Results for 'Joshua Ryan Farris'

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  1.  30
    Ensouling the Beatific Vision. Motivating the Reformed Impulse.Joshua R. Farris & Ryan A. Brandt - 2017 - Perichoresis 15 (1):67-84.
    The beatific vision is a subject of considerable importance both in the Christian Scriptures and in the history of Christian dogmatics. In it, humans experience and see the perfect immaterial God, which represents the final end for the saints. However, this doctrine has received less attention in the contemporary theological literature, arguably, due in part to the growing trend toward materialism and the sole emphasis on bodily resurrection in Reformed eschatology. As a piece of retrieval by drawing from the Scriptures, (...)
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  2.  16
    A Theology of Seeing, Experiencing, and Vision. An Editorial Introduction.Joshua R. Farris & Ryan A. Brandt - 2019 - Perichoresis 17 (2):3-18.
    What may seem astonishing is the near dismissal of the beatific vision doctrine in the last 50+ years of biblical and theological scholarship in contrast to the emphasis given to it throughout church history. The state of theological scholarship is changing. In what follows, we set forth a short survey of a theology of the beatific vision, while also introducing the rest of the volume on the beatific vision and theosis, of which we take to have an intimate and overlapping (...)
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  3.  1
    Speculation, Heresy, and Gnosis in Contemporary Philosophy of Religion: The Enigmatic Absolute.Joshua Ramey & Matthew S. Haar Farris (eds.) - 2016 - Lanham, MD: Rowman & Littlefield International.
    This volume takes a multi-disciplinary approach to continental philosophy of religion, engaging with philosophy, theology, religious studies, anthropology, cultural studies, and new religious movements, to explore patterns of mind and mortality, existence and ecstasy, creativity and expression, political possibility and religious matrix.
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  4.  7
    The Ashgate Research Companion to Theological Anthropology.Joshua R. Farris & Charles Taliaferro (eds.) - 2015 - Ashgate Publishing Company.
    In recent scholarship there is an emerging interest in the integration of philosophy and theology. Philosophers and theologians address the relationship between body and soul and its implications for theological anthropology. In so doing, philosopher-theologians interact with cognitive science, biological evolution, psychology, and sociology. Reflecting these exciting new developments, The Ashgate Research Companion to Theological Anthropology is a resource for philosophers and theologians, students and scholars, interested in the constructive, critical exploration of a theology of human persons. Throughout this collection (...)
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  5. Edwardsian idealism, imago Dei, and contemporary theology.Joshua R. Farris - 2016 - In Joshua R. Farris, S. Mark Hamilton & James S. Spiegel (eds.), Idealism and Christian theology. Bloomsbury Academic, an imprint of Bloomsbury Publishing.
     
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  6.  4
    Idealism and Christian theology.Joshua R. Farris, S. Mark Hamilton & James S. Spiegel (eds.) - 2016 - New York: Bloomsbury Academic, an imprint of Bloomsbury Publishing.
    In the recent history of philosophy few works have appeared which favorably portray Idealism as a plausible philosophical view of the world. Considerably less has been written about Idealism as a viable framework for doing theology. While the most recent and significant works on Idealism, composed by the late John Foster (Case for Idealism and A World for Us: The Case for Phenomenological Idealism), have put this theory back on the philosophical map, no such attempt has been made to re-introduce (...)
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  7. Introduction : Idealism and Christian theology.Joshua R. Farris & S. Mark Hamilton - 2016 - In Joshua R. Farris, S. Mark Hamilton & James S. Spiegel (eds.), Idealism and Christian theology. Bloomsbury Academic, an imprint of Bloomsbury Publishing.
     
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  8.  61
    Christian Physicalism?: Philosophical Theological Criticisms.R. Keith Loftin & Joshua R. Farris (eds.) - 2017 - Rowman & Littlefield.
    On the heels of the advance since the twentieth-century of wholly physicalist accounts of human persons, the influence of materialist ontology is increasingly evident in Christian theologizing. To date, the contemporary literature has tended to focus on anthropological issues (e.g., whether the traditional soul / body distinction is viable), with occasional articles treating physicalist accounts of such doctrines as the Incarnation and Resurrection of Jesus cropping up, as well. Interestingly, the literature to date, both for and against this influence, is (...)
