Results for 'Josephine Relaford���Doyle'

832 found
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  1.  9
    For the Sciences They Are A‐Changin’: A Response to Commentaries on Núñez Et Al.'s (2019) “What Happened to Cognitive Science?”.Rafael Núñez, Michael Allen, Richard Gao, Carson Miller Rigoli, Josephine Relaford‐Doyle & Arturs Semenuks - 2020 - Topics in Cognitive Science 12 (3):790-803.
  2.  28
    The Feminist Care Tradition in Animal Ethics: A Reader.Josephine Donovan & Carol Adams (eds.) - 2007 - Cambridge University Press.
    In _Beyond Animal Rights_, Josephine Donovan and Carol J. Adams introduced feminist "ethic of care" theory into philosophical discussions of the treatment of animals. In this new volume, seven essays from _Beyond Animal Rights_ are joined by nine new articles-most of which were written in response to that book-and a new introduction that situates feminist animal care theory within feminist theory and the larger debate over animal rights. Contributors critique theorists' reliance on natural rights doctrine and utilitarianism, which, they (...)
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  3.  16
    Beyond Animal Rights: A Feminist Caring Ethic for the Treatment of Animals.Josephine Donovan & Carol J. Adams (eds.) - 1996 - Continuum.
    Contains eight contributions which extend feminist ethic-of-care theory to the issue of animal well-being. As a group, the essays aim to suggest ways that theorists can move beyond the notion of animal rights to establish care as a basis for the ethical treatment of animals. Annotation c. by Book.
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  4.  65
    Anna Doyle Wheeler (1785–1848): Philosopher, Socialist, Feminist∗.Margaret McFadden - 1989 - Hypatia 4 (1):91 - 101.
    This essay examines the life and work of early socialist thinker Anna Doyle Wheeler, who, with the Owenite theorist William Thompson, was author of The Appeal of One Half the Human Race, Women, Against the Pretentions of the Other Half, Men... (1825). In analyzing her thought, I employ a typological model for the development of a feminist consciousness proposed by Michèle Riot-Sarcey and Eleni Varikas (1986). These authors posit three types of a feminist "pariah" consciousness: 1) exceptional woman feminism 2) (...)
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  5.  18
    Moral Consciousness in a Community of Inquiry.Josephine Russell - 2002 - Journal of Moral Education 31 (2):141-153.
    In this qualitative research study moral consciousness was examined in a chosen sample of two groups of children, aged 7-8 and 11-12 years, respectively. An emergent research design was used, which meant analysing the data continually so that significant meanings could emerge in the process. What was important in the study could not be predetermined, but evolved from the categories of meaning that I derived inductively from the data. The results show that children have a strong moral sense and this (...)
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  6.  15
    Pain Management and Pain Characteristics in Obese and Normal Weight Patients Before Joint Replacement.Joséphine Thomazeau, Juliette Perin, Remy Nizard, Didier Bouhassira, Elisabeth Collin, Eliane Nguyen, Serge Perrot, Jean-François Bergmann & Célia Lloret-Linares - 2014 - Journal of Evaluation in Clinical Practice 20 (5):611-616.
  7.  46
    Anna Doyle Wheeler : Philosopher, Socialist, Feminist.Margaret McFadden - 1989 - Hypatia 4 (1):91-101.
    This essay examines the life and work of early socialist thinker Anna Doyle Wheeler, who, with the Owenite theorist William Thompson, was author of The Appeal of One Half the Human Race, Women, Against the Pretentions of the Other Half, Men …. In analyzing her thought, I employ a typological model for the development of a feminist consciousness proposed by Michèle Riot-Sarcey and Eleni Varikas. These authors posit three types of a feminist “pariah” consciousness: 1) exceptional woman feminism 2) subversive (...)
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  8.  1
    Desire for Parenthood in Context of Other Life Aspirations Among Lesbian, Gay, and Heterosexual Young Adults.Doyle P. Tate & Charlotte J. Patterson - 2019 - Frontiers in Psychology 10.
