Results for 'Joseph P. H. Fan'

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  1.  12
    Revisiting the Bright and Dark Sides of Capital Flows in Business Groups.Joseph P. H. Fan, Li Jin & Guojian Zheng - 2016 - Journal of Business Ethics 134 (4):509-528.
    Prior studies report that the business group structure and the associated intra-group capital flows are prone to conflicts of interest between controlling shareholders and minority investors. Yet business group is a prevalent and stable structure around the globe, particularly where capital markets are underdeveloped. Using data from China, this paper empirically studies the trade-off between the negative and positive roles played by intra-group capital flows and tests the efficiency implications of such trade-off. We find that from the perspective of the (...)
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  2.  50
    The Renaissance of Confucianism in Contemporary China.Ruiping Fan (ed.) - 2011 - Springer.
    Under the clear and thoughtful editorship of Ruiping Fan, The Renaissance of Confucianism in Contemporary China provides new and highly substantive insights into the emergence of a renewed, relevant, and perceptively engaged Confucianism in 21st century China. Through the vibrantly diverse essays contained in this volume, and in cogent overview through Fan’s introduction, one learns that Confucianism is thoroughly misunderstood, if it is seen only through Western lenses. It cannot be absorbed into that rights-based “global” discourse that has been the (...)
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  3.  8
    Recognizing the Nocebo Benefits Patient Care, But Demands Greater Cultural Competency in the Clinic.Antoinette P. Joseph, Paul H. Mason, Narelle Warren & Isaac Atley - 2017 - American Journal of Bioethics 17 (6):54-56.
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  4.  9
    Leibniz Selections.Lectures on the Philosophy of Leibniz.Philip P. Wiener & H. W. B. Joseph - 1951 - Philosophy and Phenomenological Research 12 (2):298-300.
  5.  65
    Symposium: Universals and the "Method of Analysis".H. W. B. Joseph, F. P. Ramsey & R. B. Braithwaite - 1926 - Aristotelian Society Supplementary Volume 6 (1):1 - 38.
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  6. Universals and the "Method of Analysis".H. W. B. Joseph, F. P. Ramsey & R. B. Braithwaite - 1926 - Aristotelian Society Supplementary Volume 6:1-38.
     
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  7.  13
    Essays in Ancient and Modern Philosophy.S. P. L. & H. W. B. Joseph - 1936 - Journal of Philosophy 33 (25):691.
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  8.  9
    Thermal Characterisation of Dye-Intercalated K-10 Montmorillonite Ceramics Using Photoacoustic Technique.L. K. Joseph, G. Sanjay, H. Suja, S. Sugunan, V. P. N. Nampoori & P. Radhakrishnan - 2009 - Philosophical Magazine 89 (10):895-905.
  9.  5
    Dc-Bias-Field-Induced Dielectric Relaxation and Ac Conduction in CaCu3Ti4O12ceramics.L. Liu, H. Fan, L. Wang, X. Chen & P. Fang - 2008 - Philosophical Magazine 88 (4):537-545.
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  10. Symposium: Universals and the "Method of Analysis".H. W. B. Joseph, F. P. Ramsey & R. B. Braithwaite - 1926 - Proceedings of the Aristotelian Society, Supplementary Volumes( 6:1-38.
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  11.  36
    Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW]Brian R. Clack, C. B. & H. P. - 1996 - Religious Studies 32 (2):293.
  12.  40
    Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW]H. W. B. Joseph - 1938 - Philosophy 13 (49):93-.
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  13.  3
    The Practice of Chinese Buddhism 1900-1950The Buddhist Revival in China. [REVIEW]J. H. P. - 1969 - Review of Metaphysics 22 (4):769-769.
    These are the first two of a series of three volumes on Buddhism in modern China; the first deals with the system and institutions of modern Chinese Buddhism, the second with its history. The third volume which is yet to be published will deal with Buddhism in China under the communists. The books are amazingly well written; they show excellent research, much of which was in interviewing monks who had escaped from China. The presentation is well ordered, and the author's (...)
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  14.  29
    The Buddhist Nirvana and Its Western Interpreters. [REVIEW]J. H. P. - 1969 - Review of Metaphysics 22 (4):769-769.
