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Joseph Owens [183]Joseph I. Owens [2]Joseph Ignatius Owens [1]
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Joseph Owens
University of Minnesota
  1. Externalism, Self-Knowledge, and Skepticism.Kevin Falvey & Joseph Owens - 1994 - Philosophical Review 103 (1):107-37.
    Psychological externalism is the thesis that the contents of many of a person's propositional mental states are determined in part by relations he bears to his natural and social environment. This thesis has recently been thrust into prominence in the philosophy of mind by a series of thought experiments due to Hilary Putnam and Tyler Burge. Externalism is a metaphysical thesis, but in this work I investigate its implications for the epistemology of the mental. I am primarily concerned with the (...)
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  2.  48
    The Doctrine of Being in the Aristotelian Metaphysics.Joseph Owens - 1963 - Toronto, Pontifical Institute of Mediaeval Studies.
  3.  46
    Our Knowledge of Nature.Joseph Owens - 1955 - Proceedings and Addresses of the American Philosophical Association 29:63.
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  4.  39
    In Defense of a Different Doppelganger.Joseph Owens - 1987 - Philosophical Review 96 (October):521-54.
  5. Aristotle's Gradations of Being in Metaphysics E-Z.Joseph Owens - 2007 - St. Augustine's Press.
    (Book Epsilon): Macroscopic overview -- E 1 (English translation) -- The role of book epsilon in the Metaphysics -- Pure actuality and primacy in being -- Aristotelian sciences and their starting points (E 1.1025b3-1026a23) -- The universality of being qua being -- (Book Zeta): Microscopic investigation -- Z I (English translation) -- The meanings of ousia -- Essential being (to ti en einai) -- "Essential being" and singular thing -- "Essential being" and form -- Form and universal -- Form and (...)
     
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  6.  75
    Common Nature: A Point of Comparison Between Thomistic and Scotistic Metaphysics.Joseph Owens - 1957 - Mediaeval Studies 19 (1):1-14.
  7.  25
    Pierre and the Fundamental Assumption.Joseph Owens - 1995 - Mind and Language 10 (3):250-273.
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  8.  79
    Psychophysical Supervenience: Its Epistemological Foundation.Joseph Owens - 1992 - Synthese 90 (1):89-117.
    My primary goal in this paper is to focus attention on a certain conception of internal access, on the Cartesian conception that a rational subject's capacity to determine sameness and difference in explicit propositional attitudes is independent of knowledge of the external world. This conception of introspection plays a crucial, if unacknowledged, role in numerous arguments and theoretical positions. In particular, it plays a large role in motivating psychological internalism. I argue in favor of rejecting this epistemology and the internalism (...)
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  9. Psychological Externalism.Joseph Owens - 1994 - In The Mind-Body Problem: A Guide to the Current Debate. Cambridge: Blackwell.
     
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  10.  22
    The Real Distinction of a Relation From Its Immediate Basis.Joseph Owens - 1965 - Proceedings and Addresses of the American Philosophical Association 39:134.
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  11.  33
    Contradictory Belief and Cognitive Access.Joseph I. Owens - 1989 - Midwest Studies in Philosophy 14 (1):289-316.
  12. Aquinas and the Five Ways.Joseph Owens - 1974 - The Monist 58 (1):16-35.
    FIVE 'WAYS' TO PROVE THAT GOD EXISTS ARE OFFERED IN AQUINAS' "SUMMA OF THEOLOGY," ALL TAKEN FROM HISTORICALLY TRACEABLE SOURCES IN WHICH THEY DID NOT REACH THE CONCLUSION ENVISAGED BY HIM. 'WAYS' UP TO ELEVEN IN NUMBER ARE IN FACT USED IN HIS WORKS. ALL FUNCTION IN A STRICTLY METAPHYSICAL--NOT COSMOLOGICAL OR TELEOLOGICAL--FRAMEWORK THAT WAS DEVELOPED EARLY IN HIS CAREER. THE ANSELMIAN AND OTHER ARGUMENTS THAT CANNOT FIT INTO THAT FRAMEWORK ARE REJECTED OR LEFT UNNOTICED, WHILE THOSE THAT DO FIT (...)
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  13.  60
    Synonymy and the Nonindividualistic Model of the Mental.Joseph Owens - 1986 - Synthese 66 (3):361 - 382.
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  14.  45
    Aquinas on Cognition as Existence.Joseph Owens - 1974 - Proceedings and Addresses of the American Philosophical Association 48:74.
  15.  45
    Teleology of Nature in Aristotle.Joseph Owens - 1968 - The Monist 52 (2):159-173.
