Results for 'Josiah Tucker, Joseph Butler, Christian Political Economy, Poverty, English Liberty'

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  1.  23
    Liberty, Poverty and Charity in the Political Economy of Josiah Tucker and Joseph Butler.Peter Xavier Price - 2019 - Modern Intellectual History 16 (3):741-770.
    Josiah Tucker, who was the Anglican dean of Gloucester from 1758 until his death in 1799, is best known today as a controversialist, a political economist and a lesser contemporary of Adam Smith. Little attention has been paid, however, to the important relationship between his religious writings and his wider economic thought. This article addresses this lack of attention in two ways: first by demonstrating the link between Tucker's conception of civil and religious liberty and his “science” (...)
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  2.  11
    Christianity, Commerce and the Canon: Josiah Tucker and Richard Woodward on Political Economy.B. W. Young - 1996 - History of European Ideas 22 (5-6):385-400.
  3.  7
    Mill's ‘Modern’ Radicalism Re-Examined: Joseph Persky's The Political Economy of Progress.Helen McCabe - forthcoming - Utilitas:1-18.
    In The Political Economy of Progress, Joseph Persky argues for seeing John Stuart Mill as a consistent ‘radical’ with much to offer modern ‘radical’ political discourse. In this article, I further this claim with consideration of Mill's political philosophy, as well as his political economy. Exploring Mill's commitment to radical reordering of the economy, as well as emphasizing his commitment to egalitarianism; his historically nuanced view of ‘the progress of justice’; and his desire for a (...)
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  4. Riches and Poverty: An Intellectual History of Political Economy in Britain, 1750–1834.Donald Winch - 1996 - Cambridge University Press.
    In Riches and Poverty, Donald Winch explores the implications of a fundamental and influential idea in political economy. Adam Smith's science of the legislator provided a key to studying the rich and poor in commercial societies, transformed an ancient debate on luxury and inequality, and furnished a basis for assessing the American and French revolutions. Against this background, Britain embarked on its career as the first manufacturing nation, and Malthus made his first contributions to a debate which concluded with (...)
     
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  5. Contextual Application of Christian Social Teaching on Political Ethics: In the Light of the Pronouncements of the Bishops of Africa and Madagascar in the Era of Globalisation: With Particular Reference to English-Speaking Sub-Saharan Africa.Polycarp Chuks Obikwelu - 2006 - P. Lang.
  6.  13
    Rooted in Poverty?: The Political Economy of Terrorism in Xinjiang.Weiwen Yin - 2017 - Japanese Journal of Political Science 18 (1):41-66.
    It has been one of the most debated puzzles in the study of political economy of terrorism whether economic development can curb terrorism. In Xinjiang, a multi-ethnic region in West China, it is widely believed that higher income levels can decrease the likelihood of terrorism conducted by Uyghur separatists or Islamic extremists. However, the county-level data for the year of 2013 show that better economic performance may not work as is expected. Instead, empirical evidence indicates that income is positively (...)
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  7. Principles of Political Economy with Some of Their Applications to Social Philosophy.Stephen Nathanson (ed.) - 2004 - Hackett Publishing Company.
    Stephen Nathanson's clear-sighted abridgment of _Principles of Political Economy_, Mill's first major work in moral and political philosophy, provides a challenging, sometimes surprising account of Mill's views on many important topics: socialism, population, the status of women, the cultural bases of economic productivity, the causes and possible cures of poverty, the nature of property rights, taxation, and the legitimate functions of government. Nathanson cuts through the dated and less relevant sections of this large work and includes significant material (...)
     
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  8.  21
    The Endless Construction of Charity: On Milbank's Critique of Political Economy.Jennifer A. Herdt - 2004 - Journal of Religious Ethics 32 (2):301 - 324.
    In "Theology and Social Theory", John Milbank critiques Scottish Enlightenment political economy and its attendant descriptive moral philosophy for "de-ethicizing" human action. A closer look at the development of theoretical understandings of sympathy, however, shows that instinct did not ultimately displace virtue. Moreover, a survey of practical responses to poverty calls into question the claim that political economy obliterated the Christian sphere of public charity. Many of the innovations Milbank criticizes as de-ethicizing in fact reflect serious efforts (...)
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  9. Liberty and the Right of Resistance: Women's Political Writings of the English Civil War Era.Jacqueline Broad - 2007 - In Jacqueline Broad & Karen Green (eds.), Virtue, Liberty, and Toleration: Political Ideas of European Women, 1400-1800. Springer. pp. 77-94.
  10. Poverty, Work, and Freedom: Political Economy and the Moral Order.David P. Levine & S. Abu Turab Rizvi - 2005 - Cambridge University Press.
    The poor seem easy to identify: those who do not have enough money or enough of the things money can buy. This book explores a different approach to poverty, one suggested by the notion of capabilities emphasized by Amartya Sen and Martha Nussbaum. In the spirit of the capabilities approach, the book argues that poverty refers not to a lack of things but to the lack of the ability to live life in a particular way. The authors argue that the (...)
     