    This is a well-written analysis of the interpreters and interpretations of the Buddhist nirvana from the West. The first chapter treats the West's encounters with Buddhism before 1800, Marco Polo, etc. The remainder of the book deals with the interpretations of nirvana by Eugène Burnouf, Friedrich Max Müller, James D'Alwis, Robert Caesar Childres, Schopenhauer, Wagner, Nietzsche, Hermann Oldenberg, the Rhys Davidses, La Vallée Poussin, and Stcherbatsky. The author's own opinion is given in a few pages at the end of the (...)
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  15.  26
    The Navya-Nyäya Doctrine of Negation. [REVIEW]J. H. P. - 1968 - Review of Metaphysics 22 (1):149-149.
    This study, under the title of an explanation of the New Nyäya views on negation, deals with the Navya-nyäya as a whole. The peculiarity of their theory of negation is that one can see the absence of an object in a given place. It includes the Sanskrit texts and translations of the Abhäva-väda of Gangesa and the Nañ-väda of Raghunätha. Though written for both Sanskritists and philosophers, the frequent use of Sanskrit terms almost requires that the reader be a Sanskritist--though (...)
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  16.  24
    Shin Buddhism. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 24 (2):347-347.
    The Reverend Hozen Seki, President of the American Buddhist Academy, says in his two-page preface that this book is the result of the transcription of five lectures given by Suzuki in the New York Buddhist Church in 1958. It is a detailing of Suzuki's own personal view of what Shin Buddhism is. This is the system that stems from the Japanese saint Shinran of the thirteenth century who was a follower of Honen, the founder of the Pure Land doctrine in (...)
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  17.  23
    The Royal Song of Saraha. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 23 (3):556-556.
    This is an annotated translation of the "King Dohäs," a work by the Indian Tantric sage Saraha. It is sub-titled "A Study in the History of Buddhist Thought." The first part is commentary by the translator on "The Tradition about Saraha and His Works," "The Teaching of the Dohäs," and "Existence versus Essence." The second part is the song itself, only nine pages. The third part is two commentaries, one by the Nepalese scholar sKye-med bde-chen and the other by the (...)
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  18.  22
    The Logic of Invariable Concomitance in the Tattvacintämani. [REVIEW]J. H. P. - 1968 - Review of Metaphysics 22 (1):144-144.
    This is an explanation of the New Nyäya system of Indian logic. The first two chapters are an introduction to the main topics of Navya-nyäya logic, relations, absence, definition, inference, quantifiers and limitors, accident, and the theory of pervasion. Following are the text, transliteration, translation, and commentary of Anumitinirüpana and Vyäptiväda by Gangeäopädhyäya. Its audience is strictly limited to those who are profoundly interested in and acquainted with logical theory. The style is lucid and will provide interesting insights for the (...)
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  19.  19
    Changing Phases of Buddhist Thought. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 23 (4):748-749.
    A book of this title needs indeed to be written, but it should be done so after careful study of at least Bhävaviveka's Tarka-jvälä which is preserved in Tibetan. The historical and doctrinal relationships of the four major Buddhist schools, the Vaibhäsikas, the Sauträntikas, the Yogäcärins, and Mädhyamikas, are sufficiently complex that a book of this small size could only present a bare outline of their emergence. And even such an outline can be accurately made only after the pursuit of (...)
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  20.  18
    In the Tracks of Buddhism. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 23 (3):565-566.
    This book was translated from the French by Marco Pallis. It is divided into three parts: in The Tracks of Buddhism, Buddhism's Ally in Japan Shintö or the Way of the Gods, and Vistas of the Mahäyäna. The first has ten short essay chapters, Originality of Buddhism, Message and Messenger, Charity and Existence, The Question of Illusion, A Buddhist Eye on Science, Cosmological and Eschatological Viewpoints, More About Human Destinies--the Function of Mercy, What is Matter and Who is Mära?, Some (...)
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  21.  17
    Four Lamas of Dolpo II, Tibetan Texts and Commentaries. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 24 (2):346-346.
    Here in volume II are the Tibetan texts of the biographies of four Lamas of Dolpo of western Tibet. They are written in the headless form of Tibetan script with both clarity and beauty with the Khams-pa style of cursive script. It includes four appendixes: transliterated extracts without translation, transliterated extracts with translation, two pages of notes to the first volume, a lay-out of the Tibetan alphabet together with the system of transliteration, and a table of abbreviated words to facilitate (...)
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  22.  17
    Fundamentals of the Buddhist Tantras. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 23 (3):560-560.
