Results for 'Josephien Hj van Kessel'

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  1.  39
    Guy van Kerckhoven: Hans Lipps. Fragilität der Existenz. Phänomenologische Studien zur Natur des Menschen.Thomas Kessel - 2012 - Philosophischer Literaturanzeiger 65 (3):239-245.
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  2.  7
    Teaching as an Immortality Project: Positing Weakness in Response to Terror.Cathryn van Kessel & Kevin Burke - 2018 - Journal of Philosophy of Education 52 (2):216-229.
  3.  20
    Bulgakov's Sophiology: Towards an Orthodox Economic Theological Engagement with the Modern World. [REVIEW]Josephien H. J. Kessel - 2012 - Studies in East European Thought 64 (3-4):251-267.
    Contemporary scholarship interprets Sergej Bulgakov's sophiology as an engagement of Orthodox theology with the modern world and as being on its way to becoming a political theology. In this paper I undertake a re-evaluation of the kind of engagement sophiology was and was intended to be, and of the kind of world it was destined for. It will be argued that sophiology was not so much a political-theological engagement with the world concentrating on the relation of religion and politics or (...)
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  4.  7
    Beyond the 'Two-Worlds' Perspective in Medicine.Godelieve van Heteren & Anthony S. Kessel - 1995 - Health Care Analysis 3 (4):353-357.
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  5.  17
    Bulgakov’s Sophiology: Towards an Orthodox Economic Theological Engagement with the Modern World.Josephien Hj van Kessel - 2012 - Studies in East European Thought 64 (3-4):251-267.
    Contemporary scholarship interprets Sergej Bulgakov’s sophiology as an engagement of Orthodox theology with the modern world and as being on its way to becoming a political theology. In this paper I undertake a re-evaluation of the kind of engagement sophiology was and was intended to be, and of the kind of world it was destined for. It will be argued that sophiology was not so much a political-theological engagement with the world concentrating on the relation of religion and politics or (...)
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  6.  2
    Eksistensiale verstaan van die Ou Testament: Die teologiese arbeid van Antonius HJ Gunneweg.P. B. Boshoff - 1987 - Hts Theological Studies 43 (3).
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  7. City and Enterprise: Corporate Community Involvement in European and US Cities. By Leo Van Den Berg, Erik Braun, and Alexander HJ Otgaar.R. Jelier - 2005 - The European Legacy 10 (6):658.
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  8.  12
    The Transparency of Evil inThe Leftoversand its Implications for Student Engagement.Cathryn van Kessel - 2016 - Educational Studies: Journal of the American Educational Studies Association 52 (1):51-67.
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  9.  12
    Visual Scanning Training for Neglect After Stroke with and Without a Computerized Lane Tracking Dual Task.M. E. van Kessel, A. C. H. Geurts, W. H. Brouwer & L. Fasotti - 2013 - Frontiers in Human Neuroscience 7.
  10.  19
    Boekbesprekingen.L. Dequeker, J. Lambrecht, G. te Stroete, W. Beuken, P. Smulders, R. Mennes, Jos Vercruysse, P. Fransen, F. Tillmans, F. de Grijs, B. Van Dorpe, A. Poncelet, J. H. Nota, W. Thijs, F. De Graeve, H. Berghs, H. van Luijk, A. A. Derksen, H. Fink, F. Van Neste, A. J. Leijen, M. De Tollenaere, Frank De Graeve, G. Dierickx, R. Hostie, J. Besemer, G. Wilkens, P. G. van Breemen, J. Van Houtte, R. van Kessel, J. Kerkhofs & R. Ceusters - 1971 - Bijdragen 32 (1):75-115.
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  11.  34
    Experience Becoming Fully Literate. Van Fraassen on the Verge of Constructivism.Marie I. Kaiser, Raja Rosenhagen & Christian Suhm - 2006 - In A. Berg-Hildebrandt & C. Suhm (eds.), The Philosophy of Bas C. van Fraassen. Frankfurt/Main, GER: ontos. pp. 69-79.
