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Joseph C. Flay [49]Joseph Charles Flay [1]
  1.  6
    Hegel’s Quest for Certainty.Joseph C. Flay - 1984 - State University of New York Press.
    In a major contribution to Hegel scholarship, Professor Flay has written two books in one.
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  2.  4
    Hegel’s Quest for Certainty.H. S. Harris & Joseph C. Flay - 1987 - Philosophical Review 96 (3):469.
  3.  47
    Hegel's "Inverted World".Joseph C. Flay - 1970 - Review of Metaphysics 23 (4):662 - 678.
    I shall suggest in this paper that this "inverted world" is exactly that: an absurd position. This is not to say that it is to be ignored or condemned as "fantastic," but rather that its importance and intelligibility lay in its very absurdity, in its appearance as an unintelligible inversion of what previously was taken to constitute the intelligibility of the world of appearance. More precisely, I shall suggest that this inverted world is a misunderstanding and perversion of the conclusion (...)
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  4.  36
    Absolute Knowing and the Absolute Other.Joseph C. Flay - 1998 - The Owl of Minerva 30 (1):69-82.
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  5.  27
    Hegel’s Metaphysics.Joseph C. Flay - 1993 - The Owl of Minerva 24 (2):145-152.
    The question of the nature of Hegel’s metaphysics is a continuing one. In the last few decades the idea that Hegel even has a metaphysics has been challenged. Recently Stephen Houlgate has responded to this latter idea and tried to show not only that Hegel has a metaphysics, but of what sort it is. In my view Houlgate is right about Hegel having a metaphysics and also right generally about what sort of metaphysics it is. However, it seems to me (...)
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  6.  11
    Hegel, Derrida, and Bataille's Laughter.Joseph C. Flay - 1989 - Proceedings of the Hegel Society of America 9:163-173.
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  7.  37
    Religion and the Absolute Standpoint.Joseph C. Flay - 1981 - Thought: Fordham University Quarterly 56 (3):316-327.
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  8.  17
    Alienation and the Status Quo.Joseph C. Flay - 1969 - Man and World 2 (2):248-262.
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  9.  4
    Pragmatic Presuppositions and the Dialectics of Hegel's Phenomenology.Joseph C. Flay - 1982 - Proceedings of the Hegel Society of America 6:15-26.
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  10.  21
    Ambivalence About Ambiguity.Joseph C. Flay - 1993 - Research in Phenomenology 23 (1):212-221.
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  11.  3
    Bibliography.Joseph C. Flay - 1974 - Proceedings of the Hegel Society of America 3:194-236.
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  12.  3
    Comment.Joseph C. Flay - 1984 - Proceedings of the Hegel Society of America 7:167-172.
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  13.  17
    Cognition. An Introduction to Hegel’s Phenomenology of Spirit.Joseph C. Flay - 1998 - Review of Metaphysics 52 (2):476-478.
    The present volume is an attempt to understand Hegel’s Phenomenology of Spirit, from beginning to end, as exclusively an epistemological project. The first thing of importance about Cognition, then, is that it confronts several traditional theses about the work. It is maintained by some that it is not a whole, that there are breaks in it which make no sense, that it is partly one thing and partly another.
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  14.  2
    Comment by Joseph C. Flay.Joseph C. Flay - 1970 - Proceedings of the Hegel Society of America 1:142-146.
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  15.  7
    Climbing Harris' Ladder.Joseph C. Flay - 2001 - Hegel Bulletin 22 (1-2):1-14.
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  16. Comment on Harris's 'Hegel's Theory of Sovereignty, International Relations, and War'and Paolucci's 'Hegel and the Nation-State System of International Relations'.Joseph C. Flay - 1980 - In Donald Phillip Verene (ed.), Hegel's Social and Political Thought: The Philosophy of Objective Spirit. Harvester Press. pp. 167--171.
     
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  17.  4
    Comment: On Harris's "Hegel's Theory of Sovereignty, International Relations, and War" and Paolucci's "Hegel and the Nation-State System of International Relations".Joseph C. Flay - 1980 - Proceedings of the Hegel Society of America 5:167-171.
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  18.  10
    Cleaning Up the Litter.Joseph C. Flay - 1996 - Journal of Speculative Philosophy 10 (4):249 - 256.
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  19. David Michael Levin, The Listening Self. Personal Growth, Social Change and the Closure of Metaphysics Reviewed By.Joseph C. Flay - 1991 - Philosophy in Review 11 (3):207-209.