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  9. Feminism and the Treatment of Animals : From Care to Dialogue.Josephine Donovan - 2008 - In Susan J. Armstrong & Richard George Botzler (eds.), The Animal Ethics Reader. Routledge.
  10.  13
    The Future of Reproductive Autonomy.Josephine Johnston & Rachel L. Zacharias - 2017 - Hastings Center Report 47 (s3):S6-S11.
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  11.  26
    Sequencing Newborns: A Call for Nuanced Use of Genomic Technologies.Josephine Johnston, John D. Lantos, Aaron Goldenberg, Flavia Chen, Erik Parens & Barbara A. Koenig - 2018 - Hastings Center Report 48 (S2):S2-S6.
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  12.  11
    Identity, Agency and Community: Reconsidering the Pedagogic Responsibilities of Teacher Education.Josephine Moate & Maria Ruohotie-Lyhty - 2014 - British Journal of Educational Studies 62 (3):249-264.
  13.  19
    Conscious Enterprise Emergence: Shared Value Creation Through Expanded Conscious Awareness.Kathryn Pavlovich & Patricia Doyle Corner - 2014 - Journal of Business Ethics 121 (3):341-351.
    We propose conscious awareness as a mechanism for creating “shared value”; a form of value that Porter describes as putting social and community needs before profit. We explore the mechanism empirically in an entrepreneurial context and find that spiritual practices increase conscious awareness which, in turn, shapes entrepreneurial intentions and venture characteristics focused on shared value.
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  14.  9
    Are Parents Really Obligated to Learn as Much as Possible About Their Children's Genomes?Josephine Johnston & Eric Juengst - 2018 - Hastings Center Report 48 (S2):S14-S15.
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  15.  6
    Non-Monotonic Logic I.Drew McDermott & Jon Doyle - 1980 - Artificial Intelligence 13 (1-2):41-72.
  16.  29
    Premenstrual Syndrome: An Evolutionary Perspective on its Causes and Treatment.Caroline Doyle, Holly A. Swain Ewald & Paul W. Ewald - 2007 - Perspectives in Biology and Medicine 50 (2):181-202.
  17.  43
    Seeing Responsibility:Can Neuroimaging Teach Us Anything About Moral and Legal Responsibility?David Wasserman & Josephine Johnston - 2014 - Hastings Center Report 44 (s2):S37-S49.
  18.  6
    Pre-Linguistic Segmentation of Speech Into Syllable-Like Units.Okko Räsänen, Gabriel Doyle & Michael C. Frank - 2018 - Cognition 171:130-150.
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  19.  61
    Workplace Spirituality and Business Ethics: Insights From an Eastern Spiritual Tradition.Patricia Doyle Corner - 2009 - Journal of Business Ethics 85 (3):377-389.
    The author extends theory on the relationship between workplace spirituality and business ethics by integrating the "yamas" from yoga, a venerable Eastern spiritual tradition, with existing literature. The yamas are five practices for harmonizing and deepening social connections that can be applied in the workplace. A theoretical framework is developed and two sets of propositions are forwarded. One set emanates from the yamas and another one conjectures relationships between spirituality and business ethics surfaced by the application of these spiritual practices (...)
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  20.  3
    How (Not) to Study Descartes'regular.Bret J. Lalumia Doyle - 2009 - British Journal for the History of Philosophy 17 (1):3-30.
  21.  96
    The Role of Personal Values in Fair Trade Consumption.Caroline Josephine Doran - 2009 - Journal of Business Ethics 84 (4):549-563.
    Research in the U. S. on fair trade consumption is sparse. Therefore, little is known as to what motivates U. S. consumers to buy fair trade products. This study sought to determine which values are salient to American fair trade consumption. The data were gathered via a Web-based version of the Schwartz Value Survey (SVS) and were gleaned from actual consumers who purchase fair trade products from a range of Internet-based fair trade retailers. This study established that indeed there are (...)
