Results for 'Joshua Blanchard'

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Joshua Blanchard
Oakland University
  1.  20
    Heschel, Hiddenness, and the God of Israel.Joshua Blanchard - 2016 - European Journal for Philosophy of Religion 8 (4):109-124.
    Drawing on the writings of the Jewish thinker, Abraham Joshua Heschel, I defend a partial response to the problem of divine hiddenness. A Jewish approach to divine love includes the thought that God desires meaningful relationship not only with individual persons, but also with communities of persons. In combination with John Schellenberg’s account of divine love, the admission of God’s desire for such relationships makes possible that a person may fail to believe that God exists not because of any (...)
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  2.  31
    Moral Realism and Reliance on Moral Testimony.Joshua Blanchard - forthcoming - Philosophical Studies:1-13.
    Moral realism and some of its constitutive theses, e.g., cognitivism, face the following challenge. If they are true, then it seems that we should predict that deference to moral testimony is appropriate under the same conditions as deference to non-moral testimony. Yet, many philosophers intuit that deference to moral testimony is not appropriate, even in otherwise ordinary conditions. In this paper I show that the challenge is cogent only if the appropriateness in question is disambiguated in a particular way. To (...)
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  3. The Power of Ethical Management.Kenneth H. Blanchard - 1988 - W. Morrow.
    Ethics in business is the most urgent problem facing America today. Now two of the best-selling authors of our time, Kenneth Blanchard and Norman Vincent Peale, join forces to meet this crisis head-on in this vitally important new book. The Power of Ethical Management proves you don't have to cheat to win. It shows today's managers how to bring integrity back to the workplace. It gives hard-hitting, practical, ethical strategies that build profits, productivity, and long-term success. From a straightforward (...)
     
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  4.  4
    An Interview with Avigail Eisenberg : “Reasoning About the Identity of Aboriginal People”.Martin Blanchard - 2006 - Les Ateliers de L’Ethique 1 (1):103-111.
    Avigail Eisenberg is an Associate Professor in the Department of Political Science, University of Victoria. She was also a fellow of CRÉUM during the 2004-2005 academic year. She has written important texts on the issues of identity, race, gender, minority rights, and in particular, Aboriginal claims. Her writing displays intelligent and acute commentaries in which she demonstrates an ability to tackle difficult questions in a refreshing way. Martin Blanchard of CRÉUM asked Professor Eisenberg if she would be willing to (...)
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  5. A Subject in Search of Meaning: Frailty and Dignity in Very Old Age.F. Blanchard, F. Duarte & F. Munsch - 2000 - Diogenes 48 (190):84-93.
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  6.  20
    The Case of the Stolen Psychology Test: An Analysis of an Actual Cheating Incident.Patricia J. Faulkender, Lillian M. Range, Michelle Hamilton, Marlow Strehlow, Sarah Jackson, Elmer Blanchard & Paul Dean - 1994 - Ethics and Behavior 4 (3):209 – 217.
    We examined the attitudes of 600 students in large introductory algebra and psychology classes toward an actual or hypothetical cheating incident and the subsequent retake procedure. Overall, 57% of students in one class and 49Y0 in the other reported that they either cheated or would have cheated if given the opportunity. More men (59%) than women (53%) reported cheating or potential cheating. Students who had actually experienced a retake procedure to handle cheating were more satisfied with such a procedure than (...)
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  7.  17
    Clinical Ethics Consultation and Ethics Integration in an Urban Public Hospital.Mark P. Aulisio, Jessica Moore, May Blanchard, Marcia Bailey & Dawn Smith - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (4):371.
    Clinical ethics committees, with their typical threefold function of education, policy formation, and consultation, are present in nearly all U.S. hospitals today, and they are increasingly common in other healthcare settings such as long-term care and even home care. Ethics committees are at least as prevalent in Canadian hospitals as they are in U.S. hospitals, and their presence is growing in Europe, much of Asia, and Central and South America. Although ethics committees serve a variety of needs, their ultimate goal (...)
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  8.  34
    Wordsworth Amongst the Aristotelians.Essaka Joshua - 2006 - Journal of the History of Ideas 67 (3):511-522.
