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Joseph P. Lawrence
College of the Holy Cross
  1.  19
    Radical Evil and Kant's Turn to Religion.Joseph P. Lawrence - 2002 - Journal of Value Inquiry 36 (2-3):319-335.
  2.  28
    Schelling as Post-Hegelian and as Aristotelian.Joseph P. Lawrence - 1986 - International Philosophical Quarterly 26 (4):315-330.
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  3.  12
    Nietzsche and Heidegger.Joseph P. Lawrence - 1989 - History of European Ideas 11 (1-6):711-717.
  4.  58
    Art and Philosophy in Schelling.Joseph P. Lawrence - 1988 - The Owl of Minerva 20 (1):5-19.
    The problem of the relationship between art and philosophy is deeply rooted in the philosophical tradition. When Plato excluded artists from the philosophers’ mythical republic, he seemed to be assuming a strict opposition between art and philosophy. Artists do not know what they are saying. Because their creation is grounded in the madness of inspiration, they would be unable to give accounts for their doctrines even if doctrines could be gleaned from their works. Philosophers, on the other hand, must be (...)
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  5.  29
    Beauty Beyond Appearance: Nature and the Transcendent.Joseph P. Lawrence - 2005 - Environmental Philosophy 2 (2):30-37.
    Environmental philosophers tend to be particularly wary of the language of “transcendence.” From Heidegger to contemporary feminism, we find the idea that the failure to respect nature is grounded in Platonism and Abrahamic religion. The denial of earth began, we are told, with the separation of the intelligible form from the actual thing, or, even worse, of the creator from the created. From this point of view what we need is a restored pantheistic sense, a new and revitalized paganism. I (...)
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  6.  12
    Colloquium 6.Joseph P. Lawrence - 1991 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 7 (1):215-225.
  7.  5
    Commentary on Lewis.Joseph P. Lawrence - 2017 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 32 (1):191-199.
    If Lewis prefers the political Plato to the apolitical Socrates, I take my stand with Socrates. I also regard Plato as having been more profoundly invested in establishing a philosophical religion than in establishing a philosophical politics. Cultivating trust in the Good is ultimately of more importance than arming a state against potential enemies. Courage is a virtue greater than prudence. Plato’s Laws, on my reading, is less concerned with maintaining the order of the state than with civilizing its inhabitants. (...)
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  8. FWJ Schelling, The Philosophy of Art. Trans. Douglas W. Stott. Foreword David Simpson Reviewed By.Joseph P. Lawrence - 1990 - Philosophy in Review 10 (5):201-204.
     
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  9.  16
    Introduction to the Lectures on the History of Philosophy. By G. W. F. Hegel.Joseph P. Lawrence - 1988 - Modern Schoolman 65 (4):274-277.
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  10.  38
    Lectures on the Philosophy of Religion: Volume I: Introduction and the Concept of Religion. By G. W. F. Hegel.Joseph P. Lawrence - 1988 - Modern Schoolman 65 (3):214-215.
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  11. Moral Mysticism in Kant's Religion of Practical Reason.Joseph P. Lawrence - 2001 - In Lewis White Beck & Predrag Cicovacki (eds.), Kant's Legacy: Essays in Honor of Lewis White Beck. University of Rochester Press. pp. 311--32.
     
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  12.  10
    Mensch Sein Mensch. Der Kreislauf des Philosophierens. By Johannes B. Lotz.Joseph P. Lawrence - 1986 - Modern Schoolman 63 (4):301-303.
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  13.  32
    Review of Iain Hamilton Grant, On an Artificial Earth: Philosophies of Nature After Schelling[REVIEW]Joseph P. Lawrence - 2007 - Notre Dame Philosophical Reviews 2007 (5).
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  14.  23
    Schelling: A New Beginning.Joseph P. Lawrence - 1989 - Idealistic Studies 19 (3):189-201.
    The philosophy of Schelling has for too long been lost in the shadows of Fichte and Hegel. While one might dispute Martin Heidegger’s judgment that Schelling was actually the most creative and far-reaching thinker of German Idealism, it betrays both ignorance and intellectual indolence to simply deny his importance. Schelling was not only a significant co-author of “Hegelian” idealism, he was also its first and perhaps most penetrating critic. He outlived Hegel by over 20 years and, as Manfred Frank demonstrates (...)
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  15.  48
    Schelling Between Socrates and Deleuze: On the Difficulty of Challenging Stupidity.Joseph P. Lawrence - 2016 - Research in Phenomenology 46 (3):477-484.
  16. Spinoza in Schelling.Joseph P. Lawrence - 2003 - Idealistic Studies 33 (2/3):175-193.
    This paper explores Schelling's life-long fascination with Spinoza. Through moments of ambivalence and enthusiasm, one aspect of the latter's thought remains central for Schelling: the intellectual intuition of God/Nature. While he consistently emphasizes the non-objectifiable nature of the intuition (as constituting the ground of freedom), the influence of Spinoza is still apparent in what Schelling calls the Ullvordellklichkeit des Seills. Freedom is a response to an ungroundable necessity that consciousness lives out of, but behind which it can never penetrate. This (...)
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  17.  20
    Schelling's Treatise on the Essence of Human Freedom. By Martin Heidegger.Joseph P. Lawrence - 1987 - Modern Schoolman 64 (3):220-222.
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  18.  28
    Toward a Metaphysics of Silence.Joseph P. Lawrence - 2002 - Idealistic Studies 32 (3):255-271.
    The metaphysics of presence has led not only to the closure of rationalized systems that define modernity, but also to what can appear as its opposite, the freely flowing movement of information (and of capital) characteristic of the post-modern “de-centered” world. Ideas, after all, require a depth dimension that ultimately proves irreconcilable with the one-dimensionality of the purely present. It is for this reason that the rejection of metaphysics (which is only the final consequence of the metaphysics of presence) fails (...)
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