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  22.  33
    Chimeras and "Human Dignity".Josephine Johnston & Christopher Eliot - 2003 - American Journal of Bioethics 3 (3):6 – 8.
    One argument Robert and Baylis do not raise in their article on the creation of interspecies chimeras using human cellular material is that the creation of these chimeras would, or could, offend human dignity. Yet, human dignity is one of the most common concerns raised in public debates, academic arguments, and policy documents regarding biotechnology in general, and the creation animal-human chimeras in particular. … The concept is ill-defined within bioethics and … risks being dismissed as meaningless or uselessly vague. (...)
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  23.  12
    The University in the Global Age: Reconceptualising the Humanities and Social Sciences for the Twenty-First Century.Scott Doidge, John Doyle & Trevor Hogan - 2020 - Educational Philosophy and Theory 52 (11):1126-1138.
    By any metric, the twentieth century university was a successful institution. However, in the twenty-first century, ongoing neoliberal educational reform has been accompanied by a growing epistemol...
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  24.  31
    Equity and Need When Waiting for Total Hip Replacement Surgery.Ray Fitzpatrick, Josephine M. Norquist, Barnaby C. Reeves, Richard W. Morris, David W. Murray & Paul J. Gregg - 2004 - Journal of Evaluation in Clinical Practice 10 (1):3-9.
  25.  31
    Patents, Biomedical Research, and Treatments: Examining Concerns, Canvassing Solutions.Josephine Johnston & Angela A. Wasunna - 2007 - Hastings Center Report 37 (1):1-36.
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  26.  53
    A Classification of Mathematical Concepts.Josephine J. Mehlberg - 1962 - Synthese 14 (1):78 - 86.
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  27.  25
    Sequencing Newborns: A Call for Nuanced Use of Genomic Technologies.Josephine Johnston, John D. Lantos, Aaron Goldenberg, Flavia Chen, Erik Parens, Barbara A. Koenig, Members of the Nsight Ethics & Policy Advisory Board - forthcoming - Zygon.
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  28.  9
    Remembering Facial Configurations.Vicki Bruce, Tony Doyle, Neal Dench & Mike Burton - 1991 - Cognition 38 (2):109-144.
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  29.  18
    Shared Value Through Inner Knowledge Creation.Patricia Doyle Corner & Kathryn Pavlovich - 2016 - Journal of Business Ethics 135 (3):543-555.
    The notion of shared value presents business with a challenge: to generate social benefit and profit simultaneously. This challenge involves resolving tensions/paradoxes inherent when integrating the apparent contradictory elements of social and economic values. Unfortunately, resolving such tensions is difficult due to the habitual, automatic nature of sensemaking. This paper offers a mechanism whereby individuals can, over time, begin to overcome habitual sensemaking and potentially resolve tensions inherent in shared value. The mechanism is labeled inner knowledge creation. IKC is described (...)
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  30.  1
    No Morality, No Self: Anscombe’s Radical Skepticism.James Doyle - 2017 - Harvard University Press.
    It is becoming increasingly apparent that Elizabeth Anscombe, long known as a student, friend and translator of Wittgenstein, was herself one of the most important philosophers of the twentieth century. No Morality, No Self examines her two best-known papers, in which she advanced her most amazing theses. In 'Modern Moral Philosophy', she claimed that the term moral, understood as picking out a special, sui generis category, is literally senseless and should therefore be abandoned. In 'The First Person', she maintained that (...)
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  31.  18
    Resisting a Genetic Identity: The Black Seminoles and Genetic Tests of Ancestry.Josephine Johnston - 2003 - Journal of Law, Medicine and Ethics 31 (2):262-271.
    In July 2000, the Seminole Nation of Oklahoma passed a resolution that would effectively expel a significant portion of its tribal members. The resolution amended the Nation's constitution by changing its membership criteria. Previously, potential members needed to show descent from an enrollee of the 1906 Dawes Rolls, the official American Indian tribal rolls established by the Dawes Commission to facilitate the allotment of reservation land. The amended constitution requires possession of one-eighth Seminole Indian blood, a requirement that a significant (...)
