Results for 'Joseph A. Gerard'

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  1.  60
    The Positive Ethical Organization: Enacting a Living Code of Ethics and Ethical Organizational Identity.Amy Klemm Verbos, Joseph A. Gerard, Paul R. Forshey, Charles S. Harding & Janice S. Miller - 2007 - Journal of Business Ethics 76 (1):17-33.
    A vision of a living code of ethics is proposed to counter the emphasis on negative phenomena in the study of organizational ethics. The living code results from the harmonious interaction of authentic leadership, five key organizational processes (attraction–selection–attrition, socialization, reward systems, decision-making and organizational learning), and an ethical organizational culture (characterized by heightened levels of ethical awareness and a positive climate regarding ethics). The living code is the cognitive, affective, and behavioral manifestation of an ethical organizational identity. We draw (...)
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  2.  37
    A Handbook of Logic.Joseph Gerard Brennan - 1957 - New York: Harper.
    This handbook introduces the reader both to the tradi tional logic of the syllogism and to modern symbolic logic.
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  3.  12
    Brennan Joseph Gerard. A Handbook of Logic. Harper & Brothers, New York 1957, X + 222 Pp. [REVIEW]Frederic B. Fitch - 1959 - Journal of Symbolic Logic 24 (2):186-186.
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  4.  16
    Brennan Joseph Gerard. A Handbook of Logic. Second Edition of XXIV 186. Harper & Bros., New York 1961, Xi + 250 Pp. [REVIEW]F. B. Fitch - 1960 - Journal of Symbolic Logic 25 (4):334-334.
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  5.  13
    Review: Joseph Gerard Brennan, A Handbook of Logic. [REVIEW]F. B. Fitch - 1960 - Journal of Symbolic Logic 25 (4):334-334.
  6. The Meaning of Philosophy a Survey of the Problems of Philosophy and of the Opinions of Philosophers.Joseph Gerard Brennan - 1953 - Harper & Row.
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  7.  21
    Visuospatial Attention Bias is Related to ADHD Symptomology: A Behavioural and Electrophysiological Analysis.Wagner Joseph, Newman Daniel, Loughnane Gerard, Kelly Simon, O'Connell Redmond & Bellgrove Mark - 2015 - Frontiers in Human Neuroscience 9.
  8.  27
    Thomas Mann and the Business Ethic.Joseph Gerard Brennan - 1985 - Journal of Business Ethics 4 (5):401-407.
    Son of a North German businessman, Thomas Mann chose as theme for his early narrative work the conflict between the standards and values of business and those of the artist-writer.Buddenbrooks andTonio Kröger exhibit the tension of values in opposite ways. InThe Magic Mountain, Mann expands his canvas to include military as well as business values in their relation to the creative potential in a young engineer who exiles himself to an Alpine tuberculosis sanatorium to enjoy a unique educational experience. Mann (...)
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  9.  20
    The Life and Mind of John Dewey.Joseph Gerard Brennan & Patricia Albjerg Graham - 1974 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 5 (1&2):27-31.
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  10.  39
    Marucci, Franco. The Fine Delight That Fathers Thought: Rhetoric and Medievalism in Gerard Manley Hopkins.Joseph W. Koterski - 1996 - Review of Metaphysics 50 (1):170-171.
    The poetic joy voiced in this book's title reflects the hope in God of a poet who sacrificed his art not long after his conversion, but then received back the use of his native talents with even deeper inspiration. As a young Jesuit, Gerard Manley Hopkins offered up the use of his creative abilities in frustrating silence as part of his quest to make a complete donation of himself to God. Only years later did a well-attuned alertness to the (...)
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  11.  28
    Stegmüller squared.Joseph Agassi & John R. Wettersten - 1980 - Zeitschrift Für Allgemeine Wissenschaftstheorie 11 (1):86-94.
