Results for 'Joshua Halberstam Fame'

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  1.  14
    David M. Holley.Joshua Halberstam Fame - 1984 - American Philosophical Quarterly 21 (1).
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  2.  33
    Fame.Joshua Halberstam - 1984 - American Philosophical Quarterly 21 (1):93 - 99.
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  3. Relativism: Dvd.Ken Knisely, Shannon Jordan & Joshua Halberstam - 2001 - Milk Bottle Productions.
    Can humans truly be the measure of all things? Is relativism a corrosive concept, undermining any chance we have of getting clear about things? Should we seek foundations for our values, or is such an effort a waste of time? With David Gallagher, Shannon Jordan, and Joshua Halberstam.
     
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  4. Relativism: No Dogs or Philosophers Allowed.Ken Knisely, David Gallagher, Shannon Jordan & Joshua Halberstam - forthcoming - DVD.
    Can humans truly be the measure of all things? Is relativism a corrosive concept, undermining any chance we have of getting clear about things? Should we seek foundations for our values, or is such an effort a waste of time? With David Gallagher, Shannon Jordan, and Joshua Halberstam.
     
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  5.  28
    From Kant to Auschwitz.Joshua Halberstam - 1988 - Social Theory and Practice 14 (1):41-54.
  6.  46
    Trying and Responsibility.Joshua Halberstam - 1979 - Tulane Studies in Philosophy 28:115-124.
  7. Everyday Ethics: Inspired Solutions to Real-Life Dilemmas.Joshua Halberstam - 1993 - Viking Press.
  8.  6
    Trying and Responsibility.Joshua Halberstam - 1979 - Tulane Studies in Philosophy 28:115-124.
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  9.  28
    A Prolegomenon for a Theory of News.Joshua Halberstam - 1987 - International Journal of Applied Philosophy 3 (3):63-71.
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  10. The Paradox Of Tolerance.Joshua Halberstam - 1982 - Philosophical Forum 14 (2):190.
  11.  11
    Philosophy and the Holocaust.Joshua Halberstam - 1981 - Metaphilosophy 12 (3-4):277-283.
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  12.  15
    Problem Section.George Schlesinger & Joshua Halberstam - 1973 - Philosophia 3 (1):107-108.
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  13. Books Received. [REVIEW]Joshua Halberstam - 1982 - Philosophical Forum:208.
     
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  14. Trying and Doing: In Morality and the Law.Joshua I. Halberstam - 1978 - Dissertation, New York University
     
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  15. The Queer Art of Failure.Judith Halberstam - 2011 - Duke University Press.
    Introduction : low theory -- Animating revolt and revolting animation -- Dude, where's my phallus? forgetting, losing, looping -- The queer art of failure -- Shadow feminisms : queer negativity and radical passivity -- "The killer in me is the killer in you" : homosexuality and fascism -- Animating failure: ending, fleeing, surviving.
     
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  16.  40
    Wordsworth Amongst the Aristotelians.Essaka Joshua - 2006 - Journal of the History of Ideas 67 (3):511-522.
    Wordsworth's philosophical outlook is usually thought of as, in part, combining empiricists' claims about the passivity of sensation with Platonic claims about the reality of forms. Without denying these fundamental orientations, it is argued that Wordsworth's orientation can be seen too against the background of scholastic Aristotelianism. Like the Aristotelians who debated with Locke, Wordsworth accepts the passivity not just of sensation but of knowledge of objects external to the mind, and, in common with the Aristotelian rejection of Platonism, he (...)
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  17.  46
    Aestheticism, or Aesthetic Approach, in Arendt and Heidegger on Politics.Michael Halberstam - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 11:219-232.
    Hannah Arendt’s aesthetic approach to politics is regarded as frequently reflecting the anti-political substitution of nonpolitical concerns for political ones characteristic of the German tradition from Schiller to Heidegger and beyond. Arendt’s relationship to this tradition can be understood as squarely calling into question her central claim to have rehabilitated the political. This paper examines the relationship between Arendt’s and Heidegger’s political thought in light of the distinction between an aestheticism and an aesthetic approach. Two issues are at stake: can (...)
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  18. Being a Celebrity: A Phenomenology of Fame.David Giles & Donna Rockwell - 2009 - Journal of Phenomenological Psychology 40 (2):178-210.
