Results for 'Josephine A. Seguna'

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  1.  36
    Disability: An Embodied Reality (or Space) of Dasein.Josephine A. Seguna - 2014 - Human Studies 37 (1):31-56.
    The ‘body’ has remained the pivotal and essential mechanism for analysis within disability scholarship. Yet while historically conceptualized as an individual’s fundamental feature, the ‘disabled identity’ has been more recently explained as a function of ‘normalcy’ through social, cultural political, and legal discriminations against difference and deviancy. Disability studies’ established tradition of consultation with philosophical endeavour remains apparently unwilling to exploit or utilize Martin Heidegger’s understanding of ‘Being’ and interpretation of Dasein as a possible framework for unravelling the complexities of (...)
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  2. Dasein's Struggle with 'Others'.Josephine A. Seguna - 2010 - Emergent Australasian Philosophers 3 (1).
    Dasein’s struggle is an investigation of the writings of Martin Heidegger to consider whether his thoughts and beliefs would be useful and / or insightful in addressing contemporary society and its discriminatory practices towards disabled people. Heidegger‟s basic existential being Dasein, is in constant interaction and interconnection with others as it negotiates its best possibilities of Being-in-the-world. This pursuit of an „authentic‟ existence is interpreted as a struggle for individuality, acceptance, engagement and resistance to social conformity and anonymity. Developing the (...)
     
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  3. The Feminist Care Tradition in Animal Ethics.Josephine Donovan & Carol Adams (eds.) - 2007 - Cambridge University Press.
    In _Beyond Animal Rights_, Josephine Donovan and Carol J. Adams introduced feminist "ethic of care" theory into philosophical discussions of the treatment of animals. In this new volume, seven essays from _Beyond Animal Rights_ are joined by nine new articles-most of which were written in response to that book-and a new introduction that situates feminist animal care theory within feminist theory and the larger debate over animal rights. Contributors critique theorists' reliance on natural rights doctrine and utilitarianism, which, they (...)
     
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  4.  2
    We Got Our Way of Cooking Things: Women, Food, and Preservation of Cultural Identity Among the Gullah.Josephine A. Beoku-Betts - 1995 - Gender and Society 9 (5):535-555.
    This article examines the significance of cultural practices related to food and women's role in the formation and continuance of these practices in Gullah communities in the Sea Islands of Georgia and South Carolina. I argue that although food preparation, under pressure of dominant cultural practices, may be viewed as a measure of gender inequality and women's subordination in the household, analysis of the relationship between women and food preparation practices can broaden understanding of the construction and maintenance of tradition (...)
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  5.  25
    Sequencing Newborns: A Call for Nuanced Use of Genomic Technologies.Josephine Johnston, John D. Lantos, Aaron Goldenberg, Flavia Chen, Erik Parens & Barbara A. Koenig - 2018 - Hastings Center Report 48 (S2):S2-S6.
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  6. Beyond Animal Rights: A Feminist Caring Ethic for the Treatment of Animals.Josephine Donovan & Carol J. Adams (eds.) - 1996 - Continuum.
  7.  23
    Sequencing Newborns: A Call for Nuanced Use of Genomic Technologies.Josephine Johnston, John D. Lantos, Aaron Goldenberg, Flavia Chen, Erik Parens, Barbara A. Koenig, Members of the Nsight Ethics & Policy Advisory Board - forthcoming - Zygon.
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  8.  31
    Patents, Biomedical Research, and Treatments: Examining Concerns, Canvassing Solutions.Josephine Johnston & Angela A. Wasunna - 2007 - Hastings Center Report 37 (1):1-36.
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  9.  6
    Resisting a Genetic Identity: The Black Seminoles and Genetic Tests of Ancestry.Josephine Johnston - 2003 - Journal of Law, Medicine and Ethics 31 (2):262-271.
    In July 2000, the Seminole Nation of Oklahoma passed a resolution that would effectively expel a significant portion of its tribal members. The resolution amended the Nation's constitution by changing its membership criteria. Previously, potential members needed to show descent from an enrollee of the 1906 Dawes Rolls, the official American Indian tribal rolls established by the Dawes Commission to facilitate the allotment of reservation land. The amended constitution requires possession of one-eighth Seminole Indian blood, a requirement that a significant (...)
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  10.  18
    Resisting a Genetic Identity: The Black Seminoles and Genetic Tests of Ancestry.Josephine Johnston - 2003 - Journal of Law, Medicine and Ethics 31 (2):262-271.
