Results for 'Joseph S. Biehl'

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Joseph S. Biehl
Gotham Philosophical Society
  1.  19
    Back to the Cave.Joseph S. Biehl - 2019 - In Sharon M. Meagher, Samantha Noll & Joseph S. Biehl (eds.), The Routledge Handbook of the Philosophy of the City.
    This chapter is a call to philosophers to philosophize for their cities and not merely in them. As business-model approaches to higher education increasingly dominate, the place for philosophy within the Academy is likely to continue shrinking. It is the argument of this chapter that demonstrating the importance of philosophy demands a that we shift our focus from the problems and concerns of our colleagues to those of our neighbors. The chapter concludes with some examples of what a more urban-oriented (...)
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  2.  13
    The Routledge Handbook of the Philosophy of the City.Joseph S. Biehl, Samantha Noll & Sharon M. Meagher - 2019 - London, UK: Routledge.
    The Routledge Handbook of Philosophy of the City is an outstanding reference source to this exciting subject and the first collection of its kind. Comprising 40 chapters by a team of international contributors, the Handbook is divided into clear sections addressing the following central topics: -/- • Historical Philosophical Engagements with Cities -/- • Modern and Contemporary Philosophical Theories of the City -/- • Urban Aesthetics -/- • Urban Politics -/- • Citizenship -/- • Urban Environments and the Creation/Destruction of (...)
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  3. Immoral Psychology: The Cognitivist's Conundrum.Joseph Stephen Biehl - 2003 - Dissertation, City University of New York
    That people do wrong would appear to be a moral datum: a moral realm without wrongdoing may not be coherent. Thus, an adequate philosophic theory of morality ought to allow for it. But such a theory ought also to explain wrongdoing, both axiologically and causally. This is so if we take such a theory to have practical significance. Indeed, insofar as moral philosophy and its cognate areas have practical significance, explaining wrongdoing is arguably the most pressing practical issue for theory (...)
     
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  4. Essays on Ayn Rand's Anthem.Michael S. Berliner, Andy Bernstein, Harry Binswanger, Tore Boeckmann, Jeff Britting, Onkar Ghate, Lindsay Joseph, John Lewis, Shoshana Milgram, Amy Peikoff, Richard E. Ralston, Greg Salmieri & Darryl Wright - 2005 - Lexington Books.
    The essays in this collection treat historical, literary, and philosophical topics related to Ayn Rand's Anthem, an anti-utopia fantasy set in the future. The first book-length study on Anthem, this collection covers subjects such as free will, political freedom, and the connection between freedom and individual thought and privacy.
     
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  5.  12
    Intelligence in the Modern World. John Dewey's Philosophy.H. W. S. & Joseph Ratner - 1939 - Journal of Philosophy 36 (21):585.
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  6.  22
    Knowledge and the Good in Plato's Republic.D. S. M., H. W. B. Joseph & H. L. A. Hart - 1949 - Journal of Philosophy 46 (22):719.
  7.  12
    Knowledge and the Good in Plato's Republic.R. S. Bluck & H. W. B. Joseph - 1949 - Philosophical Review 58 (6):624.
  8. Author (s)/Editor (s) Keywords Publication Date Publisher.Gayatri Reddy, Indian Politics Hijras, Sherry Joseph, M. S. M. India, Undp Who & Anti-Sodomy Law - 2003 - Social Research 70 (1).
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  9.  33
    Hegel's Legacy.McCarney Joseph - 1999 - Res Publica 5 (2):117-138.
    This paper deals with some aspects of the relationship between Hegel and Marx and with their influence on the development of Marxism. The story is largely, though not entirely, one of misunderstandings and misappropriations, lost opportunities, unnoticed slippages, wrong turnings and blind alleys. As a result the project which unites Hegel and Marx, and, indeed, is the driving force of their work, has fared less well than it might have done. This, to state it in the most general terms, is (...)
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  10.  18
    Aristotle's Definition of Moral Virtue, and Plato's Account of Justice in the Soul.H. W. B. Joseph - 1934 - Philosophy 9 (34):168.