    The experience of being famous was investigated through interviews with 15 well-known American celebrities. The interviews detail the existential parameters of being famous in contemporary culture. Research participants were celebrities in various societal categories: government, law, business, publishing, sports, music, film, television news and entertainment. Phenomenological analysis was used to examine textural and structural relationship-to-world themes of fame and celebrity. The study found that in relation to self, being famous leads to loss of privacy, entitization, demanding expectations, gratification of (...)
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  19.  44
    Ethics of Global Internet, Community and Fame Addiction.Chong Ju Choi & Ron Berger - 2009 - Journal of Business Ethics 85 (2):193-200.
    Robert Putnam in his book Bowling Alone and subsequent works has analysed the phenomenon that American society increasingly avoids various community driven activities, such as civic associations, activities with friends and family (Putnam, Bowling Alone. Simon and Schuster, New York; 2006). In this paper we introduce the idea that a counterpart to this social trend is a global addiction to fame and celebrity. We believe that the global internet is one of the major drivers of this search for (...) for the sake of being famous. However, most people aspiring to be famous celebrities will not succeed in this quest, and become disappointed. The purpose of this paper is to analyse the ethical implications of such social contagion, bandwagon effects in today's global business environment towards fame and celebrity. The contribution of this paper is to provide a future direction for research on business ethics in terms of this growing global phenomenon of fame and celebrity addiction. (shrink)
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  20.  19
    Crítica a la naturalización del deontologismo en la teoría del proceso dual del juicio moral de Joshua Greene.Javier Gracia - 2018 - Isegoría 58:205-219.
    In this paper I propose to question the Joshua Greene’s neuroethical thesis about the essentially emotional character of so-called “deontological moral judgments”. Frist, I focus on the dual process theory of moral judgment and I criticize that they are considered only and mainly intuitive and non reflective. Se condly, I question that the “utilitarian judgment” is linked to mathematical calculation and the deontological judgment is exclusively reduced to non-reflective factor of emotion. The main objection to Greene’s naturalism raised by (...)
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  21. Sir Joshua Reynolds's Discourses.Joshua Reynolds - 1830 - Walter Scott.
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  22. What Is Sentimentalism? What Is Rationalism? Commentary on Joshua May.Antti Kauppinen - forthcoming - Behavioral and Brain Sciences.
    In Regard for Reason in the Moral Mind, Joshua May argues successfully that many claims about the causal influence of affect on moral judgment are overblown. But the findings he cites are compatible with many of the key arguments of philosophical sentimentalists. His account of rationalism, in turn, relies on an overly broad notion of inference, and leaves open crucial questions about how we reason to moral conclusions.
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  23.  17
    On the Disenchantment of Medicine: Abraham Joshua Heschel’s 1964 Address to the American Medical Association.Alan B. Astrow - 2018 - Theoretical Medicine and Bioethics 39 (6):483-497.
    In 1964, the American Medical Association invited liberal theologian Abraham Joshua Heschel to address its annual meeting in a program entitled “The Patient as a Person” [1]. Unsurprisingly, in light of Heschel’s reputation for outspokenness, he launched a jeremiad against physicians, claiming: “The admiration for medical science is increasing, the respect for its practitioners is decreasing. The depreciation of the image of the doctor is bound to disseminate disenchantment and to affect the state of medicine itself” [1, p. 35]. (...)
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  24.  88
    Is There a Human Right to Democracy? A Response to Joshua Cohen.Pablo Gilabert - 2012 - Revista Latinoamericana de Filosofía Política 1 (2):1-37.
    Is democracy a human right? There is a growing consensus within international legal and political practice that the answer is “Yes.” However, some philosophers doubt that we should see democracy as a human right. In this paper I respond to the most systematic challenge presented so far, which was recently offered by Joshua Cohen. His challenge is directed to the view that democracy is a human right, not to the view that democracy is part of what justice demands. It (...)
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  25.  51
    On Jesus, Derrida, and Dawkins: Rejoinder to Joshua Harris.Richard Brian Davis & W. Paul Franks - 2014 - Philosophia Christi 16 (1):185-191.
    In this paper we respond to three objections raised by Joshua Harris to our article, “Against a Postmodern Pentecostal Epistemology,” in which we express misgivings about the conjunction of Pentecostalism with James K. A. Smith’s postmodern, story-based epistemolo- gy. According to Harris, our critique: 1) problematically assumes a correspondence theory of truth, 2) invalidly concludes that “Derrida’s Axiom” conflicts with “Peter’s Axiom,” and 3) fails to consider an alternative account of the universality of Christian truth claims. We argue that (...)