    Wordsworth's philosophical outlook is usually thought of as, in part, combining empiricists' claims about the passivity of sensation with Platonic claims about the reality of forms. Without denying these fundamental orientations, it is argued that Wordsworth's orientation can be seen too against the background of scholastic Aristotelianism. Like the Aristotelians who debated with Locke, Wordsworth accepts the passivity not just of sensation but of knowledge of objects external to the mind, and, in common with the Aristotelian rejection of Platonism, he (...)
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  9.  33
    Petrarch and the Genealogy of Asceticism.W. Scott Blanchard - 2001 - Journal of the History of Ideas 62 (3):401-423.
  10.  32
    Research, Robots, and Reality: A Statement on Current Trends in Biorobotics.Ernst Niebur, Mounya Elhilali, Iyad Obeid, Justin Werfel, Mark Blanchard, Mattia Frasca, Kaushik Ghose, Constanze Hofstoetter, Giovanni Indiveri & Mark W. Tilden - 2001 - Behavioral and Brain Sciences 24 (6):1072-1073.
    While robotics has benefited from inspiration gained from biology, the opposite is not the case: there are few if any cases in which robotic models have lead to genuine insight into biology. We analyze the reasons why biorobotics has been essentially a one-way street. We argue that the development of better tools is essential for progress in this field.
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  11.  27
    Some Deterministic Implications of the Psychology of Attention.D. H. Blanchard - 1899 - Philosophical Review 8 (1):23-39.
  12.  13
    Contesting Constancy in The Merchant of Venice.Jane Blanchard - 2009 - Renascence 61 (4):209-220.
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  13.  20
    Paul Ricoeur, The Course of Recognition, Translated by David Pellauer:The Course of Recognition.Martin Blanchard - 2007 - Ethics 117 (2):373-377.
  14.  16
    Phänomenologische Psychologie. Edmund Husserl. Herausgegeben von Walter Biemel. Den Haag, Martinus Nijhoff 1962. S. XXVIII-651. [REVIEW]Yvon Blanchard - 1965 - Dialogue 3 (4):451-452.
  15.  9
    "The Sense of Language," by Cyril Welch.Eric S. Blanchard - 1976 - Modern Schoolman 53 (3):313-318.
  16.  8
    Du Romantisme Au Marxisme. Par Georges M.-M. Cottier. Collection Sagesse et Cultures. Paris, Alsatia, 1961. 231 pages. [REVIEW]Yvon Blanchard - 1962 - Dialogue 1 (1):101-102.
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  17.  14
    Introduction Critique au Marxisme. Par Emile Baas. Paris, Editions Alsatia, 1960. 197 Pages. [REVIEW]Yvon Blanchard - 1963 - Dialogue 2 (2):243.
  18.  11
    Travail Et Téléologie Chez Hegel Selon Lukács.Yvon Blanchard - 1970 - Dialogue 9 (2):168-180.
  19.  4
    Note sur le caractère philosophique de la pensée de Karl Marx.Yvon Blanchard - 1962 - Dialogue 1 (2):153-162.
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  20.  3
    De Karl Marx À Robert Tucker.Yvon Blanchard - 1963 - Dialogue 1 (4):417-430.
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  21.  2
    Valeurs économiques et liberté.Yvon Blanchard - 1973 - Dialogue 12 (1):32-49.
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  22.  4
    La Condition de la Raison Philosophique. Par Pierre Thévenaz. Neuch'tel, Éditions de la Baconnière, 1960. 189 Pages. [REVIEW]Yvon Blanchard - 1964 - Dialogue 2 (4):493-494.
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  23.  3
    A propos d'une philosophie du travail.Yvon Blanchard - 1964 - Dialogue 3 (2):176-185.
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  24.  3
    Marx Et la Religion.Yvon Blanchard - 1967 - Dialogue 5 (4):592-602.
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  25. Recognition and the Case of Indigenous Reparations : A Habermasian Critique of Habermas.Martin Blanchard - 2007 - In José Rubio Carrecedo (ed.), Political Philosophy: New Proposals for New Questions: Proceedings of the 22nd Ivr World Congress, Granada 2005, Volume Ii = Filosofía Política: Nuevas Propuestas Para Nuevas Cuestiones. Franz Steiner Verlag.
     
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  26. Phénoménologie Et Christianisme Chez Michel Henry: Les Derniers Écrits de Michel Henry En Débat.Philippe Capelle & Yves-Marie Blanchard (eds.) - 2004 - Cerf.
