Results for 'Joseph L. Balloun'

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  1.  93
    Ethical Decision-Making Differences Between American and Moroccan Managers.A. Ben Oumlil & Joseph L. Balloun - 2009 - Journal of Business Ethics 84 (4):457-478.
    Our research’s aim is to assess the effect of cultural factors on business ethical decision-making process in a Western cultural context and in a non-Western cultural context. Specifically, this study investigates ethical perceptions, religiosity, personal moral philosophies, corporate ethical values, gender, and ethical intentions of U.S. and Moroccan business managers. The findings demonstrate that significant differences do exist between the two countries in idealism and relativism. Moroccan managers tend to be more idealistic than the U.S. managers. There is a strong (...)
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  2.  22
    History, religion, and spiritual democracy: essays in honor of Joseph L. Blau.Joseph L. Blau & Maurice Wohlgelernter (eds.) - 1980 - New York: Columbia University Press.
  3. Evolutionary Metaphysics the Development of Peirce's Theory of Categories /by Joseph L. Esposito. --. --.Joseph L. Esposito - 1980 - Ohio University Press, C1980.
     
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  4.  1
    Love & Conflict: A Covenantal Model of Christian Ethics.Joseph L. Allen - 1984 - Abingdon Press.
  5.  25
    Schelling's Idealism and Philosophy of Nature.Joseph L. Esposito - 1977 - Associated University Press.
    Analyzes Schelling's arguments for his idealism and pieces together a description of his theory of nature from among the large number of his writings in this area. It also traces the influence of Naturphilosophie on 19th-century science and connects it with recent System Theory.
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  6.  7
    Confusion: A Study in the Theory of Knowledge.Joseph L. Camp - 2002 - Cambridge, Mass.: Harvard University Press.
    Everyone has mistaken one thing for another, such as a stranger for an acquaintance. A person who has mistaken two things, Joseph Camp argues, even on a massive scale, is still capable of logical thought. In order to make that idea precise, one needs a logic of confused thought that is blind to the distinction between the objects that have been confused. Confused thought and language cannot be characterized as true or false even though reasoning conducted in such language (...)
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  7.  66
    Confusion: a study in the theory of knowledge.Joseph L. Camp - 2002 - Cambridge, Mass.: Harvard University Press.
    To attribute confusion to someone is to take up a paternalistic stance in evaluating his reasoning.
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  8.  11
    The metaphysics of Edmund Burke.Joseph L. Pappin - 1993 - New York: Fordham University Press.
    The most recent commentators on Edmund Burke have renewed the charge that his political thought lacks the consistency and coherency necessary to even claim the status of a political philosophy and that he is indeed a "utilitarian." They mark him off as an "ideologist," a "rhetorician," and a "deliberate propagandist." Even Burke’s Reflections on the Revolution in France, his most profound statement of a political philosophy, is regarded by some as a work of mere "persuasion," not "philosophy." All this occurs (...)
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  9. Evolutionary Metaphysics: The Development of Peirce's Theory of Categories.Joseph L. Esposito - 1980 - Transactions of the Charles S. Peirce Society 17 (3):279-283.
     
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  10.  63
    Brain death, states of impaired consciousness, and physician-assisted death for end-of-life organ donation and transplantation.Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor - 2009 - Medicine, Health Care and Philosophy 12 (4):409-421.
    In 1968, the Harvard criteria equated irreversible coma and apnea with human death and later, the Uniform Determination of Death Act was enacted permitting organ procurement from heart-beating donors. Since then, clinical studies have defined a spectrum of states of impaired consciousness in human beings: coma, akinetic mutism, minimally conscious state, vegetative state and brain death. In this article, we argue against the validity of the Harvard criteria for equating brain death with human death. Brain death does not disrupt somatic (...)
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  11. Seeking Confirmation Is Rational for Deterministic Hypotheses.Joseph L. Austerweil & Thomas L. Griffiths - 2011 - Cognitive Science 35 (3):499-526.
