Results for 'Joseph Call'

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  1. The Self and Other : A Missing Link in Comparative Social Cognition.Joseph Call - 2005 - In Herbert S. Terrace & Janet Metcalfe (eds.), The Missing Link in Cognition: Origins of Self-Reflective Consciousness. Oxford University Press.
     
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  2.  36
    Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW]H. W. B. Joseph - 1938 - Philosophy 13 (49):93-.
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  3. Six Texts by Prof. Joseph Ratzinger as Peritus Before and During Vatican Council II.Joseph Ratzinger & Jared Wicks - 2008 - Gregorianum 89 (2):233-311.
    Further research on the theological contributions of experts at Vatican Council II has led to identifying six texts by Prof. Joseph Ratzinger, which are presented here. The theological themes expressed in these texts include an insistence on the interior dynamics and questioning of human beings in conceiving the present-day "hearer of the word" to which Vatican II will speak. One is not surprised by the Professor's repeated call for doctrinal formulations drawn from the biblical and patristic sources instead (...)
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  4.  8
    Priestley Memorial Lecture: A Practical Perspective on Joseph Priestley as a Pneumatic Chemist.Maurice Crosland - 1983 - British Journal for the History of Science 16 (3):223-238.
    Two major problems in understanding Joseph Priestley are that he wrote so much and over such a wide area. The nineteenth-century edition of his collected works fills 25 volumes—and that leaves out the science! In discussing a man like Priestley, therefore, one cannot hope in a single lecture to do justice to the wide range of his interests or even to summarise adequately his many contributions to science. Fortunately much of the scientific work is fairly well known, for example (...)
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  5.  25
    Bringing Religious Traditions Into Educational Theory: Making an Example of Joseph Smith, Jr.Bryan R. Warnick - 2004 - Educational Theory 54 (4):345-364.
    Educational theorists should engage more deeply with normative religious traditions because people often consult their traditions for guidance about education. Projects that work within such traditions, however, often seem irrelevant or irrational to those on the outside. In contrast, I argue that there are at least three intellectually respectable approaches to religious engagement in mainstream educational theory. I focus on what I call the “educational religious criticism” approach, and, as an example, I offer an analysis of Joseph Smith, (...)
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  6.  75
    Natural Right in the Political Philosophy of Pierre-Joseph Proudhon.William Reichert - 1980 - Journal of Libertarian Studies 4 (1):77-91.
    When Professor Georges Gurvitch, the highly esteemed occupant of the chair of philosophy at the University of Strausbourg before World War ll and the author of a series of brilliant studies in the pluralist philosophy of law, referred to Pierre—Joseph Proudhon as the central figure in the development of modern social and judicial philosophy, the basis of his highly flattering judgment was the philosophy of law that serves as the basis of Proudhon’s mutualism, a socio-legal conceptualization that had not (...)
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  7.  32
    The Call and the Gifted in Christological Perspective: A Consideration of Brian Robinette's Critique of Jean-Luc Marion.Joseph M. Rivera - 2010 - Heythrop Journal 51 (6):1053-1060.
    In his recent article, ‘A Gift to Theology? Jean-Luc Marion's ‘Saturated Phenomena’ in Christological Perspective’, Brian Robinette has critiqued Marion's phenomenology for confining theology to a one-sided approach to Christology, one that stresses only the passive, mystical reception of Christ. To correct this imbalance, Robinette brings Marion into dialogue with those more active Christologies or ‘prophetical-ethical’ liberation theologies of Gustavo Gutierrez, Johann Baptist Metz and others that stress a life-praxis focused on confronting evil and suffering. In this essay I am (...)
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  8.  4
    The Corporatizing and Privatizing of Schooling: A Call for Grounded Critical Praxis.Kathryn Bell McKenzie & James Joseph Scheurich - 2004 - Educational Theory 54 (4):431-444.
  9.  57
    First Call for Papers.Joseph G. Grassi - 1988 - The Owl of Minerva 20 (1):122-122.
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  10.  1
    The Therapeutic “Mis”Conception: An Examination of its Normative Assumptions and a Call for its Revision.Debra J. H. Mathews, Joseph J. Fins & Eric Racine - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (1):154-162.
