Results for 'Joshua Mendelsohn'

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Joshua Mendelsohn
Universität Leipzig
  1.  27
    Term Kinds and the Formality of Aristotelian Modal Logic.Joshua Mendelsohn - 2017 - History and Philosophy of Logic 38 (2):99-126.
    Recent formalizations of Aristotle's modal syllogistic have made use of an interpretative assumption with precedent in traditional commentary: That Aristotle implicitly relies on a distinction between two classes of terms. I argue that the way Rini employs this distinction undermines her attempt to show that Aristotle gives valid proofs of his modal syllogisms. Rini does not establish that Aristotle gives valid proofs of the arguments which she takes to best represent Aristotle's modal syllogisms, nor that Aristotle's modal syllogisms are instances (...)
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  2.  3
    Science, History, and Social Activism a Tribute to Everett Mendelsohn.Everett Mendelsohn, Garland E. Allen & Roy M. Macleod - 2002
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  3. Topics in the Philosophy of Biology Edited by Marjorie Grene and Everett Mendelsohn. --.Everett Mendelsohn & Marjorie Glicksman Grene - 1976 - Holland, Boston, D. Reidel Pub. Co.
     
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  4.  21
    Hope in the Past: On Walter Benjamin.Peter Szondi & Harvey Mendelsohn - 1978 - Critical Inquiry 4 (3):491-506.
    It is no accident that the book Benjamin wrote as a reader of himself, A Berlin Childhood, also begins with the description of a park, that of the Tiergarten zoo. However great the difference may seem between this collection of short prose pieces and Proust's three-thousand-page novel when viewed from the outside, Benjamin's book illustrates [his] fascination... A sentence in his book points to the central experience of Proust's work: that almost everything childhood was can be withheld from a person (...)
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  5. First-Order Modal Logic.Melvin Fitting & Richard L. Mendelsohn - 1998 - Kluwer Academic Publishers.
  6. The World on a Page : Making a General Observation in the Eighteenth Century.J. Andrew Mendelsohn - 2011 - In Lorraine Daston & Elizabeth Lunbeck (eds.), Histories of Scientific Observation. University of Chicago Press.
  7.  31
    'Like All That Lives': Biology, Medicine and Bacteria in the Age of Pasteur and Koch * *In Memory of Gerry Geison, Great Teacher, Scholar, and Friend.J. Andrew Mendelsohn - 2002 - History and Philosophy of the Life Sciences 24 (1):3-36.
  8. Systems of Medical Knowledge: A Comparative Approach.A. Kleinman & E. Mendelsohn - 1978 - Journal of Medicine and Philosophy 3 (4):314-330.
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  9. Diary: Written by Professor Dr Gottlob Frege in the Time From 10 March to 9 April 1924.Richard L. Mendelsohn - 1996 - Inquiry: An Interdisciplinary Journal of Philosophy 39 (3 & 4):303 – 342.
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  10.  40
    Wordsworth Amongst the Aristotelians.Essaka Joshua - 2006 - Journal of the History of Ideas 67 (3):511-522.
    Wordsworth's philosophical outlook is usually thought of as, in part, combining empiricists' claims about the passivity of sensation with Platonic claims about the reality of forms. Without denying these fundamental orientations, it is argued that Wordsworth's orientation can be seen too against the background of scholastic Aristotelianism. Like the Aristotelians who debated with Locke, Wordsworth accepts the passivity not just of sensation but of knowledge of objects external to the mind, and, in common with the Aristotelian rejection of Platonism, he (...)
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  11.  20
    Frege's Bergiffsschrift Theory of Identity.Richard L. Mendelsohn - 1982 - Journal of the History of Philosophy 20 (3):279-299.
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  12.  42
    Sinn and Bedeutuing With Scope.Richard L. Mendelsohn - 2012 - Journal of Philosophy 109 (1-2):175-203.
  13.  9
    Frege's Two Senses of ``Is''.Richard L. Mendelsohn - 1987 - Notre Dame Journal of Formal Logic 28 (1):139-160.
  14.  26
    On an Alleged Problem for Frege's Account of Number.Richard L. Mendelsohn - 1989 - Philosophical Studies 56 (2):193 - 197.
  15.  24
    Frege on Predication.Richard L. Mendelsohn - 1981 - Midwest Studies in Philosophy 6 (1):69-82.
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  16.  37
    Plantinga on Proper Names and Propositions.Richard L. Mendelsohn - 1978 - Philosophical Studies 34 (2):211 - 218.
