Results for 'Joshua Joseph'

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  1.  11
    The Ethics “Fix”: When Formal Systems Make a Difference.Kristin Smith-Crowe, Ann E. Tenbrunsel, Suzanne Chan-Serafin, Arthur P. Brief, Elizabeth E. Umphress & Joshua Joseph - 2015 - Journal of Business Ethics 131 (4):791-801.
    This paper investigates the effect of the countervailing forces within organizations of formal systems that direct employees toward ethical acts and informal systems that direct employees toward fraudulent behavior. We study the effect of these forces on deception, a key component of fraud. The results provide support for an interactive effect of these formal and informal systems. The effectiveness of formal systems is greater when there is a strong informal “push” to do wrong; conversely, in the absence of a strong (...)
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  2.  8
    Integrating Business Ethics and Compliance Programs: A Study of Ethics Officers in Leading Organizations.Joshua Joseph - 2002 - Business and Society Review 107 (3):309-347.
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  3.  39
    Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW]H. W. B. Joseph - 1938 - Philosophy 13 (49):93-.
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  4.  4
    Judaism and the West: From Hermann Cohen to Joseph Soloveitchik.Robert Erlewine - 2016 - Indiana University Press.
    Grappling with the place of Jewish philosophy at the margin of religious studies, Robert Erlewine examines the work of five Jewish philosophers—Hermann Cohen, Martin Buber, Franz Rosenzweig, Abraham Joshua Heschel, and Joseph Soloveitchik—to bring them into dialogue within the discipline. Emphasizing the tenuous place of Jews in European, and particularly German, culture, Erlewine unapologetically contextualizes Jewish philosophy as part of the West. He teases out the antagonistic and overlapping attempts of Jewish thinkers to elucidate the philosophical and cultural (...)
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  5.  10
    Development in the Theology of Revelation: From Francisco Marin-Sola to Joseph Ratzinger.Joshua R. Brotherton - 2016 - New Blackfriars 97 (1072):661-676.
    The twentieth century has seen a dramatic shift even within Catholic theology when it comes to how the Church understands divine revelation and her own historical reception of it. The Second Vatican Council was a pivotal point in which contrasting views of doctrinal truth seemed to meet head-to-head. But while it might seem that the now popular understanding of revelation as an event, rather than a set of propositions, represents a victory for modernism, there is no contradiction between this personalistic (...)
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  6. Review of Joshua Rasmussen's Defending the Correspondence Theory of Truth. [REVIEW]Joseph Ulatowski - 2015 - Polish Journal of Philosophy 9 (2):83-89.
  7.  4
    Joshua Billings and Miriam Leonard, Eds., Tragedy and the Idea of Modernity. Reviewed By.M. Walsh Joseph - 2016 - Philosophy in Review 36 (6):241-243.
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  8.  3
    Review of Joseph T. Kelley, What Are They Saying About Augustine? [REVIEW]Joshua R. McManaway - 2015 - Augustinian Studies 46 (1):125-127.
  9.  68
    Review of A Very Bad Wizard: Morality Behind the Curtain by Tamler Sommers. [REVIEW]Joshua May - 2009 - Metapsychology 13 (53).
    A Very Bad Wizard is a collection of delightful interviews or conversations conducted by philosopher Tamler Sommers. Sommers interviews an array of researchers--from psychologists to primatologists to philosophers--who all have one thing in common: their work has direct implications for the study of morality. The distinguished interviewees are Galen Strawson, Philip Zimabrdo, Franz De Waal, Michael Ruse, Joseph Henrich, Joshua Greene, Liane Young, Jonathan Haidt, Stephen Stich, and William Ian Miller. I read the book on my flights back (...)
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  10.  35
    Situating the History of Science: Dialogues with Joseph Needham.Joseph Needham, Dhruv Raina & S. Irfan Habib (eds.) - 1999 - Oxford University Press.
    The essays in this volume place the history of science in context, especially the genre of history of science informed by Joseph Needham's ecumenical vision of science. The book presents a number of questions that relate to contemporary concerns of the history of sciences and multiculturalism.
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  11. Moral Reasoning: Hints and Allegations.Joseph M. Paxton & Joshua D. Greene - 2010 - Topics in Cognitive Science 2 (3):511-527.
