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Joseph Owens [199]Joseph I. Owens [2]Joseph Ignatius Owens [1]
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Joseph Owens
University of Minnesota
  1. Externalism, Self-Knowledge, and Skepticism.Kevin Falvey & Joseph Owens - 1994 - Philosophical Review 103 (1):107-37.
    Psychological externalism is the thesis Chat the contents of many of a person's propositional mental states are determined in part by relations he bears to his natural and social environment. This thesis has recently been thrust into prominence in the philosophy of mind by a series of thought experiments due to Hilary Putnam and Tyler Burge. Externalism is a metaphysical thesis, but in this work I investigate its implications for the epistemology of the mental. I am primarily concerned with the (...)
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  2.  36
    In Defense of a Different Doppelganger.Joseph Owens - 1987 - Philosophical Review 96 (October):521-54.
  3. Aristotle's Gradations of Being in Metaphysics E-Z.Joseph Owens - 2007 - St. Augustine's Press.
    (Book Epsilon): Macroscopic overview -- E 1 (English translation) -- The role of book epsilon in the Metaphysics -- Pure actuality and primacy in being -- Aristotelian sciences and their starting points (E 1.1025b3-1026a23) -- The universality of being qua being -- (Book Zeta): Microscopic investigation -- Z I (English translation) -- The meanings of ousia -- Essential being (to ti en einai) -- "Essential being" and singular thing -- "Essential being" and form -- Form and universal -- Form and (...)
     
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  4.  32
    Aquinas on Cognition as Existence.Joseph Owens - 1974 - Proceedings and Addresses of the American Philosophical Association 48:74.
  5.  40
    The Doctrine of Being in the Aristotelian Metaphysics.Joseph Owens - 1963 - Toronto, Pontifical Institute of Mediaeval Studies.
  6.  60
    Common Nature: A Point of Comparison Between Thomistic and Scotistic Metaphysics.Joseph Owens - 1957 - Mediaeval Studies 19 (1):1-14.
  7.  76
    Psychophysical Supervenience: Its Epistemological Foundation.Joseph Owens - 1992 - Synthese 90 (1):89-117.
    My primary goal in this paper is to focus attention on a certain conception of internal access, on the Cartesian conception that a rational subject's capacity to determine sameness and difference in explicit propositional attitudes is independent of knowledge of the external world. This conception of introspection plays a crucial, if unacknowledged, role in numerous arguments and theoretical positions. In particular, it plays a large role in motivating psychological internalism. I argue in favor of rejecting this epistemology and the internalism (...)
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  8.  56
    Synonymy and the Nonindividualistic Model of the Mental.Joseph Owens - 1986 - Synthese 66 (3):361 - 382.
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  9.  21
    Contradictory Belief and Cognitive Access.Joseph I. Owens - 1989 - Midwest Studies in Philosophy 14 (1):289-316.
  10. Cognition an Epistemological Inquiry.Joseph Owens - 1992
  11. Functionalism and the Propositional Attitudes.Joseph Owens - 1983 - Noûs 17 (4):529-49.
  12. Content, Causation, and Psychophysical Supervenience.Joseph Owens - 1993 - Philosophy of Science 60 (2):242-61.
    There is a growing acceptance of the idea that the explanatory states of folk psychology do not supervene on the physical. Even Fodor (1987) seems to grant as much. He argues, however, that this cannot be true of theoretical psychology. Since theoretical psychology offers causal explanations, its explanatory states must be taxonomized in such a way as to supervene on the physical. I use this concession to invert his argument and cast doubt on the received model of folk psychological explanation (...)
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  13. Aquinas and the Five Ways.Joseph Owens - 1974 - The Monist 58 (1):16-35.
    FIVE 'WAYS' TO PROVE THAT GOD EXISTS ARE OFFERED IN AQUINAS' "SUMMA OF THEOLOGY," ALL TAKEN FROM HISTORICALLY TRACEABLE SOURCES IN WHICH THEY DID NOT REACH THE CONCLUSION ENVISAGED BY HIM. 'WAYS' UP TO ELEVEN IN NUMBER ARE IN FACT USED IN HIS WORKS. ALL FUNCTION IN A STRICTLY METAPHYSICAL--NOT COSMOLOGICAL OR TELEOLOGICAL--FRAMEWORK THAT WAS DEVELOPED EARLY IN HIS CAREER. THE ANSELMIAN AND OTHER ARGUMENTS THAT CANNOT FIT INTO THAT FRAMEWORK ARE REJECTED OR LEFT UNNOTICED, WHILE THOSE THAT DO FIT (...)
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  14.  43
    Teleology of Nature in Aristotle.Joseph Owens - 1968 - The Monist 52 (2):159-173.
  15.  39
    Form and Cognition in Aristotle.Joseph Owens - 1980 - Ancient Philosophy 1 (1):17-27.
  16.  53
    Aristotle on Leisure.Joseph Owens - 1981 - Canadian Journal of Philosophy 11 (4):713 - 723.
  17.  62
    The Doctrine of Being in the Aristotelian Metaphysics: A Study in the Greek Background of Mediaeval Thought.Joseph Owens - 1951 - Pontifical Institute of Mediaeval Studies.
    Chapter One THE PROBLEM OF BEING IN THE METAPHYSICS TO determine whether the notion of Being in Alexander of Hales is Aristotelian or Platonic, a recent historian seeks his criterion in "the gradual separation of the Aristotelian ...