  17.  15
    Commentary: Part I.Ernst Mayr, Ernest Nagel, Dudley Shapere, Everett Mendelsohn & John Platt - 1969 - Journal of the History of Biology 2 (1):123 - 147.
  18.  14
    The Origin of Life and the Materialism Problem.Everett Mendelsohn - 1985 - Revue de Métaphysique et de Morale 90 (1):15 - 28.
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  19.  29
    Objects and Existence: Reflections on Free Logic.Richard L. Mendelsohn - 1989 - Notre Dame Journal of Formal Logic 30 (4):604-623.
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  20.  26
    The Church Translation Test.Richard L. Mendelsohn - 1989 - Metaphilosophy 20 (1):43–50.
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  21.  18
    In Passing.Garland Allen, Mark Barrow, Jane Maienschein & Everett Mendelsohn - 2002 - Journal of the History of Biology 35 (2):iv.
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  22.  21
    Rigid Designation and Informative Identity Sentences.Richard L. Mendelsohn - 1979 - Midwest Studies in Philosophy 4 (1):307-320.
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  23.  18
    Review of Jonathan Bennett, A Philosophical Guide to Conditionals[REVIEW]Richard Mendelsohn - 2004 - Notre Dame Philosophical Reviews 2004 (2).
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  24.  20
    Frege's.Richard L. Mendelsohn - 1982 - Journal of the History of Philosophy 20 (3).
  25.  4
    Review: Darwin Observed. [REVIEW]Everett Mendelsohn - 1982 - Journal of the History of Biology 15 (3):467 - 471.
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  26.  7
    Review of Herbert Hochberg, Introducing Analytic Philosophy: Its Sense and its Nonsense 1879-2002[REVIEW]Richard Mendelsohn - 2003 - Notre Dame Philosophical Reviews 2003 (7).
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  27. Science and Values.Arnold Thackray & Everett Mendelsohn (eds.) - 1974 - New York: Humanities Press.
     
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  28.  17
    Lives of the Cell.J. Andrew Mendelsohn - 2003 - Journal of the History of Biology 36 (1):1-37.
    What is the relation between things and theories, the material world and its scientific representations? This is a staple philosophical problem that rarely counts as historically legitimate or fruitful. In the following dialogue, the interlocutors do not argue for or against realism. Instead, they explore changing relations between theories and things, between contested objects of knowledge and less contested, more everyday things. Widely seen as the life sciences' first general theory, the cell theory underwent dramatic changes during the nineteenth century. (...)
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  29.  19
    Crítica a la naturalización del deontologismo en la teoría del proceso dual del juicio moral de Joshua Greene.Javier Gracia - 2018 - Isegoría 58:205-219.
    In this paper I propose to question the Joshua Greene’s neuroethical thesis about the essentially emotional character of so-called “deontological moral judgments”. Frist, I focus on the dual process theory of moral judgment and I criticize that they are considered only and mainly intuitive and non reflective. Se condly, I question that the “utilitarian judgment” is linked to mathematical calculation and the deontological judgment is exclusively reduced to non-reflective factor of emotion. The main objection to Greene’s naturalism raised by (...)
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  30. Sir Joshua Reynolds's Discourses.Joshua Reynolds - 1830 - Walter Scott.
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  31. What Is Sentimentalism? What Is Rationalism? Commentary on Joshua May.Antti Kauppinen - forthcoming - Behavioral and Brain Sciences.
    In Regard for Reason in the Moral Mind, Joshua May argues successfully that many claims about the causal influence of affect on moral judgment are overblown. But the findings he cites are compatible with many of the key arguments of philosophical sentimentalists. His account of rationalism, in turn, relies on an overly broad notion of inference, and leaves open crucial questions about how we reason to moral conclusions.
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  32.  19
    On the Disenchantment of Medicine: Abraham Joshua Heschel’s 1964 Address to the American Medical Association.Alan B. Astrow - 2018 - Theoretical Medicine and Bioethics 39 (6):483-497.
    In 1964, the American Medical Association invited liberal theologian Abraham Joshua Heschel to address its annual meeting in a program entitled “The Patient as a Person” [1]. Unsurprisingly, in light of Heschel’s reputation for outspokenness, he launched a jeremiad against physicians, claiming: “The admiration for medical science is increasing, the respect for its practitioners is decreasing. The depreciation of the image of the doctor is bound to disseminate disenchantment and to affect the state of medicine itself” [1, p. 35]. (...)