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  26.  46
    Normativity of Reasons: A Critical Notice of Joshua Gert's Brute Rationality. [REVIEW]Jussi Suikkanen - 2004 - International Journal of Philosophical Studies 12 (4):480.
    This critical notice explores the distinction between the justifying and requiring forces of reasons, which Joshua Gert introduced and defended in his book Brute Rationality.
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  27. The Creation of Space: Narrative Strategies, Group Agency, and Skill in Lloyd Jones’s The Book of Fame.John Sutton & Evelyn Tribble - 2014 - In Chris Danta & Helen Groth (eds.), Mindful Aesthetics. Bloomsbury/ Continuum. pp. 141-160.
    Lloyd Jones’s *The Book of Fame*, a novel about the stunningly successful 1905 British tour of the New Zealand rugby team, represents both skilled group action and the difficulty of capturing it in words. The novel’s form is as fluid and deceptive, as adaptable and integrated, as the sweetly shaped play of the team that became known during this tour for the first time as the All Blacks. It treats sport on its own terms as a rich world, a (...)
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  28.  54
    Reply to Joshua Anderson. Aikin & Talisse - 2015 - The Pluralist 10 (3):335-343.
    We are pleased to find that our 2005 paper “Why Pragmatists Cannot Be Pluralists” continues to draw critical attention. It seems to us that despite the many responses to our paper, its central challenge has not been met. That challenge is for pragmatists to articulate a genuine pluralism that is consistent with their broader commitments. Unfortunately, much of the wrangling over our paper has aimed to capture the word “pluralism” for pragmatist deployment; little has been done to clarify what that (...)
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  29.  21
    Transforming Faith: Individual and Community in H. Richard Niebuhr by Joshua Daniel.Daniel J. Ott - 2018 - American Journal of Theology and Philosophy 39 (2):81-84.
    Joshua Daniel offers a reconstruction of the influence of Josiah Royce and George Herbert Mead on H. Richard Niebuhr to counter predominate strains in Christian ethics that overemphasize the role of socialization in moral formation at the expense of acknowledging the agency of individuals and their importance in preventing communities from turning in on themselves or becoming static. Daniel characterizes the driving worry of postliberal Christian ethics as “the accommodation of Christian communities to prevailing social forces and norms, which (...)
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  30. Elias Canetti and T. S. Eliot on Fame.Suzanne Smith - 2010 - Philosophy and Literature 34 (1):pp. 145-160.
    "Fame," observes Elias Canetti, "wants to hang from the stars because they are so far removed . . ."1 What the seeker after fame finds attractive in the prospect of hanging from the stars are the conditions of distance and elevation, which promise security in the form of detachment and abstraction from the world below. We find in Canetti's image of the fame-seeking sensibility not two conflicting desires (for the renown conferred upon successful risk-takers and the safety (...)
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  31.  64
    Money, Politics, Political Equality Joshua Cohen.Joshua Cohen - 2001 - In Alex Byrne, Robert Stalnaker & Ralph Wedgwood (eds.), Fact and Value: Essays on Ethics and Metaphysics for Judith Jarvis Thomson. MIT Press. pp. 47.
  32. Freedom, Fame, Lying, and Betrayal: Essays on Everyday Life.Leszek Kołakowski - 1999 - Westview Press.
    Polish philosopher Leszek Kolakowski is renowned worldwide for wrestling with serious philosophical conundrums with dazzling elegance. In this new book, he turns his characteristic wit to important themes of ordinary life, from the need for freedom to the wheel of fortune, from the nature of God to the ambiguities of betrayal. Extremely lucid and lacking in intellectual pretension, these essays speak in everyday language, spurring the reader’s own thoughts and providing a handle on which to debate and think about the (...)
     
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  33.  22
    The False Fame Illusion in People with Memories About a Previous Life.Maarten J. V. Peters, Robert Horselenberg, Marko Jelicic & Harald Merckelbach - 2007 - Consciousness and Cognition 16 (1):162-169.
    The present study examined whether individuals with full-blown memories of highly implausible events are prone to commit source monitoring errors. Participants reporting previous-life memories and those without such memories completed a false fame task. This task provides an index of source monitoring errors . Participants with previous-life memories had a greater tendency to judge the names of previously presented non-famous people as famous than control participants. The two groups did not differ in terms of correct recognition of new non-famous (...)
