Results for 'Joseph Herman Md'

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  1.  22
    Shortcomings of the Randomized Controlled Trial: A View From the Boondocks.Joseph Herman Md - 1998 - Journal of Evaluation in Clinical Practice 4 (4):283-286.
  2.  10
    Charles Sanders Peirce: A Life.David Herman & Joseph Brent - 1995 - Substance 24 (3):124.
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  3.  6
    Shortcomings of the Randomized Controlled Trial: A View From the Boondocks.Joseph Herman - 1998 - Journal of Evaluation in Clinical Practice 4:283-286.
  4.  11
    Practice Standards: The Need for a Personal Element.Joseph Herman - 1999 - Journal of Evaluation in Clinical Practice 5 (2):153-156.
  5.  8
    Advancing the Standards of Clinical Research: The Urgent Need for New Methods and Better Data.Joseph Herman - 1997 - Journal of Evaluation in Clinical Practice 3 (3):223-227.
  6.  9
    Proof.Joseph Herman - 1997 - Perspectives in Biology and Medicine 40 (4):592-596.
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  7.  7
    Tracing the Disappearance of Two Physical Signs.Joseph Herman - 1996 - Perspectives in Biology and Medicine 40 (1):55-59.
  8.  6
    Setting the Record Straight: An Episode in the Life of Sir William Witheygull.Joseph Herman - 1999 - Perspectives in Biology and Medicine 42 (4):507-511.
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  9.  5
    Late Sabbatical Vistas.Joseph Herman - 1995 - Perspectives in Biology and Medicine 38 (2):291-293.
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  10.  5
    Aspects of Our Present Understanding of Ischemic Heart Disease: More Answers Than Questions.Joseph Herman - 1995 - Perspectives in Biology and Medicine 39 (1):64.
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  11.  54
    Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW]H. W. B. Joseph - 1938 - Philosophy 13 (49):93-.
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  12. Komel Gibinski and Zbigniew S. Herman.Zbigniew S. Herman - 2005 - In Mariusz M. Żydowo (ed.), Ethical Problems in the Rapid Advancement of Science. Polish Academy of Sciences. pp. 90.
     
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  13.  20
    Joseph Barback. An Md-Class of Sets Indexed by a Regressive Function. The Journal of the Australian Mathematical Society, Vol. 7 , Pp. 301–310. [REVIEW]Matthew J. Hassett - 1970 - Journal of Symbolic Logic 35 (1):157.
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  14.  23
    Joseph Henricus Herman Alexander Indemans: Studiën over Theophrastus, vooral met Betrekking tot zijn 'Bios Theoretikos' en zijn Zedeprenten. Pp. xii+139. Nijmegen: Janssen, 1953. Paper. [REVIEW]G. B. Kerferd - 1955 - The Classical Review 5 (02):198-.
  15.  23
    Neural Network Models for Chaotic-Fuzzy Information Processing Harold Szu, Joe Garcia, G. Rogers, Lotfi Zadeh*/NSWC, Silver Spring MD 20903 Charles C. Hsu, Joseph DeWitte, Jr., Gyu Moon*, Desa Gobovic, Mona Zaghloul EE&CS GWU, Wash. DC 20052* Dept. Of Electronics, Hallym Univ., Choonchun, Korea. [REVIEW]Charles C. Hsu - 1994 - In Karl H. Pribram (ed.), Origins: Brain and Self-Organization. Lawrence Erlbaum. pp. 435.
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  16.  13
    New Ways of Knowing: The Sciences, Society, and Reconstructive Knowledge by Marcus G. Raskin; Herbert J. Bernstein; Susan Buck-Morss; Noam Chomsky; Michael Goldhaber; Edward S. Herman; Joseph Turner. [REVIEW]John Schumacher - 1988 - Isis 79:312-313.
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  17.  8
    New Ways of Knowing: The Sciences, Society, and Reconstructive Knowledge. Marcus G. Raskin, Herbert J. Bernstein, Susan Buck-Morss, Noam Chomsky, Michael Goldhaber, Edward S. Herman, Joseph Turner. [REVIEW]John Schumacher - 1988 - Isis 79 (2):312-313.