    The observable/unobservable distinction, realistically construed, is a feature which lies at the very heart of van Fraassen’s constructive empiricism. The aim of this paper is to approach it by taking a close look at van Fraassen’s concept of observation. We will argue that if van Fraassen’s most recent writings about “literate experience”, especially his remarks on the status of observation reports and his general a-metaphysical stance, are taken into account, his realistic interpretation of the observable/unobservable distinction paves the road for (...)
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  12.  17
    Boekbesprekingen.J. T. A. G. M. van Ruiten, Archibald L. H. M. van Wieringen, Martin Parmentier, G. Rouwhorst, Martijn Schrama, M. Parmentier, W. Valkenberg, R. van Kessel, Frans W. A. Brom, A. van de Pavert, A. H. C. van Eijk, Astrid C. M. Kaptijn, Frans Maas, Alphons van Dijk, Frans Vervooren, Peter van Veldhuijsen, G. H. T. Blans, W. R. Scholtens, Luc Anckaert, Jeroen Vis, André Lascaris, Luc Ankaert, Johan G. Hahn & M. Kuhn - 1993 - Bijdragen 54 (4):430-463.
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  13.  10
    Boekbesprekingen.Jan C. M. Engelen, W. Beuken, J. -M. Tison, J. Lambrecht, P. Smulders, P. Fransen, P. Verdeyen, Rob van Kessel, A. H. C. van Eijk, W. G. Tillmans, R. G. W. Huysmans, J. Y. H. Jacobs, Ger Groot, A. Poncelet, M. Heijndrikx, C. G. M. 'T. Mannetje, Maria ter Steeg & H. Stroeken - 1978 - Bijdragen 39 (1):78-112.
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  14.  5
    Heritage in the Dutch Press.Hanneke Ronnes & Tamara van Kessel - 2016 - Contributions to the History of Concepts 11 (2):1-23.
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  15.  4
    Ethiek in noordwijkerhout.R. van Kessel - 1970 - Bijdragen 31 (4):426-442.
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  16.  17
    Presentation and Validation of the Radboud Faces Database.Oliver Langner, Ron Dotsch, Gijsbert Bijlstra, Daniel Hj Wigboldus, Skyler T. Hawk & Ad van Knippenberg - 2010 - Cognition and Emotion 24 (8):1377-1388.
  17. Van Inwagen’s Modal Skepticism.Peter Hawke - 2011 - Philosophical Studies 153 (3):351-364.
    In this paper, the author defends Peter van Inwagen’s modal skepticism. Van Inwagen accepts that we have much basic, everyday modal knowledge, but denies that we have the capacity to justify philosophically interesting modal claims that are far removed from this basic knowledge. The author also defends the argument by means of which van Inwagen supports his modal skepticism, offering a rebuttal to an objection along the lines of that proposed by Geirrson. Van Inwagen argues that Stephen Yablo’s recent and (...)
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  18. Does Free Will Remain a Mystery? A Response to Van Inwagen.Meghan Elizabeth Griffith - 2005 - Philosophical Studies 124 (3):261-269.
    In this paper, I argue against Peter van Inwagen’s claim (in “Free Will Remains a Mystery”), that agent-causal views of free will could do nothing to solve the problem of free will (specifically, the problem of chanciness). After explaining van Inwagen’s argument, I argue that he does not consider all possible manifestations of the agent-causal position. More importantly, I claim that, in any case, van Inwagen appears to have mischaracterized the problem in some crucial ways. Once we are clear on (...)
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  19. Van Lambalgen's Theorem and High Degrees.Johanna N. Y. Franklin & Frank Stephan - 2011 - Notre Dame Journal of Formal Logic 52 (2):173-185.
    We show that van Lambalgen's Theorem fails with respect to recursive randomness and Schnorr randomness for some real in every high degree and provide a full characterization of the Turing degrees for which van Lambalgen's Theorem can fail with respect to Kurtz randomness. However, we also show that there is a recursively random real that is not Martin-Löf random for which van Lambalgen's Theorem holds with respect to recursive randomness.
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  20. Van Inwagen’s Consequence Argument.Michael Huemer - 2000 - Philosophical Review 109 (4):525-544.