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  34. The Burden of Fame: Self-Destruction in Celebrities.Alain Morin - manuscript
    Fame -- what an alluring status! Being adulated by millions of people who will instantly recognize you wherever you go; being immensely wealthy; having countless privileges -- eating in the best restaurants, meeting other important personalities at huge parties, flying in your own private jet; having your opinion always solicited and cherished; Oprah Winfrey wanting you on her show. That must be great!
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  35.  28
    The Psychology of Social Networking: The Challenges of Social Networking for Fame-Valuing Teens’ Body Image.Keren Eyal & Tali Te’eni-Harari - 2017 - Philosophia 45 (3):947-956.
    The article argues that youth’s exposure to thin-idealizing content posted by their adored celebrities on interactive and highly engaging social networking sites poses potential challenges for these young people. Celebrity SNS presence responds to youth’s desire for social connectedness, public approval, and fame, which are highlighted at the time of their identity search and establishment. SNS content likely interacts with teens’ unique developmental characteristics, personal background, and interests to propel processes such as identification and social comparison with famous personae (...)
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  36.  12
    Unconscious Gender Bias in Fame Judgments?Axel Buchner & Werner Wippich - 1995 - Consciousness and Cognition 5 (1-2):197-220.
    In two experiments the conditions of, and the processes leading to, gender biases in fame judgments were investigated. In Experiment 1, the gender bias was not reduced in a condition that alerted participants to the gender of the names. In Experiment 2, participants' sex-role orientation, but not their gender, was related to the gender bias. The process dissociation procedure was used in both experiments in an attempt to separate conscious and unconscious memory processes contributing to the gender bias. Using (...)
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  37.  57
    Modeling Unconscious Gender Bias in Fame Judgments.Sean C. Draine, Anthony G. Greenwald & Mahzarin R. Banaji - 1995 - Consciousness and Cognition 5 (1-2):221-225.
    In the preceding article, Buchner and Wippich used a guessing-corrected, multinomial process-dissociation analysis to test whether a gender bias in fame judgments reported by Banaji and Greenwald was unconscious. In their two experiments, Buchner and Wippich found no evidence for unconscious mediation of this gender bias. Their conclusion can be questioned by noting that the gender difference in familiarity of previously seen names that Buchner and Wippich modeled was different from the gender difference in criterion for fame judgments (...)
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  38.  28
    Textual Studies in the Book of Joshua.Emanuel Tov, Leonard J. Greenspoon & Joshua - 1985 - Journal of the American Oriental Society 105 (1):148.
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  39.  41
    "Experimental Philosophy and its Critic," Ed. Joachim Horvath and Thomas Grundmann; "Experimental Philosophy," Volume 2, Ed. Joshua Knobe and Shaun Nichols; and "Current Controversies in Experimental Philosophy," Ed. Edouard Machery and Elizabeth O’Neill. [REVIEW]Joshua Alexander - 2014 - Teaching Philosophy 37 (3):411-414.
  40.  37
    The God of Joshua…Give or Take the Land.Walter Brueggemann - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):164-175.
    YHWH, the God of Israel, is not only a character embedded in the plot of the Book of Joshua. YHWH is the chief protagonist and the engine that drives the plot. Even when there are other actors in the plot, notably Joshua, their performances in the plot are at the behest of and in response to the intention of YHWH.
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  41.  19
    Finding Space for the Truth: Joshua Cohen on Truth and Public Reason.Jethro Butler - 2017 - Res Publica 23 (3):329-347.
    One of the most distinctive and startling claims of Rawlsian political liberalism is that truth has no place in public political deliberation on matters of basic justice. Joshua Cohen thinks there is a tension between Rawls’s exclusion of truth in public political deliberation and the importance accorded to truth in the conception of morally serious political deliberation held by most citizens. Cohen claims that this apparent tension can be resolved by constructing and introducing a suitably political, non-divisive and neutral, (...)
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  42.  31
    The Truth About Conquest: Joshua as History, Narrative, and Scripture.L. Daniel Hawk - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):129-140.
    The Book of Joshua constitutes a vital biblical resource for interpreting modern narratives of conquest and colonialism. As a historical narrative, it reveals the fluid and complex character of national memory; as a national narrative of origins, it points to processes and motifs that shaped the identities of both Israel and the United States; as a scriptural narrative, it presents a revelatory vision that illumines contemporary narratives of conquest and evokes the stories of both colonizing and colonized peoples.
