Results for 'Joshua Simon'

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  1.  39
    Simon Bolívar's Republican Imperialism: Another Ideology of American Revolution.Joshua Simon - 2012 - History of Political Thought 33 (2):280-304.
    This article treats the political thought of Simón Bolívar, a leading figure in South America's struggle for independence. It describes Bolívar's ideas by reference to both their broadly Atlantic origins and their specifically American concerns, arguing that they comprise a theory of `republican imperialism', paradoxically proposing an essentially imperial project as a means of winning and consolidating independence from European rule. This basic tension is traced through Bolívar's discussions of revolution, constitutions, and territorial unification, and then used to frame a (...)
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  2.  2
    Book Review: Beyond Origins: Rethinking Founding in a Time of Constitutional Democracy, by Angélica Maria BernalBeyond Origins: Rethinking Founding in a Time of Constitutional Democracy, by BernalAngélica Maria. Oxford: Oxford University Press, 2017. [REVIEW]Joshua Simon - forthcoming - Political Theory:009059171879752.
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  3. Acquaintance with the Absolute: The Philosophy of Yves R. Simon: Essays and Bibliography.Anthony O. Simon (ed.) - 1998 - Fordham University Press.
    Acquaintance with the Absolute is the first collected volume of essays devoted to the thought of Yves r. Simon, a thinker widely regarded as one of the great teachers and philosophers of our time. Each piece in this collection of essays thoughtfully complements the others to offer a qualifiedly panoramic look at the work and thought of philosopher Yves R. Simon. The six essays presented not only treat some major areas of Simon’s thought, pointing out their lucidity (...)
     
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  4.  26
    Danger, Crime and Rights: A Conversation Between Michel Foucault and Jonathan Simon.Michel Foucault, Jonathan Simon & Stuart Elden - 2017 - Theory, Culture and Society 34 (1):3-27.
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  5.  40
    On Simulating Simon : His Monomania, and its Sources in Bounded Rationality.H. Simon - 2001 - Studies in History and Philosophy of Science Part A 32 (3):501-505.
  6.  8
    Interview: Claude Simon: The Crossing of the Image.Claud Duverlie, Claude Simon & J. Rodgers - 1977 - Diacritics 7 (4):47.
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  7.  11
    On Simulating Simon: His Monomania, and its Sources in Bounded Rationality.Herbert Simon - 2001 - Studies in History and Philosophy of Science Part A 32 (3):501-505.
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  8.  25
    Interview with Claude Simon.Claud DuVerlie, Claude Simon, J. Rodgers & I. Rodgers - 1973 - Substance 3 (8):3.
  9.  27
    Three Lectures by Yves R. Simon Condensed by the Editor.Yves R. Simon - 1948 - Renascence 1 (1):35-39.
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  10.  23
    Bibliographie d'Yves René Simon. Complément.Anthony O. Simon - 1975 - Revue Philosophique De Louvain 73 (18):362-367.
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  11.  15
    Simon, M. „Über Mathematik“.Max Simon - 1908 - Kant-Studien 13 (1-3).
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  12.  27
    The Papers of Yves R. Simon.Paule Simon - 1963 - New Scholasticism 37 (4):501-507.
  13. The Principles of Human Knowledge, with Explanations by C. Simon.George Berkeley & Thomas Collyns Simon - 1878
     
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  14. Hamilton Versus Mill, a Thorough Discussion [by T.C. Simon] of Each Chapter in Mr. John S. Mill's Examination of Hamilton's Logic and Philosophy. [REVIEW]Thomas Collyns Simon & John Stuart Mill - 1866
     
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  15. Thematic Files-Science, Texts and Contexts. In Honor of Gerard Simon -Interdisciplinarity and Intersubjectivity: Literary Studies and the History of Science.Anne Simon - 2007 - Revue d'Histoire des Sciences 60 (1):9-24.
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  16.  12
    Moral Tribes: Emotion, Reason, and the Gap Between Us and Them, Written by Joshua D. Greene.Simon Rosenqvist - 2017 - Journal of Moral Philosophy 14 (2):225-228.