  27.  8
    Crítica a la naturalización del deontologismo en la teoría del proceso dual del juicio moral de Joshua Greene.Javier Gracia - 2018 - Isegoría 58:205-219.
    In this paper I propose to question the Joshua Greene’s neuroethical thesis about the essentially emotional character of so-called “deontological moral judgments”. Frist, I focus on the dual process theory of moral judgment and I criticize that they are considered only and mainly intuitive and non reflective. Se condly, I question that the “utilitarian judgment” is linked to mathematical calculation and the deontological judgment is exclusively reduced to non-reflective factor of emotion. The main objection to Greene’s naturalism raised by (...)
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  28.  49
    What Is Sentimentalism? What Is Rationalism? Commentary on Joshua May.Antti Kauppinen - forthcoming - Behavioral and Brain Sciences.
    In Regard for Reason in the Moral Mind, Joshua May argues successfully that many claims about the causal influence of affect on moral judgment are overblown. But the findings he cites are compatible with many of the key arguments of philosophical sentimentalists. His account of rationalism, in turn, relies on an overly broad notion of inference, and leaves open crucial questions about how we reason to moral conclusions.
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  29.  3
    On the Disenchantment of Medicine: Abraham Joshua Heschel’s 1964 Address to the American Medical Association.Alan B. Astrow - 2018 - Theoretical Medicine and Bioethics 39 (6):483-497.
    In 1964, the American Medical Association invited liberal theologian Abraham Joshua Heschel to address its annual meeting in a program entitled “The Patient as a Person” [1]. Unsurprisingly, in light of Heschel’s reputation for outspokenness, he launched a jeremiad against physicians, claiming: “The admiration for medical science is increasing, the respect for its practitioners is decreasing. The depreciation of the image of the doctor is bound to disseminate disenchantment and to affect the state of medicine itself” [1, p. 35]. (...)
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  30.  29
    On Jesus, Derrida, and Dawkins: Rejoinder to Joshua Harris.Richard Brian Davis & W. Paul Franks - 2014 - Philosophia Christi 16 (1):185-191.
    In this paper we respond to three objections raised by Joshua Harris to our article, “Against a Postmodern Pentecostal Epistemology,” in which we express misgivings about the conjunction of Pentecostalism with James K. A. Smith’s postmodern, story-based epistemolo- gy. According to Harris, our critique: 1) problematically assumes a correspondence theory of truth, 2) invalidly concludes that “Derrida’s Axiom” conflicts with “Peter’s Axiom,” and 3) fails to consider an alternative account of the universality of Christian truth claims. We argue that (...)
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  31.  9
    Transforming Faith: Individual and Community in H. Richard Niebuhr by Joshua Daniel.Daniel J. Ott - 2018 - American Journal of Theology and Philosophy 39 (2):81-84.
    Joshua Daniel offers a reconstruction of the influence of Josiah Royce and George Herbert Mead on H. Richard Niebuhr to counter predominate strains in Christian ethics that overemphasize the role of socialization in moral formation at the expense of acknowledging the agency of individuals and their importance in preventing communities from turning in on themselves or becoming static. Daniel characterizes the driving worry of postliberal Christian ethics as “the accommodation of Christian communities to prevailing social forces and norms, which (...)
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  32.  14
    Normativity of Reasons: A Critical Notice of Joshua Gert's Brute Rationality. [REVIEW]Jussi Suikkanen - 2004 - International Journal of Philosophical Studies 12 (4):480.
    This critical notice explores the distinction between the justifying and requiring forces of reasons, which Joshua Gert introduced and defended in his book Brute Rationality.
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  33.  43
    Reply to Joshua Anderson. Aikin & Talisse - 2015 - The Pluralist 10 (3):335-343.
    We are pleased to find that our 2005 paper “Why Pragmatists Cannot Be Pluralists” continues to draw critical attention. It seems to us that despite the many responses to our paper, its central challenge has not been met. That challenge is for pragmatists to articulate a genuine pluralism that is consistent with their broader commitments. Unfortunately, much of the wrangling over our paper has aimed to capture the word “pluralism” for pragmatist deployment; little has been done to clarify what that (...)