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  43.  19
    Chaucer's Chimera: His Protosurrealist Portrait of Fame.Francis Magoun Jr & Tauno Mustanoja - 1974 - Speculum 50 (1):48-54.
    Transported through the air in the talons of his friendly eagle, Geoffrey Chaucer was set down near the site of the Palace of Fame whence all gossip flows. The passage describing the appearance of Fame runs as follows in Chaucer's text of the House of Fame.
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  44.  26
    Reflexões sobre a educação contemporânea: a contribuição de Abraham Joshua Heschel a partir de suas raízes judaicas.Renato Somberg Pfeffer - 2011 - Conjectura: Filosofia E Educação 16 (3):68-77.
    A filosofia da educação de Abraham Joshua Heschel busca, na tradição judaica, uma luz para o homem moderno. Esta tradição afirma que o mundo descansa sobre três pilares: estudar para participar da sabedoria divina, cultuar o Criador e ter compaixão pelo nosso próximo. Nossa civilização, afirma o filósofo, subverteu esses pilares fazendo do estudo uma forma de alcançar o poder, da caridade um instrumento de relações públicas e do culto uma forma de adorar nosso próprio ego. Essa crise extrema (...)
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  45.  6
    Chapter One. Abraham Joshua Heschel: Heir And Pioneer.Michael Marmur - 2016 - In Abraham Joshua Heschel and the Sources of Wonder. University of Toronto Press. pp. 3-27.
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  46.  27
    Medieval Grammatical Theory and Chaucer's House of Fame.Martin Irvine - 1985 - Speculum 60 (4):850-876.
    In the House of Fame, Chaucer takes up the problem of the nature of traditional texts and suggests, with humor and skepticism, that literary discourse is reducible to a form of speech, spoken sounds inscribed in texts as a form of written memory perpetuated by the arbitrary institution of tradition. Lady Fame personifies this institution. Although many critics have considered the House of Fame to be a poem about poetry and the burden of the past, the key (...)
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  47.  6
    Investigating Fame Judgments: On the Generality of Hypotheses, Conclusions, and Measurement Models.Axel Buchner & Werner Wippich - 1995 - Consciousness and Cognition 5 (1-2):226-231.
    In this article, we try to clarify some of the issues raised by S. C. Draine, A. G. Greenwald, and M. R. Banaji concerning our investigation into the gender bias in fame judgments . First, we did not test the general hypothesis and did not draw the general conclusion that Drain et al. suggest we did. Second, we did not reject M. R. Banaji and A. G. Greenwald's assumptions about the familiarity of male and female names in the (...) judgment task, but we showed how one could have come to reject it using a widespread measurement model for the process dissociation procedure. Third, we argue that the processes which Draine et al. suggest should also be included in the measurement model we used are probably negligible, and if they are not, then the validity of the results of a number of fame judgment experiments must be called into question. In general, however, we agree with what seems to be the main message ofM. R. Banaji and A. G. Greenwald's research, namely, that social categories have to be considered whenever priming is investigated within a social domain. (shrink)
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  48.  27
    The Moral Status of the Joshua Tree.Jane Duran - 1999 - International Journal of Applied Philosophy 13 (1):113-120.
    The notion that plants, as well as animals, have a moral status is examined both in general, and with respect to the status of particularly rare plants that may be deemed to be lacking in general instrumentality, such as the Joshua tree. The work of Passmore, Singer and Santos is adduced, and several lines of argument revolving around preservation, sentiency and attractiveness to humans are constructed.
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  49.  29
    “Are You For Us, or For Our Adversaries?”: A Feminist and Postcolonial Interrogation of Joshua 2–12 for the Contemporary Church. [REVIEW]Carolyn J. Sharp - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):141-152.
    This essay seeks to engage the narrative art of the book of Joshua in ways that may prove valuable for contemporary communities of faith. The argument draws on the feminist and postcolonial critical tradition for defining insights about the construction of the subject, the interrogation of power dynamics, and the reformation of community. The essay then explores Joshua’s representations of authority and its use of liminal moments in Israel’s narrative of conquest in order to suggest possible avenues of (...)
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  50.  22
    Preaching Joshua.Stephen Farris - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):176-188.
    Preaching from the Book of Joshua can often be “trouble” because of the book’s content. To avoid trouble in a sermon is to rob the text of its potential healing power. In our contemporary world, preaching from this difficult book may prove necessary. This essay explores several homiletical approaches.
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