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  17.  78
    Heaven and Philosophy.Simon Cushing (ed.) - 2017 - Lanham: Lexington.
    Title says it all. Arguments from both sides, believers and non-believers (but more of the former). Authors: MICHAËL BAUWENS, SIMON CUSHING, HELEN DALY, CRUZ DAVIS, JEAN-BAPTISTE GUILLON, BLAKE HERETH, A.G. HOLDIER, BERTHA ALVAREZ MANNINEN, ERIC OLSON, JOSHUA RASMUSSEN, ERIC YANG.
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  18. Simon, Stigler et les théories de la rationalité limitée.P. Mongin - 1986 - Social Science Information 25 (3):555-606.
    This article reviews Herbert Simon's theory of bounded rationality, with a view of deemphasizing his "satisficing" model, and by contrast, of emphasizing his distinction between "procedural" and "substantive" rationality. The article also discusses a possible move from neo-classical economists to respond to Simon's criticisms, i.e., a reduction of bounded rationality to a special case of second-optimization, using Stigler's search theory. This move is eventually dismissed.
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  19. Review of Robert N. Johnson and Michael Smith (Eds.), Passions & Projections: Themes From the Philosophy of Simon Blackburn[REVIEW]Noell Birondo - 2017 - Philosophical Quarterly 67 (266):171-174.
    Simon Blackburn has not shied away from the use of vivid imagery in developing, over a long and prolific career, a large-scale philosophical vision. Here one might think, for instance, of ‘Practical Tortoise Raising’ or ‘Ramsey's Ladder’ or ‘Frege's Abyss’. Blackburn develops a ‘quasi-realist’ account of many of our philosophical and everyday commitments, both theoretical (e.g., modality and causation) and practical (e.g., moral judgement and normative reasons). Quasi-realism aims to provide a naturalistic treatment of its targeted phenomena while earning (...)
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  20.  25
    The Simon Effect in Action: Planning and/or On‐Line Control Effects?Claudia Scorolli, Antonello Pellicano, Roberto Nicoletti, Sandro Rubichi & Umberto Castiello - 2015 - Cognitive Science 39 (5):972-991.
    Choice reaction tasks are performed faster when stimulus location corresponds to response location. This spatial stimulus–response compatibility effect affects performance at the level of action planning and execution. However, when response selection is completed before movement initiation, the Simon effect arises only at the planning level. The aim of this study was to ascertain whether when a precocious response selection is requested, the Simon effect can be detected on the kinematics characterizing the online control phase of a non-ballistic (...)
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  21.  35
    Reading Bernard Williams.Daniel Callcut (ed.) - 2008 - Routledge.
    When Bernard Williams died in 2003, the Times newspaper hailed him ‘as the greatest moral philosopher of his generation’. This outstanding collection of specially commissioned new essays on Williams's work is essential reading for anyone interested in Williams, ethics and moral philosophy and philosophy in general. _Reading Bernard Williams_ examines the astonishing scope of his philosophy from metaphysics and philosophy of mind to ethics, political philosophy and the history of philosophy. An international line up of outstanding contributors discuss, amongst others, (...)
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  22.  69
    How to Define a Number? A General Epistemological Account of Simon Stevin's Art of Defining.Jurgen Naets - 2010 - Topoi 29 (1):77-86.
    This paper explores Simon Stevin’s l’Arithmétique of 1585, where we find a novel understanding of the concept of number. I will discuss the dynamics between his practice and philosophy of mathematics, and put it in the context of his general epistemological attitude. Subsequently, I will take a close look at his justificational concerns, and at how these are reflected in his inductive, a postiori and structuralist approach to investigating the numerical field. I will argue that Stevin’s renewed conceptualisation of (...)
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  23.  27
    Standards, Perspectives, and the Meaning of Life: A Reply to Seachris. [REVIEW]Iddo Landau - 2014 - Ethical Theory and Moral Practice 17 (3):457-468.
    IntroductionIn a recent article in this journal, Joshua W. Seachris (2012) argues that the distinction I make between perspectives and standards in sub specie aeternitatis arguments for the meaninglessness of life does not hold for a salient component of the sub specie aeternitatis perspective: the ontological-normative component. In this article I suggest that Seachris’s argument is problematic in a number of ways and ought to be rejected.BackgroundVarious authors, such as Albert Camus (1969, p. 78), Nicholas Rescher (1990, p. 153) (...)