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  18.  4
    Clark Joseph T.. Conventional Logic and Modern Logic. A Prelude to Transition. Philosophical Studies of the American Catholic Philosophical Association, Volume III. Woodstock College Press, Woodstock, Md., 1952, VII + 1 + 109 Pp.Quine W. V.. Preface. Therein, Pp. V–VII. [REVIEW]Benson Mates - 1954 - Journal of Symbolic Logic 19 (1):72-73.
  19.  4
    Review: Joseph Barback, An Md-Class of Sets Indexed by a Regressive Function. [REVIEW]Matthew J. Hassett - 1970 - Journal of Symbolic Logic 35 (1):157-157.
  20.  31
    Stability and Crisis - G. Herman Stability and Crisis in the Athenian Democracy. Pp. 165. Stuttgart: Franz Steiner, 2011. Cased, €46. Isbn: 978-3-515-09867-0. [REVIEW]Joseph Diluzio - 2013 - The Classical Review 63 (2):498-500.
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  21.  76
    Einstein's Jewish Science: Physics at the Intersection of Politics and Religion. By Steven Gimbel. Baltimore, MD: The Johns Hopkins University Press, 2012. 256 Pages. Hardcover $24.95. [REVIEW]Joseph A. Edelheit - 2013 - Zygon 48 (4):1014-1015.
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  22.  29
    Custom and Habit in Physiology and the Science of Human Nature in the British Enlightenment.John P. Wright - 2017 - Early Science and Medicine 22 (2-3):183-207.
    In this paper I show how what came to be known as “the double law of habit,” first formulated by Joseph Butler in a discussion of moral psychology in 1736, was taken up and developed by medical physiologists William Porterfield, Robert Whytt, and William Cullen as they disputed fundamental questions regarding the influence of the mind on the body, the possibility of unconscious mental processes, and the nature and extent of voluntary action. The paper shows, on a particular topic, (...)
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  23.  5
    Cohen, Herman and Mozart, Wa.William Kluback - 1989 - Idealistic Studies 19 (1):28-42.
    Music, art, and poetry were profound forces in Hermann Cohen’s thought. If we attempt to comprehend this philosopher, whose name is synonymous with the School of Marburg, that small charming town in Hesse from which Kant’s works and influence spread abroad like the magic of an irresistible melody, then we are forced to appreciate those lovers of music and art that brought him the friendship of the violinist Joseph Joachim, the admiration of painters such as Max Liebermann, Lenid Pasternak, (...)
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  24.  14
    De Maistre, J., y Guerrero Alonso, M. L. . . Consideraciones sobre Francia . Madrid, MD: Escolar y Mayo. 200 pp.José Manuel Correoso Rodenas - 2016 - Las Torres de Lucca: Revista Internacional de Filosofía Política 5 (8):283-286.
    A lo largo de la historia, el devenir de los acontecimientos ha hecho que determinados autores, que quizá en su época gozaron de fama y popularidad, hayan caído en el olvido o hayan sido forzados al ostracismo. Un caso clásico sería el del poeta y narrador estadounidense William Gilmore Simms quien, antes de la Guerra de Secesión, disfrutó de los laureles de la fama y la admiración de sus contemporáneos. Sin embargo, su apoyo a la causa confederada ha hecho de (...)
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  25.  3
    Environmental Justice and Climate Change: Assessing Pope Benedict XVI's Ecological Vision for the Catholic Church in the United States. Edited by Jame Schaefer and Tobias Wainwright. Pp. Xxxiii, 279. Lanham, MD, Lexington Books, 2013, $100.00. [REVIEW]Joseph Martos - 2015 - Heythrop Journal 56 (3):541-541.
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  26. Herman Schmalenbach's "On Society and Experience". [REVIEW]Joseph Ferrandino - 1980 - Philosophy and Phenomenological Research 40 (4):602.
     
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  27.  65
    Situating the History of Science: Dialogues with Joseph Needham.Joseph Needham, Dhruv Raina & S. Irfan Habib (eds.) - 1999 - Oxford University Press.