    The tendency to test outcomes that are predicted by our current theory (the confirmation bias) is one of the best-known biases of human decision making. We prove that the confirmation bias is an optimal strategy for testing hypotheses when those hypotheses are deterministic, each making a single prediction about the next event in a sequence. Our proof applies for two normative standards commonly used for evaluating hypothesis testing: maximizing expected information gain and maximizing the probability of falsifying the current hypothesis. (...)
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  12.  13
    Learning How to Generalize.Joseph L. Austerweil, Sophia Sanborn & Thomas L. Griffiths - 2019 - Cognitive Science 43 (8):e12777.
    Generalization is a fundamental problem solved by every cognitive system in essentially every domain. Although it is known that how people generalize varies in complex ways depending on the context or domain, it is an open question how people learn the appropriate way to generalize for a new context. To understand this capability, we cast the problem of learning how to generalize as a problem of learning the appropriate hypothesis space for generalization. We propose a normative mathematical framework for learning (...)
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  13.  24
    Brain death, states of impaired consciousness, and physician-assisted death for end-of-life organ donation and transplantation.Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor - 2009 - Medicine, Health Care and Philosophy 12 (4):491-491.
  14.  30
    Deliberation and determinism.Joseph L. Cowan - 1969 - American Philosophical Quarterly 6 (1):53-61.
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  15.  7
    Evolutionary Metaphysics: The Development of Peirce's Theory of Categories.Joseph L. Esposito - 1980 - Ohio University Press.
  16. Transformative communication as a cultural tool for guiding inquiry science.Joseph L. Polman & Roy D. Pea - 2001 - Science Education 85 (3):223-238.
     
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  17.  14
    Ethical and Legal Concerns With Nevada’s Brain Death Amendments.Joseph L. Verheijde, Mohamed Y. Rady & Greg Yanke - 2018 - Journal of Bioethical Inquiry 15 (2):193-198.
    In early 2017, Nevada amended its Uniform Determination of Death Act, in order to clarify the neurologic criteria for the determination of death. The amendments stipulate that a determination of death is a clinical decision that does not require familial consent and that the appropriate standard for determining neurologic death is the American Academy of Neurology’s guidelines. Once a physician makes such a determination of death, the Nevada amendments require the withdrawal of life-sustaining treatment within twenty-four hours with limited exceptions. (...)
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  18.  39
    Justifying Physician-Assisted Death in Organ Donation.Joseph L. Verheijde & Mohamed Y. Rady - 2011 - American Journal of Bioethics 11 (8):52-54.
    The American Journal of Bioethics, Volume 11, Issue 8, Page 52-54, August 2011.
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  19.  83
    Commentary on the Concept of Brain Death within the Catholic Bioethical Framework.Joseph L. Verheijde & Michael Potts - 2010 - Christian Bioethics 16 (3):246-256.
    Since the introduction of the concept of brain death by the Ad Hoc Committee of the Harvard Medical School to Examine the Definition of Brain Death in 1968, the validity of this concept has been challenged by medical scientists, as well as by legal, philosophical, and religious scholars. In light of increased criticism of the concept of brain death, Stephen Napier, a staff ethicist at the National Catholic Bioethics Center, set out to prove that the whole-brain death criterion serves as (...)
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  20.  62
    Précis of Confusion* 1.Joseph L. Camp - 2007 - Philosophy and Phenomenological Research 74 (3):692-699.
  21.  23
    Synechism, Socialism, and Cybernetics.Joseph L. Esposito - 1973 - Transactions of the Charles S. Peirce Society 9 (2):63 - 78.
  22.  37
    Neural circuits underlying the pathophysiology of mood disorders.Joseph L. Price & Wayne C. Drevets - 2012 - Trends in Cognitive Sciences 16 (1):61-71.
