometimes contend that the self-assessment of disabled people about their own well-being is distorted by adaptive preferences that are only held because other, better options are unavailable. I will argue that both of the most common ways of understanding adaptive preferences—the autonomy-based account and the well-being account—would reject blanket claims that disabled people’s QOL self-assessment has been distorted, whether those claims come from mainstream bioethicists or from disability bioethicists. However, rejecting these generalizations for a more (...)
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  23. Religion, Reason and God: Essays in the Philosophies of Charles Hartshorne and A. N. Whitehead [Contributions to Philosophical Theology, Vol 10].S. Joseph A. Bracken - 2008 - Process Studies 37 (2):213-216.
     
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  24. The Gospel According to Luke X–XXIV: A New Translation with Introduction and Commentary.Joseph A. Fitzmyer - 1985
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  25.  17
    Management Ethics: Integrity at Work.Joseph A. Petrick & John F. Quinn - 1997 - SAGE Publications.
    Management Ethics: Integrity at Work redefines what it means for a manager to function with integrity in the private and public sectorsùdomestically and globally. It integrates the latest theoretical work in both descriptive and normative ethics, and incorporates legal, communication, quality, and organizational theories into a conceptual framework that improves managerial judgment in the handling of moral complexity at work. The authors use their organizational ethics consulting and academic research experience to provide practical assessment and decision-making tools that convert ethics (...)
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  26.  6
    The splendor of accuracy: an examination of the assertions made by Veritatis splendor.Joseph A. Selling & Jan Jans (eds.) - 1995 - Grand Rapids, Mich.: Eerdmans.
    The Papal Encyclical Veritatis Splendor (1993) proposes a model of moral theology based on the notion of universal and unchanging ethical principles that guide the Christian moral life. It also helps to clarify a number of questions about the moral teachings of the Post-Vatican II Church. But Veritatis Splendor has not been received without some serious criticisms. Among the various reservations about the encyclical are that it misrepresents the current state of the questions in contemporary moral theology, that it parodies (...)
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  27.  60
    International Bribery: Does a Written Code of Ethics Make a Difference in Perceptions of Business Professionals. [REVIEW]Joseph A. McKinney & Carlos W. Moore - 2008 - Journal of Business Ethics 79 (1-2):103 - 111.
    This article analyzes the attitudes of United States business professionals toward the issue of international bribery, and in particular, whether or not having a written code of ethics has an effect on these attitudes. A vignette relating to international bribery from a widely used survey instrument was employed in a nationwide survey of business professionals to gather information on ethical attitudes of respondents. Data were also collected on gender of respondents, whether or not respondents were self-employed, whether or not the (...)
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  28. The Acts of the Apostles: A New Translation with Introduction and Commentary.Joseph A. Fitzmyer - 1998
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  29.  41
    Aquinas and the Incorruptibility of the Soul.Joseph A. Novak - 1987 - History of Philosophy Quarterly 4 (4):405 - 421.
  30.  54
    The challenge of leadership accountability for integrity capacity as a strategic asset.Joseph A. Petrick & John F. Quinn - 2001 - Journal of Business Ethics 34 (3-4):331 - 343.
    The authors identify the challenge of holding contemporary business leaders accountable for enhancing the intangible strategic asset of integrity capacity in organizations. After defining integrity capacity and framing it as part of a strategic resource model of sustainable global competitive advantage, the stakeholder costs of integrity capacity neglect are delineated. To address this neglect issue, the authors focus on the cultivation of judgment integrity to handle behavioral, moral and hypothesized economic complexities as key dimensions of integrity capacity. Finally, the authors (...)
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  31.  11
    Subjectivity, Objectivity, and Intersubjectivity: A New Paradigm for Religion and Science.Joseph A. Bracken & William Stoeger - 2009 - Templeton Press.
    During the Middle Ages, philosophers and theologians argued over the extramental reality of universal forms or essences. In the early modern period, the relation between subjectivity and objectivity, the individual self and knowledge of the outside world, was a rich subject of debate. Today, there is considerable argument about the relation between spontaneity and determinism within the evolutionary process, whether a principle of spontaneous self-organization as well as natural selection is at work in the aggregation of molecules into cells and (...)
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  32. How an Ideology of Pity Is a Social Harm to People with Disabilities.Joseph A. Stramondo - 2010 - Social Philosophy Today 26:121-134.
    In academic philosophy and popular culture alike, pity is often framed as a virtue or the emotional underpinnings of virtue. Yet, people who are the most marginalized and, hence, most often on the receiving end of pity, assert that it is anything but an altruism. How can we explain this disconnect between an understanding of pity as a virtuous emotion versus a social harm? My paper answers this question by showing how pity is not only an emotion, but also a (...)
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  33.  18
    Tragic Choices: Disability, Triage, and Equity Amidst a Global Pandemic.Joseph A. Stramondo - 2021 - Journal of Philosophy of Disability 1:201-210.
    In this paper, I make three arguments regarding Crisis Standards of Care developed during the COVID-19 pandemic. First, I argue against the consideration of third person quality of life judgments that deprioritize disabled or chronically ill people on a basis other than their survival, even if protocols use the language of health to justify maintaining the supposedly higher well-being of non-disabled people. Second, while it may be unavoidable that some disabled people are deprioritized by triage protocols that must consider the (...)
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  34. A Maimonidean Critique of Thomistic Analogy.Joseph A. Buijs - 2003 - Journal of the History of Philosophy 41 (4):449-470.
  35.  75
    Research ethics capacity development in Africa: Exploring a model for individual success.A. L. I. Joseph, Adnan A. Hyder & Nancy E. Kass - 2012 - Developing World Bioethics 12 (2):55-62.
    The Johns Hopkins-Fogarty African Bioethics Training Program (FABTP) has offered a fully-funded, one-year, non-degree training opportunity in research ethics to health professionals, ethics committee members, scholars, journalists and scientists from countries across sub-Saharan Africa. In the first 9 years of operation, 28 trainees from 13 African countries have trained with FABTP. Any capacity building investment requires periodic critical evaluation of the impact that training dollars produce. In this paper we describe and evaluate FABTP and the efforts of its trainees.Our data (...)
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  36. The enterprise of education.Joseph A. Lauwerys - 1955 - [London]: Ampersand Books.
     