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  11.  69
    Call for Papers.Joseph G. Grassi - 1977 - Newsletter of the Society for the Advancement of American Philosophy 5 (17):1-1.
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  12. Call for Papers: Political Liberalism Vs. Liberal Perfectionism. Gpellegrino - 2012 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
    Symposium: Political Liberalism vs. Liberal Perfectionism. With a discussion on Jonathan Quong’s Liberalism Without Perfection (OUP 2011) Guest Editor: Michele Bocchiola Submission Deadline Long(1.000 words max): May 15, 2012 Full paper (10.000 words max, upon acceptance): September 15, 2012 Invited Contributors Joseph Chan (University of Hong Kong), Ben Colburn (University of Glasgow), Jerry Gaus (University of Arizona), and Jonathan Quong (University of Manchester).
     
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  13.  3
    The Call of Philosophy.Joseph Cohen - 2013 - Journal of the British Society for Phenomenology 44 (1):45-58.
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  14.  6
    The Consequence of Ian Watt a Call for Papers on Diminished Reputations.Joseph Frank - 2007 - Common Knowledge 13 (2-3):497-511.
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  15.  4
    Call for Papers.Joseph G. Grassi - 1981 - Newsletter of the Society for the Advancement of American Philosophy 9 (29):2-2.
  16.  2
    Receptive Ecumenism and the Call to Catholic Learning: Exploring a Way for Contemporary Ecumenism, Edited by Paul D. Murray.Joseph Fitzpatrick - 2010 - New Blackfriars 91 (1032):205-207.
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  17.  2
    Call for Papers.Joseph G. Grassi - 1978 - Newsletter of the Society for the Advancement of American Philosophy 6 (19):3-3.
  18. Between Call and Voice: The Antiphoneal Thought of Jean-Louis Chrétien.Joseph Ballan - 2010 - In Bruce Ellis Benson & Norman Wirzba (eds.), Words of Life: New Theological Turns in French Phenomenology. Fordham University Press.
     
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  19. A Call for Access.Joseph J. Fins - forthcoming - Hastings Center Report.
     
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  20. A Levinasian Call for Asserting the Feminine.Jis Joseph Pettayil - 2004 - Journal of Dharma 29 (2):221-230.
     
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  21. Precis of the Modularity of Mind.Jerry A. Fodor - 1985 - Behavioral and Brain Sciences 8 (1):1-42.
    The Modularity of Mind proposes an alternative to the or view of cognitive architecture that has dominated several decades of cognitive science. Whereas interactionism stresses the continuity of perceptual and cognitive processes, modularity theory argues for their distinctness. It is argued, in particular, that the apparent plausibility of New Look theorizing derives from the failure to distinguish between the (correct) claim that perceptual processes are inferential and the (dubious) claim that they are unencapsidated, that is, that they are arbitrarily sensitive (...)
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  22.  26
    A Few Canonic Variations.Joseph Kerman - 1983 - Critical Inquiry 10 (1):107-125.
    Since the idea of a canon seems so closely bound up with the idea of history, there should be something to be learned from the persistent efforts that have been going on for nearly two hundred years to extend the musical repertory back in time. What is involved here is nothing less than a continuous effort to endow music with a history. From the workings of this process in the nineteenth century, we learn that where the ideology is right the (...)
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  23.  6
    Reflections on the Readings of Sundays and Feasts: March-May.Joseph Sobb - 2014 - The Australasian Catholic Record 91 (1):98.
    Sobb, Joseph Today's Gospel extract from the Sermon on the Mount, has two different though related themes. The second especially is reflected in the first reading. The first theme may be heard as a succinct, indeed stark, summary of much of Jesus' teaching. The way of living to which Jesus invites his disciples calls for an integrity, an undivided heart which, of course, reflects his own relationship with his Father. So Paul can boldly proclaim in his second letter to (...)
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  24. Transference: Shibboleth or Albatross?Joseph Schachter - 2001 - Routledge.
    The theory of transference and the centrality of transference interpretation have been hallmarks of psychoanalysis since its inception. But the time has come to subject traditional theory and practice to careful, critical scrutiny in the light of contemporary science. So holds Joseph Schachter, whose _Transference: Shibboleth or Albatross?_ undertakes this timely and thought-provoking task. After identifying the weaknesses and inconsistencies in Freud's original premises about transference, Schachter demonstrates how contemporary developmental research across a variety of domains effectively overturns any (...)
