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Joseph Boyle [56]Joseph M. Boyle [17]Joseph M. Boyle Jr [5]Joseph Michael Boyle [1]
  1. Toward understanding the principle of double effect.Joseph M. Boyle Jr - 1980 - Ethics 90 (4):527-538.
  2. Nuclear Deterrence, Morality, and Realism.John Finnis, Joseph M. Boyle & Germain Gabriel Grisez - 1987 - Clarendon Press.
    Nuclear deterrence requires objective ethical analysis. In providing it, the authors face realities - the Soviet threat, possible nuclear holocaust, strategic imperatives - but they also unmask moral evasions - deterrence cannot be bluff, pure counterforce, the lesser evil, or a step towards disarmament. They conclude that the deterrent is unjustifiable and examine the new question of conscience that this raises for everyone.
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  3. Who is entitled to double effect?Joseph Boyle - 1991 - Journal of Medicine and Philosophy 16 (5):475-494.
    The doctrine of double effect continues to be an important tool in bioethical casuistry. Its role within the Catholic moral tradition continues, and there is considerable interest in it by contemporary moral philosophers. But problems of justification and correct application remain. I argue that if the traditional Catholic conviction that there are exceptionless norms prohibiting inflicting some kinds of harms on people is correct, then double effect is justified and necessary. The objection that double effect is superfluous is a rejection (...)
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  4. Medical ethics and double effect: The case of terminal sedation.Joseph Boyle - 2004 - Theoretical Medicine and Bioethics 25 (1):51-60.
    The use of terminal sedation to control theintense discomfort of dying patients appearsboth to be an established practice inpalliative care and to run counter to the moraland legal norm that forbids health careprofessionals from intentionally killingpatients. This raises the worry that therequirements of established palliative care areincompatible with moral and legal opposition toeuthanasia. This paper explains how thedoctrine of double effect can be relied on todistinguish terminal sedation from euthanasia. The doctrine of double effect is rooted inCatholic moral casuistry, but (...)
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  5. «Direct» and «indirect»: A reply to critics of our action theory.John Finnis, Germain Grisez & Joseph Boyle - 2001 - The Thomist 65 (1):1-44.
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  6. Nuclear Deterrence, Morality, and Realism.John Finnis, Joseph M. Boyle, Germain Grisez & Gregory Kavka - 1989 - Ethics 99 (2):407-422.
     
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  7. Nuclear Deterrence, Morality and Realism.John Finnis, Joseph M. Boyle & Germain Grisez - 1988 - The Personalist Forum 4 (1):44-46.
     
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  8. Nuclear Deterrence, Morality and Realism.John Finnis, Joseph M. Boyle, Germain Grisez & Jefferson Mcmahan - 1990 - Philosophy and Public Affairs 19 (1):93-106.
     
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  9. Nuclear Deterrence, Morality and Realism.John Finnis, Joseph M. Boyle & Germain Grisez - 1988 - Philosophy 63 (244):277-279.
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  10. Nuclear Deterrence, Morality and Realism.John Finnis, Joseph M. Boyle & Germain Grisez - 1989 - Tijdschrift Voor Filosofie 51 (3):560-561.
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  11. ''Every Marital Act Ought to Be Open to New Life'': Toward a Clearer Understanding.Germain Grisez, Joseph Boyle, John Finnis & William E. May - 1988 - The Thomist 52 (3):365-426.
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  12.  47
    The diffusiveness of intention principle: A counter-example.Joseph M. Boyle & Thomas D. Sullivan - 1977 - Philosophical Studies 31 (5):357 - 360.
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  13.  16
    Philosophical Perspectives on Bioethics.L. W. Sumner & Joseph M. Boyle (eds.) - 1996 - University of Toronto Press.
    How are we to understand the role of bioethics in the health care system, government, and academe? This collection of original essays raises these and other questions about the nature of bioethics as a discipline.
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  14. Acknowledgments.L. Wayne Sumner & Joseph Boyle - 1996 - In L. Wayne Sumner & Joseph Boyle (eds.), Philosophical Perspectives on Bioethics. University of Toronto Press.
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  15. The bioethics of global biomedicine: a natural law reflection.Joseph Boyle - 2006 - In H. Tristram Engelhardt (ed.), Global Bioethics: The Collapse of Consensus. M & M Scrivener Press. pp. 300--334.
     