    In July 2000, the Seminole Nation of Oklahoma passed a resolution that would effectively expel a significant portion of its tribal members. The resolution amended the Nation's constitution by changing its membership criteria. Previously, potential members needed to show descent from an enrollee of the 1906 Dawes Rolls, the official American Indian tribal rolls established by the Dawes Commission to facilitate the allotment of reservation land. The amended constitution requires possession of one-eighth Seminole Indian blood, a requirement that a significant (...)
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  11.  85
    Attention to Suffering: A Feminist Caring Ethic for the Treatment of Animals.Josephine Donovan - 1996 - Journal of Social Philosophy 27 (1):81-102.
  12.  18
    Moral Consciousness in a Community of Inquiry.Josephine Russell - 2002 - Journal of Moral Education 31 (2):141-153.
    In this qualitative research study moral consciousness was examined in a chosen sample of two groups of children, aged 7-8 and 11-12 years, respectively. An emergent research design was used, which meant analysing the data continually so that significant meanings could emerge in the process. What was important in the study could not be predetermined, but evolved from the categories of meaning that I derived inductively from the data. The results show that children have a strong moral sense and this (...)
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  13.  96
    The Role of Personal Values in Fair Trade Consumption.Caroline Josephine Doran - 2009 - Journal of Business Ethics 84 (4):549-563.
    Research in the U. S. on fair trade consumption is sparse. Therefore, little is known as to what motivates U. S. consumers to buy fair trade products. This study sought to determine which values are salient to American fair trade consumption. The data were gathered via a Web-based version of the Schwartz Value Survey (SVS) and were gleaned from actual consumers who purchase fair trade products from a range of Internet-based fair trade retailers. This study established that indeed there are (...)
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  14.  53
    A Classification of Mathematical Concepts.Josephine J. Mehlberg - 1962 - Synthese 14 (1):78 - 86.
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  15.  16
    A Familiar Dialogue of the Friend and the Fellow: A Translation of Alain Chartier's "Dialogus Familiaris Amici Et Sodalis.". Margaret S. Blayney. [REVIEW]Josephine Tarvers - 1992 - Speculum 67 (1):117-118.
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  16.  3
    A Pathway to Heaven.Josephine Vallerie - 1953 - Renascence 6 (1):72-72.
  17. Margaret S. Blayney, Ed., A Familiar Dialogue of the Friend and the Fellow: A Translation of Alain Chartier's “Dialogus Familiaris Amici Et Sodalis.”(Early English Text Society, OS 295.) London, New York, and Toronto: Oxford University Press, for the Early English Text Society, 1989. Pp. Ix, 61. $29.95. [REVIEW]Josephine Koster Tarvers - 1992 - Speculum 67 (1):117-118.
  18.  11
    The Anatomy of the A‐Word. [REVIEW]Josephine Koster Tarvers & Celeste Michelle Condit - 1991 - Hastings Center Report 21 (4):41.
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  19.  22
    Feminism and Aesthetics.Josephine Donovan - 1977 - Critical Inquiry 3 (3):605-608.
    In response to the discussion between William W. Morgan and Annette Kolodny in the Summer 1976 issue of Critical Inquiry I would like to address the issue of separating judgments based on feminism as an ideology from purely aesthetic judgments. Peripherally this included the issue of "prescriptive criticism," so labeled by Cheri Register in Feminist Literary Criticism: Explorations in Theory.1 In the same book, as Kolodny points out,2 I called for criticism that exists in the "prophetic mode." Kolodny indicates reservations (...)
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  20.  11
    Stem Cell Protocols: The NAS Guidelines Are a Useful Start.Josephine Johnston - 2005 - Hastings Center Report 35 (6):16-17.
    چرا به دنبال بورس فروش ویلچر در تهران هستیم -/- یکی از دلایل می تواند امید به قیمت پایین تر ویلچر در محل یا سایتی باشد که با عنوان بورس فروش ویلچر خود را معرفی کرده اند. بخاطر اینکه عزیزان تصور دارند که چنین محل هایی ارزان فروش هستند که با کمال احترام به تفکر آنان تجربه ما نشان داده است که قضیه برعکس این موضوع است و دلیل آن وجود دلالان در چنین محل هایی است. آنجایی که دست دلال (...)
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  21.  20
    Ἐμπάθɛια and Caritas: The Role of Religion in Fair Trade Consumption.Caroline Josephine Doran & Samuel Michael Natale - 2011 - Journal of Business Ethics 98 (1):1-15.
    There is much still to learn about the nature of fair trade consumers. In light of the Pope’s encyclical Caritas in Veritate, this article sought to advance the current understanding by investigating the role of religion in fair trade consumption. In this study, fair trade consumers and non-consumers across many religions as well as the non-religious described their consumption of fair trade products as well as the use of their religious beliefs in their purchase behavior. It appears that the non-religious (...)