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  25.  13
    Commonsense Pluralism About Truth: An Empirical Defence.Joseph Ulatowski - 2017 - Basingstoke, UK: Palgrave Macmillan.
    Truth is a pervasive feature of ordinary language, deserving of systematic study, and few theorists of truth have endeavoured to chronicle the tousled conceptual terrain forming the non-philosopher’s ordinary view. Joseph Ulatowski recasts the philosophical treatment of truth in light of historical and recent work in experimental philosophy. He argues that the commonsense view of truth is deeply fragmented along two axes, across different linguistic discourses and among different demographics. Call this endoxic alethic pluralism. To defend this view, (...)
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  26.  33
    Situating the History of Science: Dialogues with Joseph Needham.Joseph Needham, Dhruv Raina & S. Irfan Habib (eds.) - 1999 - Oxford University Press.
    The essays in this volume place the history of science in context, especially the genre of history of science informed by Joseph Needham's ecumenical vision of science. The book presents a number of questions that relate to contemporary concerns of the history of sciences and multiculturalism.
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  27. Assessing Law's Claim to Authority.Bas van der Vossen - 2011 - Oxford Journal of Legal Studies 31 (3):481-501.
    The idea that law claims authority (LCA) has recently been forcefully criticized by a number of authors. These authors present a new and intriguing objection, arguing that law cannot be said to claim authority if such a claim is not justified. That is, these authors argue that the view that law does not have authority viciously conflicts with the view that law claims authority. I will call this the normative critique of LCA. In this article, I assess the normative (...)
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  28. The Role of Authority.Scott Hershovitz - 2011 - Philosophers' Imprint 11.
    The most influential account of authority – Joseph Raz's service conception – is an account of the role of authority, in that it is an account of its point or function. However, authority does not have a characteristic role to play, and even if it did, the ability to play a role is not, by itself, sufficient to establish authority. The aim of this essay is to shift our focus from roles that authority plays to roles that people play (...)
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  29. What We Talk About When We Talk About Numbers.Richard Pettigrew - manuscript
    In this paper, I describe and motivate a new species of mathematical structuralism, which I call Instrumental Nominalism about Set-Theoretic Structuralism. As the name suggests, this approach takes standard Set-Theoretic Structuralism of the sort championed by Bourbaki and removes its ontological commitments by taking an instrumental nominalist approach to that ontology of the sort described by Joseph Melia and Gideon Rosen. I argue that this avoids all of the problems that plague other versions of structuralism.
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  30. Why Do People Cooperate?Ken Binmore - 2006 - Politics, Philosophy and Economics 5 (1):81-96.
    Can people be relied upon to be nice to each other? Thomas Hobbes famously did not think so, but his view that rational cooperation does not require that people be nice has never been popular. The debate has continued to simmer since Joseph Butler took up the Hobbist gauntlet in 1725. This article defends the modern version of Hobbism derived largely from game theory against a new school of Butlerians who call themselves behavioral economists. It is agreed that (...)
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  31.  35
    The Eyes of the People: Democracy in an Age of Spectatorship.Jeffrey Edward Green (ed.) - 2010 - Oup Usa.
    For centuries it has been assumed that democracy must refer to the empowerment of the People's voice. In this pioneering book, Jeffrey Edward Green makes the case for considering the People as an ocular entity rather than a vocal one. Green argues that it is both possible and desirable to understand democracy in terms of what the People gets to see instead of the traditional focus on what it gets to say. The Eyes of the People examines democracy from the (...)
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  32. Immigration, Ethics, and the Hermeneutics of Suspicion: Methodological Reflections on Joseph Carens’ The Ethics of Immigration.Alex Sager - 2014 - Ethical Perspectives 21 (4):590-99.
    In The Ethics of Immigration, Joseph Carens’ builds a sophisticated account of justice in immigration based on an interpretation of liberal states’ democratic principles and practices. I dispute Carens’ contention that his hermeneutic methodology supports a broadly liberal egalitarian consensus; instead, the consensus he detects on principles and practices appears because his interpretation presupposes liberal egalitarianism. Carens’ methodology would benefit by engaging with a “hermeneutics of suspicion” that explores the ideological and exclusionary facets of liberal egalitarian principles when applied (...)