    I. An approach to the question of teleology in nature for Aristotle requires first of all a sufficiently clear understanding of the terms involved. In regard to the notion of teleology itself, there can hardly be any pertinent difficulty. The term is a modern one, and is quite definitely fixed in meaning by contemporary use. It seems to have been coined in eighteenth-century philosophical Latin to denote the study of final causes in nature. It became readily accepted in modern philosophical (...)
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  16. Content, Causation, and Psychophysical Supervenience.Joseph Owens - 1993 - Philosophy of Science 60 (2):242-61.
    There is a growing acceptance of the idea that the explanatory states of folk psychology do not supervene on the physical. Even Fodor (1987) seems to grant as much. He argues, however, that this cannot be true of theoretical psychology. Since theoretical psychology offers causal explanations, its explanatory states must be taxonomized in such a way as to supervene on the physical. I use this concession to invert his argument and cast doubt on the received model of folk psychological explanation (...)
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  17. Functionalism and the Propositional Attitudes.Joseph Owens - 1983 - Noûs 17 (4):529-49.
  18.  66
    The Doctrine of Being in the Aristotelian Metaphysics: A Study in the Greek Background of Mediaeval Thought.Joseph Owens - 1951 - Pontifical Institute of Mediaeval Studies.
    Chapter One THE PROBLEM OF BEING IN THE METAPHYSICS TO determine whether the notion of Being in Alexander of Hales is Aristotelian or Platonic, a recent historian seeks his criterion in "the gradual separation of the Aristotelian ...
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  19.  66
    Quiddity and Real Distinction in St Thomas Aquinas.Joseph Owens - 1965 - Mediaeval Studies 27 (1):1-22.
  20.  44
    Thomas Aquinas: Dimensive Quantity as Individuating Principle.Joseph Owens - 1988 - Mediaeval Studies 50 (1):279-310.
  21.  60
    Aristotle on Leisure.Joseph Owens - 1981 - Canadian Journal of Philosophy 11 (4):713 - 723.
    At a conference on ‘Leisure in Canada,’ held more than a decade ago at Montmorency in Quebec, a participant observed that ‘practically all writers on the subject take Aristotle as the point of departure in discussing leisure but seldom seem to move from that point.’ At first sight this statement may seem surprising. How is it to be understood? Certainly recent writers on leisure do in fact list Aristotle's conception as one of the significant positions on it.
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  22.  49
    The Conclusion of the Prima Via.Joseph Owens - 1952 - Modern Schoolman 30 (3):203-215.
  23. Cognition an Epistemological Inquiry.Joseph Owens - 1992
  24. An Elementary Christian Metaphysics.Joseph Owens - 1963 - Center for Thomistic Studies.
  25. Propositional Attitudes: The Role of Content in Language, Logic, and Mind.C. Anthony Anderson & Joseph Owens (eds.) - 1990 - CSLI Publications.
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  26.  43
    The Failure of Lewis's Functionalism.Joseph Owens - 1986 - Philosophical Quarterly 36 (143):159-173.
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  27.  51
    Knowledge and Katabasis in Parmenides.Joseph Owens - 1979 - The Monist 62 (1):15-29.
    The relation between imagery and philosophy in the poem of Parmenides has occasioned much discussion in recent years. One item of particular import has been the direction taken by the journey that was so inspiringly pictured in the opening section. Is the travel upwards? Or is it downwards? Or is it rather cross-country, either aloft, or on the earth’s surface, or in the depths of the nether world? Further, if there is cross travel on any of these three levels, is (...)
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  28.  92
    The Failure of Lewis's Functionalism.Joseph Owens - 1982 - Philosophical Quarterly 32 (April):159-73.
  29.  40
    Books in Review.Rudolf J. Siebert, Jasper Hopkins, Joseph Owens, Joanmarie Smith, Johan H. Stohl & Charles R. Campbell - 1978 - International Journal for Philosophy of Religion 9 (2):122.
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  30.  37
    Thomistic Common Nature and Platonic Idea.Joseph Owens - 1959 - Mediaeval Studies 21 (1):211-223.
  31.  46
    Form and Cognition in Aristotle.Joseph Owens - 1980 - Ancient Philosophy 1 (1):17-27.
  32.  27
    2 Aristotle and Aquinas.Joseph Owens - 1993 - In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press. pp. 38.
  33.  34
    Quandoque and Aliquando in Aquinas’ Tertia Via.Joseph Owens - 1980 - New Scholasticism 54 (4):447-475.