    Nicolai Hartmann, in an interesting discussion of Aristotle’s account of moral virtue, has called attention to the difference between the contrariety of opposed vices and the contrast of certain virtues. The äκρa or extremes, somewhere between which Aristotle thought that any morally virtuous disposition must lie, are not conciliable. The same man cannot combine or reconcile, in the same action, cowardice and bravery, intemperance and insensibility, stinginess and thriftlessness, passion and lack of spirit. These are pairs of contraries, between which (...)
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  11.  32
    Aristotle's Defination of Moral Virtue, and Plato's Account of Justicd in the Soul.H. W. B. Joseph - 1934 - Philosophy 9 (34):168 - 181.
    Nicolai Hartmann, in an interesting discussion of Aristotle’s account of moral virtue, has called attention to the difference between the contrariety of opposed vices and the contrast of certain virtues. The äκρa or extremes, somewhere between which Aristotle thought that any morally virtuous disposition must lie, are not conciliable. The same man cannot combine or reconcile, in the same action, cowardice and bravery, intemperance and insensibility, stinginess and thriftlessness, passion and lack of spirit. These are pairs of contraries, between which (...)
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  12.  6
    Wittgenstein’s Philosophy of Arithmetic.Marc A. Joseph - 1998 - Dialogue 37 (1):83-106.
    External obstacles to properly understanding Wittgenstein’s philosophy of mathematics are not lacking, either. For one thing, there is the piecemeal way that his mathematical manuscripts have been made available. The editors of Remarks on the Foundations of Mathematics write that “the time has not yet come to print the whole of Wittgenstein’s MSS on these... topics”. One wonders what sorts of reasons there could be for that editorial choice.
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  13.  17
    Language, the World and Spontaneity In Wittgenstein’s Tractatus.Marc Joseph - 2008 - Proceedings of the Xxii World Congress of Philosophy 39:89-95.
    Wittgenstein’s early philosophy of language is shaped by his attention to Parmenides’ paradox of false propositions and the problem of the unity of the proposition. Wittgenstein (dis)solves these two (pseudo)problems through his discussion of the “internal pictorial relation” between propositions and states of affairs, which is an artifact of language and the world being “constructed according to a common logical pattern” (TLP 4.014). After examining these issues, I argue that this treatment points to a further problem, namely, the question of (...)
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  14.  19
    Ernst Rüdin: Hitler's Racial Hygiene Mastermind. [REVIEW]Jay Joseph & Norbert A. Wetzel - 2013 - Journal of the History of Biology 46 (1):1-30.
    Ernst Rüdin was the founder of psychiatric genetics and was also a founder of the German racial hygiene movement. Throughout his long career he played a major role in promoting eugenic ideas and policies in Germany, including helping formulate the 1933 Nazi eugenic sterilization law and other governmental policies directed against the alleged carriers of genetic defects. In the 1940s Rüdin supported the killing of children and mental patients under a Nazi program euphemistically called “Euthanasia.” The authors document these crimes (...)
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  15.  26
    Wittgenstein’s Philosophy of Arithmetic.Marc A. Joseph - 1998 - Dialogue 37 (1):83-.
    It is argued that the finitist interpretation of wittgenstein fails to take seriously his claim that philosophy is a descriptive activity. Wittgenstein's concentration on relatively simple mathematical examples is not to be explained in terms of finitism, But rather in terms of the fact that with them the central philosophical task of a clear 'ubersicht' of its subject matter is more tractable than with more complex mathematics. Other aspects of wittgenstein's philosophy of mathematics are touched on: his view that mathematical (...)
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  16. Genetic Relatedness and the Lifetime Risk for Being Diagnosed with Schizophrenia: Gottesman's 1991 Figure 10 Reconsidered. [REVIEW]Jay Joseph & Jonathan Leo - 2006 - Journal of Mind and Behavior 27 (1):73-89.
    This paper performs a critical analysis of Irving Gottesman’s 1991 “Figure 10,” which lists the lifetime risks of developing schizophrenia among the relatives of people diagnosed with schizophrenia. Figure 10, which has been cited in numerous psychiatry and abnormal psychology textbooks, is almost always discussed in support of important genetic influences on schizophrenia. However, the pooled results in Figure 10 can also be explained by environmental factors. Moreover, the risk percentages Gottesman reported are derived from biased research designs, some of (...)