    Wolfgang Stegmüller, the leading German philosopher of science, considers the status of scientific revolutions the central issue in the field ever since "the famous Popper-Lakatos-Kuhn discussion" of a decade and a half ago, comments on "almost all contributions to this problem", and offers his alternative solutions in a series of papers culminating with, and summarized in, his recent "A Combined Approach to Dynamics of Theories. How To Improve Historical Interpretations of Theory Change By Applying Set Theoretical Structures", published in (...) Radnitzky and Gunnar Andersson, editors, The Structure and Development of Science, issued in the Boston Studies in the Philosophy of Science series, volume 59, 1979, pp. 151-86. Popper views scientific revolutions as rational and due to empirical refutations, but there are no refutations in science. Lakatos agrees and assumes that research programs are refutable and their replacements to be revolutions, but the same arguments he launches against Popper apply to him; moreover, applying his philosophy to itself makes it collapse anyway . Kuhn's view was interpreted to be one of scientific revolutions as quite irrational and as arbitrary as mob action. Stegmüller presents revolution in another interpretation of Kuhn - as non-rational, as based on hopes and value judgment but not on facts. He thinks there are big and small revolutions. And he uses his own modifications of J. D. Sneed's famous formal analysis of scientific theory to make his point. After presenting a summary of Stegmüller's ideas in our own way, which seems to us a clarification of presentation with no change of content, especially due to our stressing all differences of opinion, we apply Stegmüller's idea to itself, the way Stegmüller has done with the view of Lakatos, and with similar results. (shrink)
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  12.  51
    Why Bioethics Needs a Disability Moral Psychology.Joseph A. Stramondo - 2016 - Hastings Center Report 46 (3):22-30.
    The deeply entrenched, sometimes heated conflict between the disability movement and the profession of bioethics is well known and well documented. Critiques of prenatal diagnosis and selective abortion are probably the most salient and most sophisticated of disability studies scholars’ engagements with bioethics, but there are many other topics over which disability activists and scholars have encountered the field of bioethics in an adversarial way, including health care rationing, growth-attenuation interventions, assisted reproduction technology, and physician-assisted suicide. The tension between the (...)
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  13.  24
    The Distinction Between Curative and Assistive Technology.Joseph A. Stramondo - 2019 - Science and Engineering Ethics 25 (4):1125-1145.
    Disability activists have sometimes claimed their disability has actually increased their well-being. Some even say they would reject a cure to keep these gains. Yet, these same activists often simultaneously propose improvements to the quality and accessibility of assistive technology. However, for any argument favoring assistive over curative technology to work, there must be a coherent distinction between the two. This line is already vague and will become even less clear with the emergence of novel technologies. This paper asks and (...)
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  14.  7
    The right to assistive technology.Joseph A. Stramondo - 2020 - Theoretical Medicine and Bioethics 41 (5):247-271.
    In this paper, I argue that disabled people have a right to assistive technology, but this right cannot be grounded simply in a broader right to health care or in a more comprehensive view like the capabilities approach to justice. Both of these options are plagued by issues that I refer to as the problem of constriction, where the theory does not justify enough of the AT that disabled people should have access to, and the problem of overextension, where the (...)
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  15.  2
    In Dem Dome Zu Corduva.Joseph A. Kruse - 2021 - Zeitschrift für Religions- Und Geistesgeschichte 73 (1):21-38.
    Heinrich Heine had not only many places of residence during his years in Germany, but he also made numerous journeys throughout Europe. Thus, during his time in France, he got to know the country substantially better and furthermore he would have liked to undertake a detour to Spain. Since his student days, Spain was for him as a German Jew the epitome of a Jewish- Christian-Islamic symbiosis despite many differences and difficulties. He slipped into the role of the Moors to (...)
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  16. Brentano's Uber Aristoteles* Joseph A. Novak.Joseph A. Novak - 1988 - Apeiron 21.
  17.  43
    Transition Ethics: A Comparison of Ukrainian and United States Business Professionals.Olena Vynoslavska, Joseph A. McKinney, Carlos W. Moore & Justin G. Longenecker - 2005 - Journal of Business Ethics 61 (3):283-299.
    This article compares the ethical attitudes of Ukrainian business professionals with those of United States business professionals. A widely used survey instrument consisting of 16 hypothetical situations involving ethical dilemmas was employed to gather information on ethical attitudes in the two countries. On 13 of 16 vignettes, Ukrainian respondents demonstrated less stringent ethical attitudes than did their United States counterparts. Possible reasons for these differences are discussed, with primary emphasis on the transition from one economic system to another that is (...)
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  18. True Belief Belies False Belief: Recent Findings of Competence in Infants and Limitations in 5-Year-Olds, and Implications for Theory of Mind Development.Joseph A. Hedger & William V. Fabricius - 2011 - Review of Philosophy and Psychology 2 (3):429-447.