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  24.  16
    Subject Index to Volume 29.Robert L. Goldstone, Steven A. Sloman, David A. Lagnado, Mark Steyvers, Joshua B. Tenenbaum, Saskia Jaarsveld, Cees van Leeuwen, Murray Shanahan, Terry Dartnall & Simon Dennis - 2005 - Cognitive Science 29:1093-1096.
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  25.  95
    Roger Simon as a Thinker of the Remnants: An Overview of a Way of Thinking the Present, Our Present….Mario Di Paolantonio - 2015 - Studies in Philosophy and Education 34 (3):263-277.
    Whereas there are many aspects of Roger Simon’s thought that can be privileged, one of the most compelling points of entry for beginning to consider his legacy in the field of education, and beyond, lies with his concern for the difficult work of receiving and transmitting, of giving countenance to, the traces of those now absent. Indeed, in the last 20 years of his scholarly work, Simon pressed us to consider the pedagogical stakes in forging an ethical living (...)
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  26.  99
    Continental Philosophy and Chickening Out: A Reply to Simon Glendinning.Jack Reynolds - 2009 - International Journal of Philosophical Studies 17 (2):255-72.
    This paper critically engages with Simon Glendinning’s The Idea of Continental Philosophy. Glendinning purports to show that there can be no coherent philosophical understanding of continental philosophy as comprising any sort of distinct or unified tradition. In this paper, however, I raise some questions about the largely unilateral direction in which his account of the motives for the divide is pursued: analytic philosophy is envisaged as pathologically projecting the internal and unavoidable threat of philosophical failure upon an external ‘continental’ (...)
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  27.  6
    Crítica a la naturalización del deontologismo en la teoría del proceso dual del juicio moral de Joshua Greene.Javier Gracia - 2018 - Isegoría 58:205-219.
    In this paper I propose to question the Joshua Greene’s neuroethical thesis about the essentially emotional character of so-called “deontological moral judgments”. Frist, I focus on the dual process theory of moral judgment and I criticize that they are considered only and mainly intuitive and non reflective. Se condly, I question that the “utilitarian judgment” is linked to mathematical calculation and the deontological judgment is exclusively reduced to non-reflective factor of emotion. The main objection to Greene’s naturalism raised by (...)
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  28.  56
    Faith, Reason and History in Early Modern Catholic Biblical Interpretation : Fr. Richard Simon and St. Thomas More.Jeffrey L. Morrow - 2015 - New Blackfriars 96 (1066):658-673.
    This article contrasts St. Thomas More's theoretical work on the role of faith and history in biblical exegesis with that of Fr. Richard Simon. I argue that, although Simon's work appears to be a critique of his more skeptical contemporaries like Hobbes and Spinoza, in reality he is carrying their work forward. I argue that More's union of faith and reason, theology and history, is more promising than Simon's for Catholic theological biblical exegesis.
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  29.  11
    República y utopía en Simón Rodríguez.Juan José Rosales Sánchez - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:177-192.
    In Sociedades americanas en 1828, Simón Rodríguez describes and supports a republican attempt as a new way of government. Aware of the problem his project meant and warned against the accusation of being an utopian, he claims that the social republic would not be an utopia, as Tomas Moro imagined about, but the opportunity for the republics in South America to be the good place for an authentic social life. On the grounds that are described above, this paper examines analytically (...)
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  30.  10
    Temps et récit : un défi pour l'écriture de l'histoire. À propos d'une lecture ricœurienne de Landscape and Memory de Simon Schama.Josef Řídký - 2017 - Études Ricoeuriennes / Ricoeur Studies 8 (1):54-66.
    During the past fifty years, a dispute over the nature of historical discourse has taken place with the narrativist approach, arguing for the dominance of narration in history, on the one hand, and professional historians defending historiography's will to tell the truth, on the other. Paul Ricoeur entered the discussion with his work Time and Narrative where he offered an inventive response. According to him, both narration and scientific explication are essential to historical discourse. To support his statement, he introduces (...)