    The essays in this volume place the history of science in context, especially the genre of history of science informed by Joseph Needham's ecumenical vision of science. The book presents a number of questions that relate to contemporary concerns of the history of sciences and multiculturalism.
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  28. Né darwinismo né intelligent design. Un confronto tra Hans Jonas e Joseph Ratzinger.Roberto Franzini Tibaldeo & Paolo Becchi - 2013 - Annuario Filosofico 29:242-275.
    A comparison between the thinking of Hans Jonas and Joseph Ratzinger on Darwinism and Intelligent Design.
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  29. Joseph Raz on the Problem of the Amoralist.Terence Rajivan Edward - 2013 - Abstracta 7 (1):85-93.
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  30.  15
    Joseph Priestley.Alan Tapper - 2002 - In Philip B. Dematteis Peter S. Fosl (ed.), British Philosophers 1500–1799. Columbia, USA: Broccoli Clark Layman. pp. 307-23.
    In his day, Joseph Priestley (1733-1804) was a philosopher of some importance. He argued the case for materialism perhaps more cogently than did any British thinker before recent times. He presented determinism vigorously, with a focus on the central issue of the nature of causation. He defended scientific realism against Reid’s Common Sense realism and against Hume’s phenomenonalism. He articulated a working scientist’s account of causation, induction and scientific progress. He defended the Argument from Design against Hume’s criticisms. His (...)
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  31. Immigration, Ethics, and the Hermeneutics of Suspicion: Methodological Reflections on Joseph Carens’ The Ethics of Immigration.Alex Sager - 2014 - Ethical Perspectives 21 (4):590-99.
    In The Ethics of Immigration, Joseph Carens’ builds a sophisticated account of justice in immigration based on an interpretation of liberal states’ democratic principles and practices. I dispute Carens’ contention that his hermeneutic methodology supports a broadly liberal egalitarian consensus; instead, the consensus he detects on principles and practices appears because his interpretation presupposes liberal egalitarianism. Carens’ methodology would benefit by engaging with a “hermeneutics of suspicion” that explores the ideological and exclusionary facets of liberal egalitarian principles when applied (...)
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  32.  39
    Open Borders and the Ideality of Approaches: An Analysis of Joseph Carens’ Critique of the Conventional View Regarding Immigration.Thomas Pölzler - 2019 - European Journal of Analytic Philosophy 15 (1):17-34.
    Do liberal states have a moral duty to admit immigrants? According to what has been called the “conventional view”, this question is to be answered in the negative. One of the most prominent critics of the conventional view is Joseph Carens. In the past 30 years Carens’ contributions to the open borders debate have gradually taken on a different complexion. This is explained by the varying “ideality” of his approaches. Sometimes Carens attempts to figure out what states would be (...)
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  33.  31
    Moral Deliberation and Desire Development: Herman on Alienation.Donald Wilson - 2009 - Canadian Journal of Philosophy 39 (2):283-308.
    In Chapter 9 of The Practice of Moral Judgment and her later article Making Room for Character, Barbara Herman offers a distinctive response to a familiar set of concerns with the room left for character and personal relationships in Kantian ethics. She begins by acknowledging the shortcomings of her previous response on this issue and by distancing herself from a standard kind of indirect argument for the importance of personal commitments according to which these have moral weight in virtue (...)
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  34.  89
    Modeling in the Museum: On the Role of Remnant Models in the Work of Joseph Grinnell. [REVIEW]James R. Griesemer - 1990 - Biology and Philosophy 5 (1):3-36.
    Accounts of the relation between theories and models in biology concentrate on mathematical models. In this paper I consider the dual role of models as representations of natural systems and as a material basis for theorizing. In order to explicate the dual role, I develop the concept of a remnant model, a material entity made from parts of the natural system(s) under study. I present a case study of an important but neglected naturalist, Joseph Grinnell, to illustrate the extent (...)
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  35.  27
    Liberty, Poverty and Charity in the Political Economy of Josiah Tucker and Joseph Butler.Peter Xavier Price - 2019 - Modern Intellectual History 16 (3):741-770.
