Results for 'Joseph H. Brady'

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  1.  32
    Cardinal Consalvi and Anglo-Papal Relations, 1814-1824.Joseph H. Brady - 1943 - Thought: A Journal of Philosophy 18 (1):127-130.
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  2.  9
    Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW]H. W. B. Joseph - 1938 - Philosophy 13 (49):93-.
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  3.  3
    Walter of Aquitaine: Materials for the Study of His Legend. F. P. Magoun, Jr., H. M. Smyser.Caroline Brady - 1951 - Speculum 26 (2):397-401.
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  4. Joseph en Egypte.H. V. H. - 1890 - Revue de Théologie Et de Philosophie 23 (5):505.
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  5. Mr. Keynes on Probability.H. W. B. Joseph - 1923 - Mind 32 (128):408-431.
  6.  95
    Prof. James on 'Humanism and Truth'.H. W. B. Joseph - 1905 - Mind 14 (53):28-41.
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  7.  58
    Variables: A Reply to D. Sholl.H. W. B. Joseph - 1934 - Analysis 1 (3):43 - 45.
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  8. An Introduction to Logic.H. W. B. Joseph - 1906 - Clarendon Press.
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  9. Is Goodness a Quality?G. E. Moore, H. W. B. Joseph & A. E. Taylor - 1932 - Aristotelian Society Supplementary Volume 11:116-168.
     
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  10.  7
    The Common Good and the Purpose of the Firm: A Critique of the Shareholder and Stakeholder Models From the Catholic Social Tradition1.M. J. Naughton, H. Alford & B. Brady - 1995 - Journal of Human Values 1 (2):221-237.
    This paper is an insighful critique of the shareholder and stakeholder models of organizational purpose. The authors emphasize that both these models fail to serve as an adequate basis for explaining the purpose of an organization and are unable to capture a fuller meaning of living in an organizational community. The paper thus endeavours to introduce into the mainstream of discussion a third model, based on the idea of the common good which draws inspiration from the communitarian Catholic tradition. The (...)
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  11.  68
    What Does Mr. W. E. Johnson Mean by a Proposition? (II).H. W. B. Joseph - 1928 - Mind 37 (145):21-39.
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  12.  72
    What Does Mr. W. E. Johnson Mean by a Proposition? (I).H. W. B. Joseph - 1927 - Mind 36 (144):448-466.
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  13. The Pre-Socratic Philosophers: A Companion to Diels.Kathleen Freeman, A. H. Armstrong & H. W. B. Joseph - 1949 - Philosophy 24 (88):83-86.
     
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  14. Purposive Action, Ii.H. W. B. Joseph - 1933 - Hibbert Journal 32:371.
     
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  15. Universals and the "Method of Analysis".H. W. B. Joseph, F. P. Ramsey & R. B. Braithwaite - 1926 - Aristotelian Society Supplementary Volume 6:1-38.
     