     
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  17.  31
    Knowledge and the Good in Plato's Republic.H. W. B. Joseph - 1948 - Greenwood Press.
  18.  33
    Banathy's Influence on the Guidance System for Transforming Education.Roberto Joseph, Patrick Jenlink, Charles Reigeluth, Alison Carr-Chelman & Laurie Nelson - 2002 - World Futures 58 (5 & 6):379 – 394.
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  19.  16
    Mental Representation and the Metaphysics of Meaning in Wittgenstein's Tractatus.Marc A. Joseph - 2000 - Philosophical Investigations 23 (2):122–146.
  20. A Comparison of Kant's Idealism with That of Berkeley.H. W. B. Joseph - 1929 - Haskell House Publishers.
  21. Common Sense: Why It's No Longer Common.Lawrence E. Joseph - 1994 - Addison-Wesley.
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  22.  35
    Some Humanistic Characteristics of Chinese Religious Thought: JOSEPH S. WU.Joseph S. Wu - 1969 - Religious Studies 5 (1):99-103.
    The main purpose of this paper is to bring out some significant humanistic characteristics of Chinese religious thought. My account is limited to what is originally and typically Chinese. That is to say, it will exclude what has been influenced by Buddhism from India or Christianity from the Western world. Some of the theses of this paper are based on scholarly works, while others are drawn from the author's primary experience.
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  23.  6
    Joseph S. Catalano, Reading Sartre, Cambridge University Press, 2010, 213pp., $25.99 , ISBN 9780521152273. [Book Review].Jonathan Webber - 2011 - Notre Dame Philosophical Reviews 201102.
    Review of Joseph Catalano's book Reading Sartre.
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  24.  32
    Joseph Dalton Hooker's Ideals for a Professional Man of Science.Richard Bellon - 2001 - Journal of the History of Biology 34 (1):51 - 82.
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to national (...)
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  25.  43
    The Scientific Allegory of John Augustine Zahm: Zahm's Theological Method with Insight From Marie‐Joseph Lagrange.Hans Moscicke - 2016 - Zygon 51 (4):925-948.
    Catholic modernist John Augustine Zahm is best known for his attempt to reconcile the theory of evolution with the Christian scriptures. However, Zahm's theological method—the underlying principles and procedures in his effort to reconcile faith and science—remains largely unexamined. In this article, I analyze Zahm's theological method and submit that it is an attempt to harmonize scientific knowledge and Christian scripture through a “scientific allegory” of the bible, which takes into account the human and divine meanings of scripture, the exegesis (...)
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  26.  56
    “Keeping the Heart”: Natural Affection in Joseph Butler's Approach to Virtue.Sarah Moses - 2009 - Journal of Religious Ethics 37 (4):613-629.
    This essay considers eighteenth-century Anglican thinker Joseph Butler's view of the role of natural emotions in moral reasoning and action. Emotions such as compassion and resentment are shown to play a positive role in the moral life by motivating action and by directing agents toward certain good objects—for example, relief of misery and justice. For Butler, moral virtue is present when these natural affections are kept in proper proportion by the "superior" principles of the moral life—conscience, self-love, and benevolence—which (...)
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  27.  15
    Emerson's Metaphysics: A Song of Laws and Causes by Joseph Urbas.Heikki A. Kovalainen - 2018 - Transactions of the Charles S. Peirce Society 54 (1):109-113.
    Contemporary commentators on Emerson often assume that the American essayist has been successfully rehabilitated as a philosopher. If we consider seriously his claims to philosophy from a contemporary perspective, however, we must also deal with the treatments of his philosophy critically. This is because philosophy, in itself, is a critical discipline, and every philosophical treatment of Emersonian thought deserves to be treated on the same footing with that of any other classical thinker.Joseph Urbas’s Emerson’s Metaphysics joins David Van Leer’s (...)
