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Joseph Owens [196]Joseph I. Owens [2]Joseph Ignatius Owens [1]Joseph Owens [1]
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Profile: Joseph Owens (University of Minnesota)
  1. Externalism, Self-Knowledge, and Skepticism.Kevin Falvey & Joseph Owens - 1994 - Philosophical Review 103 (1):107-37.
    Psychological externalism is the thesis Chat the contents of many of a person's propositional mental states are determined in part by relations he bears to his natural and social environment. This thesis has recently been thrust into prominence in the philosophy of mind by a series of thought experiments due to Hilary Putnam and Tyler Burge. Externalism is a metaphysical thesis, but in this work I investigate its implications for the epistemology of the mental. I am primarily concerned with the (...)
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  2.  28
    In Defense of a Different Doppelganger.Joseph Owens - 1987 - Philosophical Review 96 (October):521-54.
  3. Aristotle's Gradations of Being in Metaphysics E-Z.Joseph Owens - 2007 - St. Augustine's Press.
    (Book Epsilon): Macroscopic overview -- E 1 (English translation) -- The role of book epsilon in the Metaphysics -- Pure actuality and primacy in being -- Aristotelian sciences and their starting points (E 1.1025b3-1026a23) -- The universality of being qua being -- (Book Zeta): Microscopic investigation -- Z I (English translation) -- The meanings of ousia -- Essential being (to ti en einai) -- "Essential being" and singular thing -- "Essential being" and form -- Form and universal -- Form and (...)
     
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  4.  69
    Psychophysical Supervenience: Its Epistemological Foundation.Joseph Owens - 1992 - Synthese 90 (1):89-117.
    My primary goal in this paper is to focus attention on a certain conception of internal access, on the Cartesian conception that a rational subject's capacity to determine sameness and difference in explicit propositional attitudes is independent of knowledge of the external world. This conception of introspection plays a crucial, if unacknowledged, role in numerous arguments and theoretical positions. In particular, it plays a large role in motivating psychological internalism. I argue in favor of rejecting this epistemology and the internalism (...)
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  5. Content, Causation, and Psychophysical Supervenience.Joseph Owens - 1993 - Philosophy of Science 60 (2):242-61.
    There is a growing acceptance of the idea that the explanatory states of folk psychology do not supervene on the physical. Even Fodor (1987) seems to grant as much. He argues, however, that this cannot be true of theoretical psychology. Since theoretical psychology offers causal explanations, its explanatory states must be taxonomized in such a way as to supervene on the physical. I use this concession to invert his argument and cast doubt on the received model of folk psychological explanation (...)
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  6. Functionalism and the Propositional Attitudes.Joseph Owens - 1983 - Noûs 17 (4):529-49.
  7.  45
    Synonymy and the Nonindividualistic Model of the Mental.Joseph Owens - 1986 - Synthese 66 (3):361 - 382.
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  8.  31
    The Doctrine of Being in the Aristotelian Metaphysics.Joseph Owens - 1963 - Toronto, Pontifical Institute of Mediaeval Studies.
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  9.  19
    Contradictory Belief and Cognitive Access.Joseph I. Owens - 1989 - Midwest Studies in Philosophy 14 (1):289-316.
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  10.  39
    Common Nature: A Point of Comparison Between Thomistic and Scotistic Metaphysics.Joseph Owens - 1957 - Mediaeval Studies 19 (1):1-14.
  11.  77
    Aquinas and the Five Ways.Joseph Owens - 1974 - The Monist 58 (1):16-35.
    FIVE 'WAYS' TO PROVE THAT GOD EXISTS ARE OFFERED IN AQUINAS' "SUMMA OF THEOLOGY," ALL TAKEN FROM HISTORICALLY TRACEABLE SOURCES IN WHICH THEY DID NOT REACH THE CONCLUSION ENVISAGED BY HIM. 'WAYS' UP TO ELEVEN IN NUMBER ARE IN FACT USED IN HIS WORKS. ALL FUNCTION IN A STRICTLY METAPHYSICAL--NOT COSMOLOGICAL OR TELEOLOGICAL--FRAMEWORK THAT WAS DEVELOPED EARLY IN HIS CAREER. THE ANSELMIAN AND OTHER ARGUMENTS THAT CANNOT FIT INTO THAT FRAMEWORK ARE REJECTED OR LEFT UNNOTICED, WHILE THOSE THAT DO FIT (...)
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  12.  36
    Our Knowledge of Nature.Joseph Owens - 1955 - Proceedings of the American Catholic Philosophical Association 29:65-88.
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  13.  37
    Teleology of Nature in Aristotle.Joseph Owens - 1968 - The Monist 52 (2):159-173.
  14.  79
    The Failure of Lewis's Functionalism.Joseph Owens - 1982 - Philosophical Quarterly 32 (April):159-73.
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  15.  41
    Aristotle on Leisure.Joseph Owens - 1981 - Canadian Journal of Philosophy 11 (4):713 - 723.
  16. Cognition an Epistemological Inquiry.Joseph Owens - 1992
     
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  17. Propositional Attitudes: The Role of Content in Language, Logic, and Mind.C. Anthony Anderson & Joseph Owens (eds.) - 1990 - CSLI Publications.
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  18.  24
    Aristotle.Joseph Owens - 1969 - International Philosophical Quarterly 9 (2):299-301.
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  19.  13
    Pierre and the Fundamental Assumption.Joseph Owens - 1995 - Mind and Language 10 (3):250-273.
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  20.  32
    The Conclusion of the Prima Via.Joseph Owens - 1952 - Modern Schoolman 30 (1):33-53.