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  16.  6
    Knowledge and the Good in Plato's Republic.D. S. M., H. W. B. Joseph & H. L. A. Hart - 1949 - Journal of Philosophy 46 (22):719.
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  17. Leibniz Selections.Philip P. Wiener & H. W. B. Joseph - 1951 - Philosophy and Phenomenological Research 12 (2):298-300.
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  18.  22
    Symposium: Universals and the "Method of Analysis".H. W. B. Joseph, F. P. Ramsey & R. B. Braithwaite - 1926 - Aristotelian Society Supplementary Volume 6 (1):1 - 38.
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  19.  11
    The Growth of the Perception of the External World.H. W. B. Joseph - 1929 - Mind 38 (149):26-42.
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  20.  18
    Symposium: Is Goodness a Quality?G. E. Moore, H. W. B. Joseph & A. E. Taylor - 1932 - Aristotelian Society Supplementary Volume 11:116 - 168.
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  21.  18
    The Psychological Explanation of the Development of the Perception of External Objects (I.).H. W. B. Joseph - 1910 - Mind 19 (75):305-321.
  22.  17
    Aristotle's Defination of Moral Virtue, and Plato's Account of Justicd in the Soul.H. W. B. Joseph - 1934 - Philosophy 9 (34):168 - 181.
    Nicolai Hartmann, in an interesting discussion of Aristotle’s account of moral virtue, has called attention to the difference between the contrariety of opposed vices and the contrast of certain virtues. The äκρa or extremes, somewhere between which Aristotle thought that any morally virtuous disposition must lie, are not conciliable. The same man cannot combine or reconcile, in the same action, cowardice and bravery, intemperance and insensibility, stinginess and thriftlessness, passion and lack of spirit. These are pairs of contraries, between which (...)
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  23.  8
    The Enumerative Universal Proposition and the First Figure of the Syllogism.H. W. B. Joseph - 1910 - Mind 19 (76):544-546.
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  24.  4
    Aristotle's Definition of Moral Virtue, and Plato's Account of Justice in the Soul.H. W. B. Joseph - 1934 - Philosophy 9 (34):168.
    Nicolai Hartmann, in an interesting discussion of Aristotle’s account of moral virtue, has called attention to the difference between the contrariety of opposed vices and the contrast of certain virtues. The äκρa or extremes, somewhere between which Aristotle thought that any morally virtuous disposition must lie, are not conciliable. The same man cannot combine or reconcile, in the same action, cowardice and bravery, intemperance and insensibility, stinginess and thriftlessness, passion and lack of spirit. These are pairs of contraries, between which (...)
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  25. Professor Eddington on ''The Nature of the Physical World''.H. W. B. Joseph - 1928 - Hibbert Journal 27:406-423.
  26.  11
    A Defence of Freethinking in Logistics.H. W. B. Joseph - 1932 - Mind 41 (164):424-440.
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  27.  5
    The Psychological Explanation of the Development of the Perception of External Objects (III.). (Reply to Prof. Stout.).H. W. B. Joseph - 1911 - Mind 20 (78):161-180.
  28.  8
    On Occupying Space.H. W. B. Joseph - 1919 - Mind 28 (111):336-339.
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  29.  9
    A Defence of Free-Thinking in Logistics Resumed.H. W. B. Joseph - 1933 - Mind 42 (168):417-443.
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  30.  8
    Life and Pleasure (I).H. W. B. Joseph - 1945 - Philosophy 20 (76):117 - 128.
    Further, we come here to what for the purpose of our present argument is the most important consideration of all, viz. that if we could show that there were two kinds of neural or physiological processess, occurring respectively on all occasions of pleasure and pain, the fact would be valueless for proving that life must be predominantly pleasant. It is perhaps intelligible that to succeed or fail in purposive activity should bring respectively contentment and discontent rather than vice-versa; but that (...)
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  31.  8
    The Psychological Explanation of the Development of the Perception of External Objects.H. W. B. Joseph - 1910 - Mind 19 (76):457-469.
  32.  7
    Symposium: Indirect Knowledge.G. E. Moore & H. W. B. Joseph - 1929 - Aristotelian Society Supplementary Volume 9 (1):19 - 66.
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  33.  8
    A Reply to Mr. Foster.H. W. B. Joseph - 1936 - Mind 45 (180):489-491.
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  34.  7
    A Last Plea for Free-Thinking in Logistics.H. W. B. Joseph - 1934 - Mind 43 (171):315-320.
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  35.  1
    Knowledge and the Good in Plato's Republic.R. S. Bluck & H. W. B. Joseph - 1949 - Philosophical Review 58 (6):624.
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  36.  1
    Lectures on the Philosophy of Leibniz.V. J. McG & H. W. B. Joseph - 1949 - Journal of Philosophy 46 (22):724.
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  37.  5
    Logic and Mathematics.H. W. B. Joseph - 1928 - Philosophy 3 (9):3.
    It is often said to-day that mathematics is nothing but an extension or development of logic; indeed, the identity of logic and pure mathematics is alleged so confidently by persons whose mathematical attainments entitle them to consideration when they talk about the subject-matter of mathematics, as to be in danger of being ranked with the truths that an educated man should accept on the authority of the specialist. Yet a little reflection might at least make one hesitate. For whatever else (...)
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  38.  5
    Critical Notices.H. W. B. Joseph - 1934 - Mind 43 (171):359-374.
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  39.  2
    Book Review:The Creed of a Layman. Frederic Harrison. [REVIEW]H. W. B. Joseph - 1908 - Ethics 18 (2):235-.
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  40.  4
    Correspondence.H. W. B. Joseph - 1914 - Mind 23 (1):319-a-319.
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  41.  1
    I.—The Psychological Explanation of the Development of the Perception of External Objects.H. W. B. Joseph - 1910 - Mind 19 (1):457-469.
  42.  3
    Life and Pleasure (II).H. W. B. Joseph - 1945 - Philosophy 20 (77):195 - 205.
    Further, we come here to what for the purpose of our present argument is the most important consideration of all, viz. that if we could show that there were two kinds of neural or physiological processess, occurring respectively on all occasions of pleasure and pain, the fact would be valueless for proving that life must be predominantly pleasant. It is perhaps intelligible that to succeed or fail in purposive activity should bring respectively contentment and discontent rather than vice-versa; but that (...)
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  43. Books Appearing in This List May Still Be Reviewed in Future Issues. Alexy, R., A Theory of Constitutional Rights (Oxford: Oxford University Press, 2010), 506 Pages. ISBN: 9780199584239 (Pbk.) Hardback/Paperback: $50. Alexy, R., A Theory of Legal Argumentation: The Theory of Rational Discourse as Theory of Legal Justification (Oxford: Oxford University Press, 2010), 344 Pages. ISBN. [REVIEW]D. Archard, D. Benatar, A. J. Bartlett, J. Clemens, C. Beitz, C. Bennett, M. Blitz, H. Blumenberg & M. Brady - 2011 - Journal of Moral Philosophy 8:483-489.
     