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  33.  64
    The Signal Functions of Early Infant Crying.Joseph Soltis - 2004 - Behavioral and Brain Sciences 27 (4):443-458.
    In this article I evaluate recent attempts to illuminate the human infant cry from an evolutionary perspective. Infants are born into an uncertain parenting environment, which can range from indulgent care of offspring to infanticide. Infant cries are in large part adaptations that maintain proximity to and elicit care from caregivers. Although there is not strong evidence for acoustically distinct cry types, infant cries may function as a graded signal. During pain-induced autonomic nervous system arousal, for example, neural input to (...)
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  34. In Defense of the Wide-Scope Instrumental Principle.Simon Rippon - 2010 - Journal of Ethics and Social Philosophy 5 (2):1-21.
    I make the observation that English sentences such as “You have reason to take the bus or to take the train” do not have the logical form that they superficially appear to have. I find in these sentences a conjunctive use of “or,” as found in sentences like “You can have milk or lemon in your tea,” which gives you a permission to have milk, and a permission to have lemon, though no permission to have both. I argue that a (...)
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  35. Né darwinismo né intelligent design. Un confronto tra Hans Jonas e Joseph Ratzinger.Roberto Franzini Tibaldeo & Paolo Becchi - 2013 - Annuario Filosofico 29:242-275.
    A comparison between the thinking of Hans Jonas and Joseph Ratzinger on Darwinism and Intelligent Design.
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  36.  33
    What We Talk About When We Talk About Numbers.Richard Pettigrew - 2018 - Annals of Pure and Applied Logic 169 (12):1437-1456.
    In this paper, I describe and motivate a new species of mathematical structuralism, which I call Instrumental Nominalism about Set-Theoretic Structuralism. As the name suggests, this approach takes standard Set-Theoretic Structuralism of the sort championed by Bourbaki and removes its ontological commitments by taking an instrumental nominalist approach to that ontology of the sort described by Joseph Melia and Gideon Rosen. I argue that this avoids all of the problems that plague other versions of structuralism.
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  37. Joseph Raz on the Problem of the Amoralist.Terence Rajivan Edward - 2013 - Abstracta 7 (1):85-93.
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  38.  68
    Modeling in the Museum: On the Role of Remnant Models in the Work of Joseph Grinnell. [REVIEW]James R. Griesemer - 1990 - Biology and Philosophy 5 (1):3-36.
    Accounts of the relation between theories and models in biology concentrate on mathematical models. In this paper I consider the dual role of models as representations of natural systems and as a material basis for theorizing. In order to explicate the dual role, I develop the concept of a remnant model, a material entity made from parts of the natural system(s) under study. I present a case study of an important but neglected naturalist, Joseph Grinnell, to illustrate the extent (...)
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  39.  29
    Form and Agency in Raz’s Legal Positivism.Kristen Rundle - 2013 - Law and Philosophy 32 (6):767-791.
    As two parts of one overarching legal positivist project, it is likely assumed that the constitutive elements of Joseph Raz’s analysis of the rule of law are compatible with his thinking on the nature of legal authority. The aim of this article is to call this assumption into question by reading Raz in light of the core, if under-recognised, preoccupation of the jurisprudence of Lon Fuller: namely, the latter’s concern to illuminate the relationship between the distinctive form of (...)
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  40.  16
    Desires, Reasons, and Rationality.Joshua Gert - 2009 - American Philosophical Quarterly 46 (4):319 - 332.
    Derek Parfit, Joseph Raz, and T. M. S canlon, among others, all hold that reasons for action are provided by facts about those actions. They also hold that the fact that an action would promote or achieve the object of an agent's desire is not one of the relevant facts, and does not provide a reason. Rather, the facts that provide reasons are typically facts about valuable states of affairs that the action is likely to bring about, or valuable (...)
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  41.  22
    Joseph Dalton Hooker's Ideals for a Professional Man of Science.Richard Bellon - 2001 - Journal of the History of Biology 34 (1):51 - 82.
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to national (...)
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  42.  20
    Joseph Hooker Takes a “Fixed Post”: Transmutation and the “Present Unsatisfactory State of Systematic Botany”, 1844–1860. [REVIEW]Richard Bellon - 2006 - Journal of the History of Biology 39 (1):1 - 39.
