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  1.  25
    Common Worship.Joshua Cockayne & David Efird - 2018 - Faith and Philosophy 35 (3):299-325.
    People of faith, particularly in the Judeo-Christian tradition, worship corporately at least as often, if not more so, than they do individually. Why do they do this? There are, of course, many reasons, some having to do with personal preference and others having to do with the theology of worship. But, in this paper, we explore one reason, a philosophical reason, which, despite recent work on the philosophy of liturgy, has gone underappreciated. In particular, we argue that corporate worship enables (...)
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  2.  60
    The Will Not to Believe.Joshua Cockayne & Jack Warman - forthcoming - Sophia:1-13.
    Is it permissible to believe that God does not exist if the evidence is inconclusive? In this paper, we give a new argument in support of atheistic belief modelled on William James’s The Will to Believe. According to James, if the evidence for a proposition, p, is ambiguous, and believing that p is a genuine option, then it can be permissible to let your passions decide. Typically, James’s argument has been used as a defence of passionally caused theistic belief. However, (...)
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  3.  29
    Experiencing the Real Presence of Christ in the Eucharist.Joshua Cockayne, David Efird, Gordon Haynes, Daniel Molto, Richard Tamburro, Jack Warman & August Ludwigs - 2017 - Journal of Analytic Theology 5 (1):175-196.
    We present a new understanding of Christ’s real presence in the Eucharist on the model of Stump’s account of God’s omnipresence and Green and Quan’s account of experiencing God in Scripture. On this understanding, Christ is derivatively, rather than fundamentally, located in the consecrated bread and wine, such that Christ is present to the believer through the consecrated bread and wine, thereby making available to the believer a second-person experience of Christ, where the consecrated bread and wine are the way (...)
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  4.  4
    Inclusive Worship and Group Liturgical Action.Joshua Cockayne - 2018 - Res Philosophica 95 (3):449-476.
    In this article, I consider how recent work on the philosophy of group-agency and shared-agency can help us to understand what it is for a church to act in worship. I argue that to assess a model’s suitability for providing such an account, we must consider how well it handles cases of non-paradigm participants, such as those with autism spectrum disorder and young infants. I suggest that whilst a shared-agency model helps to clarify how individuals coordinate actions in cases of (...)
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  5.  6
    Contemporaneity and Communion: Kierkegaard on the Personal Presence of Christ.Joshua Cockayne - 2017 - British Journal for the History of Philosophy 25 (1):41-62.
    Søren Kierkegaard’s claim that having faith requires being contemporary with Christ is one of the most important, yet difficult to interpret claims across his entire authorship. How can one be contemporary with a figure who existed more than two millennia ago? A prominent answer to this question is that contemporaneity with Christ is achieved through a kind of imaginative co-presence made possible by reading Scripture. However, I argue, this ignores what Kierkegaard thinks about Christ as a living agent, and not (...)
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  6.  3
    Common Worship in Advance.Joshua Cockayne & David Efird - forthcoming - Faith and Philosophy.
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  7.  28
    Empathy and Divine Union in Kierkegaard: Solving the Faith/History Problem in Philosophical Fragments.Joshua Cockayne - 2015 - Religious Studies 51 (4):455-476.
    Søren Kierkegaard 's account of faith in Philosophical Fragments claims that the historical Incarnation is necessary for faith, but that historical evidence for the Incarnation is neither necessary nor sufficient for faith. It has been argued that the defence of these two claims gives rise to a faith /history problem for Kierkegaard and that it is incoherent to defend an account of faith which affirms both the necessity of the historical Incarnation and rejects the necessity and sufficiency of the historical (...)
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  8.  9
    Common Ritual Knowledge.Joshua Cockayne - 2019 - Faith and Philosophy 36 (1):33-55.
    How can participating in a liturgy allow us to know God? Recent pathbreaking work on the epistemology of liturgy has argued that liturgy allows individuals to gain ritual knowledge of God by coming to know-how to engage God. However, since liturgy is a group act, I argue that we need to give an account to explain how a group can know God by engaging with liturgy. If group know-how is reducible to instances of individual know-how, then the existing accounts are (...)
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  9.  17
    Philosophy and Liturgy Part 2: Liturgy and Epistemology.Joshua Cockayne - 2018 - Philosophy Compass 13 (10):e12522.
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  10.  10
    Philosophy and Liturgy Part 1: Liturgy and Philosophy of Action.Joshua Cockayne - 2018 - Philosophy Compass 13 (10):e12547.
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  11.  34
    The Dark Knight of the Soul: Weaning and the Problem of Divine Withdrawal.Joshua Cockayne - 2018 - Religious Studies 54 (1):73-90.
  12.  9
    Communal Knowledge and the Beatific Vision.Joshua Cockayne - 2018 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 2 (2).
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  13.  44
    Non-Evidential Believing and Permissivism About Evidence: A Reply to Dan-Johan Eklund.Joshua Cockayne, David Efird, Daniel Molto, Richard Tamburro & Jack Warman - 2015 - Religious Studies (1):1-9.
    In response to John Bishop's (2007) account of passionally caused believing, Dan-Johan Eklund (2014) argues that conscious non-evidential believing is (conceptually) impossible, that is, it's (conceptually) impossible consciously to believe that p whilst acknowledging that the relevant evidence doesn't support p's being true, for it conflicts with belief being a truth-oriented attitude, or so he argues. In this article, we present Eklund's case against Bishop's account of passionally caused believing, and we argue that it's unpersuasive, at least to those who (...)
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  14.  19
    Imitation and Contemporaneity: Kierkegaard and the Imitation of Christ.Joshua Cockayne - 2017 - Heythrop Journal.
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  15.  30
    The Imitation Game: Becoming Imitators of Christ.Joshua Cockayne - 2017 - Religious Studies 53 (1):3-24.
  16.  11
    Paul K. Moser, The God Relationship. The Ethics for Inquiry About the Divine.Joshua Cockayne - 2017 - European Journal for Philosophy of Religion 9 (3):230-234.
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  17.  5
    Prayer as God-Knowledge.Joshua Cockayne - 2017 - Kierkegaard Studies Yearbook 2017 (1):101-114.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2017 Heft: 1 Seiten: 101-114.
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  18.  13
    Struggling with God: Kierkegaard and the Temptation of Spiritual Trial.Joshua Cockayne - 2015 - British Journal for the History of Philosophy 23 (2):388-390.
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  19.  8
    Søren Kierkegaard: Subjectivity, Irony, and the Crisis of Modernity. [REVIEW]Joshua Cockayne - 2017 - British Journal for the History of Philosophy 25 (4):844-847.
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  20.  6
    The Naked Self: Kierkegaard and Personal Identity. [REVIEW]Joshua Cockayne - 2017 - British Journal for the History of Philosophy 25 (2):422-425.
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  21. Praying Together: Corporate Prayer and Shared Situations.Joshua Cockayne & Gideon Salter - 2019 - Zygon 54 (3):702-730.
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