    Peter van Inwagen ’s argument for incompatibilism uses a sentential operator, “N”, which can be read as “No one has any choice about the fact that....” I show that, given van Inwagen ’s understanding of the notion of having a choice, the argument is invalid. However, a different interpretation of “N” can be given, such that the argument is clearly valid, the premises remain highly plausible, and the conclusion implies that free will is incompatible with determinism.
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  21. The Cosmological Aesthetic Worldview in Van Gogh’s Late Landscape Paintings.Erman Kaplama - 2016 - Cosmos and History 12 (1):218-237.
    Some artworks are called sublime because of their capacity to move human imagination in a different way than the experience of beauty. The following discussion explores how Van Gogh’s The Starry Night along with some of his other late landscape paintings accomplish this peculiar movement of imagination thus qualifying as sublime artworks. These artworks constitute examples of the higher aesthetic principles and must be judged according to the cosmological-aesthetic criteria for they manage to generate a transition between ethos and phusis (...)
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  22.  64
    Microscopes and the Theory-Ladenness of Experience in Bas van Fraassen’s Recent Work.Martin Kusch - 2015 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 46 (1):167-182.
    Bas van Fraassen’s recent book Scientific Representation: Paradoxes of Perspective modifies and refines the “constructive empiricism” of The Scientific Image in a number of ways. This paper investigates the changes concerning one of the most controversial aspects of the overall position, that is, van Fraassen’s agnosticism concerning the veridicality of microscopic observation. The paper tries to make plausible that the new formulation of this agnosticism is an advance over the older rendering. The central part of this investigation is an attempt (...)
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  23.  71
    Functionalism and Structuralism as Philosophical Stances: Van Fraassen Meets the Philosophy of Biology.Sandy C. Boucher - 2015 - Biology and Philosophy 30 (3):383-403.
    I consider the broad perspectives in biology known as ‘functionalism’ and ‘structuralism’, as well as a modern version of functionalism, ‘adaptationism’. I do not take a position on which of these perspectives is preferable; my concern is with the prior question, how should they be understood? Adapting van Fraassen’s argument for treating materialism as a stance, rather than a factual belief with propositional content, in the first part of the paper I offer an argument for construing functionalism and structuralism as (...)
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  24. Exploring Evil and Philosophical Failure: A Critical Notice of Peter van Inwagen's *The Problem of Evil.John Martin Fischer & Neal A. Tognazzini - 2007 - Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that while his criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global and (...)
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  25.  66
    A Failed Encounter in Mathematics and Chemistry: The Folded Models of van ‘T Hoff and Sachse.Michael Friedman - 2016 - Teorie Vědy / Theory of Science 38 (3):359-386.
    Three-dimensional material models of molecules were used throughout the 19th century, either functioning as a mere representation or opening new epistemic horizons. In this paper, two case studies are examined: the 1875 models of van ‘t Hoff and the 1890 models of Sachse. What is unique in these two case studies is that both models were not only folded, but were also conceptualized mathematically. When viewed in light of the chemical research of that period not only were both of these (...)
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  26. Van Inwagen on Free Will.Peter van Inwagen - 2004 - In Joseph K. Campbell (ed.), Freedom and Determinism. Cambridge MA: Bradford Book/MIT Press.
  27. Filosoof op de arbeidsmarkt: Interview met Babs van den Bergh.Anco Peeters & Bas Leijssenaar - 2010 - Splijtstof 39 (1):123-129.
    Interview met Babs van den Bergh over haar studie filosofie en de daaropvolgende carrière.
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  28.  83
    In Defense of Logical Universalism: Taking Issue with Jean van Heijenoort. [REVIEW]Philippe de Rouilhan - 2012 - Logica Universalis 6 (3-4):553-586.
    Van Heijenoort’s main contribution to history and philosophy of modern logic was his distinction between two basic views of logic, first, the absolutist, or universalist, view of the founding fathers, Frege, Peano, and Russell, which dominated the first, classical period of history of modern logic, and, second, the relativist, or model-theoretic, view, inherited from Boole, Schröder, and Löwenheim, which has dominated the second, contemporary period of that history. In my paper, I present the man Jean van Heijenoort (Sect. 1); then (...)