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  16.  25
    Catholic Health Care Institutions and the Modern Health Delivery System.Joseph Boyle - 1999 - Christian Bioethics 5 (1):3-4.
    Joseph Boyle; Catholic Health Care Institutions and the Modern Health Delivery System, Christian bioethics: Non-Ecumenical Studies in Medical Morality, Volume 5.
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  17.  74
    Just and unjust wars: Casuistry and the boundaries of the moral world.Joseph Boyle - 1997 - Ethics and International Affairs 11:83–98.
    Joseph Boyle discusses deontology, which derives precepts from moral principles, particularly making a case with reference to Alan Donagan's The Theory of Morality, which appeared the same year as Just and Unjust Wars.
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  18.  51
    Radical moral disagreement in contemporary health care: A Roman catholic perspective.Joseph Boyle - 1994 - Journal of Medicine and Philosophy 19 (2):183-200.
    This paper addresses the moral challenges presented by the existence of radical moral disagreement in contemporary health care. I argue that there is no neutral moral perspective for understanding and resolving these challenges, but that they must be formulated and resolved from within the various perspectives that generate the disagreement. I then explore the natural law tradition's approach to these issues as a test case for my thesis. Keywords: moral conflict, moral perplexity, natural law, radical moral disagreement, toleration CiteULike Connotea (...)
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  19.  12
    Self‐Referential Inconsistency, Inevitable Falsity and Metaphysical Argumentation.Joseph M. Boyle Jr - 1972 - Metaphilosophy 3 (1):25-42.
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  20. Euthanasia and assisted suicide.Bernard M. Dickens, Joseph M. Boyle Jr & Linda Ganzini - 2008 - In Peter A. Singer & A. M. Viens (eds.), The Cambridge Textbook of Bioethics. Cambridge University Press.
     
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  21.  14
    On the Most Fundamental Principle of Morality.Joseph Boyle - 2013 - In John Keown & Robert P. George (eds.), Reason, Morality, and Law: The Philosophy of John Finnis. Oxford University Press. pp. 56.
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  22. Introduction.Joseph Boyle & L. W. Sumner - 1996 - In L. Wayne Sumner & Joseph Boyle (eds.), Philosophical Perspectives on Bioethics. University of Toronto Press. pp. 1-8.
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  23.  87
    Contraception and Anesthesia: A Reply to James DuBois.Joseph Boyle - 2008 - Christian Bioethics 14 (2):217-225.
    This is a response to James Dubois’ “Is anesthesia intrinsically wrong?” I do not address many of the claims in this article but only DuBois’ use of the moral evaluation of the medical use of anesthesia as a counter example to two lines of reasoning developed to defend the traditional Catholic prohibition of contraception. Elizabeth Anscombe's dialectical defense of this teaching does not imply that such a defense must logically apply to the use of anesthesia. John Finnis’ defense of this (...)
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  24. Symposium: Responding to terror. Just war doctrine and the military response to terrorism.Joseph Boyle - 2003 - Journal of Political Philosophy 11 (2):153–170.
  25. Traditional Just War Theory and Humanitarian Intervention.Joseph Boyle - 2006 - In Terry Nardin & Melissa Williams (eds.), Humanitarian Intervention. New York University Press. pp. 31--38.
  26.  47
    Symposium: Responding to Terror.Joseph Boyle - 2003 - Journal of Political Philosophy 11 (2):153-170.
  27.  83
    Abortion and Christian Bioethics: The Continuing Ethical Importance of Abortion.Joseph Boyle - 2004 - Christian Bioethics 10 (1):1-6.
    Abortion was one of the issues around which modern bioethical reflection began. Not only were Roman Catholics and other Christians in the vanguard of those politically opposing the creation of perm...
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  28.  6
    Philosophical Perspectives on Bioethics.L. Wayne Sumner & Joseph Boyle (eds.) - 1996 - University of Toronto Press.
    The contributors to the volume discuss various approaches to bioethical thinking and the political and institutional contexts of bioethics, addressing underlying concerns about the purposes of its practice.
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  29.  75
    Christian Bioethics.H. Tristram Engelhardt, Joseph Boyle, John Peppin & David Solomon - 2002 - Christian Bioethics 8 (3):349-350.
    H. Tristram Engelhardt, Jr., Joseph Boyle, John Peppin, David Solomon; Christian Bioethics, Christian bioethics: Non-Ecumenical Studies in Medical Morality, Vol.
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  30.  75
    Determinism, Freedom, and Self-Referential Arguments.Joseph M. Boyle, Germain Grisez & Olaf Tollefsen - 1972 - Review of Metaphysics 26 (1):3-37.
    For this reason, proponents of free choice have attempted to find grounds for a refutation of determinism in the determinist position itself. Such attempts have sometimes taken the form of argumentation—by now well known—that determinism is somehow self-refuting or self-defeating.
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  31.  21
    The Journal of Medicine and Philosophy.John D. Arras, Thomas J. Bole, Joseph Boyle, Alisa L. Carse, Peter Caws, Robert J. Connelly, John Coverdale, Shi Da Pu, Alan Donagan & Sara T. Fry - 1991 - Journal of Medicine and Philosophy 16:695-698.
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  32.  25
    Natural law and global ethics.Joseph Boyle - 2004 - In Mark J. Cherry (ed.), Natural Law and the Possibility of a Global Ethics. Kluwer Academic Publishers.
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  33.  58
    Natural law, ownership and the world's natural resources.Joseph Boyle - 1989 - Journal of Value Inquiry 23 (3):191-207.
  34. "Praeter Intentionem" in Aquinas.Joseph M. Boyle - 1978 - The Thomist 42 (4):649.
     