    This is a translation of a catalogue of Buddhist Tantra written by a student of the Tibetan teacher Tsong-kha-pa. The author, Mkhas-grub-rje, was thoroughly familiar with the whole of the Tantra preserved in Tibet, and thus the book serves as a most valuable source of hitherto unavailable information. The book catalogues the four divisions of Tantra by way of books, practitioners, rites, and tenets. There is a great deal of discussion on the varieties of acceptances with respect to those subjects, (...)
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  23.  17
    Outlines of Mahayana Buddhism. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 23 (4):749-749.
    This is a paperback reprint of Suzuki's famous work first published in 1907. Though the work is somewhat outdated, it at least can serve as an introduction to Suzuki. This edition is prefaced with an essay by Alan Watts which includes a bibliography of other works on Buddhism.--P. J. H.
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  24.  17
    The Buddhist Way of Life. [REVIEW]J. H. P. - 1969 - Review of Metaphysics 23 (2):348-348.
    This book is an explication of a Westerner's understanding of Buddhism. Though the section headings, "Basic Buddhism," "Deeper Truths of Buddhism," and "Zen Buddhism" might suggest that the author is seeking to explain Buddhism on its own grounds, the author has not intended such. He is seeking to make Buddhism available to Westerners through explaining his own acceptance of the Buddhist way. Thus his book explains no particular school within Buddhism and is not very helpful as a key to Buddhism (...)
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  25.  16
    Dignäga, On Perception. [REVIEW]J. H. P. - 1971 - Review of Metaphysics 24 (4):747-747.
    This is the best book to date on Buddhist theory of perception as found in the Pramänasamuccaya of Dignäga, 480 to 540 A.D. The book offers seventy pages of translation, copious notes, and two Tibetan editions in transliteration of Dignäga's chapter on perception. The translation is strikingly good with the necessary additions carefully bracketed to allow as much as possible a fluent reading if one disregarded the brackets. The translation is a presentation of the theory of perception, an examination of (...)
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  26.  16
    Tibet's Terrifying Deities. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 23 (3):567-567.
    This book contains forty-three plates, eleven in color, of deities, lamas, etc. associated with Tibetan Buddhism. Depending on many secondary sources, the author presents a short history of Indian and Tibetan Buddhism in order to prove his theory that the already aggressive Tibetans became more aggressive when the peaceful religion of Buddhism was introduced into their country. The audience of the book is limited because of the author's lack of first-hand material; the book is more a compendium of tales of (...)
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  27.  15
    The Bhagavad Gïtä. [REVIEW]J. H. P. - 1969 - Review of Metaphysics 22 (4):770-771.
    This is a very good translation of the Bhagavad Gïtä, Song of the Lord, a highly revered text for Hindus upon which the great teachers of Vedanta, Shankara, Ramanuja, and Madhva, have written commentaries. Thus, it is a source text which in this well-arranged paperback edition is a good buy. Eleven terms are left in the Sanskrit and are defined in the introduction, which includes other introductory notes. At the end are thirty-four pages of essays on the Nature of Karma (...)
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  28.  13
    Naiskarmyasiddhi. [REVIEW]J. H. P. - 1968 - Review of Metaphysics 22 (1):154-155.
    This is a translation of an Advaita Vedanta classic by Srï Suresvaräcärya, a disciple of Srï Sankaräcärya. A converted Mïmämsaka, Srï Suresvaräcärya lucidly provides an exposition of the concentrated substance of the whole of Vedanta. The first chapter shows that as ignorance is the root of all afflicted actions, knowledge is the way of release. The second chapter ascertains by reason the discrimination between self and non-self. The third chapter shows that discriminating reason alone is not enough, that the scriptural (...)
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  29.  13
    Original Teachings of Ch 'an Buddhism'. [REVIEW]J. H. P. - 1971 - Review of Metaphysics 24 (4):744-745.
    This is a collection of teachings from the Chinese text, The Transmission of the Lamp, accompanied by introductions to each of seven parts. The introductions are entitled "Metaphysical and Logical Approaches in Early Ch'an Teachings," "Interfusion of Universality and Particularity," "Liberation from Subjectively and Objectivity," "Illogical and Unconventional Approaches to Ch'an," "Inner Experience Illustrated In Three-Way Interplay," "The Six Phenomena and the Void," and "A Forceful Means to Enlightenment." The translations are even more inviting: "No-mind Is Not Different from Mind," (...)
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  30.  11
    Early Mädhyamika in India and China. [REVIEW]J. H. P. - 1969 - Review of Metaphysics 22 (3):577-577.