  23.  24
    Learning hypothesis spaces and dimensions through concept learning.Joseph L. Austerweil & Thomas L. Griffiths - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 73--78.
  24.  55
    Recovery of transplantable organs after cardiac or circulatory death: Transforming the paradigm for the ethics of organ donation.Joseph L. Verheijde, Mohamed Y. Rady & Joan McGregor - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:8-.
    Organ donation after cardiac or circulatory death (DCD) has been introduced to increase the supply of transplantable organs. In this paper, we argue that the recovery of viable organs useful for transplantation in DCD is not compatible with the dead donor rule and we explain the consequential ethical and legal ramifications. We also outline serious deficiencies in the current consent process for DCD with respect to disclosure of necessary elements for voluntary informed decision making and respect for the donor's autonomy. (...)
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  25.  12
    A nonparametric Bayesian framework for constructing flexible feature representations.Joseph L. Austerweil & Thomas L. Griffiths - 2013 - Psychological Review 120 (4):817-851.
  26.  4
    Power and Political Community.Joseph L. Allen - 1993 - The Annual of the Society of Christian Ethics 13:3-20.
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  27.  1
    The Inclusive Covenant and Special Covenants.Joseph L. Allen - 1979 - Selected Papers From the Annual Meeting: American Society of Christian Ethics 5:95-116.
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  28.  35
    The relation of strategy and morality.Joseph L. Allen - 1963 - Ethics 73 (3):167-178.
  29.  21
    Peirce and Naturphilosophie.Joseph L. Esposito - 1977 - Transactions of the Charles S. Peirce Society 13 (2):122 - 141.
  30.  1
    Chong gou Kongzi: li shi zhong de Kongzi yu Kongzi xin li chu tan.Joseph L. Liu - 2011 - Beijing: Zhongguo guo ji guang bo chu ban she.
  31.  23
    Filial Gratitude and God's Right to Command.Joseph L. Lombardi - 1991 - Journal of Religious Ethics 19 (1):93 - 118.
    Defenders of theistic morality sometimes insist that God's will can impose moral obligation only if God has a right to command. The right is compared to that which parents have over their children and which is thought to derive from a filial debt of gratitude. This essay examines arguments for divine authority based on gratitude which employ the parental analogy. It is argued that neither parental nor divine authority is based on gratitude. An alternative derivation of parental authority is suggested (...)
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  32. A case of optional-obligatory rule ordering.Joseph L. Malone - 1973 - Foundations of Language 10 (4):579-580.
     
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  33.  6
    A Preface to Freedom.Joseph L. Cowan - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 7:247-256.
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  34. Reforming the assembly.Joseph L. Koerner - 2005 - In Bruno Latour & Peter Weibel (eds.), Making Things Public. MIT Press.
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  35. Educators and Community in Education.Joseph L. Thorne - 1975 - Journal of Thought 75.
  36. Reading Revelation: A Literary and Theological Commentary.Joseph L. Trafton - 2005
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  37.  24
    The Development of Peirce's Categories.Joseph L. Esposito - 1979 - Transactions of the Charles S. Peirce Society 15 (1):51 - 60.
  38.  11
    The Internet, Intel and the Vigilante Stakeholder.Joseph L. Badaracco - 1997 - Business Ethics 6 (1):18-29.
    The Internet furore over Intel’s flawed Pentium chip provides an important case study of the ethical ambiguity of internet communications and the legitimacy of certain forms of “electronic activism”. Joseph Badaracco, Jr., is John Shad Professor of Business Ethics at the Harvard Business School and his co‐author is a former Research Associate at Harvard and currently on the editorial staff of Inc. magazine.
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  39.  33
    The United States Revised Uniform Anatomical Gift Act (2006): New challenges to balancing patient rights and physician responsibilities.Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor - 2007 - Philosophy, Ethics, and Humanities in Medicine 2:19.