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  22.  33
    Tolstoy's Animals.Josephine Donovan - 2009 - Society and Animals 17 (1):38-52.
    In recent years, critics sensitive to animal issues have begun to theorize a new direction in literary criticism, an animal-centric or animal-standpoint criticism. Such a criticism seeks to examine works of literature from the point of view of how animals are treated therein, often looking to reconstruct the standpoint of the animals in question. This article examines a selection of short stories by Leo Tolstoy considering them exemplary from the point of view of animal-standpoint criticism.
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  23.  42
    Fair Trade Consumption: In Support of the Out-Group. [REVIEW]Caroline Josephine Doran - 2010 - Journal of Business Ethics 95 (4):527 - 541.
    Two sets of self-transcendence values -universalism and benevolence - act as a source of motivation for the promotion of the welfare of the other rather than the self This article sought to determine the exact nature of the interaction between these sets of values and the consumption of fair trade products. In an earlier study, universalism values were found to have a significant influence on fair trade consumption whereas benevolence values did not, despite their shared goal and values theory. Additionally, (...)
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  24.  8
    Troubled Children: Diagnosing, Treating, and Attending to Context. A Hastings Center Special Report.Erik Parens & Josephine Johnston - 2011 - Hastings Center Report 41 (2).
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  25.  7
    A Quantitative Approach to the Style of Jonathan SwiftRecurrence and a Three-Modal Approach to Poetry.Josephine Miles, Louis Tonko Milic & Walter A. Koch - 1968 - Journal of Aesthetics and Art Criticism 26 (4):558.
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  26.  13
    Australian Law Students' Perceptions of Their Values: Interim Results in the First Year-2001-of a Three-Year Empirical Assessment.Adrian Evans & Josephine Palermo - 2002 - Legal Ethics 5 (1):103.
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  27.  12
    Measuring Mainstream US Cultural Values.Caroline Josephine Doran & Romie Frederick Littrell - 2013 - Journal of Business Ethics 117 (2):261-280.
    To determine and describe ‘mainstream US culture’ responses to the Schwartz Values Survey version 57 were collected and analyzed amongst two samples, one from 49 states, disregarding state of residence, and another from 27 US states comparing samples by state, with the 27-state populations representing about 82 % of the total US population. Statistical comparisons indicate that the responses of the samples categorised by the total US and state of residence samples and Schwartz’ ten individual cultural values show a cohesive (...)
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  28. Verse: Life is a Garden.Alice Josephine Wyatt - 1961 - Pacific Philosophical Quarterly 42 (2):206.
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  29.  33
    Sister M. Josephine Brennan, A Study of the Clausulae in the Sermons of St. Augustine. (Catholic University of America Patristic Studies,. Vol. Lxxvii.) Pp. Xviii+126. Washington, D.C.: The Catholic University of America Press, 1947. Paper. [REVIEW]D. C. C. Young - 1949 - The Classical Review 63 (02):73-.
  30.  9
    An Australian Bishop at Vatican II: Matthew Beovich's Council Diary.Josephine Laffin - 2014 - The Australasian Catholic Record 91 (4):387.
    Laffin, Josephine The archbishop of Adelaide, it must be acknowledged, did not play a prominent role at Vatican II. Matthew Beovich never gave a speech in the aula, the Council 'hall' inside St Peter's Basilica, nor did he prepare a written submission. At first glance, his seemingly minimal participation reinforces the damning judgment of Patrick O'Farrell that members of the Australian hierarchy were 'frequently uncomprehending and even resistant to the spirit of change'. With this from the doyen of Catholic (...)
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  31.  21
    Teaching Reformation History.Josephine Laffin - 2017 - The Australasian Catholic Record 94 (4):440.
    Laffin, Josephine On 31 October 2017 it will be five hundred years since Martin Luther posted his Ninety-Five Theses on the door of the Castle Church in Wittenberg, the date traditionally hailed as the start of the Lutheran Reformation. Another anniversary is a personal one: it is twenty-five years since I began teaching Reformation history. It seems an appropriate time, therefore, to pause and reflect on the significance of this task.
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  32.  16
    Values in Language; Or, Where Have "Goodness, Truth," and "Beauty" Gone?Josephine Miles - 1976 - Critical Inquiry 3 (1):1-13.
    As you might guess, the words goodness, truth, and beauty are not of heavy poetic value today. Terms of concept may be stressed again someday, and maybe soon, but at the moment have gone out of poetry in favor of more concreteness, more imagery, more connotative suggestion, less effect of the naming and labeling virtues, which Ezra Pound and other twentieth-century leaders have told us not to use. But actually these terms of abstract concept were lessened in major usage in (...)