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  34.  74
    Is There a Human Right to Democracy? A Response to Joshua Cohen.Pablo Gilabert - 2012 - Revista Latinoamericana de Filosofía Política 1 (2):1-37.
    Is democracy a human right? There is a growing consensus within international legal and political practice that the answer is “Yes.” However, some philosophers doubt that we should see democracy as a human right. In this paper I respond to the most systematic challenge presented so far, which was recently offered by Joshua Cohen. His challenge is directed to the view that democracy is a human right, not to the view that democracy is part of what justice demands. It (...)
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  35.  49
    Money, Politics, Political Equality Joshua Cohen.Joshua Cohen - 2001 - In Alex Byrne, Robert Stalnaker & Ralph Wedgwood (eds.), Fact and Value: Essays on Ethics and Metaphysics for Judith Jarvis Thomson. MIT Press. pp. 47.
  36.  31
    "Experimental Philosophy and its Critic," Ed. Joachim Horvath and Thomas Grundmann; "Experimental Philosophy," Volume 2, Ed. Joshua Knobe and Shaun Nichols; and "Current Controversies in Experimental Philosophy," Ed. Edouard Machery and Elizabeth O’Neill. [REVIEW]Joshua Alexander - 2014 - Teaching Philosophy 37 (3):411-414.
  37.  18
    Textual Studies in the Book of Joshua.Emanuel Tov, Leonard J. Greenspoon & Joshua - 1985 - Journal of the American Oriental Society 105 (1):148.
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  38.  2
    Chapter One. Abraham Joshua Heschel: Heir And Pioneer.Michael Marmur - 2016 - In Abraham Joshua Heschel and the Sources of Wonder. University of Toronto Press. pp. 3-27.
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  39.  19
    The God of Joshua…Give or Take the Land.Walter Brueggemann - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):164-175.
    YHWH, the God of Israel, is not only a character embedded in the plot of the Book of Joshua. YHWH is the chief protagonist and the engine that drives the plot. Even when there are other actors in the plot, notably Joshua, their performances in the plot are at the behest of and in response to the intention of YHWH.
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  40.  16
    Reflexões sobre a educação contemporânea: a contribuição de Abraham Joshua Heschel a partir de suas raízes judaicas.Renato Somberg Pfeffer - 2011 - Conjectura: Filosofia E Educação 16 (3):68-77.
    A filosofia da educação de Abraham Joshua Heschel busca, na tradição judaica, uma luz para o homem moderno. Esta tradição afirma que o mundo descansa sobre três pilares: estudar para participar da sabedoria divina, cultuar o Criador e ter compaixão pelo nosso próximo. Nossa civilização, afirma o filósofo, subverteu esses pilares fazendo do estudo uma forma de alcançar o poder, da caridade um instrumento de relações públicas e do culto uma forma de adorar nosso próprio ego. Essa crise extrema (...)
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  41.  17
    Calvin Blanchard and The Art of Real Pleasure[REVIEW]Lyman Tower Sargent - 2013 - Utopian Studies 24 (2):312-328.
    Calvin Blanchard (1808–1868) was a prolific, albeit repetitive, author, publisher, and printer who was identified by L. L. and Jessie Bernard as an early American sociologist who helped introduce Americans to Auguste Comte. The Bernards also said that Blanchard was mentally ill.1 The Bernards’ discussion of Blanchard is the only recognition of Blanchard that predates the reprinting of one of his novels, The Art of Real Pleasure (1864), in Arthur O. Lewis’s 1971 American Utopian Literature set (...)
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  42.  16
    The Moral Status of the Joshua Tree.Jane Duran - 1999 - International Journal of Applied Philosophy 13 (1):113-120.
    The notion that plants, as well as animals, have a moral status is examined both in general, and with respect to the status of particularly rare plants that may be deemed to be lacking in general instrumentality, such as the Joshua tree. The work of Passmore, Singer and Santos is adduced, and several lines of argument revolving around preservation, sentiency and attractiveness to humans are constructed.
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  43.  8
    Finding Space for the Truth: Joshua Cohen on Truth and Public Reason.Jethro Butler - 2017 - Res Publica 23 (3):329-347.