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  28. Joseph Ben Shem Tov's "Kevod Elohim": An Investigation Into the Summum Bonum of Man.Ruth Birnbaum - 1982 - Dissertation, Boston University Graduate School
    In his major philosophical opus, Kevod Elohim , written in Hebrew, Joseph ben Shem Tov investigates the summum bonum of man, which consists in the similarity to God's perfection called the "Glory of God" insofar as it can be realized by human nature. Opinions are divided, however, as to the nature of this greatest good. Some Jewish scholars claim that man's final purpose is in the observance of the 613 commandments of the Torah. According to the philosophers, the proofs (...)
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  29.  20
    The Implicit Morality of the Market and Joseph Heath’s Market Failures Approach to Business Ethics.Marc A. Cohen & Dean Peterson - 2017 - Journal of Business Ethics (1):1-14.
    Joseph Heath defends competitive markets and conceptualizes business ethics with reference to Pareto efficiency, which he takes to be the “implicit morality of the market.” His justification for markets is that they generate Pareto efficient outcomes, meaning that markets optimally satisfy consumer preferences. And, for Heath, business ethics is the set of normative constraints—regulation and beyond-compliance norms—needed to preserve that outcome. The present paper accepts Heath’s claim that the economic justification for markets is ethical, in that satisfying consumer preferences (...)
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  30.  10
    DEFEVER, JOSEPH, S. J. "La Preuve Réele de Dieu". [REVIEW]Joseph de Finance - 1954 - Modern Schoolman 32:291.
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  31.  36
    Joseph S. Miller Lawrence S. Moss.Lawrence S. Moss - 2001 - Studia Logica 68:1-37.
  32.  7
    Mill's ‘Modern’ Radicalism Re-Examined: Joseph Persky's The Political Economy of Progress.Helen McCabe - forthcoming - Utilitas:1-18.
    In The Political Economy of Progress, Joseph Persky argues for seeing John Stuart Mill as a consistent ‘radical’ with much to offer modern ‘radical’ political discourse. In this article, I further this claim with consideration of Mill's political philosophy, as well as his political economy. Exploring Mill's commitment to radical reordering of the economy, as well as emphasizing his commitment to egalitarianism; his historically nuanced view of ‘the progress of justice’; and his desire for a transformation of social relations (...)
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  33.  70
    Joseph Raz’s Theory of Authority.Kenneth Ehrenberg - 2011 - Philosophy Compass 6 (12):884-894.
    Joseph Raz’s theory of authority has become influential among moral, political, and legal philosophers. This article will provide an overview and accessible explanation of the theory, guiding those coming to it for the first time as to its theoretical ambitions within the wider issues of authority, and through its intricacies. I first situate the theory among philosophical examinations of authority, and then explain the theory itself in detail.
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  34. Three Comments on Joseph Raz's Conception of Normativity.George Pavlakos, Niko Kolodny, Ulrike Heuer & Douglas Lavin - 2011 - Jurisprudence 2 (2):329-378.
    This section is a discussion of Joseph Raz's Conception of Normativity introduced by Georgios Pavlakos.
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  35.  10
    Being a Stranger and the Strangeness of Being: Joseph Conrad’s ‘The Secret Sharer’ as an Allegory of Being in Education.Elias Schwieler - 2013 - Educational Philosophy and Theory 45 (4):409-419.
    Joseph Conrad’s ‘The secret sharer’ has often been associated with what can be called initiation stories. However, in this article I argue that Conrad’s text is more than that. It can, I suggest, be read as an allegory of the inaccessibility to reveal the essence of being in command, being in education, and also the inaccessibility of the essence of the meaning of the text itself. It keeps its secret by allegorically staging alternative readings. This inaccessibility gives rise to (...)
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  36.  48
    Moral Absolutism and the Double-Effect Exception: Reflections on Joseph Boyle's Who is Entitled to Double-Effect?Alan Donagan - 1991 - Journal of Medicine and Philosophy 16 (5):495-509.
    Joseph Boyle raises important questions about the place of the double-effect exception in absolutist moral theories. His own absolutist theory (held by many, but not all, Catholic moralists), which derives from the principles that fundamental human goods may not be intentionally violated, cannot dispense with such exceptions, although he rightly rejects some widely held views about what they are. By contrast, Kantian absolutist theory, which derives from the principle that lawful freedom must not be violated, has a corollary – (...)