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  29.  9
    Van Fraassen, a inferência da melhor explicação e a Matrix realista.Alessio Gava - 2019 - Problemata 10 (1):267-283.
    In a recent work published in this journal, “Van Fraassen e a inferência da melhor explicação” (2016), Minikoski and Rodrigues da Silva identify four critical lines proposed by Bas van Fraassen against the form of abductive reasoning known as ‘inference to the best explanation’ (IBE). The first one, put forward by the Dutch philosopher in his seminal book The Scientific Image (1980), concerns the distinction between observable and unobservable entities. Minikoski and Rodrigues da Silva consider that the distinction is of (...)
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  30. Van Inwagen on Free Will.John Martin Fischer - 1986 - Philosophical Quarterly 36 (April):252-260.
    I discuss van inwagen's "first formal argument" for the incompatibility of causal determinism and freedom to do otherwise. I distinguish different interpretations of the important notion, "s can render p false." I argue that on none of these interpretations is the argument clearly sound. I point to gaps in the argument, Although I do not claim that it is unsound.
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  31.  59
    Jean van Heijenoort: Kaleidoscope. [REVIEW]Anita Burdman Feferman - 2012 - Logica Universalis 6 (3-4):277-291.
    Leitmotifs in the life of Jean van Heijenoort.
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  32.  81
    Tollensing van Inwagen.Harold W. Noonan - 2014 - Philosophia 42 (4):1055-1061.
    Van Inwagen has an ingenious argument for the non-existence of human artefacts . But the argument cannot be accepted, since human artefacts are everywhere. However, it cannot be ignored. The proper response to it is to treat it as a refutation of its least plausible premise, i.e., to ‘tollens’ it. I first set out van Inwagen’s argument. I then identify its least plausible premise and explain the consequence of denying it, that is, the acceptance of a plenitudinous, pluralist ontology. I (...)
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  33.  35
    Jean van Heijenoort and the Gödel Editorial Project.John W. Dawson - 2012 - Logica Universalis 6 (3-4):293-299.
    A colleague’s personal recollections of Jean van Heijenoort’s contributions to the editing of volumes I–III of Gödel’s Collected Works and of his interactions with the other editors.
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  34.  26
    Zen Meditation and Access to Information in the Unconscious.Madelijn Strick, Tirza Hj van Noorden, Rients R. Ritskes, Jan R. de Ruiter & Ap Dijksterhuis - 2012 - Consciousness and Cognition 21 (3):1476-1481.
    In two experiments and two different research paradigms, we tested the hypothesis that Zen meditation increases access to accessible but unconscious information. Zen practitioners who meditated in the lab performed better on the Remote Associate Test than Zen practitioners who did not meditate. In a new, second task, it was observed that Zen practitioners who meditated used subliminally primed words more than Zen practitioners who did not meditate. Practical and theoretical implications are discussed.
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  35. Peter van Inwagen, Substitutional Quantification, and Ontological Commitment.William Craig - 2014 - Notre Dame Journal of Formal Logic 55 (4):553-561.
    Peter van Inwagen has long claimed that he doesn’t understand substitutional quantification and that the notion is, in fact, meaningless. Van Inwagen identifies the source of his bewilderment as an inability to understand the proposition expressed by a simple sentence like “,” where “$\Sigma$” is the existential quantifier understood substitutionally. I should think that the proposition expressed by this sentence is the same as that expressed by “.” So what’s the problem? The problem, I suggest, is that van Inwagen takes (...)
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  36. Salmon and Van Fraassen on the Existence of Unobservable Entities: A Matter of Interpretation of Probability. [REVIEW]Federica Russo - 2006 - Foundations of Science 11 (3):221-247.
    A careful analysis of Salmon’s Theoretical Realism and van Fraassen’s Constructive Empiricism shows that both share a common origin: the requirement of literal construal of theories inherited by the Standard View. However, despite this common starting point, Salmon and van Fraassen strongly disagree on the existence of unobservable entities. I argue that their different ontological commitment towards the existence of unobservables traces back to their different views on the interpretation of probability via different conceptions of induction. In fact, inferences to (...)