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  20.  37
    Essence and Time in Hegel.Joseph C. Flay - 1989 - The Owl of Minerva 20 (2):183-192.
    It is tempting to understand Hegel as a philosopher belonging to the tradition which began with the pre-Socratics, was set in its path definitively by Plato, and culminated with Hegel himself. Hegel’s place in that tradition cannot be denied, but it must be qualified; for with this understanding goes a claim that Hegel conceived of himself as the philosopher at “the end of history.” Hegel is understood to have articulated a system of philosophy which gave us the truth for all (...)
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  21.  28
    Experience, Nature, and PIace.Joseph C. Flay - 1985 - The Monist 68 (4):467-480.
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  22.  4
    Experience, Nature, and PIace.Joseph C. Flay - 1985 - The Monist 68 (4):467-480.
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  23. George Armstrong Kelly: "Hegel's Retreat From Eleusis: Studies in Political Thought". [REVIEW]Joseph C. Flay - 1980 - The Thomist 44 (1):169.
  24. George di Giovanni and HS Harris, Eds., Between Kant and Hegel Reviewed By.Joseph C. Flay - 1986 - Philosophy in Review 6 (2):57-59.
  25.  8
    Hegel: The Letters.Joseph C. Flay - 1986 - Idealistic Studies 16 (3):263-266.
    An edition of Hegel’s correspondence in English has been long needed, and even more so now that many English language readers who do not read German and are not schooled in the continental tradition have again taken an interest in Hegel. Clark Butler and Christiane Seiler have therefore performed an invaluable task. However, one must be forewarned that this is not a complete translation of the correspondence; indeed, it is a translation that contains for the most part only Hegel’s side (...)
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  26.  41
    History and Truth in Hegel’s Phenomenology. [REVIEW]Joseph C. Flay - 1981 - The Owl of Minerva 12 (4):3-5.
    Merold Westphal has attempted to resolve here the perennial problem of the unity of the Phenomenology of Spirit of 1807. He has not only confronted the thesis of Haering and others that there is no unity, but also the particular claim, stemming from Haym, that the specific failure lay in the tension between the “historical” and the “psychological.” The task is taken on in a direct manner; for although there is some discussion of the earlier Jena writings, Westphal’s strategy is (...)
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  27.  28
    Hegel Bibliography/Bibliographie.Joseph C. Flay - 1981 - The Owl of Minerva 13 (2):2-4.
    This long-awaited, much needed international Hegel bibliography has finally been published and, in terms of size and inclusiveness, lives up to the reputation which went before it. Although completeness is not claimed by Steinhauer, whatever is missing will be relatively little. The work is divided into two major parts, the first on Hegel’s own writings in their various editions, the second on secondary literature published between 1802 and 1975. There is a total of 12,032 entries of which 864 belong to (...)
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  28.  22
    Hegel’s Circular Epistemology. [REVIEW]Joseph C. Flay - 1992 - Idealistic Studies 22 (3):242-243.
    This is a well-written book on a topic which has been central to Hegel studies for some time. But, in addition to the question of circularity in Hegel’s system in general—with attention focused on the circularity of knowledge in particular—there is a second theme which has recently received some needed attention. Professor Rockmore unravels for us the theme of circularity not in Hegel alone, but as it found its way through the history of philosophy to Kant, and then through several (...)
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  29.  5
    Hegel’s Metaphysics.Joseph C. Flay - 1993 - The Owl of Minerva 24 (2):145-152.
    The question of the nature of Hegel’s metaphysics is a continuing one. In the last few decades the idea that Hegel even has a metaphysics has been challenged. Recently Stephen Houlgate has responded to this latter idea and tried to show not only that Hegel has a metaphysics, but of what sort it is. In my view Houlgate is right about Hegel having a metaphysics and also right generally about what sort of metaphysics it is. However, it seems to me (...)
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  30.  17
    Hegel’s Philosophy of Spirit. [REVIEW]Joseph C. Flay - 1990 - International Studies in Philosophy 22 (1):135-137.
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  31.  37
    Hegel's Phenomenology: The Sociality of Reason.Joseph C. Flay - 1996 - Journal of the History of Philosophy 34 (1):151-152.
    BOOK REVIEWS 151 excellent companion). It is an insightful account of Schelling's writing and makes a successful run at actualizing Schelling's potential contribution to contemporary debate. BRAD PRAGER CorneU University Terry Pinkard. Hegel's Phenomenology: The Sociality of Reason. New York: Cambridge University Press, 1994. Pp. vii + 45 I. Cloth, $59-95. This book is a significant addition to contemporary literature on Hegel. The writing is clear and is free of confusing Hegelian language. At the same time, Pinkard penetrates to the (...)