    Josiah Tucker, who was the Anglican dean of Gloucester from 1758 until his death in 1799, is best known today as a controversialist, a political economist and a lesser contemporary of Adam Smith. Little attention has been paid, however, to the important relationship between his religious writings and his wider economic thought. This article addresses this lack of attention in two ways: first by demonstrating the link between Tucker's conception of civil and religious liberty and his “science” of political economy, (...)
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  36.  38
    Joseph Dalton Hooker's Ideals for a Professional Man of Science.Richard Bellon - 2001 - Journal of the History of Biology 34 (1):51 - 82.
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to national (...)
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  37.  95
    Joseph Ransdell and the Communicational Process of Philosophy.Gary Richmond and Ben Udell - 2013 - Transactions of the Charles S. Peirce Society 49 (4):457.
    Joseph Morton Ransdell left a record of experimentation with the communicational process of philosophy from 1992 to his passing in 2010. This record includes the Arisbe website and the peirce-l e-forum and its archives, of which the earliest are not on the Internet, but may yet be recovered and made available. Philosophy’s communication process, and the possibility of creating and developing a telecommunity, as Ransdell called it, were among his chief theoretical and practical interests. Such interests were focused in (...)
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  38.  29
    Joseph Hooker Takes a “Fixed Post”: Transmutation and the “Present Unsatisfactory State of Systematic Botany”, 1844–1860. [REVIEW]Richard Bellon - 2006 - Journal of the History of Biology 39 (1):1 - 39.
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support for special (...)
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  39.  83
    “The Meaning of a Thought is Altogether Something Virtual”: Joseph Ransdell and His Legacy. Legg - 2013 - Transactions of the Charles S. Peirce Society 49 (4):451.
    Joseph Ransdell (1931–2010), who received his Ph.D in philosophy from Columbia University in 1966, where he was advised by Sidney Morgenbesser, and spent most of his career at Texas Tech University, offered an original and focused challenge to academic philosophy at the end of the Second Millennium. His guiding philosophical passion was understanding how communication might best encourage and support truth seeking. This introduction to a special edition of the Transactions of the Charles S. Peirce Society which is devoted (...)
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  40.  8
    Entre la imagen y el concepto: Walter Benjamin y Joseph Kosuth.Tatiana Staroselsky - 2019 - Agora 39 (1).
    Este trabajo se propone indagar la relación entre la obra del filósofo Walter Benjamin y parte de la producción del artista conceptual Joseph Kosuth, partiendo de la hipótesis de que ambos representan un desplazamiento de sus disciplinas hacia un lugar de encuentro entre el arte y la filosofía. En efecto, mientras en Benjamin la filosofía va más allá del concepto para alcanzar la imagen, en Kosuth el arte se apropia de las palabras y evita toda representación visual del mundo.
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  41. Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion.Matthew Walhout - 2010 - Zygon 45 (3):558-574.
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  42.  88
    El problema de la teodicea en el pensamiento de Joseph de Maistre.Gabriel Ernesto Andrade - 2006 - 'Ilu. Revista de Ciencias de Las Religiones 11:71-92.
    El problema de la teodicea ha sido una de las grandes preocupaciones del pensamiento religioso en Occidente: si Dios es absolutamente bueno y omnipotente, ¿cómo puede existir el mal en el mundo?, y ¿por qué sufren los virtuosos y gozan los impíos? En la Antigüedad, el Libro de Job intentó ofrecer una respuesta que perduró hasta tiempos modernos. En el siglo XVII, Leibniz ofreció una respuesta mucho más racionalizada, propia de los tiempos modernos. Joseph de Maistre, un contrarrevolucionario del (...)
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  43. Ethics: History, Theory, and Contemporary Issues.Steven M. Cahn & Peter Markie - 2011 - Oxford University Press USA.
    Ethics: History, Theory, and Contemporary Issues, Fifth Edition, features sixty-nine selections organized into three parts, providing instructors with great flexibility in designing and teaching a variety of courses in moral philosophy. Spanning 2,500 years of ethical theory, the first part, Historical Sources, ranges from ancient Greece to the twentieth century. It moves from classical thought through medieval views to modern theories, culminating with leading nineteenth- and twentieth-century thinkers. The second part, Modern Ethical Theory, includes many of the most important essays (...)