    Advance health care directives and informed consent remain the cornerstones of patients' right to self-determination regarding medical care and preferences at the end-of-life. However, the effectiveness and clinical applicability of advance health care directives to decision-making on the use of life support systems at the end-of-life is questionable. The Uniform Anatomical Gift Act (UAGA) has been revised in 2006 to permit the use of life support systems at or near death for the purpose of maximizing procurement opportunities of organs medically (...)
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  40.  4
    Concept attainment, intelligence, and stimulus complexity: An attempt to replicate Osler and Trautman (1961).Joseph L. Wolff - 1967 - Journal of Experimental Psychology 73 (3):488.
  41.  73
    The nationalist international: Or what American history can teach us about the fascist revolution.Joseph L. Yannielli - 2012 - European Journal of Political Theory 11 (4):438-458.
    In challenging Marxist theorists to confront the radical rebirth at the core of the fascist revolution, Roger Griffin has carried fascist studies to a new and valuable plateau. Likewise, David D. Roberts’s elaboration of Griffin’s model offers a provocative and fruitful avenue to rethink fascist political culture. This article seeks to advance the dialogue to the next level by considering what an international approach can add to these primarily nationalist interpretations of generic fascism. Drawing on examples from the history of (...)
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  42.  7
    Compound and simple responses in paired-associate learning.Joseph L. Young & Robert L. Schiffer - 1971 - Journal of Experimental Psychology 91 (2):206.
  43.  79
    Against God’s Moral Goodness.Joseph L. Lombardi - 2005 - American Catholic Philosophical Quarterly 79 (2):313-326.
    While denying that God has moral obligations, William Alston defends divine moral goodness based on God’s performance of supererogatory acts. The present article argues that an agent without obligations cannot perform supererogatory acts. Hence, divine moral goodness cannot be established on that basis. Defenses of divine moral obligation by Eleonore Stump and Nicholas Wolterstorff are also questioned. Against Stump, it is argued (among other things) that the temptations of Jesus do not establish the existence of a tendency to sin in (...)
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  44.  31
    The uses of argument--an apology for logic.Joseph L. Cowan - 1964 - Mind 73 (289):27-45.
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  45.  4
    War: A Primer for Christians.Joseph L. Allen - 2014 - Texas A & M University Press.
    War: A Primer for Christians provides a concise introduction to the main approaches that Christians have taken toward war and examines each approach critically. Some Christians have supported their country's wars as crusades of good against evil. Others, as pacifists, have rejected participation in or support for any war. Still others have followed the just-war tradition in holding that it can be justifiable under some conditions to resort to war, but that then Christian love must limit the conduct of war. (...)
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  46.  14
    On the Question of the Foundation of Pragmaticism.Joseph L. Esposito - 1981 - Transactions of the Charles S. Peirce Society 17 (3):259 - 268.
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  47.  26
    Peirce and the Philosophy of History.Joseph L. Esposito - 1983 - Transactions of the Charles S. Peirce Society 19 (2):155 - 166.
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  48. Teleological Causation.Joseph L. Esposito - 1980 - Philosophical Forum 12 (2):116.
     
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  49.  18
    The internet, intel and the vigilante stakeholder.Joseph L. BadaraccoJr - 1997 - Business Ethics, the Environment and Responsibility 6 (1):18–29.
  50.  38
    Possible-Worlds Metaphysics and the Logical Problem of Evil.Joseph L. Lombardi - 2018 - International Philosophical Quarterly 58 (1):19-29.
    Alvin Plantinga’s solution to J. L. Mackie’s logical problem of evil invokes possible-worlds metaphysics. There are reasons for thinking that the solution is, at least, problematic. Difficulties emerge in the attempts to answer four related questions. Can God’s necessary existence, understood in terms of possible-world metaphysics, make God’s actual existence impossible to explain? Can an omniscient being with knowledge of the contents of every possible world prove ignorant of the consequences of his creative acts? Can an immoral action performed by (...)
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