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support for special (...)
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  43.  63
    Employee Engagement and Areas of Worklife of Call Center Agents in the Philippines.Agnes F. Montalbo & Henry M. Agong - 2017 - International Letters of Social and Humanistic Sciences 77:44-55.
    Publication date: 14 June 2017 Source: Author: Agnes F. Montalbo, Henry M. Agong This study described the level of work engagement and areas of worklife of 294 call center agents in Ortigas, Pasig City, Philippines. It also investigated the relationship between work engagement and areas of worklife when grouped according to gender, age, tenure at present job and course. In addition, it also explored the differences in the perception of the call center agents when grouped according to the (...)
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  44.  13
    Dwatery Ocean.Michela Massimi - 2012 - Philosophy 87 (4):531-555.
    In this paper I raise a difficulty for Joseph LaPorte's account of chemical kind terms. LaPorte has argued against Putnam that H₂O content is neither necessary nor sufficient to fix the reference of the kind term 'water' and that we did not discover that water is H₂O. To this purpose, he revisits Putnam's Twin Earth story with the fictional scenario of Deuterium Earth, whose ocean consists of 'dwater', to conclude that we did not discover that deuterium oxide is (a (...)
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  45.  40
    Effects of Uncertainty Aversion on the Call Option Market.Aldo Montesano - 2008 - Theory and Decision 65 (2):97-123.
    This article examines the effects of uncertainty aversion in competitive call option markets using a partial equilibrium model with the Choquet-expected utility setup. We find that the trading volume of a call option is negatively affected by uncertainty aversion, whereas the price of the call is practically independent of it.
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  46. Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion.Matthew Walhout - 2010 - Zygon 45 (3):558-574.
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  47.  71
    Joseph Ransdell and the Communicational Process of Philosophy. Richmond & Udell - 2013 - Transactions of the Charles S. Peirce Society 49 (4):457-466.
    Joseph Morton Ransdell left a record of experimentation with the communicational process of philosophy from 1992 to his passing in 2010. This record includes the Arisbe website and the peirce-l e-forum and its archives, of which the earliest are not on the Internet, but may yet be recovered and made available. Philosophy’s communication process, and the possibility of creating and developing a telecommunity, as Ransdell called it, were among his chief theoretical and practical interests. Such interests were focused in (...)
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  48.  67
    El problema de la teodicea en el pensamiento de Joseph de Maistre.Gabriel Ernesto Andrade - 2006 - 'Ilu. Revista de Ciencias de Las Religiones 11:71-92.
    El problema de la teodicea ha sido una de las grandes preocupaciones del pensamiento religioso en Occidente: si Dios es absolutamente bueno y omnipotente, ¿cómo puede existir el mal en el mundo?, y ¿por qué sufren los virtuosos y gozan los impíos? En la Antigüedad, el Libro de Job intentó ofrecer una respuesta que perduró hasta tiempos modernos. En el siglo XVII, Leibniz ofreció una respuesta mucho más racionalizada, propia de los tiempos modernos. Joseph de Maistre, un contrarrevolucionario del (...)
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  49.  33
    Joseph Rotblat and the Moral Responsibilities of the Scientist.Martin Clifford Underwood - 2009 - Science and Engineering Ethics 15 (2):129-134.
    Professor Sir Joseph Rotblat was one of the most distinguished scientists and peace campaigners of the post second world war period. He made significant contributions to nuclear physics and worked on the development of the atomic bomb. He then became one of the world’s leading researchers into the biological effects of radiation. His life from the early 1950s until his death in August 2005 was devoted to the abolition of nuclear weapons and peace. For this he was awarded the (...)
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  50.  22
    Adam Smith and the Theatricality of Moral Sentiments.David Marshall - 1984 - Critical Inquiry 10 (4):592-613.
    In Smith’s view, the dédoublement that structures any act of sympathy is internalized and doubled within the self. In endeavoring to “pass sentence” upon one’s own conduct, Smith writes, “I divide myself, as it were, into two persons; and … I, the examiner and judge, represent a different character from that other I, the person whose conduct is examined into and judged of” . Earlier in his book, Smith claims that in imagining someone else’s sentiments, we “imagine ourselves acting the (...)
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