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  35.  4
    Symposium: Responding to Terror.Joseph Boyle - 2003 - Journal of Political Philosophy 11 (2):153-170.
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  36.  96
    Just War and Double Effect.Joseph Boyle - 2012 - Philosophy in the Contemporary World 19 (2):61-71.
    Just war doctrine includes a stringent prohibition against killing and otherwise harming 'innocents', those of one's enemy population who are not engaged in the act of making war. This category includes most enemy civilians. The prohibition cannot reasonably prohibit all possible harms to these innocents. The doctrine of double effect is a way of limiting the prohibition to acts of intentionally harming innocents. This paper explores the application of double effect reasoning in this context, with a view towards determining whether (...)
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  37.  71
    Incoherence and Consequentialism (or Proportionalism).Joseph Boyle, Germain Grisez & John Finnis - 1990 - American Catholic Philosophical Quarterly 64 (2):271-277.
  38.  4
    An Abortion Dilemma.Joseph Boyle - 1993 - Ethics and Medics 18 (2):3-4.
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  39.  27
    Philosophy and civil law.Joseph M. Boyle - 1975 - Proceedings of the American Catholic Philosophical Association 49:82-95.
  40.  43
    Alan Donagan in memoriam.Joseph Boyle - 1991 - Journal of Medicine and Philosophy 16 (5):465-465.
  41. Being Reasonable in Choosing Among Incommensurable Goods.Joseph Boyle - 2005 - Vera Lex 6 (1/2):11-34.
  42.  1
    Chapter 2. Just War Thinking in Catholic Natural Law.Joseph Boyle - 1996 - In Terry Nardin (ed.), The Ethics of War and Peace: Religious and Secular Perspectives. Princeton University Press. pp. 40-53.
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  43. David Granfield, The Inner Experience of Law: A Jurisprudence of Subjectivity Reviewed by.Joseph Boyle - 1990 - Philosophy in Review 10 (8):316-318.
     
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  44.  3
    Exceptionless Rule Approaches.Joseph Boyle - 2009 - In Helga Kuhse & Peter Singer (eds.), A Companion to Bioethics. Oxford, UK: Wiley‐Blackwell. pp. 77–84.
    This chapter contains sections titled: The Idea of an Exceptionless Moral Norm The Role of Exceptionless Precepts in Moral Thinking Exceptionless Rules and Consequentialism The Casuistry of Exceptionless Rule Approaches References.
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  45. Fifteen. Boundaries, Ownership, and Autonomy.Joseph Boyle - 2002 - In David Lee Miller & Sohail H. Hashmi (eds.), Boundaries and Justice: Diverse Ethical Perspectives. Princeton University Press. pp. 296-316.
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  46.  67
    Fairness in holdings: A natural law account of property and welfare rights.Joseph Boyle - 2001 - Social Philosophy and Policy 18 (1):206-226.
    In this essay I will try to develop a natural law justification of welfare rights. The justification I will undertake is from the perspective of Catholic natural law, that is, the strand of natural law that has been developed theoretically by Roman Catholic canonists, theologians, and philosophers since Aquinas, and affirmed by Catholic teachers as the basis for most moral obligations. Catholic natural law is, therefore, natural law as developed and understood by Catholics or others respecting Catholic traditions of inquiry. (...)
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  47.  79
    Further thoughts on double effect: Some preliminary responses.Joseph Boyle - 1991 - Journal of Medicine and Philosophy 16 (5):565-570.
  48.  1
    "Follow your Conscience"?Joseph Boyle - 1992 - Ethics and Medics 17 (10):3-4.
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  49.  4
    9. Genetics, Medicine, and the Human Person: The Papal Theology.Joseph Boyle - 2007 - In Daniel Monsour (ed.), Ethics & the New Genetics: An Integrated Approach. University of Toronto Press. pp. 134-142.
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  50.  25
    Intention, Permissibility, and the Structure of Agency.Joseph Boyle - 2015 - American Catholic Philosophical Quarterly 89 (3):461-478.
    The core of the double effect rule supposes the existence of a kind of impermissible action whose impermissibility is determined by its including the intention of a bad result. How can the reality of actions having this tight connection between intending bad results and impermissibility be justified? None of the obvious justifications is promising. But the conditions of human agency provide a justification for the centrality of intention within the impermissible actions double effect addresses. The human power to avoid intentional (...)
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