    One of the most distinctive and startling claims of Rawlsian political liberalism is that truth has no place in public political deliberation on matters of basic justice. Joshua Cohen thinks there is a tension between Rawls’s exclusion of truth in public political deliberation and the importance accorded to truth in the conception of morally serious political deliberation held by most citizens. Cohen claims that this apparent tension can be resolved by constructing and introducing a suitably political, non-divisive and neutral, (...)
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  44.  19
    Review of Joshua Gert, Brute Rationality: Normativity and Human Action[REVIEW]Christian Miller - 2005 - Notre Dame Philosophical Reviews 2005 (3).
    This is the first book by Joshua Gert, son of the well-known moral philosopher Bernard Gert. Among other things, Gert argues for a novel account of both objective and subjective rationality, a new theory of normative reasons, and a distinctive approach to construing the relationship between reasons for action and rationality. The result is an impressive book filled with interesting arguments and objections, which should advance philosophical discussions on a number of important issues.
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  45.  14
    The Truth About Conquest: Joshua as History, Narrative, and Scripture.L. Daniel Hawk - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):129-140.
    The Book of Joshua constitutes a vital biblical resource for interpreting modern narratives of conquest and colonialism. As a historical narrative, it reveals the fluid and complex character of national memory; as a national narrative of origins, it points to processes and motifs that shaped the identities of both Israel and the United States; as a scriptural narrative, it presents a revelatory vision that illumines contemporary narratives of conquest and evokes the stories of both colonizing and colonized peoples.
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  46.  19
    Abraham Joshua Heschel's Theology of Judaism and the Rewriting of Jewish Intellectual History.Reuven Kimelman - 2009 - Journal of Jewish Thought and Philosophy 17 (2):207-238.
    Abraham Joshua Heschel's oeuvre deals with the continuum of Jewish religious consciousness from the biblical and rabbinic periods through the kabbalistic and Hasidic ones with regard to God's concern for humanity. The goal of this study is to show how such a “Nachmanidean” reading has partially displaced the discontinuous “Maimonidean” reading promoted by Yehezkel Kaufman, Ephraim Urbach, and Gershom Scholem. The result is that Heschel's understanding of the development of Jewish theologizing is more influential now than it was during (...)
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  47.  14
    “Are You For Us, or For Our Adversaries?”: A Feminist and Postcolonial Interrogation of Joshua 2–12 for the Contemporary Church. [REVIEW]Carolyn J. Sharp - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):141-152.
    This essay seeks to engage the narrative art of the book of Joshua in ways that may prove valuable for contemporary communities of faith. The argument draws on the feminist and postcolonial critical tradition for defining insights about the construction of the subject, the interrogation of power dynamics, and the reformation of community. The essay then explores Joshua’s representations of authority and its use of liminal moments in Israel’s narrative of conquest in order to suggest possible avenues of (...)
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  48.  13
    Buchkritik – Die Entgiftung Jean-Jacques Rousseaus. Neuere Literatur zum Werk des Philosophen. Über: Joshua Cohen: Rousseau; Frederick Neuhouser: Pathologien der Selbstliebe.Axel Honneth - 2012 - Deutsche Zeitschrift für Philosophie 60 (4):611-625.
    Joshua Cohen: Rousseau. A Free Community of Equals. Oxford University Press, Oxford 2010, 193 S. ISBN: 978-0199581504Frederick Neuhouser: Pathologien der Selbstliebe. Freiheit und Anerkennung bei Rousseau. Aus dem Amerikanischen von Christian Heilbronn. Suhrkamp Verlag, Berlin 2012, 366 S. ISBN: 978-3518296264.
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  49.  12
    Joshua 13–21 and the Politics of Land Division.Jerome F. D. Creach - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):153-163.
    Joshua 13–21 makes the remarkable claim that the Lord conquered, possessed, and gave the land as a gift to Israel. Although these chapters likely originated in political concerns of Israelite kings, the theological cast of the material outstrips any political motivations that gave rise to the material. The enduring role of this section of Joshua is to shape a society devoted to and dependent on God.
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  50.  9
    Preaching Joshua.Stephen Farris - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):176-188.
    Preaching from the Book of Joshua can often be “trouble” because of the book’s content. To avoid trouble in a sermon is to rob the text of its potential healing power. In our contemporary world, preaching from this difficult book may prove necessary. This essay explores several homiletical approaches.
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