    False belief tasks have enjoyed a monopoly in the research on children?s development of a theory of mind. They have been granted this status because they promise to deliver an unambiguous assessment of children?s understanding of the representational nature of mental states. Their poor cousins, true belief tasks, have been relegated to occasional service as control tasks. That this is their only role has been due to the universal assumption that correct answers on true belief tasks are inherently ambiguous regarding (...)
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  19.  20
    The Three Astrolabes of Gerard Mercator.Gerard L'E. Turner - 1994 - Annals of Science 51 (4):329-353.
    In a paper published in volume 50 of Annals of Science an astrolabe at the Istituto e Museo di Storia della Scienza, Florence, was attributed to the hand of Gerard Mercator, c. 1570, when his workshop was in Duisburg. This was the first scientific instrument by Mercator to be identified. Since then two further astrolabes by Mercator have been identified, one of them bearing his monogram: GMR. They belong to the Städtische Kunstsammlungen, Augsburg, and the Moravian Gallery, Brno. All (...)
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  20.  22
    An Astrolabe Attributed to Gerard Mercator, C. 1570.Gerard L'E. Turner & Elly Dekker - 1993 - Annals of Science 50 (5):403-443.
    The Istituto e Museo di Storia della Scienza, Florence, Italy, possesses an astrolabe with five latitude plates that is now attributed to the Duisburg workshop of Gerard Mercator. Although it is known that Mercator made instruments, this is the first surviving example to be identified. Another latitude plate is shown to come from the workshop of the Florentine, Giovan Battista Giusti. A seventh plate, possibly engraved by Rumold Mercator, provides the only known Mercatorian polar stereographic projection. The role of (...)
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  21.  45
    The God Concept: Aristotle and the Philosophical Tradition. [REVIEW]Joseph A. Tighe - 2008 - Foundations of Science 13 (3-4):217-228.
    Before beginning a paper on metaphysics, it is wise to acknowledge the paper’s own “metaphysical” assumptions. In what follows, we must bear in mind that the history of philosophy is as interpretively diverse as it is long. We will begin with the premise that Metaphysics is indeed a foundational science. We will posit that Aristotle’s corpus is unified; that is, that Aristotle can be read as a “systematic” philosopher. Moreover, we will assume that the history of philosophy is itself a (...)
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  22.  79
    Disability Rights as a Necessary Framework for Crisis Standards of Care and the Future of Health Care.Laura Guidry‐Grimes, Katie Savin, Joseph A. Stramondo, Joel Michael Reynolds, Marina Tsaplina, Teresa Blankmeyer Burke, Angela Ballantyne, Eva Feder Kittay, Devan Stahl, Jackie Leach Scully, Rosemarie Garland‐Thomson, Anita Tarzian, Doron Dorfman & Joseph J. Fins - 2020 - Hastings Center Report 50 (3):28-32.
    In this essay, we suggest practical ways to shift the framing of crisis standards of care toward disability justice. We elaborate on the vision statement provided in the 2010 Institute of Medicine (National Academy of Medicine) “Summary of Guidance for Establishing Crisis Standards of Care for Use in Disaster Situations,” which emphasizes fairness; equitable processes; community and provider engagement, education, and communication; and the rule of law. We argue that interpreting these elements through disability justice entails a commitment to both (...)
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  23.  50
    International Bribery: Does a Written Code of Ethics Make a Difference in Perceptions of Business Professionals. [REVIEW]Joseph A. McKinney & Carlos W. Moore - 2008 - Journal of Business Ethics 79 (1-2):103 - 111.
    This article analyzes the attitudes of United States business professionals toward the issue of international bribery, and in particular, whether or not having a written code of ethics has an effect on these attitudes. A vignette relating to international bribery from a widely used survey instrument was employed in a nationwide survey of business professionals to gather information on ethical attitudes of respondents. Data were also collected on gender of respondents, whether or not respondents were self-employed, whether or not the (...)
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  24.  41
    Ethical Attitudes of Students and Business Professionals: A Study of Moral Reasoning. [REVIEW]John A. Wood, Justin G. Longenecker, Joseph A. McKinney & Carlos W. Moore - 1988 - Journal of Business Ethics 7 (4):249 - 257.
    A questionnaire on business ethics was administered to business professionals and to upper-class business ethics students. On eight of the seventeen situations involving ethical dilemmas in business, students were significantly more willing to engage in questionable behavior than were their professional counterparts. Apparently, many students were willing to do whatever was necessary to further their own interests, with little or no regard for fundamental moral principles. Many students and professionals functioned within Lawrence Kohlberg's stage four of moral reasoning, the law (...)