  18. Psychological Externalism.Joseph Owens - 1994 - In The Mind-Body Problem: A Guide to the Current Debate. Cambridge: Blackwell.
     
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  19.  58
    Quiddity and Real Distinction in St Thomas Aquinas.Joseph Owens - 1965 - Mediaeval Studies 27 (1):1-22.
  20. Propositional Attitudes: The Role of Content in Language, Logic, and Mind.C. Anthony Anderson & Joseph Owens (eds.) - 1990 - CSLI Publications.
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  21.  89
    The Failure of Lewis's Functionalism.Joseph Owens - 1982 - Philosophical Quarterly 32 (April):159-73.
  22.  24
    Pierre and the Fundamental Assumption.Joseph Owens - 1995 - Mind and Language 10 (3):250-273.
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  23.  5
    The Doctrine of Being in the Aristotelian Metaphysics.Joseph Owens & Etienne Gilson - 1952 - Philosophy and Phenomenological Research 13 (2):254-256.
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  24.  32
    The Failure of Lewis's Functionalism.Joseph Owens - 1986 - Philosophical Quarterly 36 (143):159-173.
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  25. An Elementary Christian Metaphysics.Joseph Owens - 1963 - Center for Thomistic Studies.
  26.  39
    Thomas Aquinas: Dimensive Quantity as Individuating Principle.Joseph Owens - 1988 - Mediaeval Studies 50 (1):279-310.
  27.  32
    The Need for Christian Philosophy.Joseph Owens - 1994 - Faith and Philosophy 11 (2):167-183.
    With its probative force drawn solely from premises accessible to the human mind's own inherent powers, Christian philosophy probes the divinely re- vealed truths under their naturally knowable aspects. From the apologetic or defensive angle, this type of philosophy is needed to meet rational queries- one's own or those of others-arising from religious doctrines, for instance from the tenets of creation, divine providence, immortality of the spiritual soul, or human destiny. On the positive side, Christian philosophy deepens the attraction of (...)
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  28.  36
    Our Knowledge of Nature.Joseph Owens - 1955 - Proceedings of the American Catholic Philosophical Association 29:65-88.
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  29.  36
    Aristotle and Aquinas on Cognition.Joseph Owens - 1991 - Canadian Journal of Philosophy 21 (sup1):103-123.
  30.  25
    Thomistic Common Nature and Platonic Idea.Joseph Owens - 1959 - Mediaeval Studies 21 (1):211-223.
  31.  27
    Aristotle.Joseph Owens - 1969 - International Philosophical Quarterly 9 (2):299-301.
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  32.  58
    The Dissolution of an Eclecticism.Joseph Owens - 1966 - World Futures 5 (1):80-84.
  33.  71
    Psychological Explanation and Causal Deviancy.Joseph Owens - 1998 - Synthese 115 (2):143-169.
  34.  27
    Aristotle's Notion of Wisdom.Joseph Owens - 1987 - Apeiron 20 (1):1 - 16.
  35.  34
    The Conclusion of the Prima Via.Joseph Owens - 1952 - Modern Schoolman 30 (1):33-53.
  36.  34
    Aquinas' Distinction at De ente et essentia 4.119-123.Joseph Owens - 1986 - Mediaeval Studies 48 (1):264-287.
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  37.  20
    'Cause of Necessity' in Aquinas' Tertia Via.Joseph Owens - 1971 - Mediaeval Studies 33 (1):21-45.
  38.  28
    Judgment and Truth in Aquinas.Joseph Owens - 1970 - Mediaeval Studies 32 (1):138-158.
  39.  40
    Knowledge and Katabasis in Parmenides.Joseph Owens - 1979 - The Monist 62 (1):15-29.
  40.  40
    Aquinas on the Inseparability of Soul From Existence.Joseph Owens - 1987 - New Scholasticism 61 (3):249-270.
  41. Aristotle: The Collected Papers of Joseph Owens.Joseph Owens & J. R. Catan - 1983 - Philosophy and Rhetoric 16 (4):275-277.
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  42.  12
    Mediaeval Studies Fifty Years After.Joseph Owens - 1988 - Mediaeval Studies 50 (1):xi-xvi.
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  43.  55
    Psychological Externalism and Psychological Explanation. [REVIEW]Joseph Owens - 1994 - Philosophy and Phenomenological Research 54 (4):921-928.
  44.  24
    Unity and Essence in St. Thomas Aquinas.Joseph Owens - 1961 - Mediaeval Studies 23 (1):240-259.
  45.  19
    Aristotle: Cognition a Way of Being.Joseph Owens - 1976 - Canadian Journal of Philosophy 6 (1):1 - 11.
  46.  22
    2 Aristotle and Aquinas.Joseph Owens - 1993 - In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press. pp. 38.
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  47.  22
    The Accidental and Essential Character of Being in the Doctrine of St. Thomas Aquinas.Joseph Owens - 1958 - Mediaeval Studies 20 (1):1-40.
  48.  11
    Analogy as a Thomistic Approach to Being.Joseph Owens - 1962 - Mediaeval Studies 24 (1):303-322.
  49.  16
    St. Thomas Aquinas on the Existence of God: Collected Papers of Joseph Owens.Joseph Owens & John R. Catan - 1983 - Philosophical Review 92 (2):297-302.
  50.  32
    Aquinas -- “Darkness of Ignorance” in the Most Refined Notion of God.Joseph Owens - 1974 - Southwestern Journal of Philosophy 5 (2):93-110.
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