  34.  37
    Judgment and Truth in Aquinas.Joseph Owens - 1970 - Mediaeval Studies 32 (1):138-158.
  35.  46
    Aquinas' Distinction at De ente et essentia 4.119-123.Joseph Owens - 1986 - Mediaeval Studies 48 (1):264-287.
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  36.  31
    Aquinas on Knowing Existence.Joseph Owens - 1976 - Review of Metaphysics 29 (4):670 - 690.
    DIFFICULTIES about existence have plagued Western thought since the time of Parmenides. The Eleatic sage had concentrated on what was most obvious and most incontrovertible to him, namely, that something exists. He made that tenet the way and the test of truth. From it he drew consequences that succeeding Greek thinkers from Empedocles to Plotinus accepted in part and rejected in part, intrigued by much of what he had stated but repelled by seeming enormities in some of his conclusions. Later, (...)
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  37.  35
    Aristotle's Notion of Wisdom.Joseph Owens - 1987 - Apeiron 20 (1):1 - 16.
  38.  24
    Aristotle—Cognition a Way of Being.Joseph Owens - 1976 - Canadian Journal of Philosophy 6 (1):1 - 11.
    Explanation of cognition as a special way of being appears in Aristotle without traceable ancestry. Earlier, in Parmenides and in Empedocles, the notion that cognition is somehow equated with the physical constitution of the knower at any given moment had been put forward. But the now rather enigmatic fragments of those thinkers fail to show how this notion foreshadowed any new kind of being over and above the physical. In fact, would it not seem incongruous to use the term “being” (...)
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  39. Stages and Distinction in "De Ente": A Rejoinder.Joseph Owens - 1981 - The Thomist 45 (1):99.
     
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  40.  33
    Aristotle.Joseph Owens - 1969 - International Philosophical Quarterly 9 (2):299-301.
  41.  48
    Aquinas on the Inseparability of Soul From Existence.Joseph Owens - 1987 - New Scholasticism 61 (3):249-270.
  42. The Doctrine of Being in the Aristotelian « Metaphysics ». A Study in the Greek Background of Mediaeval Thought, 3e éd.Joseph Owens - 1951 - Revue Philosophique de la France Et de l'Etranger 170 (1):90-92.
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  43.  37
    The Need for Christian Philosophy.Joseph Owens - 1994 - Faith and Philosophy 11 (2):167-183.
    With its probative force drawn solely from premises accessible to the human mind's own inherent powers, Christian philosophy probes the divinely re- vealed truths under their naturally knowable aspects. From the apologetic or defensive angle, this type of philosophy is needed to meet rational queries- one's own or those of others-arising from religious doctrines, for instance from the tenets of creation, divine providence, immortality of the spiritual soul, or human destiny. On the positive side, Christian philosophy deepens the attraction of (...)
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  44.  31
    The Reality of the Aristotelian Separate Movers.Joseph Owens - 1950 - Review of Metaphysics 3 (3):319 - 337.
    These substances have been considered in recent times, as in traditional interpretation, to be identical with the immobile Movers of the Physics. Both Physics and Metaphysics refer to the same separate substances. On the other hand, the immobile Movers of the Physics have been identified with the immanent souls of the Heavens, and so sharply distinguished from the separate substances of the Metaphysics. Then in the opposite extreme, the Movers of the Metaphysics have been completely identified with the celestial souls. (...)
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  45. Graceful Reason Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, Cssr on the Occasion of His Seventy-Fifth Birthday and the Fiftieth Anniversary of His Ordination.Joseph Owens, Lloyd P. Gerson & Pontifical Institute of Mediaeval Studies - 1983
  46.  18
    Aristotle.Joseph Owens - 1975 - New Scholasticism 49 (2):299-301.
  47.  23
    Aristotle’s System of the Physical World: A Comparison with His Predecessors. [REVIEW]Joseph Owens - 1965 - New Scholasticism 39 (4):545-547.
  48.  1
    Functionalism and Propositional Attitudes.Joseph Owens - 1983 - Noûs 17 (4):529.
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  49. The Doctrine of Being in the Aristotelian Metaphysics. A study in the Greek background of mediaeval thought.Joseph Owens & Étienne Gilson - 1951 - Revue Philosophique de la France Et de l'Etranger 143:473-477.
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  50.  26
    Aristotle: The Collected Papers of Joseph Owens.Joseph Owens - 1981 - State University of New York Press.
    In this volume, John R. Catan has gathered together 18 major essays by the well-known aristotelian scholar Joseph Owens that have influenced current opinion on the philosopher.
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1 — 50 / 185