     
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  44.  51
    The Scientific Allegory of John Augustine Zahm: Zahm's Theological Method with Insight From Marie‐Joseph Lagrange.Hans Moscicke - 2016 - Zygon 51 (4):925-948.
    Catholic modernist John Augustine Zahm is best known for his attempt to reconcile the theory of evolution with the Christian scriptures. However, Zahm's theological method—the underlying principles and procedures in his effort to reconcile faith and science—remains largely unexamined. In this article, I analyze Zahm's theological method and submit that it is an attempt to harmonize scientific knowledge and Christian scripture through a “scientific allegory” of the bible, which takes into account the human and divine meanings of scripture, the exegesis (...)
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  45.  44
    Joseph Rotblat and the Moral Responsibilities of the Scientist.Martin Clifford Underwood - 2009 - Science and Engineering Ethics 15 (2):129-134.
    Professor Sir Joseph Rotblat was one of the most distinguished scientists and peace campaigners of the post second world war period. He made significant contributions to nuclear physics and worked on the development of the atomic bomb. He then became one of the world’s leading researchers into the biological effects of radiation. His life from the early 1950s until his death in August 2005 was devoted to the abolition of nuclear weapons and peace. For this he was awarded the (...)
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  46.  13
    Intensity of Mystical Experiences Occasioned by 5-MeO-DMT and Comparison With a Prior Psilocybin Study.Joseph Barsuglia, Alan K. Davis, Robert Palmer, Rafael Lancelotta, Austin-Marley Windham-Herman, Kristel Peterson, Martin Polanco, Robert Grant & Roland R. Griffiths - 2018 - Frontiers in Psychology 9.
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  47.  58
    A Life More Ordinary: The Dull Life but Interesting Times of Joseph Dalton Hooker. [REVIEW]Jim Endersby - 2011 - Journal of the History of Biology 44 (4):611 - 631.
    The life of Joseph Dalton Hooker (1817-1911) provides an invaluable lens through which to view mid-Victorian science. A biographical approach makes it clear that some well-established narratives about this period need revising. For example, Hooker's career cannot be considered an example of the professionalisation of the sciences, given the doubtful respectability of being paid to do science and his reliance on unpaid collectors with pretensions to equal scientific and/or social status. Nor was Hooker's response to Darwin's theories either straightforward (...)
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  48.  46
    The Reading Ideal and Reading Preferences in the Age of Joseph II.Ivona Kollárová - 2013 - Human Affairs 23 (3):344-358.
    When censorship was reformed during the era of Joseph II publishing and the book trade underwent a liberalisation. Enlightenment conceptions helped create the image of the ideal reader—someone who reads to acquire knowledge or to improve his spiritual life. During the reign of Joseph II reading spread to all social strata, but readers’ preferences did not follow a reading ideal. This is demonstrated by significant urban-rural disparities. The publishing projects of the Protestant elite met with failure in the (...)
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  49.  27
    A opção da Igreja Primitiva pela filosofia: o Deus da fé e o Deus dos filósofos em Joseph Ratzinger.Heber Ramos Bertuci - 2016 - Revista de Teologia 10 (18):196-208.
    El cristianismo es analizado en los días de hoy como un argumento de que pertenece al campo mitológico. Joseph Ratzinger contesta a esto análisis una tesis de Agustín que clasifica el cristianismo como parte de la teología natural, de acuerdo con la clasificación de las tres teologías de Marcus Terentius Varro. La tesis de Agustín confiere al cristianismo la base natural y no mítica, de acuerdo con las otras religiones de la Antigüedad. Esta es una de las razones por (...)
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  50. Graceful Reason Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, Cssr on the Occasion of His Seventy-Fifth Birthday and the Fiftieth Anniversary of His Ordination.Joseph Owens, Lloyd P. Gerson & Pontifical Institute of Mediaeval Studies - 1983
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