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  37.  38
    A Reply to Joseph C. Flay’s “Hegel’s Metaphysics”.Stephen Houlgate - 1993 - The Owl of Minerva 24 (2):153-161.
    At the conclusion of TBKH, I expressed the hope that what I had written would provoke others to pursue further the issues raised by the paper. It will be evident from what follows that there is much in “Hegel’s Metaphysics”, Joseph Flay’s response to my paper, with which I do not agree. However, Flay has provided just the kind of thoughtful analysis of the issues that I was hoping for, and for that I am very grateful.
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  38.  45
    Free Will has a Neural Substrate: Critique of Joseph F. Rychlak's Discovering Free Will and Personal Responsibility.Robert B. Glassman - 1983 - Zygon 18 (1):67-82.
    . Ably marshalling ideas from theology, philosophy, and neurology, personality theorist Joseph F. Rychlak criticizes mechanistic psychologists' neglect of will and responsibility; these human qualities involve dialectically considering alternatives. I disagree with Rychlaks suggestion of fundamental mystery in the minds transcendence of the body and believe transcendent mind is intimately related to biological evolution and the brain. For example, dialectics, seen in simpler forms in lower animals, may require neural inhibition, feedback circuits, and topographic mappings. However, epistemologically speaking, neuroscientists (...)
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  39.  28
    Theological Underpinnings of Joseph Addison’s Aesthetics.Eduard Ghiţă - 2017 - Journal of Early Modern Studies 6 (2):95-117.
    Joseph Addison’s Spectator papers on the imagination have been read as a landmark in the development of aesthetic disinterestedness. But this is problematic in light of Addison’s theological concerns, particularly as they bear on the final causes of aesthetic pleasures. This teleology of the aesthetic is far from a Kantian understanding, but rather part of a larger discourse of physico-theology. By drawing on the work of Zeitz and Mayhew, among others, this paper shows how Addison’s theological underpinnings of the (...)
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  40.  14
    Joseph Priestley on Metaphysics and Politics: Jonathan Israel's ‘Radical Enlightenment’ Reconsidered.Evangelos Sakkas - 2019 - History of European Ideas 45 (1):104-116.
    ABSTRACTThis article probes Jonathan Israel’s theory about ‘Radical Enlightenment’ inaugurating political modernity by way of explicating the thought of Joseph Priestley. In Israel’s view, despite the inconsistencies plaguing Socinian thought, Priestley, a monist, emerged as an ardent supporter of religious toleration and democratic republicanism. This article seeks to restore the fundamental coherence of Priestley’s theological and metaphysical views, arguing that they were produced as parts of a system founded on the simultaneous adherence to providentialism and necessitarianism. Prized as a (...)
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  41.  29
    Emerson's Metaphysics: A Song of Laws and Causes by Joseph Urbas.Frederic Tremblay - 2017 - The Pluralist 12 (2):120-124.
    This text is a review of Joseph Urbas's Emerson's Metaphysics: A Song of Laws and Causes (Lexington Books, 2016). In this book, Urbas proposes a reconstruction of the metaphysics of the American poet, essayist, and self-defined philosopher Ralph Waldo Emerson. According to Urbas, Emerson has a coherent metaphysics, the fundamental principle of which is the category of causation. Reacting to David Hume, Emerson would have deliberately emphasized causation, connection, relation, tie, link, and so on. Emerson is thus characterized as (...)
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  42. Joseph Butler's Moral and Religious Thought: Tercentenary Essays.Christopher Cunliffe (ed.) - 1992 - Oxford University Press.
    The essays in this book mark the tercentenary of the birth of Bishop Joseph Butler, the leading Anglican theologian of the eighteenth century and also an important moral philosopher. They cover the full range of Butler's theological and philosophical writings--from his Christian apologetic against the deists to his discussion of the role of their historical context and suggestion of their relevance to contemporary religious and philosophical issues. At a time of renewed interest in Butler's thought, as well as in (...)
     
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  43.  85
    The Purpose of Legal Theory: Some Problems with Joseph Raz’s View. [REVIEW]Paula Gaido - 2011 - Law and Philosophy 30 (6):685-698.