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  31.  4
    República y utopía en Simón Rodríguez.Juan José Rosales Sánchez - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 11:177-192.
    In Sociedades americanas en 1828, Simón Rodríguez describes and supports a republican attempt as a new way of government. Aware of the problem his project meant and warned against the accusation of being an utopian, he claims that the social republic would not be an utopia, as Tomas Moro imagined about, but the opportunity for the republics in South America to be the good place for an authentic social life. On the grounds that are described above, this paper examines analytically (...)
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  32.  34
    A Few Words on Representation and Meaning. Comments on H.A. Simon's Paper on Scientific Discovery.Roberto Cordeschi - 1992 - International Studies in the Philosophy of Science 6 (1):19 – 21.
    My aim here is to raise a few questions concerning the problem of representation in scientific discovery computer programs. Representation, as Simon says in his paper, "imposes constraints upon the phenomena that allow the mechanisms to be inferred from the data". The issue is obviously barely outlined by Simon in his paper, while it is addressed in detail in the book by Langley, Simon, Bradshaw and Zytkow (1987), to which I shall refer in this note. Nevertheless, their (...)
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  33. Simón Rodríguez y su filosofía social.Juan Rosales Sánchez - 2013 - Apuntes Filosóficos 22 (42).
    En este trabajo intentamos un acercamiento a la filosofía social desarrollada por Simón Rodríguez en el conjunto de sus escritos reflexivos sobre la realidad político social hispanoamericana de la primera mitad del siglo XIX. Argumentamos que su examen de los problemas de las repúblicas hispanoamericanas constituyen una investigación crítica en el sentido moderno de este término, esto es, una investigación sobre las condiciones de posibilidad mismas de la comunidad como espacio del buen vivir. En este sentido, su trabajopropone la aplicación (...)
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  34. Between Terror and Freedom: Philosophy, Politics, and Fiction Speak of Modernity.Joseph Chytry, Marianne Constable, Joshua Foa Dienstag, Frederick Michael Dolan, Anne-Lise Francois, Jeffrey Isaac, Peter Euben, Michael MacDonald, Ramona Naddaff, Hannah Pitkin, Andrew Seligsohn & Simon Stow - 2006 - Lexington Books.
    In this volume, Simona Goi and Frederick M. Dolan gather stimulating arguments for the indispensability of fiction_including poetry, drama, and film_as irreplaceable sites for wrestling with nature, meaning, shortcomings, and the future of modern politics.
     
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  35. Political Ideas in the Romantic Age: Their Rise and Influence on Modern Thought.Henry Hardy (ed.) - 2008 - Princeton University Press.
    It is sometimes thought that the renowned essayist Isaiah Berlin was incapable of writing a big book. But in fact he developed some of his most important essays--including "Two Concepts of Liberty" and "Historical Inevitability"--from a book-length manuscript that he intended to publish but later set aside. Published here for the first time, Political Ideas in the Romantic Age is the only book in which Berlin lays out in one continuous account most of his key insights about the history of (...)
     
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  36.  15
    The Racial Legacy of the Enlightenment in Simón Bolívar's Political Thought. Gallegos-Ordorica - 2018 - Critical Philosophy of Race 6 (2):198-215.
    This article offers a critical complement to Diego von Vacano’s differential characterization of Bolívar’s political thought and his understanding of race through a comparative analysis between Bolívar’s views and those of certain philosophers of the Enlightenment. Indeed, von Vacano argues that Bolívar’s contributions to republican theory have been traditionally ignored by the Anglo-American tradition. Though von Vacano is right in underscoring that Bolívar’s political thought deserves more attention since it contains valuable contributions that stand in “contradistinction to prevalent discourses in (...)
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  37.  4
    Interview by Simon Cushing.Robert Kane & Simon Cushing - 2017 - Journal of Cognition and Neuroethics (Philosophical Profiles).
    Simon Cushing conducted the following interview with Robert Kane on 24 August 2017.