  9.  21
    An Immaterial Substance View: Imago Dei in Creation and Redemption.Joshua R. Farris - 2016 - Heythrop Journal 57 (6).
  10.  52
    Substance Dualism and Theological Anthropology.Joshua R. Farris - 2015 - Philosophy and Theology 27 (1):107-126.
    Currently, there remains an aversion for substance dualism in both philosophical and theological literature. However, there has been a renewed interest in substance dualism within philosophical literature. In the present article, I advance substance dualism as a viable position that persuasively accounts for the Scriptural and theological data within Christian thought. I make a specific argument in favor of a metaphysically simple substance. Along the way, I note the overlap between the philosophical and theological literature and suggest that a simple (...)
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  11.  29
    Souls, Emergent and Created.Joshua R. Farris - 2018 - Philosophia Christi 20 (1):83-92.
    With the challenges from science, there has been a shift away from traditional or classical versions of substance dualism toward emergentist accounts of the mind. Of particular importance for those still inclined to make some distinction between the mind and brain, emergent substance dualism provides an attractive option. However, it promises more than it can deliver. In the present article, I show that a version of emergent substance dualism, where the brain produces a soul, lacks the resources to account for (...)
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  12. Stewart Goetz and Charles Taliaferro. A Brief History of the Soul. Wiley-Blackwell, 2011.Joshua Farris - 2012 - European Journal for Philosophy of Religion 4 (1):253--259.
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  13. Jerry L. Walls. Purgatory: The Logic of Total Transformation. Oxford University Press, 2012.Joshua Farris - 2014 - European Journal for Philosophy of Religion 6 (1):215--220.
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  14. Georg Gasser , Personal Identity and Resurrection: How Do We Survive Our Death? Ashgate, 2010.Joshua Farris - 2012 - European Journal for Philosophy of Religion 4 (4):196-201.
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  15.  12
    An Immaterial Substance View: Imago Dei in Creation and Redemption.Joshua R. Farris - 2017 - Heythrop Journal 58 (1):108-123.
  16.  24
    Reparative Substitution and the ‘Efficacy Objection’: Toward a Modified Satisfaction Theory of Atonement.Joshua R. Farris & S. Mark Hamilton - 2017 - Perichoresis 15 (3):97-110.
    The doctrine of the atonement is a subject of perpetual curiosity for a number of contemporary theologians. The penal substitution theory of atonement in particular has precipitated a great deal of recent interest, being held up by many Protestants as ‘the’ doctrine of atonement. In this essay, we make a defense against the objection to the Anselmian theory of atonement that is often leveled against it by exponents of the Penal Substitution theory, namely, that Christ’s work does not accomplish anything (...)
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  17.  28
    Considering Souls of the Past for today: Soul Origins, Anthropology, and Contemporary Theology.Joshua R. Farris - 2015 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 57 (3).
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 57 Heft: 3 Seiten: 368-397.
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  18.  10
    Discovering God and Soul.Joshua R. Farris - 2014 - Philosophia Christi 16 (1):37-55.
    As a contribution to ramified natural theology, I advance some thoughts in favor of a distinctively Cartesian variation of natural theology that lends itself to the Christian understanding of God as a mind and as personal. I propose that defenders of Cartesian natural theology, as commonly construed in much of the contemporary substance dualist literature, construe the soul as a “sign” or “pointer” to God such that we, as human persons, seem to have access to God’s nature and existence via (...)
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  19.  9
    Safety and Tolerability of Burst-Cycling Deep Brain Stimulation for Freezing of Gait in Parkinson’s Disease.Joshua K. Wong, Wei Hu, Ryan Barmore, Janine Lopes, Kathryn Moore, Joseph Legacy, Parisa Tahafchi, Zachary Jackson, Jack W. Judy, Robert S. Raike, Anson Wang, Takashi Tsuboi, Michael S. Okun & Leonardo Almeida - 2021 - Frontiers in Human Neuroscience 15.
    Background: Freezing of gait is a common symptom in Parkinson’s disease and can be difficult to treat with dopaminergic medications or with deep brain stimulation. Novel stimulation paradigms have been proposed to address suboptimal responses to conventional DBS programming methods. Burst-cycling deep brain stimulation delivers current in various frequencies of bursts, while maintaining an intra-burst frequency identical to conventional DBS.Objective: To evaluate the safety and tolerability of BCDBS in PD patients with FOG.Methods: Ten PD subjects with STN or GPi DBS (...)