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  25.  48
    The Challenge of Leadership Accountability for Integrity Capacity as a Strategic Asset.Joseph A. Petrick & John F. Quinn - 2001 - Journal of Business Ethics 34 (3-4):331 - 343.
    The authors identify the challenge of holding contemporary business leaders accountable for enhancing the intangible strategic asset of integrity capacity in organizations. After defining integrity capacity and framing it as part of a strategic resource model of sustainable global competitive advantage, the stakeholder costs of integrity capacity neglect are delineated. To address this neglect issue, the authors focus on the cultivation of judgment integrity to handle behavioral, moral and hypothesized economic complexities as key dimensions of integrity capacity. Finally, the authors (...)
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  26.  46
    The Effects of Ethical Codes on Ethical Perceptions of Actions Toward Stakeholders.Joseph A. McKinney, Tisha L. Emerson & Mitchell J. Neubert - 2010 - Journal of Business Ethics 97 (4):505 - 516.
    As a result of numerous, highly publicized, ethical breaches, firms and their agents are under ongoing scrutiny. In an attempt to improve both their image and their ethical performance, some firms have adopted ethical codes of conduct. Past research investigating the effects of ethical codes of conduct on behavior and ethical attitudes has yielded mixed results. In this study, we again take up the question of the effect of ethical codes on ethical attitudes and find strong evidence to suggest that (...)
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  27.  28
    ‘Biology’ in the Life Sciences: A Historiographical Contribution.Joseph A. Caron - 1988 - History of Science 26 (3):223-268.
  28.  19
    Disability and the Damaging Master Narrative of an Open Future.Joseph A. Stramondo - 2020 - Hastings Center Report 50 (S1):S30-S36.
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  29.  76
    The Integrity Capacity Construct and Moral Progress in Business.Joseph A. Petrick & John F. Quinn - 2000 - Journal of Business Ethics 23 (1):3 - 18.
    The authors propose the integrity capacity construct with its four dimensions (process, judgment, development and system dimensions) as a framework for analyzing and resolving behavioral, moral and legal complexity in business ethics' issues at the individual and collective levels. They claim that moral progress in business comes about through the increase in stakeholders who regularly handle moral complexity by demonstrating process, judgment, developmental and system integrity capacity domestically and globally.
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  30. Subjectivity, Objectivity, and Intersubjectivity: A New Paradigm for Religion and Science.Joseph A. Bracken & William Stoeger - 2009 - Templeton Press.
    During the Middle Ages, philosophers and theologians argued over the extramental reality of universal forms or essences. In the early modern period, the relation between subjectivity and objectivity, the individual self and knowledge of the outside world, was a rich subject of debate. Today, there is considerable argument about the relation between spontaneity and determinism within the evolutionary process, whether a principle of spontaneous self-organization as well as natural selection is at work in the aggregation of molecules into cells and (...)
     
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  31.  26
    Proactive and Reactive Recruitment of Cognitive Control: Comment on Hikosaka and Isoda.Markus Ullsperger & Joseph A. King - 2010 - Trends in Cognitive Sciences 14 (5):191-192.
  32.  70
    Research Ethics Capacity Development in Africa: Exploring a Model for Individual Success.A. L. I. Joseph, Adnan A. Hyder & Nancy E. Kass - 2012 - Developing World Bioethics 12 (2):55-62.
    The Johns Hopkins-Fogarty African Bioethics Training Program (FABTP) has offered a fully-funded, one-year, non-degree training opportunity in research ethics to health professionals, ethics committee members, scholars, journalists and scientists from countries across sub-Saharan Africa. In the first 9 years of operation, 28 trainees from 13 African countries have trained with FABTP. Any capacity building investment requires periodic critical evaluation of the impact that training dollars produce. In this paper we describe and evaluate FABTP and the efforts of its trainees.Our data (...)
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  33.  13
    Supervising Unethical Sales Force Behavior: How Strong Is the Tendency to Treat Top Sales Performers Leniently? [REVIEW]Joseph A. Bellizzi & Ronald W. Hasty - 2003 - Journal of Business Ethics 43 (4):337 - 351.
    Findings from prior research show that there is a general tendency to discipline top sales performers more leniently than poor sales performers for engaging in identical forms of unethical selling behavior. In this study, the authors attempt to uncover moderating factors that could override this general tendency and bring about more equal discipline for top sales performers and poor sales performers. Surprisingly, none were found. A company policy stating that the behavior in question was unacceptable nor a repeated pattern of (...)