    This article seeks to clarify Joseph Raz’s contention that the task of the legal theorist is to explain the nature of law, rather than the concept of law. For Raz, to explain the nature of law is to explain the necessary properties that constitute it, those which if absent law would cease to be what it is. The first issue arises regarding his ambiguous usage of the expression “necessary property”. Concurrently Raz affirms that the legal theorist has the following (...)
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  44.  18
    The Inadequacy of Materialistic Explanation A Review of Joseph Levine's Purple Haze.Mark Bradley - 2003 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 9.
    Purple Haze: The Puzzle of Consciousness, by Joseph Levine, is reviewed. The position that Levine takes in the current philosophical debate about consciousness is identified and the general approach of the essay outlined. I focus on two of the more important issues in the book - the conceivability argument against materialism, and the explanatory gap argument against dualism - and argue that Levine's argument against the former is unconvincing and his diagnosis of the source of the latter leads him (...)
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  45.  12
    Joseph Willits and the Rockefeller's European Programme in the Social Sciences.Darwin H. Stapleton - 2003 - Minerva 41 (2):101-114.
    The Rockefeller Foundation'spost-war social science programme in Europe wasdirected by Joseph Willits. In 1946, Willitsdecided to focus his Division's efforts onFrance, and to offer fellowships to a newgeneration of social scientists. TheFoundation's social science activity in Europetapered off after 1955. This paper examinesWillits' initiatives, and considers theirconsequences.
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  46. Regimes of Language and Light in Joseph Sheridan Le Fanu's 'Green Tea'.Garin Dowd - unknown
    While positioning and contextualising the short story ‘Green Tea’ by Joseph Sheridan Le Fanu in relation to existing Le Fanu scholarship, this article seeks to explore further the textual reflexivity for which it is renowned. Drawing on Foucault’s notion of regimes in the audio and the visual, in particular, through an attention to the interrelationship of the scopic, auditory and textual regimes of ‘Green Tea’, and to the manner in which writing is explicitly figured as both the source of (...)
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  47.  27
    Between Wrath and Harmony: A Biolyrical Journey Through L'Humanisphère, Joseph Déjacque's "Anarchic Utopia".Patrick Samzun - 2016 - Utopian Studies 27 (1):93-114.
    Joseph Déjacque was a sailor a mere nineteen years of age when he heard for the first time the gentle, “feminine” tone of anarchy: The voice was not of a woman; it was an odd officer’s soft words, not even “four words,”1 which did not command anything but instead permitted the things to be done and the sailors to do things their own way. Anarchy is not the absence of orders; it is the absence of butch command. And this (...)
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  48.  13
    Anti-Perfectionism and Autonomy in an Imperfect World: Comments on Joseph Raz’s The Morality of Freedom 30 Years On.John Christman - 2017 - Moral Philosophy and Politics 4 (1):5-25.
    There are numerous ways to conceptualize autonomy and to account for its value. Of particular poignancy is the question of whether autonomy has value for those people and cultures that apparently reject liberal principles, otherwise considered. The answer one gives to that question has implications for whether autonomy-based liberalism can or should be seen as a perfectionist political philosophy. I consider these issues by looking again at Joseph Raz’s influential account of autonomy and its relation to his liberal perfectionism. (...)
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  49.  4
    Dialogue Derailed: Joseph Ratzinger's War Against Pluralist Theology [Book Review].Patricia Madigan - 2018 - The Australasian Catholic Record 95 (4):505.
    Madigan, Patricia Review of: Dialogue derailed: Joseph Ratzinger's war against pluralist theology, by Ambrose Ih-Ren Mong, pp. 325, paperback, 30; pdf, 26.50.
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  50.  15
    Confucian Justification of Limited Government: Comments on Joseph Chan's Confucian Perfectionism.Stephen C. Angle - 2017 - Philosophy East and West 67 (1):15-24.
    I approach this encounter with Joseph Chan’s important work on Confucian perfectionism from a fundamentally sympathetic standpoint. Most basically, I agree with two of his key premises. Confucianism is more than a rich historical tradition: it is a live strand of political theory, able to criticize and contribute to our lives today. But for modern Confucianism to be plausible and attractive, it must find a way to embrace the idea of limited government or constitutionalism in a deeper fashion than (...)
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