    Recent research in moral psychology highlights the role of emotion and intuition in moral judgment. In the wake of these findings, the role and significance of moral reasoning remain uncertain. In this article, we distinguish among different kinds of moral reasoning and review evidence suggesting that at least some kinds of moral reasoning play significant roles in moral judgment, including roles in abandoning moral intuitions in the absence of justifying reasons, applying both deontological and utilitarian moral principles, and counteracting automatic (...)
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  12.  5
    Random Walks on Semantic Networks Can Resemble Optimal Foraging.Joshua T. Abbott, Joseph L. Austerweil & Thomas L. Griffiths - 2015 - Psychological Review 122 (3):558-569.
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  13. Effortless Attention: A New Perspective in the Cognitive Science of Attention and Action.Brian Bruya (ed.) - 2010 - MIT Press.
    This is the first book to explore the cognitive science of effortless attention and action. Attention and action are generally understood to require effort, and the expectation is that under normal circumstances effort increases to meet rising demand. Sometimes, however, attention and action seem to flow effortlessly despite high demand. Effortless attention and action have been documented across a range of normal activities--from rock climbing to chess playing--and yet fundamental questions about the cognitive science of effortlessness have gone largely unasked. (...)
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  14. Immigration, Ethics, and the Hermeneutics of Suspicion: Methodological Reflections on Joseph Carens’ The Ethics of Immigration.Alex Sager - 2014 - Ethical Perspectives 21 (4):590-99.
    In The Ethics of Immigration, Joseph Carens’ builds a sophisticated account of justice in immigration based on an interpretation of liberal states’ democratic principles and practices. I dispute Carens’ contention that his hermeneutic methodology supports a broadly liberal egalitarian consensus; instead, the consensus he detects on principles and practices appears because his interpretation presupposes liberal egalitarianism. Carens’ methodology would benefit by engaging with a “hermeneutics of suspicion” that explores the ideological and exclusionary facets of liberal egalitarian principles when applied (...)
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  15.  18
    Blueprint for Transparency at the U.S. Food and Drug Administration: Recommendations to Advance the Development of Safe and Effective Medical Products.Joshua M. Sharfstein, James Dabney Miller, Anna L. Davis, Joseph S. Ross, Margaret E. McCarthy, Brian Smith, Anam Chaudhry, G. Caleb Alexander & Aaron S. Kesselheim - 2017 - Journal of Law, Medicine and Ethics 45 (s2):7-23.
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  16. Né darwinismo né intelligent design. Un confronto tra Hans Jonas e Joseph Ratzinger.Roberto Franzini Tibaldeo & Paolo Becchi - 2013 - Annuario Filosofico 29:242-275.
    A comparison between the thinking of Hans Jonas and Joseph Ratzinger on Darwinism and Intelligent Design.
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  17. Joseph Raz on the Problem of the Amoralist.Terence Rajivan Edward - 2013 - Abstracta 7 (1):85-93.
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  18.  72
    Modeling in the Museum: On the Role of Remnant Models in the Work of Joseph Grinnell. [REVIEW]James R. Griesemer - 1990 - Biology and Philosophy 5 (1):3-36.
    Accounts of the relation between theories and models in biology concentrate on mathematical models. In this paper I consider the dual role of models as representations of natural systems and as a material basis for theorizing. In order to explicate the dual role, I develop the concept of a remnant model, a material entity made from parts of the natural system(s) under study. I present a case study of an important but neglected naturalist, Joseph Grinnell, to illustrate the extent (...)
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  19.  23
    Joseph Dalton Hooker's Ideals for a Professional Man of Science.Richard Bellon - 2001 - Journal of the History of Biology 34 (1):51 - 82.
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to national (...)
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  20.  21
    Joseph Hooker Takes a “Fixed Post”: Transmutation and the “Present Unsatisfactory State of Systematic Botany”, 1844–1860. [REVIEW]Richard Bellon - 2006 - Journal of the History of Biology 39 (1):1 - 39.
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support for special (...)
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  21.  86
    Joseph Ransdell and the Communicational Process of Philosophy.Gary Richmond and Ben Udell - 2013 - Transactions of the Charles S. Peirce Society 49 (4):457.
    Joseph Morton Ransdell left a record of experimentation with the communicational process of philosophy from 1992 to his passing in 2010. This record includes the Arisbe website and the peirce-l e-forum and its archives, of which the earliest are not on the Internet, but may yet be recovered and made available. Philosophy’s communication process, and the possibility of creating and developing a telecommunity, as Ransdell called it, were among his chief theoretical and practical interests. Such interests were focused in (...)