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  37.  64
    The Local Problem of God’s Hiddenness: A Critique of van Inwagen’s Criterion of Philosophical Success. [REVIEW]Jennifer L. Soerensen - 2013 - International Journal for Philosophy of Religion 74 (3):297-314.
    In regards to the problem of evil, van Inwagen thinks there are two arguments from evil which require different defenses. These are the global argument from evil—that there exists evil in general, and the local argument from evil—that there exists some particular atrocious evil X. However, van Inwagen fails to consider whether the problem of God’s hiddenness also has a “local” version: whether there is in fact a “local” argument from God’s hiddenness which would be undefeated by his general defense (...)
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  38. Explanations in Microphysics: A Response to van Fraassen's Argument.Silvio Seno Chibeni - 2008 - Principia 12 (1):49-72.
    http://dx.doi.org/10.5007/1808-1711.2008v12n1p49 The aim of this article is to offer a rejoinder to an argument against scientific realism put forward by van Fraassen, based on theoretical considerations regarding microphysics. At a certain stage of his general attack to scientific realism, van Fraassen argues, in contrast to what realists typically hold, that empirical regularities should sometimes be regarded as “brute facts”, which do not ask for explanation in terms of deeper, unobservable mechanisms. The argument from microphysics formulated by van Fraassen is based (...)
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  39.  48
    Jean van Heijenoort’s Conception of Modern Logic, in Historical Perspective.Irving H. Anellis - 2012 - Logica Universalis 6 (3-4):339-409.
    I use van Heijenoort’s published writings and manuscript materials to provide a comprehensive overview of his conception of modern logic as a first-order functional calculus and of the historical developments which led to this conception of mathematical logic, its defining characteristics, and in particular to provide an integral account, from his most important publications as well as his unpublished notes and scattered shorter historico-philosophical articles, of how and why the mathematical logic, whose he traced to Frege and the culmination of (...)
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  40.  37
    Introducción a Teun Van Dijk: Análisis de Discurso.Cynthia Meersohn - 2005 - Cinta de Moebio 24.
    Teun van Dijk, despite he initiated his academic path on linguistics, and more specifically, in the area of grammars; he has developed over his academic whereabouts the idea that we cannot elucidate the mysteries of discourse by its purely structural analysis. More so, in time he has explored the fi..
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  41.  70
    Perilous Thoughts: Comment on van Fraassen.Helen Longino - 2009 - Philosophical Studies 143 (1):25-32.
    Bas van Fraassen’s empiricist reading of Perrin’s achievement invites the question: whose doubts about atoms did Perrin put to rest? This comment recontextualizes the argument and applies the notion of empirical grounding to some contemporary work in behavioral biology.
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  42.  66
    Bas Van Fraassen y la Ley de Hardy-Weinberg: una discusión y desarrolo de su diagnóstico.Pablo Lorenzano - 2008 - Principia: An International Journal of Epistemology 12 (2):121-154.
    The aim of this article is to discuss and develop the diagnose of the Hardy-Weinberg law made by van Fraassen (1987, p. 110), according to which: 1) that law cannot be considered a law used as an axiom for the classical population genetics as a whole, since it is an equilibrium-law that holds only under certain special conditions; 2) it just determines a subclass of models; 3) its generalization shades off into logical vacuity; and 4) more complex variants of the (...)
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  43.  11
    É possível ver imagens? (Ou do porquê van Fraassen deveria rever a sua abordagem em relação a elas).Alessio Gava - 2018 - Griot 18 (2):143-160.
    In his last book (2008), Bas van Fraassen, the originator of constructive empiricism, put forward a table containing a categorization of images. His aim, however, was to discuss the reality of what they represent and not addressing the issue of images per se. One of the consequences is that it remained an open question what ‘public hallucinations’ - reflections in the water, rainbows and the like - are. In this paper it will be defended that only images in the relevant (...)
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  44.  56
    Measurement and Metaphysics in van Fraassen’s Scientific Representation.Sergio Gallegos - 2015 - Axiomathes 25 (1):117-131.