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  37.  9
    Regulating Fertility and Clarifying Moral Language.Joseph A. Selling - 2014 - Heythrop Journal 55 (6):1033-1043.
    When it comes to dealing with population growth, there are a number of misconceptions about the position of the Catholic Church. Official teaching during the twentieth century gradually moved toward the acceptance of limiting family size and endorsed the concept of responsible parenthood during the Second Vatican Council. One cannot, therefore, justifiably claim that the church is against birth control. It is an entirely different matter, however, when it comes to the practical question about how a couple might go about (...)
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  38. An inquiry into understanding of truth: a multi-disciplinary perspective.Joseph Ethakuzhy, M. A. & Eugene Newman Joseph (eds.) - 2018 - Bengaluru: Theological Publications in India.
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  39. Aulus Gellius and Roman Reading Culture: Text, Presence, and Imperial Knowledge in the Noctes Atticae.Joseph A. Howley - 2018 - Cambridge University Press.
    Long a source for quotations, fragments, and factoids, the Noctes Atticae of Aulus Gellius offers hundreds of brief but vivid glimpses of Roman intellectual life. In this book Joseph Howley demonstrates how the work may be read as a literary text in its own right, and discusses the rich evidence it provides for the ancient history of reading, thought, and intellectual culture. He argues that Gellius is in close conversation with predecessors both Greek and Latin, such as Plutarch and (...)
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  40.  46
    Sustainable Stakeholder Capitalism: A Moral Vision of Responsible Global Financial Risk Management.Joseph A. Petrick - 2011 - Journal of Business Ethics 99 (S1):93-109.
    The author identifies the major micro-, meso-, and macro-level financial risk shifting factors that contributed to the Great Global Recession and how the absence of a compelling moral vision of responsible financial risk management perpetuated the economic crisis and undermined the recovery by blind reliance upon insufficiently accountable bailouts. The author offers a new theoretical model of Sustainable Stakeholder Capitalism by exercising moral imagination which inclusively and moderately balances four multi-level factors: types of capitalism, moral theories, human nature drives, and (...)
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  41.  32
    ‘Biology’ in the Life Sciences: A Historiographical Contribution.Joseph A. Caron - 1988 - History of Science 26 (3):223-268.
  42. Reframing Catholic Theological Ethics.Joseph A. Selling - 2016 - Oxford, United Kingdom: Oxford University Press UK.
    The Second Vatican Council called for a fundamental renewal of Catholic theological ethics. That project, however, has not been realized primarily because of the strong defence of a normative, act-centred understanding of morality defended by Pope Paul VI and his successor, Pope John Paul II. Reframing Theological Ethics aims to overcome that impasse by arguing for a change in the method of ethical reasoning, emphasizing the replacement of the norm of natural law with that of the human person, integrally and (...)
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  43. AP Bos, Cosmic and Meta-Cosmic Theology in Aristotle's Lost Dialogues Reviewed by.Joseph A. Novak - 1991 - Philosophy in Review 11 (4):230-233.
     
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  44. Alice Zimmern, trans., Porphyry's Letter to his Wife Marcella Reviewed by.Joseph A. Novak - 1990 - Philosophy in Review 10 (1):24-31.
     
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  45. J. Deely, B. Williams, and F. Kruse , "Frontiers in Semiotics". [REVIEW]Joseph A. Novak - 1987 - Journal of Speculative Philosophy 1 (4):324.
     
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  46. Kenneth Sylvan Guthrie, The Pythagorean Sourcebook and Library Reviewed by.Joseph A. Novak - 1990 - Philosophy in Review 10 (1):24-31.
     
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  47. Kenneth Sylvan Guthrie, trans., Porphyry's Launching Points to the Realm of Mind Reviewed by.Joseph A. Novak - 1990 - Philosophy in Review 10 (1):24-31.
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  48. RW Sharples, trans., Alexander Aphrodisias' On Fate Reviewed by.Joseph A. Novak - 1985 - Philosophy in Review 5 (7):316-318.
     
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  49. Robin Waterfield, trans., The Theology of Arithmetic Reviewed by.Joseph A. Novak - 1990 - Philosophy in Review 10 (1):24-31.
     
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  50. TA Robinson, Aristotle in Outline Reviewed by.Joseph A. Novak - 1996 - Philosophy in Review 16 (5):369-371.
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