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  22.  59
    “The Meaning of a Thought is Altogether Something Virtual”: Joseph Ransdell and His Legacy. Legg - 2013 - Transactions of the Charles S. Peirce Society 49 (4):451.
    Joseph Ransdell (1931–2010), who received his Ph.D in philosophy from Columbia University in 1966, where he was advised by Sidney Morgenbesser, and spent most of his career at Texas Tech University, offered an original and focused challenge to academic philosophy at the end of the Second Millennium. His guiding philosophical passion was understanding how communication might best encourage and support truth seeking. This introduction to a special edition of the Transactions of the Charles S. Peirce Society which is devoted (...)
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  23.  15
    Crítica a la naturalización del deontologismo en la teoría del proceso dual del juicio moral de Joshua Greene.Javier Gracia - 2018 - Isegoría 58:205-219.
    In this paper I propose to question the Joshua Greene’s neuroethical thesis about the essentially emotional character of so-called “deontological moral judgments”. Frist, I focus on the dual process theory of moral judgment and I criticize that they are considered only and mainly intuitive and non reflective. Se condly, I question that the “utilitarian judgment” is linked to mathematical calculation and the deontological judgment is exclusively reduced to non-reflective factor of emotion. The main objection to Greene’s naturalism raised by (...)
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  24. Alfarabi, The Attainment of Happiness ; Alfarabi, Plato's Laws ; Avicenna, On the Divisions of the Rational Sciences.Joshua Parens & Joseph C. Macfarland - 2011 - In Joshua Parens & Joseph C. Macfarland (eds.), Medieval Political Philosophy: A Sourcebook. Cornell University Press.
  25.  35
    Joseph Rotblat and the Moral Responsibilities of the Scientist.Martin Clifford Underwood - 2009 - Science and Engineering Ethics 15 (2):129-134.
    Professor Sir Joseph Rotblat was one of the most distinguished scientists and peace campaigners of the post second world war period. He made significant contributions to nuclear physics and worked on the development of the atomic bomb. He then became one of the world’s leading researchers into the biological effects of radiation. His life from the early 1950s until his death in August 2005 was devoted to the abolition of nuclear weapons and peace. For this he was awarded the (...)
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  26. Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion.Matthew Walhout - 2010 - Zygon 45 (3):558-574.
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  27.  68
    El problema de la teodicea en el pensamiento de Joseph de Maistre.Gabriel Ernesto Andrade - 2006 - 'Ilu. Revista de Ciencias de Las Religiones 11:71-92.
    El problema de la teodicea ha sido una de las grandes preocupaciones del pensamiento religioso en Occidente: si Dios es absolutamente bueno y omnipotente, ¿cómo puede existir el mal en el mundo?, y ¿por qué sufren los virtuosos y gozan los impíos? En la Antigüedad, el Libro de Job intentó ofrecer una respuesta que perduró hasta tiempos modernos. En el siglo XVII, Leibniz ofreció una respuesta mucho más racionalizada, propia de los tiempos modernos. Joseph de Maistre, un contrarrevolucionario del (...)
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  28. Abravanel, Commentary on the Bible.Joshua Parens & Joseph C. Macfarland - 2011 - In Joshua Parens & Joseph C. Macfarland (eds.), Medieval Political Philosophy: A Sourcebook. Cornell University Press.
     
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  29. Alfarabi, The Enumeration of the Sciences ; Alfarabi, The Book of Religion ; Alfarabi, The Political Regime.Joshua Parens & Joseph C. Macfarland - 2011 - In Joshua Parens & Joseph C. Macfarland (eds.), Medieval Political Philosophy: A Sourcebook. Cornell University Press.
  30. Ibn Bajja, The Governance of the Solitary.Joshua Parens & Joseph C. Macfarland - 2011 - In Joshua Parens & Joseph C. Macfarland (eds.), Medieval Political Philosophy: A Sourcebook. Cornell University Press.
  31.  30
    The Scientific Allegory of John Augustine Zahm: Zahm's Theological Method with Insight From Marie‐Joseph Lagrange.Hans Moscicke - 2016 - Zygon 51 (4):925-948.