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  34.  3
    A Profession Without Expertise? Professionalization in Reverse.Joseph A. Raho & James A. Hynds - 2020 - American Journal of Bioethics 20 (3):44-46.
    Volume 20, Issue 3, March 2020, Page 44-46.
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  35.  57
    Business Ethics in North America: Trends and Challenges. [REVIEW]Joseph A. Petrick, Wesley Cragg & Martha Sañudo - 2011 - Journal of Business Ethics 104 (S1):51-62.
    Using 15 years of data (1995–2009) from literature reviews, survey questionnaires, personal interviews, and desktop research, the authors examine North American (Canada, Mexico, and the United States of America) regional trends in business ethics research, teaching and training. The patterns indicate that business ethics continues to flourish in North America with high levels of productivity in both quantity and quality of teaching, training and research publication outputs. Topics/themes that have been covered during the time period are treated with an acknowledgement (...)
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  36. The Passion to Heal: A Theological Pastoral Approach to HIV\Textfractionsolidus{}AIDS.Joseph A. Edelheit - 2004 - Zygon 39 (2):497-506.
    . The global pandemic of HIV/AIDS is the most significant challenge of our time. The ongoing conversation between religion and science comes to a critical juncture in this pandemic. The global community has not yet found a vaccine or cure for this virulent virus, which will likely claim five million more lives in the coming year. The global statistics challenge even the most sophisticated imagination, with projections in the tens of millions of people dead, orphaned children, and many more living (...)
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  37. Why Bioethics Needs a Disability Moral Psychology.Joseph A. Stramondo - 2016 - Hastings Center Report 46 (3):22-30.
    The deeply entrenched, sometimes heated conflict between the disability movement and the profession of bioethics is well known and well documented. Critiques of prenatal diagnosis and selective abortion are probably the most salient and most sophisticated of disability studies scholars’ engagements with bioethics, but there are many other topics over which disability activists and scholars have encountered the field of bioethics in an adversarial way, including health care rationing, growth-attenuation interventions, assisted reproduction technology, and physician-assisted suicide. -/- The tension between (...)
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  38.  27
    Panentheism and the Classical God-World Relationship: A Systems-Oriented Approach.S. J. Joseph A. Bracken - 2015 - American Journal of Theology and Philosophy 36 (3):207-225.
    Panentheism has become a familiar term in contemporary Christian systematic theology and philosophy, for it is widely believed to be an appropriate way to overcome the alleged dualism found in the classical God-world relationship. But what is meant by the term panentheism, and how does it work so as to avoid becoming still another form of pantheism or cosmic monism? In 2004 Philip Clayton and the late Arthur Peacocke published a set of papers on the topic of panentheism that came (...)
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  39.  43
    Sustainable Stakeholder Capitalism: A Moral Vision of Responsible Global Financial Risk Management.Joseph A. Petrick - 2011 - Journal of Business Ethics 99 (S1):93-109.
    The author identifies the major micro-, meso-, and macro-level financial risk shifting factors that contributed to the Great Global Recession and how the absence of a compelling moral vision of responsible financial risk management perpetuated the economic crisis and undermined the recovery by blind reliance upon insufficiently accountable bailouts. The author offers a new theoretical model of Sustainable Stakeholder Capitalism by exercising moral imagination which inclusively and moderately balances four multi-level factors: types of capitalism, moral theories, human nature drives, and (...)
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  40.  12
    The Liberty Principle: A Basis for Management Ethics.Joseph A. Pichler - 1983 - Business and Professional Ethics Journal 2 (2):19-29.
  41.  15
    Humanism as a Philosophy.Joseph A. Walsh - 1932 - Modern Schoolman 10 (1):6-8.
  42.  29
    Supervising the Unethical Selling Behavior of Top Sales Performers: Assessing the Impact of Social Desirability Bias.Joseph A. Bellizzi & Terry Bristol - 2005 - Journal of Business Ethics 57 (4):377-388.
    . This study measures social desirability bias (SD bias) by comparing the level of discipline sales managers believe they would administer when supervising unethical selling behavior with the level of discipline they perceive other sales managers would select. Results indicate the presence of SD bias; the sales manager respondents consistently claimed that they would be stricter while their peers would be more lenient. Using an analytical technique that takes social desirability bias into account, it appears that sales managers use of (...)