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  20.  34
    Bodily-Constituted Persons, Soulish Persons, and the Imago Dei in advance.Joshua R. Farris - forthcoming - Philosophy and Theology.
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  21.  21
    Bodily-Constituted Persons, Soulish Persons, and the Imago Dei.Joshua Farris - 2016 - Philosophy and Theology 28 (2):455-468.
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  22.  12
    Craig on Penal Substitution: A Critique.Joshua R. Farris & S. Mark Hamilton - 2021 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 63 (2):237-269.
    SummaryThe recent atonement literature reveals a growing trend accepting the thesis that the Reformer’s doctrine just is the biblical doctrine of penal substitution. This is the claim of William Lane Craig in his recent works on the atonement. In the present article, we challenge these set of claims in Craig’s recent works and advance an alternative theory of the atonement that has some significant footing in the Reformed theological tradition, most notably reflected in the theologian, William Ames. Finally, we lay (...)
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  23.  21
    Creational Problems for Soul-Emergence from Matter: Philosophical and Theological Concerns.Joshua R. Farris - 2018 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 60 (3):406-427.
    Summary Discussions on soul origins are perceived as antiquated at best. However, there is a recent resurgence of interest in the nature and origins of the mind. This is due in part to the recent developments on the nature of “emergent” properties and/or substances in the contemporary literature on the philosophy of mind. As a contribution to this discussion, I examine the two most prominent theories of mental origins and find that each encounter some noteworthy problems. With these in mind, (...)
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  24. De-Conditioning and Images of the Mind: Scientific Images and Dualistic Images.Joshua R. Farris - 2023 - Eidos. A Journal for Philosophy of Culture 7 (3):31-47.
    “De-Conditioning and Images of the Mind” explores the categories of Stephen Priest as developed in his article, “The Unconditioned Soul.” Through an analysis of historical and contemporary examples of the “conditioned” mode in recent philosophical and scientific discussions of the mind, the article articulates limitations of the proposed methods and advances examples of “de-conditioning” the mind that point in the direction of what Priest calls the “unconditioned.”.
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  25.  3
    David Meconi, The One Christ: St. Augustine’s Theology of Deification.Joshua Farris - 2015 - Journal of Analytic Theology 3:223-225.
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  26.  11
    Emergentism, a Novelty Without Particularity.Joshua Farris - 2020 - Philosophy, Theology and the Sciences 7 (1):70.
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  27.  5
    God, Mind and Knowledge, ed. Andrew Moore.Joshua R. Farris - 2015 - Faith and Philosophy 32 (3):362-367.
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  28.  26
    Jeffrey E. Brower: Aquinas’s ontology of the material world: Change, hylomorphism, and material objects: Oxford University Press, Oxford, 2014, 350 pp, $74.00.Joshua Farris - 2016 - International Journal for Philosophy of Religion 79 (3):301-304.
  29.  16
    Originating souls and original sin: An Initial Exploration of Dualism, Anthropology, and Sins Transmission.Joshua Farris - 2016 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (1):39-56.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 1 Seiten: 39-56.
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  30.  23
    Original Sin and the Fall: Five Views.Joshua Farris - 2021 - Augustinian Studies 52 (1):126-129.
  31.  14
    Safe house souls: Bodily Charged Souls – Responding to Hasker’s “Souls, Beastly, and Human”.Joshua Farris - 2016 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (4):549-573.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 4 Seiten: 549-573.
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  32.  32
    The Importance of Risk Tolerance in Maternal Autonomy.Joshua D. Kapfhamer, Seema Menon & Ryan Spellecy - 2012 - American Journal of Bioethics 12 (7):53 - 54.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 53-54, July 2012.
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  33.  17
    Surviving death, by Mark Johnston, Princeton & Oxford, Princeton University Press, 2010, 408 pp., $29.95 , ISBN 9780691130132. [REVIEW]Joshua R. Farris - 2015 - International Journal of Philosophy and Theology 76 (2):170-172.
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  34.  14
    The Soul of The World. By Roger Scruton. Pp. 216, Princeton, Princeton University Press, 2014, £19.95. [REVIEW]Joshua Farris - 2015 - Heythrop Journal 56 (6):1042-1044.