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  33.  92
    Is There a Human Right to Democracy? A Response to Joshua Cohen.Pablo Gilabert - 2012 - Revista Latinoamericana de Filosofía Política 1 (2):1-37.
    Is democracy a human right? There is a growing consensus within international legal and political practice that the answer is “Yes.” However, some philosophers doubt that we should see democracy as a human right. In this paper I respond to the most systematic challenge presented so far, which was recently offered by Joshua Cohen. His challenge is directed to the view that democracy is a human right, not to the view that democracy is part of what justice demands. It (...)
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  34.  55
    On Jesus, Derrida, and Dawkins: Rejoinder to Joshua Harris.Richard Brian Davis & W. Paul Franks - 2014 - Philosophia Christi 16 (1):185-191.
    In this paper we respond to three objections raised by Joshua Harris to our article, “Against a Postmodern Pentecostal Epistemology,” in which we express misgivings about the conjunction of Pentecostalism with James K. A. Smith’s postmodern, story-based epistemolo- gy. According to Harris, our critique: 1) problematically assumes a correspondence theory of truth, 2) invalidly concludes that “Derrida’s Axiom” conflicts with “Peter’s Axiom,” and 3) fails to consider an alternative account of the universality of Christian truth claims. We argue that (...)
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  35.  50
    Normativity of Reasons: A Critical Notice of Joshua Gert's Brute Rationality. [REVIEW]Jussi Suikkanen - 2004 - International Journal of Philosophical Studies 12 (4):480.
    This critical notice explores the distinction between the justifying and requiring forces of reasons, which Joshua Gert introduced and defended in his book Brute Rationality.
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  36.  54
    Reply to Joshua Anderson. Aikin & Talisse - 2015 - The Pluralist 10 (3):335-343.
    We are pleased to find that our 2005 paper “Why Pragmatists Cannot Be Pluralists” continues to draw critical attention. It seems to us that despite the many responses to our paper, its central challenge has not been met. That challenge is for pragmatists to articulate a genuine pluralism that is consistent with their broader commitments. Unfortunately, much of the wrangling over our paper has aimed to capture the word “pluralism” for pragmatist deployment; little has been done to clarify what that (...)
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  37.  24
    Transforming Faith: Individual and Community in H. Richard Niebuhr by Joshua Daniel.Daniel J. Ott - 2018 - American Journal of Theology and Philosophy 39 (2):81-84.
    Joshua Daniel offers a reconstruction of the influence of Josiah Royce and George Herbert Mead on H. Richard Niebuhr to counter predominate strains in Christian ethics that overemphasize the role of socialization in moral formation at the expense of acknowledging the agency of individuals and their importance in preventing communities from turning in on themselves or becoming static. Daniel characterizes the driving worry of postliberal Christian ethics as “the accommodation of Christian communities to prevailing social forces and norms, which (...)
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  38.  65
    Money, Politics, Political Equality Joshua Cohen.Joshua Cohen - 2001 - In Alex Byrne, Robert Stalnaker & Ralph Wedgwood (eds.), Fact and Value: Essays on Ethics and Metaphysics for Judith Jarvis Thomson. MIT Press. pp. 47.
  39.  29
    Textual Studies in the Book of Joshua.Emanuel Tov, Leonard J. Greenspoon & Joshua - 1985 - Journal of the American Oriental Society 105 (1):148.
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  40.  41
    "Experimental Philosophy and its Critic," Ed. Joachim Horvath and Thomas Grundmann; "Experimental Philosophy," Volume 2, Ed. Joshua Knobe and Shaun Nichols; and "Current Controversies in Experimental Philosophy," Ed. Edouard Machery and Elizabeth O’Neill. [REVIEW]Joshua Alexander - 2014 - Teaching Philosophy 37 (3):411-414.
  41.  40
    The God of Joshua…Give or Take the Land.Walter Brueggemann - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):164-175.
    YHWH, the God of Israel, is not only a character embedded in the plot of the Book of Joshua. YHWH is the chief protagonist and the engine that drives the plot. Even when there are other actors in the plot, notably Joshua, their performances in the plot are at the behest of and in response to the intention of YHWH.
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  42.  20
    Finding Space for the Truth: Joshua Cohen on Truth and Public Reason.Jethro Butler - 2017 - Res Publica 23 (3):329-347.