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  33.  9
    A Study of Science Teaching Self‐Efficacy and Outcome Expectancy Beliefs of Teachers in India.Josephine M. Shireen Desouza, William J. Boone & Ozgul Yilmaz - 2004 - Science Education 88 (6):837-854.
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  34.  17
    Correcting a Masculine Bias in American Studies.Josephine Donovan - 2007 - Society and Animals 15 (2):209-210.
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  35. A Serene Sierra.Josephine Hammond - 1927 - Pacific Philosophical Quarterly 8 (2):114.
     
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  36.  14
    B.A. Santamaria: Your Most Obedient Servant [Book Review].Josephine Laffin - 2008 - The Australasian Catholic Record 85 (1):115.
  37.  38
    A Letter From an American Theosophist.Josephine C. Locke - 1904 - The Monist 14 (5):785-786.
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  38.  12
    Toward A Theory O F Style and Change.Josephine Miles - 1963 - Journal of Aesthetics and Art Criticism 22 (1):63-67.
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  39. Indicative Past: A Hundred Years of the Girls' Public Day School Trust.Josephine Kamm - 2007 - Routledge.
    Originally published in 1971,this volume is much more than a history of the Girls’ Public Day School Trust; it examines the growth of educational opportunities for girls and is set against a background of changing social attitudes and ideas. The book is mainly concerned with a small group of schools which pioneered girls’ education in the nineteenth century; schools which to this day, whether maintained, direct grant or independent are all concerned to provide the best possible educational opportunities for development (...)
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  40.  3
    ‘Inglan is a Bitch’: Hostile NHS Charging Regulations Contravene the Ethical Principles of the Medical Profession.Josephine Mary Katharine Reynolds & Caroline Mitchell - 2019 - Journal of Medical Ethics 45 (8):497-503.
    Following the recent condemnation of the National Health Service charging regulations by medical colleges and the UK Faculty of Public Health, we demonstrate that through enactment of this policy, the medical profession is betraying its core ethical principles. Through dissection of the policy using Beauchamp and Childress’ framework, a disrespect for autonomy becomes evident in the operationalisation of the charging regulations, just as a disregard for confidentiality was apparent in the data sharing Memorandum of Understanding. Negative consequences of the regulations (...)
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  41.  8
    Recognition and Justification: Towards a Rationalisation Approach to Inculturation.Josephine N. Akah, Aloysius C. Obiwulu & Anthony C. Ajah - 2020 - HTS Theological Studies 76 (3).
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  42. English Into English: A Job for Translators?Josephine Bacon - 2005 - Logos 16 (3):155-158.
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  43.  5
    Andrew Holes: A Neglected Harbinger of the English Renaissance.Josephine Waters Bennett - 1944 - Speculum 19 (3):314-335.
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  44. On Psychology as a Science of Selves.Josephine Nash Curtis - 1915 - Philosophical Review 24:227.
  45.  14
    Temporal Decomposition: A Strategy for Building Mathematical Models of Complex Metabolic Systems.Josephine Donaghy - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 48:1-11.
  46.  58
    The Hunt: A Short Story.Josephine Donovan - 2010 - Between the Species 13 (10):13.
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  47.  9
    Normalizing Atypical Genitalia: How a Heated Debate Went Astray.Josephine Johnston - 2012 - Hastings Center Report 42 (6):32-44.
  48. Ethics and Risk Factors for Esophageal Cancer & Awareness of Cancer Related Health Services Among Adults in Rural Kilimanjaro, Tanzania: A Prerequisite for Cancer Down Staging.Josephine Joseph Mwakisambwe, Fred Kasasi, Elia J. Mbaga & Darryl Macer - 2018 - Eubios Journal of Asian and International Bioethics 28 (3):82-94.
    The mortality and morbidity resulting from noncommunicable diseases including cancer in sub- Saharan Africa are predicted to overtake that of infectious diseases by the year 2030. Esophageal cancer is on the increase in Tanzania. This study estimates risk factors for esophageal cancer, ethical issues and the level of awareness of cancer related services among adults in rural Kilimanjaro. A cross sectional descriptive study was conducted of adults aged 18 years and above in three wards, namely, Kahe, mabogini and Arusha Chini, (...)
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  49.  34
    Who Knows Best? Awareness of Divided Attention Difficulty in a Neurological Rehabilitation Setting.Josephine Cock, Claire Fordham, Janet Cockburn & Patrick Haggard - 2003 - Brain Injury 17 (7):561-574.
  50.  3
    Stem Cell Protocols: The NAS Guidelines Are a Useful Start.Josephine Johnston - 2005 - Hastings Center Report 35 (6):16.
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