    Van Fraassen has presented in Scientific Representation an attractive notion of measurement as an important part of the empiricist structuralism that he endorses. However, he has been criticized on the grounds that both his notion of measurement and his empiricist structuralism force him to do the very thing he objects to in other philosophical projects—to endorse a controversial metaphysics. This paper proposes a defense of van Fraassen by arguing that his project is indeed a ‘metaphysical’ project, but one which is (...)
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  45.  31
    Pieter van Musschenbroek on Laws of Nature.Steffen Ducheyne & Pieter Present - 2017 - British Journal for the History of Science 50 (4):637-656.
    In this article, we discuss the development of the concept of a ‘law’ (of nature) in the work of the Dutch natural philosopher and experimenter Petrus van Musschenbroek (1692–1761). Since Van Musschenbroek is commonly described as one of the first ‘Newtonians’ on the Continent in the secondary literature, we focus more specifically on its relation to Newton’s views on this issue. Although he was certainly indebted to Newton for his thinking on laws (of nature), Van Musschenbroek’s views can be seen (...)
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  46.  37
    An Extension of van Lambalgen's Theorem to Infinitely Many Relative 1-Random Reals.Kenshi Miyabe - 2010 - Notre Dame Journal of Formal Logic 51 (3):337-349.
    Van Lambalgen's Theorem plays an important role in algorithmic randomness, especially when studying relative randomness. In this paper we extend van Lambalgen's Theorem by considering the join of infinitely many reals which are random relative to each other. In addition, we study computability of the reals in the range of Omega operators. It is known that $\Omega^{\phi'}$ is high. We extend this result to that $\Omega^{\phi^{(n)}}$ is $\textrm{high}_n$ . We also prove that there exists A such that, for each n (...)
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  47.  48
    The Aesthetics of Proportion in Hans van der Laan and Leon Battista Alberti.Tiziana Proietti - 2015 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):183-199.
    This paper aims at presenting the work of Dutch architecture Hans van der Laan through a comparison with the Renaissance architect Leon Battista Alberti by stating the similarity of the role assigned to proportion in architectural design by both architects. In particular, the study will show how both Van der Laan and Alberti understood proportion and the perceptive and aesthetic values of proportioned forms as the result of an intellectual appreciation.
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  48.  24
    Philosophy and the Natural Life in Van Breda and De Waelhens.Rudolf Bernet - 2015 - Tijdschrift Voor Filosofie 77 (3):463-493.
    The article approaches the work of Van Breda and De Waelhens with respect to the question of how philosophical thought relates to the problems arising in natural life. Van Breda’s main contribution to philosophy is related to the exceptional natural skills he showed in his rescuing of E. Husserl’s Nachlass and his founding of the Husserl Archives in Leuven. It is lesser known that he also brought E. Husserrs widow to Leuven and rescued her from deportation by the German occupation (...)
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  49.  18
    De l’acceptabilité du discours sur le faux. Deux cas : Hans Van Meegeren et Elaine Sturtevant.Ondine Bréaud-Holland - 2014 - Noesis 22:91-107.
    L’article propose une réflexion autour de deux personnages qui, à deux moments-clés du xxe siècle, ont pratiqué un art du « faux », de façon quasi inversée sur les plans moral et artistique : Hans Van Meegeren et Elaine Sturtevant. Après un exposé de leurs pratiques comme de leurs destins, il tente de montrer comment ont fonctionné des systèmes de légitimation de formes artistiques a priori problématiques, en produisant des effets parfois logiques, parfois contradictoires ; et comment des contextes idéologiques (...)
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  50.  40
    Pragmatist Themes in Van Fraassen’s Stances and Hegel’s Forms of Consciousness.Paul Giladi - 2016 - International Journal of Philosophical Studies 24 (1):95-111.
    The aim of this paper is to establish a substantial positive philosophical connection between Bas van Fraassen and Hegel, by focusing on their respective notions of ‘stance’ and ‘form of consciousness’. In Section I, I run through five ways of understanding van Fraassen’s idea of a stance. I argue that a ‘stance’ is best understood as an intellectual disposition. This, in turn, means that the criteria for assessing a stance are ones which ask whether or not a stance adequately makes (...)
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