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  1. Edward F. Mooney.Joseph Westfall & Niels Jørgen - 2009 - Philosophy and Social Criticism 35 (7):869-882.
     
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  2.  1
    “A Very Poetic Person in a Poem”.Joseph Westfall - 2006 - Kierkegaard Studies Yearbook 2006 (1):38-53.
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  3.  24
    Kierkegaard and Intentionally Fictional Authors.Joseph Westfall - 2012 - Philosophy Today 56 (3):343-354.
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  4.  28
    Nietzsche and the Approach of Tragedy.Joseph Westfall - 2003 - International Philosophical Quarterly 43 (3):333-350.
    In a small portion of The Origin of German Tragic Drama, Walter Benjamin engages in a critique of Nietzsche’s understanding of tragedy in The Birth of Tragedy. He argues that Nietzsche’s account divests individuals of significance in the tragic worldview. The corrective to Nietzsche’s view, according to Benjamin, is a reflective, historical approach to the Greek social and literary phenomenon of tragic poetry. I argue that Benjamin’s approach to tragedy and to The Birth of Tragedy is inherently flawed. The paper (...)
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  5.  11
    Denial and Overcoming in Nietzsche's Zarathustra I: Teaching the Übermensch.Joseph Westfall - 2005 - New Nietzsche Studies 6 (3/4/1/2):35-51.
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  6.  30
    Ironic Midwives: Socratic Maieutics in Nietzsche and Kierkegaard.Joseph Westfall - 2009 - Philosophy and Social Criticism 35 (6):627-648.
    In this article, I argue that despite their philosophical differences, Nietzsche and Kierkegaard share a philosophical method or style rooted in the irony of Socrates. Such irony, when used to distance the author of a written work from its reader, effects the same sort of relationship between the author and the truth as was characteristic of Socrates. Thus, by way of writing in a certain, artful way, both Kierkegaard and Nietzsche are able to pull away from their readers, depriving themselves (...)
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  7.  25
    What is Cyberwoman?: The Second Sex in Cyberspace. [REVIEW]Joseph Westfall - 2000 - Ethics and Information Technology 2 (3):159-166.
    In this paper I wish to show that, although traditional notions of genderand sex break down in cyberspace, a revised Beauvoirian understanding ofsexual secondariness is applicable and useful in coming to terms with thepossible ethical and philosophical ramifications of this relatively newcommunication medium. To this end, I argue that persons who enter intocommunication in online chat rooms necessarily deny the bodily aspectsof their own identity. In so doing, these persons make themselvesinessential, or secondary, in Beauvior's sense. For Beauvoir, this isa (...)
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  8.  16
    Denial and Overcoming in Nietzsche's Zarathustra I.Joseph Westfall - 2005 - New Nietzsche Studies 6 (3/4/1/2):35-51.
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  9.  9
    Saving Abraham: Johannes de Silentio and the Demonic Paradox.Joseph Westfall - 2004 - Philosophy Today 48 (3):276-287.
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  10.  17
    Zarathustra's Germanity: Luther, Goethe, Nietzsche.Joseph Westfall - 2004 - Journal of Nietzsche Studies 27 (1):42-63.
  11.  5
    Saving Abraham.Joseph Westfall - 2004 - Philosophy Today 48 (3):276-287.
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  12.  4
    Kierkegaard and the Ingenious Creature: Authorial Unity and Co-Authorship in On My Work as an Author.Joseph Westfall - 2010 - Kierkegaard Studies Yearbook 2010:267-288.
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  13. Cybersmut1.Joseph Westfall - 1999 - Business and Society Review 102 (1):89-94.
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  14. ¿ Qué es la cibermujer? El Segundo Sexo en el ciberespacio.Joseph Westfall - 2001 - Studium 41 (2):311-326.
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