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  44. Essays in Ancient and Modern Philosophy.G. S. Brett & H. W. B. Joseph - 1937 - Philosophical Review 46 (2):225.
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  45. Symposium: Is Goodness a Quality?G. E. Moore, H. W. B. Joseph & A. E. Taylor - 1932 - Proceedings of the Aristotelian Society, Supplementary Volumes( 11:116-168.
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  46. Symposium: Indirect Knowledge.G. E. Moore & H. W. B. Joseph - 1929 - Proceedings of the Aristotelian Society, Supplementary Volumes( 9:19-66.
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  47. A Comparison of Kant's Idealism with That of Berkeley.H. W. B. Joseph - 1929 - Haskell House Publishers.
  48. A Comparison of Kant's Idealism with That of Berkeley.H. W. B. Joseph - 1930 - Journal of Philosophical Studies 5 (18):283-285.
  49.  32
    Essays in Ancient and Modern Philosophy.H. W. B. Joseph - 1935 - Freeport, N.Y., Books for Libraries Press.
    Plato's Republic: the argument with Polemarchus.--Plato's Republic: the argument with Thrasymachus.--Plato's Republic: the nature of the soul.--Plato's Republic: the comparison between the soul and the state.--Plato's Republic: the proof that the most just man is the happiest.--Aristotle's definition of moral virtue and Plato's account of justice in the soul.--Purposive action.--A comparison of Kant's idealism with that of Berkeley.--The syntheses of sense and understanding in Kant's Kritik of pure reason.--The schematism of the categories in Kant's Kritik of pure reason.--The concept of (...)
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  50. Essays in ancient and modern Phylosophy.H. W. B. Joseph - 1937 - Revue de Métaphysique et de Morale 44 (2):12-12.
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