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  21.  28
    The Need for Christian Philosophy.Joseph Owens - 1994 - Faith and Philosophy 11 (2):167-183.
    With its probative force drawn solely from premises accessible to the human mind's own inherent powers, Christian philosophy probes the divinely re- vealed truths under their naturally knowable aspects. From the apologetic or defensive angle, this type of philosophy is needed to meet rational queries- one's own or those of others-arising from religious doctrines, for instance from the tenets of creation, divine providence, immortality of the spiritual soul, or human destiny. On the positive side, Christian philosophy deepens the attraction of (...)
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  22.  37
    The Doctrine of Being in the Aristotelian Metaphysics: A Study in the Greek Background of Mediaeval Thought.Joseph Owens - 1951 - Pontifical Institute of Mediaeval Studies.
    Chapter One THE PROBLEM OF BEING IN THE METAPHYSICS TO determine whether the notion of Being in Alexander of Hales is Aristotelian or Platonic, a recent historian seeks his criterion in "the gradual separation of the Aristotelian ...
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  23.  24
    Thomas Aquinas: Dimensive Quantity as Individuating Principle.Joseph Owens - 1988 - Mediaeval Studies 50 (1):279-310.
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  24.  23
    The Failure of Lewis's Functionalism.Joseph Owens - 1986 - Philosophical Quarterly 36 (143):159-173.
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  25.  53
    The Dissolution of an Eclecticism.Joseph Owens - 1966 - World Futures 5 (1):80-84.
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  26. An Elementary Christian Metaphysics.Joseph Owens - 1963 - Center for Thomistic Studies.
  27.  26
    Quiddity and Real Distinction in St Thomas Aquinas.Joseph Owens - 1965 - Mediaeval Studies 27 (1):1-22.
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  28.  64
    Psychological Explanation and Causal Deviancy.Joseph Owens - 1998 - Synthese 115 (2):143-169.
  29.  22
    Aristotle and Aquinas on Cognition.Joseph Owens - 1991 - Canadian Journal of Philosophy 21 (sup1):103-123.
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  30.  35
    Knowledge and Katabasis in Parmenides.Joseph Owens - 1979 - The Monist 62 (1):15-29.
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  31.  20
    Judgment and Truth in Aquinas.Joseph Owens - 1970 - Mediaeval Studies 32 (1):138-158.
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  32.  17
    Aristotle.Joseph Owens - 1975 - New Scholasticism 49 (2):299-301.
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  33.  20
    Thomistic Common Nature and Platonic Idea.Joseph Owens - 1959 - Mediaeval Studies 21 (1):211-223.
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  34.  19
    Aristotle's Notion of Wisdom.Joseph Owens - 1987 - Apeiron 20 (1):1 - 16.
  35.  33
    Aquinas on the Inseparability of Soul From Existence.Joseph Owens - 1987 - New Scholasticism 61 (3):249-270.
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  36.  18
    Unity and Essence in St. Thomas Aquinas.Joseph Owens - 1961 - Mediaeval Studies 23 (1):240-259.
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  37.  13
    Aquinas—Existential Permanence and Flux.Joseph Owens - 1969 - Mediaeval Studies 31 (1):71-92.
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  38.  17
    Metaphysical Separation in Aquinas.Joseph Owens - 1972 - Mediaeval Studies 34 (1):287-306.
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  39.  43
    Psychological Externalism and Psychological Explanation. [REVIEW]Joseph Owens - 1994 - Philosophy and Phenomenological Research 54 (4):921-928.
  40.  8
    Mediaeval Studies Fifty Years After.Joseph Owens - 1988 - Mediaeval Studies 50 (1):xi-xvi.
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  41.  16
    2 Aristotle and Aquinas.Joseph Owens - 1993 - In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press. pp. 38.
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  42.  18
    Aquinas' Distinction at De ente et essentia 4.119-123.Joseph Owens - 1986 - Mediaeval Studies 48 (1):264-287.
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  43.  11
    The" Analytics" and Thomistic Metaphysical Procedure.Joseph Owens - 1964 - Mediaeval Studies 26 (1):83-108.
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  44.  11
    The Unity in a Thomistic Philosophy of Man.Joseph Owens - 1963 - Mediaeval Studies 25 (1):54-82.
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  45.  13
    Diversity and Community of Being in St. Thomas Aquinas.Joseph Owens - 1960 - Mediaeval Studies 22 (1):257-302.
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  46.  20
    Semantic Comprehension, Inference and Psychological Externalism.Joseph I. Owens - 2013 - Mind and Language 28 (2):173-203.
    The externalist examples of Burge, Putnam etc. were offered as examples of how it is physically identical twins can differ in mental states such as belief, and little attention was paid to the interpretations the twins impose on their respective acoustic inputs. The received story today is that this form of interpretation—the semantic reading one assigns the sounds one hears—is the product of inference. The problem for this inferential model is simple to state: though the twins are physical doppelgangers and (...)
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  47.  14
    The Accidental and Essential Character of Being in the Doctrine of St. Thomas Aquinas.Joseph Owens - 1958 - Mediaeval Studies 20 (1):1-40.
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  48.  8
    'Cause of Necessity'in Aquinas' Tertia Via.Joseph Owens - 1971 - Mediaeval Studies 33 (1):21-45.
  49.  24
    Form and Cognition in Aristotle.Joseph Owens - 1980 - Ancient Philosophy 1 (1):17-27.
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  50.  10
    The Causal Proposition Revisited.Joseph Owens - 1967 - Modern Schoolman 44 (2):143-151.
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