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  32.  6
    Resisting a Genetic Identity: The Black Seminoles and Genetic Tests of Ancestry.Josephine Johnston - 2003 - Journal of Law, Medicine and Ethics 31 (2):262-271.
    In July 2000, the Seminole Nation of Oklahoma passed a resolution that would effectively expel a significant portion of its tribal members. The resolution amended the Nation's constitution by changing its membership criteria. Previously, potential members needed to show descent from an enrollee of the 1906 Dawes Rolls, the official American Indian tribal rolls established by the Dawes Commission to facilitate the allotment of reservation land. The amended constitution requires possession of one-eighth Seminole Indian blood, a requirement that a significant (...)
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  33.  14
    Why We Should All Pay for Fertility Treatment: An Argument From Ethics and Policy.Josephine Johnston & Michael K. Gusmano - 2013 - Hastings Center Report 43 (2):18-21.
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  34.  12
    Communicating With Pediatric Families at End-of-Life Is Not a Fantasy.Connie M. Ulrich, Kim Mooney-Doyle & Christine Grady - 2018 - American Journal of Bioethics 18 (1):14-16.
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  35. Kant, Liberal Legacies, and Foreign Affairs.Michael W. Doyle - 1983 - Philosophy and Public Affairs 12 (3):205-235.
  36.  88
    Attention to Suffering: A Feminist Caring Ethic for the Treatment of Animals.Josephine Donovan - 1996 - Journal of Social Philosophy 27 (1):81-102.
  37.  16
    Effects of Frequency on Visual Word Recognition Tasks: Where Are They?S. Monsell, M. C. Doyle & P. N. Haggard - 1989 - Journal of Experimental Psychology: General 118 (1):43-71.
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  38. Non-Factive Understanding: A Statement and Defense.Yannick Doyle, Spencer Egan, Noah Graham & Kareem Khalifa - 2019 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 50 (3):345-365.
    In epistemology and philosophy of science, there has been substantial debate about truth’s relation to understanding. “Non-factivists” hold that radical departures from the truth are not always barriers to understanding; “quasi-factivists” demur. The most discussed example concerns scientists’ use of idealizations in certain derivations of the ideal gas law from statistical mechanics. Yet, these discussions have suffered from confusions about the relevant science, as well as conceptual confusions. Addressing this example, we shall argue that the ideal gas law is best (...)
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  39.  24
    Paying Egg Donors: Exploring the Arguments.Josephine Johnston - 2006 - Hastings Center Report 36 (1):28-31.
  40.  22
    Feminism and Aesthetics.Josephine Donovan - 1977 - Critical Inquiry 3 (3):605-608.
    In response to the discussion between William W. Morgan and Annette Kolodny in the Summer 1976 issue of Critical Inquiry I would like to address the issue of separating judgments based on feminism as an ideology from purely aesthetic judgments. Peripherally this included the issue of "prescriptive criticism," so labeled by Cheri Register in Feminist Literary Criticism: Explorations in Theory.1 In the same book, as Kolodny points out,2 I called for criticism that exists in the "prophetic mode." Kolodny indicates reservations (...)
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  41.  13
    Human Flourishing in an Age of Gene Editing.Erik Parens & Josephine Johnston (eds.) - 2019 - Oxford University Press.
    International uproar followed the recent announcement of the birth of twin girls whose genomes had been edited with a breakthrough DNA editing-technology. This technology, called clustered regularly interspaced short palindrome repeats or CRISPR-Cas9, can alter any DNA, including DNA in embryos, meaning that changes can be passed to the offspring of the person that embryo becomes. Should we use gene editing technologies to change ourselves, our children, and future generations to come? The potential uses of CRISPR-Cas9 and other gene editing (...)
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  42.  10
    In the World: An Art Essay.Josephine Withers - 1983 - Feminist Studies 9 (2):325.