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  32.  3
    Hegel's Science of Logic.Joseph C. Flay - 1990 - Proceedings of the Hegel Society of America 10:153-169.
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  33.  5
    Hegel: The Letters. [REVIEW]Joseph C. Flay - 1986 - Idealistic Studies 16 (3):263-266.
    An edition of Hegel’s correspondence in English has been long needed, and even more so now that many English language readers who do not read German and are not schooled in the continental tradition have again taken an interest in Hegel. Clark Butler and Christiane Seiler have therefore performed an invaluable task. However, one must be forewarned that this is not a complete translation of the correspondence; indeed, it is a translation that contains for the most part only Hegel’s side (...)
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  34.  27
    In the Spirit of Hegel.Joseph C. Flay - 1985 - The Owl of Minerva 16 (2):209-212.
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  35.  12
    In the Spirit of Hegel: A Study of G. W. F. Hegel’s “Phenomenology of Spirit". [REVIEW]Joseph C. Flay - 1985 - The Owl of Minerva 16 (2):209-212.
    “The Phenomenology is a grand and passionate vision, a conceptual symphony, the recognition of a new ‘spirit’ which was coming to be and needed a sense of itself, through the auspices of philosophy. The Phenomenology is not to be compared so much to Aristotle or Kant as to Goethe’s Faust, or perhaps to Beethoven’s compositions of the same time and similar circumstances. It is great philosophy, but it is, first of all, a spiritual autobiography, a passionate confession, an enthusiastic encounter (...)
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  36.  2
    John Burbidge, "On Hegel's Logic: Fragments of a Commentary". [REVIEW]Joseph C. Flay - 1985 - Journal of the History of Philosophy 23 (1):116.
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  37. John J. McDermott, "Streams of Experience: Reflections of the History and Philosophy of American Culture". [REVIEW]Joseph C. Flay - 1987 - Journal of Speculative Philosophy 1 (1):81.
     
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  38.  7
    La Puissance du Rationnel.Joseph C. Flay - 1989 - International Studies in Philosophy 21 (3):119-121.
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  39. Merleau-Ponty and Hegel: Radical Essentialism.Joseph C. Flay - 1990 - In Galen A. Johnson & Michael B. Smith (eds.), Ontology and Alterity in Merleau-Ponty. Northwestern University Press.
     
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  40.  23
    On Hegel's Logic. Fragments of a Commentary.Joseph C. Flay - 1985 - Journal of the History of Philosophy 23 (1):116-118.
  41.  10
    Recognition.Joseph C. Flay - 1995 - International Studies in Philosophy 27 (1):151-151.
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  42.  18
    Robert B. Pippin, "Hegel's Idealism: The Satisfactions of Self-Consciousness". [REVIEW]Joseph C. Flay - 1991 - Journal of the History of Philosophy 29 (3):502.
  43. Rupture, Closure, and Dialectic.Joseph C. Flay - 1994 - Hegel Bulletin 15 (1):23-37.
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  44. Recognition: Fichte and Hegel on the Other. [REVIEW]Joseph C. Flay - 1995 - International Studies in Philosophy 27 (1):151-151.
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  45.  5
    Select Bibliographies on Hegel's Aesthetics and Logic.Joseph C. Flay - 1980 - Proceedings of the Hegel Society of America 4:238-270.
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  46.  60
    The Dialectic of Irony and the Irony of Dialectic.Joseph C. Flay - 1994 - The Owl of Minerva 25 (2):209-214.
    Historically, dialectic has had two very different referents. First, it has been used as the name for a method. But second, it has been used to name a certain kind of ontological relationship. With some thinkers, such as Hegel, the dialectical method was claimed to lead to the revelation of a dialectical ontology; with others, such as much of Plato, it did not necessarily lead us to conclude that reality was dialectically structured. In the present essay, I am interested only (...)
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  47.  2
    The History of Philosophy and the Phenomenology of Spirit.Joseph C. Flay - 1974 - Proceedings of the Hegel Society of America 3:47-61.
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  48.  20
    Time in Hegel’s Phenomenology of Spirit.Joseph C. Flay - 1991 - International Philosophical Quarterly 31 (3):259-273.
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  49.  18
    Wesphal, Merold, "Hegel, Freedom, and Modernity". [REVIEW]Joseph C. Flay - 1993 - International Philosophical Quarterly 33:365-366.
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