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  35.  5
    The Effect of a Men’s Initiation Weekend on Authenticity, Assertiveness, and Forgiveness: A Pilot Study.Judson Poling, Joshua N. Hook & J. Ryan Poling - 2021 - Journal of Spiritual Formation and Soul Care 14 (2):235-253.
    American men experience worse outcomes on a wide range of health and well-being variables compared to women, including disease, educational problems, violence, addiction, suicide, unemployment, and life expectancy. Because of this, organizations have created programs that focus on helping men both psychologically and spiritually; however, it is important to assess the effectiveness of these programs. The Crucible Project, founded in 2002, attempts to facilitate the development of integrity, courage, and grace in men using a weekend retreat format. The purpose of (...)
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  36.  6
    Cognition‐Enhanced Machine Learning for Better Predictions with Limited Data.Florian Sense, Ryan Wood, Michael G. Collins, Joshua Fiechter, Aihua Wood, Michael Krusmark, Tiffany Jastrzembski & Christopher W. Myers - 2022 - Topics in Cognitive Science 14 (4):739-755.
    The fields of machine learning (ML) and cognitive science have developed complementary approaches to computationally modeling human behavior. ML's primary concern is maximizing prediction accuracy; cognitive science's primary concern is explaining the underlying mechanisms. Cross-talk between these disciplines is limited, likely because the tasks and goals usually differ. The domain of e-learning and knowledge acquisition constitutes a fruitful intersection for the two fields’ methodologies to be integrated because accurately tracking learning and forgetting over time and predicting future performance based on (...)
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  37.  8
    Cognition‐Enhanced Machine Learning for Better Predictions with Limited Data.Florian Sense, Ryan Wood, Michael G. Collins, Joshua Fiechter, Aihua Wood, Michael Krusmark, Tiffany Jastrzembski & Christopher W. Myers - 2022 - Topics in Cognitive Science 14 (4):739-755.
    The fields of machine learning (ML) and cognitive science have developed complementary approaches to computationally modeling human behavior. ML's primary concern is maximizing prediction accuracy; cognitive science's primary concern is explaining the underlying mechanisms. Cross-talk between these disciplines is limited, likely because the tasks and goals usually differ. The domain of e-learning and knowledge acquisition constitutes a fruitful intersection for the two fields’ methodologies to be integrated because accurately tracking learning and forgetting over time and predicting future performance based on (...)
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  38. ‘Nobody Makes it Alone’: Towards a Relational View of Resilience.Evandro Barbosa, Lisa Bortolotti, Flavio Williges, Martina Orlandi, Matheus Mesquita, Denis Coitinho, Jana Rosker, Simone Gubler, Mauro Rossi, Leonardo Ribeiro, Peter Anstey, Ryan Doody, Thaís Cristina Alves Costa, Joshua Preiss & Marcelo de Araújo (eds.) - 2023 - New York: Routledge.
    This chapter argues that the Covid-19 pandemic has exposed the limits of the mainstream individualistic notion of resilience and, in light of these limits, it advances a new, relational notion of the concept of resilience that contributes to the individuals’ well-being and takes into consideration the role of systemic inequality. The first half of the paper argues that the individualistic notion is flawed in two ways: i) it can foster ill-being because it is cognitively taxing, and ii) it discounts systemic (...)
     
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  39.  29
    Preaching Joshua.Stephen Farris - 2012 - Interpretation: A Journal of Bible and Theology 66 (2):176-188.
    Preaching from the Book of Joshua can often be “trouble” because of the book’s content. To avoid trouble in a sermon is to rob the text of its potential healing power. In our contemporary world, preaching from this difficult book may prove necessary. This essay explores several homiletical approaches.
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  40.  6
    Joshua Alexander.Ryan Nichols & Helen De Cruz - 2014 - Journal of Cognition and Culture 14 (1-2):149-152.
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  41. On Epistemic Partisanship.Mike Almeida & Joshua C. Thurow - 2021 - Https://Philosophyofreligion.Org/.
    According to Paul Draper and Ryan Nichols the practice of philosophy of religion—and especially its theistically committed practitioners—regularly violate norms of rationality, objectivity, and impartiality in the review, assessment, and weighing of evidence. (Draper and Nichols, 2013). We consider the charge of epistemic partisanship and show that the observational data does not illustrate a norm-violating form of inquiry. The major oversight in the charge of epistemic partiality is the epistemically central role of prior probabilities in determining the significance of (...)