    One of the most distinctive and startling claims of Rawlsian political liberalism is that truth has no place in public political deliberation on matters of basic justice. Joshua Cohen thinks there is a tension between Rawls’s exclusion of truth in public political deliberation and the importance accorded to truth in the conception of morally serious political deliberation held by most citizens. Cohen claims that this apparent tension can be resolved by constructing and introducing a suitably political, non-divisive and neutral, (...)
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  43.  31
    The Truth About Conquest: Joshua as History, Narrative, and Scripture.L. Daniel Hawk - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):129-140.
    The Book of Joshua constitutes a vital biblical resource for interpreting modern narratives of conquest and colonialism. As a historical narrative, it reveals the fluid and complex character of national memory; as a national narrative of origins, it points to processes and motifs that shaped the identities of both Israel and the United States; as a scriptural narrative, it presents a revelatory vision that illumines contemporary narratives of conquest and evokes the stories of both colonizing and colonized peoples.
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  44.  26
    Reflexões sobre a educação contemporânea: a contribuição de Abraham Joshua Heschel a partir de suas raízes judaicas.Renato Somberg Pfeffer - 2011 - Conjectura: Filosofia E Educação 16 (3):68-77.
    A filosofia da educação de Abraham Joshua Heschel busca, na tradição judaica, uma luz para o homem moderno. Esta tradição afirma que o mundo descansa sobre três pilares: estudar para participar da sabedoria divina, cultuar o Criador e ter compaixão pelo nosso próximo. Nossa civilização, afirma o filósofo, subverteu esses pilares fazendo do estudo uma forma de alcançar o poder, da caridade um instrumento de relações públicas e do culto uma forma de adorar nosso próprio ego. Essa crise extrema (...)
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  45.  6
    Chapter One. Abraham Joshua Heschel: Heir And Pioneer.Michael Marmur - 2016 - In Abraham Joshua Heschel and the Sources of Wonder. University of Toronto Press. pp. 3-27.
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  46.  28
    The Moral Status of the Joshua Tree.Jane Duran - 1999 - International Journal of Applied Philosophy 13 (1):113-120.
    The notion that plants, as well as animals, have a moral status is examined both in general, and with respect to the status of particularly rare plants that may be deemed to be lacking in general instrumentality, such as the Joshua tree. The work of Passmore, Singer and Santos is adduced, and several lines of argument revolving around preservation, sentiency and attractiveness to humans are constructed.
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  47.  30
    “Are You For Us, or For Our Adversaries?”: A Feminist and Postcolonial Interrogation of Joshua 2–12 for the Contemporary Church. [REVIEW]Carolyn J. Sharp - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):141-152.
    This essay seeks to engage the narrative art of the book of Joshua in ways that may prove valuable for contemporary communities of faith. The argument draws on the feminist and postcolonial critical tradition for defining insights about the construction of the subject, the interrogation of power dynamics, and the reformation of community. The essay then explores Joshua’s representations of authority and its use of liminal moments in Israel’s narrative of conquest in order to suggest possible avenues of (...)
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  48.  28
    Buchkritik – Die Entgiftung Jean-Jacques Rousseaus. Neuere Literatur zum Werk des Philosophen. Über: Joshua Cohen: Rousseau; Frederick Neuhouser: Pathologien der Selbstliebe.Axel Honneth - 2012 - Deutsche Zeitschrift für Philosophie 60 (4):611-625.
    Joshua Cohen: Rousseau. A Free Community of Equals. Oxford University Press, Oxford 2010, 193 S. ISBN: 978-0199581504Frederick Neuhouser: Pathologien der Selbstliebe. Freiheit und Anerkennung bei Rousseau. Aus dem Amerikanischen von Christian Heilbronn. Suhrkamp Verlag, Berlin 2012, 366 S. ISBN: 978-3518296264.
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  49.  22
    Preaching Joshua.Stephen Farris - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):176-188.
    Preaching from the Book of Joshua can often be “trouble” because of the book’s content. To avoid trouble in a sermon is to rob the text of its potential healing power. In our contemporary world, preaching from this difficult book may prove necessary. This essay explores several homiletical approaches.
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  50.  25
    Joshua 13–21 and the Politics of Land Division.Jerome F. D. Creach - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):153-163.
    Joshua 13–21 makes the remarkable claim that the Lord conquered, possessed, and gave the land as a gift to Israel. Although these chapters likely originated in political concerns of Israelite kings, the theological cast of the material outstrips any political motivations that gave rise to the material. The enduring role of this section of Joshua is to shape a society devoted to and dependent on God.
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