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  11.  10
    Revolution, Economics and Religion: Christian Political Economy 1798–1833.Kurt W. Back - 1994 - History of European Ideas 18 (1):111-112.
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  12.  4
    Joseph Persky, The Political Economy of Progress: John Stuart Mill and Modern Radicalism. Reviewed By.Chris Barker - 2017 - Philosophy in Review 37 (5/6):212-214.
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  13. Machine Generated Contents Note: Introduction / Eve Grace and Christopher Kelly; Part I. Politics and Economics: 1. Rousseau and the Illustrious Montesquieu / Christopher Kelly; 2. Political Economy and Individual Liberty / Ryan Patrick Hanley; Part II. Science and Epistemology: 3. The Presence of Sciences in Rousseau's Trajectory and Works / Bruno Bernardi and Bernadette Bensaud-Vincent; 4. Epistemology and Political Perception in the Case of Rousseau / Terence Marshall; Part III. The Modern or Classical, Theological or Philosophical, Foundations of Rousseau's System: 5. On the Intention of Rousseau / Leo Strauss; 6. On Strauss on Rousseau / Victor Gourevitch; 7. Built on Sand: Moral Law in Rousseau's Second Discourse / Victor Gourevitch; 8. Rousseau and Pascal / Matthew W. Maguire; Part IV. Rousseau as Educator and Legislator: 9. The Measure of the Possible: Imagination in Rousseau's Philosophical Pedagogy / Richard Velkley; 10. Rousseau's French Revolution / Pamela K. Jensen; 11. Ro. [REVIEW]Pierre Manent - 2012 - In Eve Grace & Christopher Kelly (eds.), The Challenge of Rousseau. Cambridge University Press.
     
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  14. Christian Freedom in Political Economy : The Legacy of John Calvin in the Thought of Adam Smith.Joe Blosser - 2011 - In Paul Oslington (ed.), Adam Smith as Theologian. Routledge.
  15.  47
    Law, Legislation and Liberty: A New Statement of the Principles of Justice and Political Economy. Vol. 1: Rules and Order.Donald Meiklejohn - 1978 - Ethics 88 (2):178-184.
  16.  22
    Book Review: H. David Baer, Recovering Christian Realism: Just War Theory as a Political Ethic and Joseph E. Capizzi, Politics, Justice, and War: Christian Governance and the Ethics of Warfare. [REVIEW]Jeremy S. Stirm - 2017 - Studies in Christian Ethics 30 (4):480-483.
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  17.  2
    Book Review: W. Bradford Littlejohn, The Peril and Promise of Christian Liberty: Richard Hooker, the Puritans, and Protestant Political Theology. [REVIEW]Michael Laffin - 2019 - Studies in Christian Ethics 32 (4):560-563.
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  18.  14
    Liberty, Market and State: Political Economy in the 1980's, James M. Buchanan, New York: New York University Press, 1986, 320 Pages. [REVIEW]Diana T. Meyers - 1987 - Economics and Philosophy 3 (2):351.
  19.  1
    The Peril and Promise of Christian Liberty: Richard Hooker, the Puritans, and Protestant Political Theology. By W. Bradford Littlejohn.Ryan Juskus - 2019 - Journal of the Society of Christian Ethics 39 (2):413-415.
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  20.  5
    Liberty and Equality in Political Economy: From Locke Versus Rousseau to the Present. [REVIEW]Wayne Cristaudo - 2018 - The European Legacy 24 (3-4):454-456.
    Volume 24, Issue 3-4, May - June 2019, Page 454-456.
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  21.  28
    The Making of a Great Power? Universal Monarchy, Political Economy, and the Transformation of English Political Culture.Steven Pincus - 2000 - The European Legacy 5 (4):531-545.
  22.  37
    Donald Winch, Riches and Poverty: An Intellectual History of Political Economy in Britain 1750–1834, Cambridge, Cambridge University Press, 1996, Pp. 428. [REVIEW]James E. Crimmins - 1999 - Utilitas 11 (1):133.
  23.  12
    Teleology in the Philosophy of Joseph Butler and Abraham Tucker. [REVIEW]William Glen Harris - 1942 - Journal of Philosophy 39 (19):531-532.
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  24.  7
    Marxism and the Political Economy of Third World Urban Poverty.Jack Arn - 1994 - History of European Ideas 19 (1-3):123-129.
  25.  4
    E. L. Hebden Taylor, M.A. , L. Th. , The Christian Philosophy of Law, Politics and the State, A Study of the Political and Legal Thought of Herman Dooyeweerd of the Free University of Amsterdam, Holland, as the Basis for Christian Action in the English-Speaking World. The Craig Press, Nutley, New Jersey 1966. [REVIEW] Hommes - 1969 - Philosophia Reformata 34 (1-2):56-59.
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  26. Teleology in the Philosophy of Joseph Butler and Abraham Tucker.William Glen Harris - 1943 - Philosophical Review 52:225.
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  27.  5
    Teleology in the Philosophy of Joseph Butler and Abraham Tucker.William Glen Harris - 1941 - Duke University Press.
  28. Law, Legislation and Liberty: A New Statement of the Liberal Principles of Justice and Political Economy.F. A. Hayek - 1982 - Routledge.
    First published in 1982. Routledge is an imprint of Taylor & Francis, an informa company.
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  29. Political Economy and Ethics. Josiah Royce. [REVIEW]J. G. Hume - 1892 - Ethics 3:277.
     