    Catholic modernist John Augustine Zahm is best known for his attempt to reconcile the theory of evolution with the Christian scriptures. However, Zahm's theological method—the underlying principles and procedures in his effort to reconcile faith and science—remains largely unexamined. In this article, I analyze Zahm's theological method and submit that it is an attempt to harmonize scientific knowledge and Christian scripture through a “scientific allegory” of the bible, which takes into account the human and divine meanings of scripture, the exegesis (...)
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  32. Graceful Reason Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, Cssr on the Occasion of His Seventy-Fifth Birthday and the Fiftieth Anniversary of His Ordination.Joseph Owens, Lloyd P. Gerson & Pontifical Institute of Mediaeval Studies - 1983
  33.  48
    A Life More Ordinary: The Dull Life but Interesting Times of Joseph Dalton Hooker. [REVIEW]Jim Endersby - 2011 - Journal of the History of Biology 44 (4):611 - 631.
    The life of Joseph Dalton Hooker (1817-1911) provides an invaluable lens through which to view mid-Victorian science. A biographical approach makes it clear that some well-established narratives about this period need revising. For example, Hooker's career cannot be considered an example of the professionalisation of the sciences, given the doubtful respectability of being paid to do science and his reliance on unpaid collectors with pretensions to equal scientific and/or social status. Nor was Hooker's response to Darwin's theories either straightforward (...)
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  34.  10
    Analysis of Current Thyroid Function Test Ordering Practices.Joseph K. Kluesner, Darrick J. Beckman, Joshua M. Tate, Alexis A. Beauvais, Maria I. Kravchenko, Jana L. Wardian, Sky D. Graybill, Jeffrey A. Colburn, Irene Folaron & Mark W. True - 2018 - Journal of Evaluation in Clinical Practice 24 (2):347-352.
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  35. Entre la Logique Et la Foi Entretiens Avec Joseph-M. Boche Nski.Joseph M. Bochenski & Jan Parys - 1990
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  36.  9
    Liberty, Poverty and Charity in the Political Economy of Josiah Tucker and Joseph Butler.Peter Xavier Price - forthcoming - Modern Intellectual History:1-30.
    Josiah Tucker, who was the Anglican dean of Gloucester from 1758 until his death in 1799, is best known today as a controversialist, a political economist and a lesser contemporary of Adam Smith. Little attention has been paid, however, to the important relationship between his religious writings and his wider economic thought. This article addresses this lack of attention in two ways: first by demonstrating the link between Tucker's conception of civil and religious liberty and his “science” of political economy, (...)
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  37. Isaac Polgar, The Support of Religion.Joshua Parens & Joseph C. Macfarland - 2011 - In Joshua Parens & Joseph C. Macfarland (eds.), Medieval Political Philosophy: A Sourcebook. Cornell University Press.
  38.  13
    A opção da Igreja Primitiva pela filosofia: o Deus da fé e o Deus dos filósofos em Joseph Ratzinger.Heber Ramos Bertuci - 2016 - Revista de Teologia 10 (18):196-208.
    El cristianismo es analizado en los días de hoy como un argumento de que pertenece al campo mitológico. Joseph Ratzinger contesta a esto análisis una tesis de Agustín que clasifica el cristianismo como parte de la teología natural, de acuerdo con la clasificación de las tres teologías de Marcus Terentius Varro. La tesis de Agustín confiere al cristianismo la base natural y no mítica, de acuerdo con las otras religiones de la Antigüedad. Esta es una de las razones por (...)
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  39.  35
    Joseph Rotblat, the Bomb and Anomalies From His Archive.Martin C. Underwood - 2013 - Science and Engineering Ethics 19 (2):487-490.
    Professor Sir Joseph Rotblat made significant contributions to nuclear physics and worked on the development of the atomic bomb. He walked out of the Manhattan Project after working there for less than a year, the only scientist to do so. Rotblat gave a comprehensive account of his time at Los Alamos. His Archive is now becoming available and papers contained therein are inconsistent with some aspects of his account. The reasons as to how such anomalies and contradictions could occur (...)
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  40.  43
    “Keeping the Heart”: Natural Affection in Joseph Butler's Approach to Virtue.Sarah Moses - 2009 - Journal of Religious Ethics 37 (4):613-629.