    This is a fine exposition of the view of Mädhyamika Buddhism established by Indian pandit Nägärjuna and its subsequent transmission to China. The teaching of Emptiness, the central doctrine of the Mädhyamika, was first brought to China in detail by Kumärajiva. A number of documents written within fifteen years of Kumaräjiva's arrival in China are analyzed to determine the aspects that were and were not understood by those students. Writings of Hui-Yuan, Seng-jui, and Seng-chao serve as the basis of the (...)
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  31.  10
    Thirty Years of Buddhist Studies. [REVIEW]J. H. P. - 1969 - Review of Metaphysics 23 (2):343-343.
    Even though this book is not a general introduction to Buddhism, it does contain some articles which are of interest to the general reader. The book is a compilation of articles that the author wrote over thirty years of scholarship in Buddhism. The chapter on The Prajñäpäräitä-hrdaya Sutra is strictly limited to scholars of Sanskrit; for it is a presentation not only of just the text in Sanskrit but also of a commentary which relies heavily on Sanskrit. The three chapters (...)
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  32.  8
    Buddhist Thought in India: Three Phases of Buddhist Philosophy. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 23 (4):739-739.
    Copyrighted originally by George Allen and Unwin Ltd. in 1962 this paper edition makes Conze's review of Indian Buddhism available at a relatively low price. The book is divided into three parts: Archaic Buddhism which deals with facets common to all of Indian Buddhism, the Sthaviras which deals with the Hinayäna, and the Mahäyäna. Often a commentator will present a traditional view of Indian Buddhism through a translation of some Buddhist's compendium on Buddhism. This work, however, is the result of (...)
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  33.  7
    Four Lamas of Dolpo: Tibetan Biographies. [REVIEW]J. H. P. - 1970 - Review of Metaphysics 23 (4):752-752.
    On the translator's second visit to Dolpo in western Tibet he came across these four autobiographies of Tibetan lamas, three from the fifteenth century and one from the seventeenth century. Though the biographies appear superficially to be repetitious, they provide good insights into the lives of Tibetan holy men. Perhaps the most interesting part of the book, however, is the translator's introduction where he relates the story of his own journey to Dolpo and provides background material for the biographies. The (...)
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  34.  6
    Brahma-Mïmämsä, Jijñäsädhikarana. [REVIEW]J. H. P. - 1969 - Review of Metaphysics 22 (4):762-763.
    This is the first of a proposed fifty volumes of the Brahma-Mïmämsä, inquiry into the Vedas and the highest reality, Brahman. The author is a follower of the last great innovator in Indian philosophy, Madhva. Thus his inquiry into Brahman is an exposition of the philosophy of Madhva, but since Madhva sought to present and reject the views of the previous commentators, Raghavendrachar's work treats the other two great Vedanta commentators, Samkara and Ramanuja. Samkara's view is considered generally to be (...)
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  35.  5
    Emptiness: A Study Of Religious Meaning. [REVIEW]J. H. P. - 1969 - Review of Metaphysics 22 (4):767-767.
    This is one of the best studies to date on the philosophy of emptiness, established by the Buddhist scholar Nägärjuna. It not only presents an exposition of emptiness, the lack of self-existent entities, but also gives the background in India at the time of the formulation of the Mädhyamika and analyzes the structures of religious apprehension in Indian thought. Streng finds three types of religious realization: mythic, intuitive, and dialectical. He clearly sees and demonstrates that the doctrine of emptiness is (...)
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  36.  23
    Saadya Studies.Erwin Isak Jakob Rosenthal & Saʻadia ben Joseph (eds.) - 1980 - Arno Press.
    Hertz, J. H. Saadya gaon.--Altmann, A. Saadya's theory of revelation.--Herzog, D. The polemic treatise against Saadya.--Krauss, S. Saadya's Tafsir of the seventy hapax legomena explained and continued.--Leveen, J. Saadya's lost commentary on Leviticus.--Markon, I. explained by Saadya and his successors.--Marmorstein, A. The doctrine of redemption in Saadya's theological system.--Mittwoch, E. An unknown fragment by Gaon Saadya.--Rabin, C. Saadya gaon's Hebrew prose style.--Rawidowicz, S. Saadya's purification of the idea of God.-- Robertson, E. The relationship of the Arabic translation of the Samaritan (...)
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  37.  8
    Forgas, Joseph P. & Bower, Gordon H.(1987). Mood Effects on Person.Jill M. Hooley, John E. Richters, Sheldon Weintraub & John M. Neale - 1988 - Cognition and Emotion 2 (1):71-80.