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  38.  3
    Interview by Simon Cushing.Eric T. Olson & Simon Cushing - 2016 - Journal of Cognition and Neuroethics (Philosophical Profiles).
    Simon Cushing conducted the following interview with Eric Olson on 1 July 2016.
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  39.  24
    Multidisciplinary Creativity: The Case of Herbert A. Simon.Subrata Dasgupta - 2003 - Cognitive Science 27 (5):683-707.
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  40. Infinitely Demanding Anarchism: An Interview with Simon Critchley.Simon Critchley & Seferin James - 2009 - Perspectives: International Postgraduate Journal of Philosophy 2 (1):3-21.
  41.  2
    Interview by Simon Cushing.Susan Wolf & Simon Cushing - 2016 - Journal of Cognition and Neuroethics (Philosophical Profiles).
    Simon Cushing conducted the following interview with Susan Wolf on 29 July 2016.
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  42.  65
    Interview - Simon Blackburn.Simon Blackburn - 2008 - The Philosophers' Magazine 40 (40):38-39.
    Cambridge professor Simon Blackburn is best known to the general public as the author of several books of popular philosophy such as  ink, Being Good andTruth: a Guide for the Perplexed. Academic philosophers also know him as the author of one of the most important books of contemporary moral philosophy, Ruling Passions, and as a former editor of the leading journal Mind.
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  43.  2
    Interview by Simon Cushing.Marya Schechtman & Simon Cushing - 2015 - Journal of Cognition and Neuroethics (Philosophical Profiles).
    Simon Cushing conducted the following interview with Marya Schechtman on 24 June 2015.
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  44.  9
    Interview - Simon Blackburn.Simon Blackburn - 2008 - The Philosophers' Magazine 40:38-39.
    Cambridge professor Simon Blackburn is best known to the general public as the author of several books of popular philosophy such as  ink, Being Good andTruth: a Guide for the Perplexed. Academic philosophers also know him as the author of one of the most important books of contemporary moral philosophy, Ruling Passions, and as a former editor of the leading journal Mind.
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  45.  14
    A Test of the Feigenbaum and Simon Model of Serial Learning.Bruce A. Farwell & Paul C. Vitz - 1971 - Journal of Experimental Psychology 91 (2):240-244.
  46. Interview by Simon Cushing.Elizabeth Anderson & Simon Cushing - 2014 - Journal of Cognition and Neuroethics (Philosophical Profiles).
    Simon Cushing conducted the following interview with Elizabeth Anderson on 18 June 2014.
     
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  47. Interview by Simon Cushing.Allen Buchanan & Simon Cushing - 2014 - Journal of Cognition and Neuroethics (Philosophical Profiles).
    Simon Cushing conducted the following interview with Allen Buchanan on 2 June 2014.
     
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  48. Die Aristoteleskommentare des Simon von Faversham Handschriftliche Mitteilungen.Martin Grabmann - 1933 - Verlag der Bayerischen Akademie der Wissenschaften Kommission Bei Beck.
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  49.  33
    What Is Sentimentalism? What Is Rationalism? Commentary on Joshua May.Antti Kauppinen - forthcoming - Behavioral and Brain Sciences.
    In Regard for Reason in the Moral Mind, Joshua May argues successfully that many claims about the causal influence of affect on moral judgment are overblown. But the findings he cites are compatible with many of the key arguments of philosophical sentimentalists. His account of rationalism, in turn, relies on an overly broad notion of inference, and leaves open crucial questions about how we reason to moral conclusions.
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  50.  2
    On the Disenchantment of Medicine: Abraham Joshua Heschel’s 1964 Address to the American Medical Association.Alan B. Astrow - 2018 - Theoretical Medicine and Bioethics 39 (6):483-497.
    In 1964, the American Medical Association invited liberal theologian Abraham Joshua Heschel to address its annual meeting in a program entitled “The Patient as a Person” [1]. Unsurprisingly, in light of Heschel’s reputation for outspokenness, he launched a jeremiad against physicians, claiming: “The admiration for medical science is increasing, the respect for its practitioners is decreasing. The depreciation of the image of the doctor is bound to disseminate disenchantment and to affect the state of medicine itself” [1, p. 35]. (...)
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