    This essay considers eighteenth-century Anglican thinker Joseph Butler's view of the role of natural emotions in moral reasoning and action. Emotions such as compassion and resentment are shown to play a positive role in the moral life by motivating action and by directing agents toward certain good objects—for example, relief of misery and justice. For Butler, moral virtue is present when these natural affections are kept in proper proportion by the "superior" principles of the moral life—conscience, self-love, and benevolence—which (...)
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  41.  11
    Compelling Evidence From Eastern Mexico for a Late Paleocene/Early Eocene Isolation, Drawdown, and Refill of the Gulf of Mexico.Stephen P. J. Cossey, Don Van Nieuwenhuise, Joseph Davis, Joshua H. Rosenfeld & James Pindell - 2016 - Interpretation: SEG 4 (1):SC63-SC80.
  42.  10
    Optimizing Military Human Subjects Protection and Research Productivity: The Role of Institutional Memory.Michael D. April, Carolyn W. April, Steven G. Schauer, Joseph K. Maddry, Daniel J. Sessions, W. Tyler Davis, Patrick C. Ng, Joshua Oliver & Robert A. Delorenzo - 2016 - American Journal of Bioethics 16 (8):43-45.
  43.  7
    Rawlsova teorija pravednosti i pitanje istine.Nebojša Zelič & Elvio Baccarini - 2011 - Filozofska Istrazivanja 31 (1):65-83.
    U ovom radu raspravljamo odnos Rawlsovog političkog liberalizma i istine. Budući da je politički liberalizam teorija koja izbjegava sva kontroverzna epistemološka i metafizička pitanja, jednako tako izbjegava i pitanje svoje istinitosti i koncept istine uopće. Usredotočili smo se na tri autora koji tvrde da politički liberalizam ne može izbjeći pitanje istine. Prvi autor je perfekcionist, Joseph Raz, koji pokušava pokazati da je Rawlsova teorija nekoherentna ukoliko se ne bavi pitanjem istinitosti neke moralne doktrine na kojoj mora počivati. Drugi, David (...)
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  44. Avicenna, Healing: Metaphysics.Joshua Parens & Joseph C. Macfarland - 2011 - In Joshua Parens & Joseph C. Macfarland (eds.), Medieval Political Philosophy: A Sourcebook. Cornell University Press.
  45. Maimonides, Letter on Astrology.Joshua Parens & Joseph C. Macfarland - 2011 - In Joshua Parens & Joseph C. Macfarland (eds.), Medieval Political Philosophy: A Sourcebook. Cornell University Press.
  46. Science and Society Studies in the Sociology of Science /Joseph Agassi. --. --.Joseph Agassi - 1981 - D. Reidel Pub. Co. Sold and Distributed in the U.S.A. And Canada by Kluwer Boston Inc., C1981.
     
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  47. Between Terror and Freedom: Philosophy, Politics, and Fiction Speak of Modernity.Joseph Chytry, Marianne Constable, Joshua Foa Dienstag, Frederick Michael Dolan, Anne-Lise Francois, Jeffrey Isaac, Peter Euben, Michael MacDonald, Ramona Naddaff, Hannah Pitkin, Andrew Seligsohn & Simon Stow (eds.) - 2006 - Lexington Books.
    In this volume, Simona Goi and Frederick M. Dolan gather stimulating arguments for the indispensability of fiction_including poetry, drama, and film_as irreplaceable sites for wrestling with nature, meaning, shortcomings, and the future of modern politics.
     
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  48. Milot Ha-Higayon ...Bi-Mekoro Ha- Arvi Uve-Targume Ibn Tibon, Ahitov U-Vivas, Arukh...U-Meturgam Anglit Al Yede Yi Sra El Efrat. [REVIEW]Moses Maimonides, Israel Efros, Mosheh Ibn Tibon, Joseph ben Joshua Ahitub ben Isaac & Ibn Vives al-Lorqui - 1938 - Ha-Akademyah Ha-Amerikanit le-Mada E Ha-Yahadut.
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  49. Maimonides' Treatise on Logic the Original Arabic and Three Hebrew Translations.Moses Maimonides, Israel Efros, Joseph ben Joshua Moses ibn Tibbon, Ahitub ben Isaac & Ibn Vives al-Lorqui - 1938 - American Academy for Jewish Research.
     
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  50. Permanence de la Philosophie Mélanges Offerts À Joseph Moreau. --.Joseph Moreau - 1977
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