  38.  33
    JEFFREY P. BISHOP, JOSEPH B. FANNING, MARK J. BLITON/Of Goals and Goods and Floundering About: A Dissensus Report on Clinical Ethics Consultation 275-291 3 BRIAN H. CHILDS/Credentialing Clinical Ethics. [REVIEW]Lauren M. Edelstein, Evan G. Derenzo, Elizabeth Waetzig & Craig Zelizer - 2009 - HEC Forum 21 (4):391-393.
  39.  16
    Trijeresom: Ynliedingen H'lden Yn de Fryske Seksje Fan It Nederl'nsk Philologekongres 1950. W. J. Buma, P. Gerbenzon, A. Wadman. [REVIEW]Bernard J. Fridsma - 1952 - Speculum 27 (1):83-85.
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  40.  14
    The Papers of Joseph Henry. Volume V: The Princeton Years: January 1841-December 1843. Joseph Henry, Nathan Reingold, Marc Rothenberg, Kathleen W. Dorman, Paul H. Theerman, Arthur P. Molella, Joan F. Steiner. [REVIEW]Richard L. Kremer - 1987 - Isis 78 (1):133-134.
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  41.  13
    Varia Postclassica The Shorter Latin Poems of Master Henry of A Vranches Relating to England. By Joseph Cox Russell and John Paul Heironimus. Pp. Xxiv + 162. Cambridge, Mass.: Mediaeval Academy of America, 1935. Stiff Paper, $2. This Way and That. By H. Rackham. Pp. 120. Cambridge: Heffer, 1935. Cloth, 6s. Carmina Hoeufftiana. [See P. 47.]. [REVIEW]Stephen Gaselee - 1936 - The Classical Review 50 (02):83-84.
  42.  4
    C. S. Lewis—On the Christ of a Religious Economy, 3.2: II Knowing Salvation. By P. H. Brazier. Pp. Xviii, 326, Eugene, OR, Wipf and Stock, 2014, $38.00. [REVIEW]Joseph Martos - 2015 - Heythrop Journal 56 (6):1039-1040.
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  43.  13
    A Scientist in American Life: The Essays and Lectures of Joseph HenryJoseph Henry Arthur P. Molella Nathan Reingold Marc Rothenberg Joan F. Steiner Kathleen Waldenfels.William H. Goetzmann - 1982 - Isis 73 (3):478-479.
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  44.  3
    Marxism and the Good Society : Ed. J.P. Burke, L. Crocker and L.H. Legters, , 225 + Ix Pp., £16.00. [REVIEW]Joseph Mahon - 1984 - History of European Ideas 5 (4):439-443.
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  45.  3
    Marxism and the Good Society, Eds. J. P. Burke, L. Crocker, and L.H. Legters. [REVIEW]Joseph Mahon - 1984 - History of European Ideas 5 (4):439-443.
  46. JOSEPH, H. W. B. -Essays in Ancient and Modern Philosophy. [REVIEW]P. Leon - 1937 - Mind 46:91.
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  47. The Philosophy of H.P. Lovecraft the Route to Horror.Timo Airaksinen - 1999
     
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  48. Popper's Measure of Corroboration and P(H|B).Darrell Patrick Rowbottom - 2013 - British Journal for the Philosophy of Science 64 (4):axs029.
    This article shows that Popper’s measure of corroboration is inapplicable if, as Popper argued, the logical probability of synthetic universal statements is zero relative to any evidence that we might possess. It goes on to show that Popper’s definition of degree of testability, in terms of degree of logical content, suffers from a similar problem. 1 The Corroboration Function and P(h|b) 2 Degrees of Testability and P(h|b).
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  49.  22
    Evolution de la Vie Sociale et Representation de la Societe: Programme de Recherches interdisciplinaires sur le role de certaines representations et aspirations comme moteur ou frein des transformations sociales et du developpement Groupe d'Ethnologie sociale C. N. R. S. et E. P. H. E. [REVIEW]P. H. Chombart de Lauwe - 1963 - Social Science Information 2 (4):77-85.
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  50.  15
    Plutarch. Moralia. Vol. Vii, 523c–612b. Trans. P. H. De Lacy and B. Einarson. [Loeb Classical Library.] London: Heinemann. 1959. Pp. Xvi + 618. 15s. [REVIEW]A. J. Gossage, Plutarch, P. H. De Lacy & B. Einarson - 1961 - Journal of Hellenic Studies 81:173-173.
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