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  43. Heil’s Two-Category Ontology and Causation.Joseph A. Baltimore - 2015 - Erkenntnis 80 (5):1091-1099.
    In his recent book, The Universe As We Find It, John Heil offers an updated account of his two-category ontology. One of his major goals is to avoid including relations in his basic ontology. While there can still be true claims positing relations, such as those of the form “x is taller than y” and “x causes y,” they will be true in virtue of substances and their monadic, non-relational properties. That is, Heil’s two-category ontology is deployed to provide non-relational (...)
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  44.  18
    Contesting the Equivalency of Continuous Sedation Until Death and Physician-Assisted Suicide/Euthanasia: A Commentary on LiPuma.Joseph A. Raho & Guido Miccinesi - 2015 - Journal of Medicine and Philosophy 40 (5):529-553.
    Patients who are imminently dying sometimes experience symptoms refractory to traditional palliative interventions, and in rare cases, continuous sedation is offered. Samuel H. LiPuma, in a recent article in this Journal, argues that continuous sedation until death is equivalent to physician-assisted suicide/euthanasia based on a higher brain neocortical definition of death. We contest his position that continuous sedation involves killing and offer four objections to the equivalency thesis. First, sedation practices are proportional in a way that physician-assisted suicide/euthanasia is not. (...)
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  45.  1
    Bioethics, Adaptive Preferences, and Judging the Quality of a Life with Disability.Joseph A. Stramondo - 2021 - Social Theory and Practice 47 (1):199-220.
    Both mainstream and disability bioethics sometimes contend that the self-assessment of disabled people about their own well-being is distorted by adaptive preferences that are only held because other, better options are unavailable. I will argue that both of the most common ways of understanding adaptive preferences—the autonomy-based account and the well-being account—would reject blanket claims that disabled people’s QOL self-assessment has been distorted, whether those claims come from mainstream bioethicists or from disability bioethicists. However, rejecting these generalizations for a more (...)
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  46.  4
    Ethics of Organ Procurement From the Unrepresented Patient Population.Joseph A. Raho, Katherine Brown-Saltzman, Stanley G. Korenman, Fredda Weiss, David Orentlicher, James A. Lin, Elisa A. Moreno, Kikanza Nuri-Robins, Andrea Stein, Karen E. Schnell, Allison L. Diamant & Irwin K. Weiss - 2019 - Journal of Medical Ethics 45 (11):751-754.
    The shortage of organs for transplantation by its nature prompts ethical dilemmas. For example, although there is an imperative to save human life and reduce suffering by maximising the supply of vital organs, there is an equally important obligation to ensure that the process by which we increase the supply respects the rights of all stakeholders. In a relatively unexamined practice in the USA, organs are procured from unrepresented decedents without their express consent. Unrepresented decedents have no known healthcare wishes (...)
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  47.  25
    The Writings of John L. Russell: A Tribute to His Academic Work: Notes and Comments.Joseph A. Munitiz - 2008 - Heythrop Journal 49 (4):665-669.
  48.  19
    Shaping Our Selves: On Technology, Flourishing, and a Habit of Thinking, by Erik Parens. New York: Oxford University Press; 2014. 200 Pp. [REVIEW]Joseph A. Stramondo - 2016 - Cambridge Quarterly of Healthcare Ethics 25 (3):536-539.
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  49.  43
    The Effects of Gender and Career Stage on Ethical Judgment.William A. Weeks, Carlos W. Moore, Joseph A. McKinney & Justin G. Longenecker - 1999 - Journal of Business Ethics 20 (4):301 - 313.
    This article reports the findings of a survey examining if there are gender and career stage differences between male and female practitioners regarding ethical judgment. The results show that, on average, females adopted a more strict ethical stance than their male counterparts on 7 out of 19 vignettes. Males on the other hand, demonstrated a more ethical stance than their female counterparts on 2 out of 19 vignettes. The results furthermore indicate there is a significant difference in ethical judgment across (...)
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  50. How an Ideology of Pity Is a Social Harm to People with Disabilities.Joseph A. Stramondo - 2010 - Social Philosophy Today 26:121-134.
    In academic philosophy and popular culture alike, pity is often framed as a virtue or the emotional underpinnings of virtue. Yet, people who are the most marginalized and, hence, most often on the receiving end of pity, assert that it is anything but an altruism. How can we explain this disconnect between an understanding of pity as a virtuous emotion versus a social harm? My paper answers this question by showing how pity is not only an emotion, but also a (...)
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