11 found
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  1.  36
    Can Aquinas Hope ‘That All Men Be Saved’?Joseph G. Trabbic - 2016 - Heythrop Journal 57 (2):337-358.
  2.  9
    The Human Body and Human Happiness in Aquinas's Summa Theologiae.Joseph G. Trabbic - 2011 - New Blackfriars 92 (1041):552-564.
  3.  32
    Aquinas and Continental Philosophy of Religion.Joseph G. Trabbic - 2002 - Proceedings of the American Catholic Philosophical Association 76:211-228.
    In this paper I consider how Aquinas has been interpreted by continental philosophers of religion and particularly in relation to the problem of ontotheology. A patient examination of the texts of those who have dealt with Aquinas reveals two basic problems. First, there is an underestimation of the radicality of Aquinas’s negative theology. Second, no account is taken of the way Aquinas understands the relationship between reason and revelation. Aquinas’s position on this relationship is even more crucial for the overcoming (...)
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  4.  15
    Aquinas and Ontotheology Again.Joseph G. Trabbic - 2016 - International Journal of Philosophy and Theology 77 (1-2):45-61.
    ABSTRACTA number of contemporary authors have argued that Aquinas’s understanding of God is ontotheological. In this paper, I consider the charge as it is formulated by Kevin Hart in his influential book The Trespass of the Sign: Deconstruction, Theology, and Philosophy. Hart claims that three features of Aquinas’s approach to the divine make it ontotheological, namely that it privileges positive theology over negative theology, regards God as the ‘highest value’, and takes God to be the essence of beings. I argue (...)
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  5.  24
    A Critique of Heidegger's Critique of Christian Philosophy in the Introduction to Metaphysics.Joseph G. Trabbic - 2017 - Religious Studies 53 (1):71-86.
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  6.  9
    A Genealogy of Marion’s Philosophy of Religion: Apparent Darkness. By Tamsin Jones.Joseph G. Trabbic - 2014 - International Philosophical Quarterly 54 (1):108-109.
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  7.  11
    By Revelation Alone? Some Objections to Robert Sokolowski's ‘Christian Distinction’.Joseph G. Trabbic - 2018 - Heythrop Journal 59 (3):456-467.
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  8.  11
    Deconstruction and Pragmatism.Joseph G. Trabbic - 1999 - American Catholic Philosophical Quarterly 73 (4):650-654.
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  9.  15
    In the Self’s Place: The Approach of Saint Augustine. By Jean-Luc Marion. Translated by Jeffrey L. Kosky.Joseph G. Trabbic - 2015 - International Philosophical Quarterly 55 (2):259-262.
  10.  46
    Maimonides, Aquinas, and Interreligious Dialogue.Joseph G. Trabbic - 2003 - Proceedings of the American Catholic Philosophical Association 77:221-234.
    One way to work toward intercultural understanding is through interreligious dialogue, given the centrality that religion often has in a culture. David Burrell has suggested that Maimonides and Aquinas can offer us principles for interreligious dialogue. In particular, he argues that their negative theology shows us the impossibility of one tradition claiming a better understanding of God than those advanced by other traditions. This should lead religious traditions away fromcompetition and toward dialogue. In my paper, I propose a critique of (...)
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  11.  28
    Reading Jean-Luc Marion: Exceeding Metaphysics. [REVIEW]Joseph G. Trabbic - 2009 - International Philosophical Quarterly 49 (4):535-537.
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