18 found
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  1. Philosophy of Humor.Joshua Shaw - 2010 - Philosophy Compass 5 (2):112-126.
    Humor is a surprisingly understudied topic in philosophy. However, there has been a flurry of interest in the subject over the past few decades. This article outlines the major theories of humor. It argues for the need for more publications on humor by philosophers. More specifically, it suggests that humor may not be a well-understood phenomenon by questioning a widespread consensus in recent publications – namely, that humor can be detached from laughter. It is argued that this consensus relies on (...)
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  2.  47
    Why Does Feminism Matter To Aesthetics?Joshua Shaw - 2005 - Postgraduate Journal of Aesthetics 2 (1):1-11.
    Peter Lamarque recently reported on current trends in aesthetics in the Postgraduate Journal of Aesthetics. Noticeably absent from his list, however, is the emergence and acceptance of feminist approaches in aesthetics, especially among analytic philosophers. Yet feminism is an important movement, one that should have been included among those he discusses. Indeed, my goal is to convince you that feminism should have made it onto Lamarque’s list. Rather than criticize him, however, I want to use his oversight to ask why (...)
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  3.  13
    Regulating Assisted Reproduction: Discrimination and the Right to Privacy.Joshua Shaw - 2019 - Clinical Ethics 14 (2):87-93.
    Advances in fertility medicine have led some ethicists to call for stricter regulations on assisted reproduction. One counterargument is that such restrictions are unfair, for they impose far more...
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  4.  48
    Addressing Levinas (Review).Joshua Shaw - 2005 - Symploke 13 (1):352-353.
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  5.  38
    What Do Gestational Mothers Deserve?Joshua Shaw - 2016 - Ethical Theory and Moral Practice 19 (4):1031-1045.
    This paper analyzes the following question: What do women deserve, ethically speaking, when they agree to gestate a fetus on behalf of third parties? I argue for several claims. First, I argue that gestational motherhood’s moral significance has been misunderstood, an oversight I attribute to the focus in family ethics on the conditions of parenthood. Second, I use a less controversial version of James Rachels’s account of desert to argue that gestational mothers deserve a parent-like voice as well as significant (...)
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  6.  13
    Selecting for Disabilities: Selection Versus Modification.Joshua Shaw - 2018 - The New Bioethics 24 (1):44-56.
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  7.  35
    Stephen Mulhall (2008) On Film , 2nd Edition.Joshua Shaw - 2009 - Film-Philosophy 13 (1):187-198.
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  8.  34
    Gratitude, Self-Assessment, and Moral Community.Joshua Shaw - 2013 - Journal of Value Inquiry 47 (4):407-423.
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  9.  45
    Annotated Bibliography of Writings in Feminism and Aesthetics.Joshua Shaw - 2003 - Hypatia 18 (4):258-272.
    : This is a selective annotated bibliography of publications in the area of feminist aesthetics from 1990 to 2003. It is intended to compliment the bibliography presented by Linda Krumholz and Estella Lauter in the Spring 1990 issue of Hypatia.
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  10.  21
    Struggling to See the Light.Joshua Shaw - 2002 - Film-Philosophy 6 (1).
    Cathryn Vasseleu _Textures of Light: Vision and Touch in Irigaray, Levinas, and Merleau-Ponty_ London: Routledge, 1997 ISBN 041514233 (hbk) 0415142741 (pbk) 157 pp.
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  11.  16
    Annotated Bibliography of Writings in Feminism and Aesthetics.Joshua Shaw - 2003 - Hypatia 18 (4):258-272.
    This is a selective annotated bibliography of publications in the area of feminist aesthetics from 1990 to 2003. It is intended to compliment the bibliography presented by Linda Krumholz and Estella Lauter in the Spring 1990 issue of Hypatia.
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  12.  36
    Is Levinas’s Philosophy a Response to the Holocaust?Joshua Shaw - 2010 - Journal of Jewish Thought and Philosophy 18 (2):121-146.
    Some commentators have claimed that Emmanuel Levinas's philosophy should be understood as a response to the Holocaust. This study assesses that claim. It begins by clarifying what it means to call his philosophy a “response.” The bulk of the article then analyzes his essay, “Useless Suffering,” one of the few works in Levinas's philosophic oeuvre where he discusses the Holocaust. Levinas is widely read as claiming that there can be no explanation for the Holocaust—that it marks “the end of theodicy.” (...)
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  13.  18
    The Verge of Philosophy (Review).Joshua Shaw - 2008 - Symploke 16 (1-2):350-351.
  14.  14
    Jean-Paul Sartre and the Jewish Question (Review).Joshua Shaw - 2007 - Symploke 15 (1):379-380.
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  15.  19
    Review of Michaël de Saint Cheron, Conversations with Emmanuel Levinas, 1983-1994[REVIEW]Joshua Shaw - 2011 - Notre Dame Philosophical Reviews 2011 (1).
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  16.  11
    Stephen Mulhall (2008) On Film.Joshua Shaw - 2009 - Film-Philosophy 13 (1):187-198.
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  17.  9
    Review of Desmond Manderson (Ed.), Essays on Lévinas and Law: A Mosaic[REVIEW]Joshua Shaw - 2009 - Notre Dame Philosophical Reviews 2009 (6).
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  18. Putting Ethics First: Reconsidering Emmanuel Levinas's Ethical Metaphysics.Joshua Shaw - 2004 - Dissertation, Indiana University
    My dissertation addresses a frequent criticism of Emmanuel Levinas. Levinas is best known for his powerful claims about the importance of ethics. Many critics fault him, though, because he never specifies any useful, action-guiding ethical principles. Many also charge that he cannot offer any such principles. Levinas thinks there is an aspect of our encounters with other persons, one involving the responsibilities we have to them, that cannot be fully comprehended, and he criticizes philosophers for not respecting this fact. Yet (...)
     
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