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  43.  10
    Justice and Legal Punishment.James F. Doyle - 1967 - Philosophy 42 (159):53 - 67.
    T he Question of punishment and its justification has been a major preoccupation in recent philosophy of law. The reasons for this growing concern are not difficult to discover. Both philosophers and jurists have become increasingly sceptical of traditional theories of legal punishment. Each of these inherited theories was designed to establish criteria for the recognition and appraisal of punishment as a legal institution. However, alternative theories emphasised different and often conflicting criteria. Some theories emphasised moral desert and retribution, while (...)
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  44.  22
    Ἐμπάθɛια and Caritas: The Role of Religion in Fair Trade Consumption.Caroline Josephine Doran & Samuel Michael Natale - 2011 - Journal of Business Ethics 98 (1):1-15.
    There is much still to learn about the nature of fair trade consumers. In light of the Pope’s encyclical Caritas in Veritate, this article sought to advance the current understanding by investigating the role of religion in fair trade consumption. In this study, fair trade consumers and non-consumers across many religions as well as the non-religious described their consumption of fair trade products as well as the use of their religious beliefs in their purchase behavior. It appears that the non-religious (...)
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  45.  34
    Building a New Life in Britain: The Skills, Experiences and Aspirations of Young Syrian Refugees.Georgios Karyotis, Ben Colburn, Lesley Doyle, Kristinn Hermannsson, Gareth Mulvey & Dimitris Skleparis - 2018 - Project Report.
    This report, the first of the project, presents original research evidence based on 1,516 face-to-face interviews with young Syrian international protection beneficiaries and applicants, 18-32 years old, which were conducted in the UK, Lebanon and Greece, between April and October 2017. Key findings from this comparative analysis inform our policy recommendations concerning the settlement, training and skills provision for young forced migrants in the UK. Key Findings: - Young Syrian refugees in the UK have the highest levels of skills and (...)
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  46. James Doyle, No Morality, No Self: Anscombe’s Radical Skepticism. [REVIEW]Katharina Nieswandt - 2019 - Ethics 130 (1):102-106.
    James Doyle’s book is provocative and timely. It is an important contribution to the current wave of Anscombe scholarship, and it offers valuable insights into general metaethical ques­tions, such as: In what senses might morality be “unintelligible”? Or: To what extent does a divine law ethics rest on practical reason? Here, I do not want to summarize the many ad­mirable features of Doyle’s book. I will instead focus on his two main theses, of which I re­main unconvinced.
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  47.  35
    Tolstoy's Animals.Josephine Donovan - 2009 - Society and Animals 17 (1):38-52.
    In recent years, critics sensitive to animal issues have begun to theorize a new direction in literary criticism, an animal-centric or animal-standpoint criticism. Such a criticism seeks to examine works of literature from the point of view of how animals are treated therein, often looking to reconstruct the standpoint of the animals in question. This article examines a selection of short stories by Leo Tolstoy considering them exemplary from the point of view of animal-standpoint criticism.
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  48.  1
    Nietzsche's Metaphysics of the Will to Power: The Possibility of Value.Tsarina Doyle - 2018 - Cambridge University Press.
    Nietzsche's controversial will to power thesis is convincingly rehabilitated in this compelling book. Tsarina Doyle presents a fresh interpretation of his account of nature and value, which sees him defy the dominant conception of nature in the Enlightenment and overturn Hume's distinction between facts and values. Doyle argues that Nietzsche challenges Hume indirectly through critical engagement with Kant's idealism, and that in so doing and despite some wrong turns, he establishes the possibility of objective value in response to nihilism and (...)
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  49.  12
    Zero Impact: Are Lawyers' Values Affected by Law School?Josephine Palermo & Adrian Evans - 2005 - Legal Ethics 8 (2):240-264.
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  50.  21
    Transforming Possession: Josephine and the Work of Culture.Bambi L. Chapin - 2008 - Ethos: Journal of the Society for Psychological Anthropology 36 (2):220-245.
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