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  42.  43
    The aloneness argument: an aspectival response.Joshua R. Sijuwade - 2022 - International Journal for Philosophy of Religion 91 (3):177-203.
    This article seeks to provide a response to the Aloneness Argument Against Classical Theism proposed by Joseph C. Schmid and Ryan T. Mullins. This response focuses on showing the unsoundness of the argument once the Doctrine of Divine Simplicity is reformulated within the essentialist aspectival framework provided by the Aspectival Account. Formulating a response to this argument will thus also serve the further purpose of providing an extension of the Aspectival Account and a needed revision of the Doctrine of (...)
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  43.  53
    Idealism and Christian Theology, edited by Joshua R. Farris and S. Mark Hamilton. [REVIEW]Kenneth L. Pearce - 2017 - Faith and Philosophy 34 (3):365-369.
  44.  17
    R. Keith Loftin and Joshua R. Farris, eds. Christian Physicalism? Philosophical Theological Criticisms[REVIEW]Keith Hess - 2020 - Journal of Analytic Theology 8 (1):705-709.
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  45.  15
    The Ashgate Research Companion to Theological Anthropology . Edited by Joshua R.Farris and CharlesTaliaferro. Pp. xix, 384. London, Ashgate, 2015, £141.74. [REVIEW]Benjamin Murphy - 2019 - Heythrop Journal 60 (1):116-117.
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  46.  6
    Joshua Farris and Charles Taliaferro. The Ashgate Research Companion to Theological Anthropology.Kevin W. Wong - 2017 - Journal of Analytic Theology 5:944-948.
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  47.  4
    From Here to Theology: Response to Joshua Farris.Stephen Priest - 2023 - Eidos. A Journal for Philosophy of Culture 7 (4):5-13.
    Joshua Farris usefully applies my distinction between conditioned and de-conditioned philosophy to some limits of science, and the disclosure of the soul. It is argued that further de-conditioning is conducive to answering the profound philosophical questions: What is it to be now?, and What is it to be? but these answers are only adequate when they entail the existence of God. It follows that physicalism, determinism, and naturalism are false, and that science (knowingly or unknowingly) presupposes theology.
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  48.  6
    On how Chalcedonian Christology can be affirmed without the errors of Eutychianism and Nestorianism: A reply to Joshua Farris.Andrew Ter Ern Loke - 2021 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 63 (1):110-121.
    SummaryIn a recent article published in NZSTh, Joshua Farris follows up on the previous discussion between James Arcadi and myself concerning the abstractist/concretist Christological distinction. While affirming the significance of my Divine Preconscious Model (DPM) of the Incarnation, he argues that I either misunderstand the abstractist/concretist distinction or have a novel take on it, and that I seem to confuse the metaphysical abstract/concretist distinction with a semantic distinction. His constructive proposal is that I should take up an abstractist (...)
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  49.  8
    Gander, Hans-Helmuth. Self-UnderstandingandLifeworld. Basic Traits of a Phenomenological Hermeneutics. Trans. Ryan Drake and Joshua Rayman. Bloomington: Indiana University Press, 2017. 415 pp. [REVIEW]Carlos Arturo Bedoya Rodas - 2020 - Ideas Y Valores 69 (173):221-227.
    RESUMEN El pensamiento y las prácticas sociales de los atenienses de la Época Clásica se hallaban jerarquizados en favor de los varones, que se consideraban superiores naturalmente y con capacidad y derecho a gobernar en la polis y en la casa. Se muestra cómo el Agamenón de Esquilo cuestiona la naturalización de esta superioridad mediante el personaje de Clitemnestra, quien actúa, piensa y habla como varón, y muestra que matar a un familiar, cambiar de pareja, luchar por el mando se (...)
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  50. Consciousness and Moral Status.Joshua Shepherd - 2018 - New York: Routledge.
    It seems obvious that phenomenally conscious experience is something of great value, and that this value maps onto a range of important ethical issues. For example, claims about the value of life for those in a permanent vegetative state, debates about treatment and study of disorders of consciousness, controversies about end-of-life care for those with advanced dementia, and arguments about the moral status of embryos, fetuses, and non-human animals arguably turn on the moral significance of various facts about consciousness. However, (...)
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