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  30. Teleology in the Philosophy of Joseph Butler and Abraham Tucker. [REVIEW] Norton Jr - 1942 - Journal of Philosophy 39 (19):531-532.
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  31.  32
    Lehrbuch der Nationalökonomie, by Heinrich Pesch, SJ; English Translation by Rupert Ederer; Liberalismus, Socialismus Und Christliche Gesellschaftsordung, 1899-1901, Recently Published as Liberalism, Socialism and Christian Social Order, by Heinrich Pesch; Ethik Und Volkswirtschaft, by Heinrich Pesch, Reissued as Ethics and the National Economy. [REVIEW]Thomas Storck - 2004 - The Chesterton Review 30 (3/4):389-395.
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  32.  22
    Crisis in the Global Economy: Financial Markets, Social Struggles, and New Political Scenarios, Edited by Andrea Fumagalli and Sandro Mezzadra, Los Angeles: Semiotext, 2010; Finanza Bruciata, Christian Marazzi, Bellinzona: Casagrande, 2009; Il Comunismo Del Capitale. Finanziarizzazione, Biopolitiche Del Lavoro E Crisi Globale, Christian Marazzi, Verona: Ombre Corte/UniNomade, 2010; Dall’Euforia Al Panico. Pensare la Crisi Finanziaria E Altri Saggi, André Orléan, Verona: Ombre Corte/UniNomade, 2010. [REVIEW]Damiano Palano - 2013 - Historical Materialism 21 (3):229-245.
    The article considers the research developed by the UniNomade project concerning the global financial crisis within the theoretical framework of Italian ‘workerism’ and post-workerist theory. On the whole, the UniNomade project offers a rich variety of stimuli to debate. However, in the work of UniNomade, there are some problematic elements, particularly when the authors invoke a series of ‘excesses’ in ‘cognitive capitalism’. This review-article argues that the old post-workerist thesis of an obsolescence of the law of value introduces into UniNomade’s (...)
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  33.  15
    Christian Symbolism and Political Unity in the English Reformation.William Pencak - 1993 - American Journal of Semiotics 10 (1/2):85-100.
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  34. Laxity and Liberty in Seventeenth-Century English Political Thought.Margaret Sampson - 1988 - In Edmund Leites (ed.), Conscience and Casuistry in Early Modern Europe. Editions de la Maison des Sciences de L'homme. pp. 72--118.
     
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  35. Political Writings.Joseph Priestley - 1993 - Cambridge University Press.
    Joseph Priestley (1733-1804) was arguably the most important English theorist to focus on the issue of political liberty during the English Enlightenment. His concept of freedom is of crucial importance to two of the major issues of his day: the right of dissenters to religious toleration, and the right of the American colonists to self-government. Priestley's writings lack a modern edition and this new collection will be the first to render accessible his Essay on First (...)
     
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  36.  81
    Mill’s Radical End of Laissez-Faire: A Review Essay of the Political Economy of Progress: John Stuart Mill and Modern Radicalism. [REVIEW]Nick Cowen - 2018 - The Review of Austrian Economics 31:373–386.
    Can John Stuart Mill’s radicalism achieve liberal egalitarian ends? Joseph Persky’s The Political Economy of Progress is a provocative and compelling discussion of Mill’s economic thought. It is also a defense of radical political economy. Providing valuable historical context, Persky traces Mill’s intellectual journey as an outspoken proponent of laissez-faire to a cautious supporter of co-operative socialism. I propose two problems with Persky’s optimistic take on radical social reform. First, demands for substantive equality have led past radicals (...)
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  37. Introduction: Symposium on Robust Political Economy.Nick Cowen - 2016 - Critical Review 28 (3-4):420-439.
    Mark Pennington’s Robust Political Economy is a systematic exposition of a framework for analyzing institutional performance. The Robust Political Economy framework evaluates institutions according to their ability to solve knowledge and incentive problems. On grounds of robustness, Pennington combines insights from Austrian market-process theory and public-choice theory to defend classical liberalism from several compelling critiques. These include theories of market failure in economics; communitarian, deliberative-democratic, and liberal-egalitarian theories of justice; and concerns with social capital, domestic and international poverty, (...)
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  38.  6
    Against Satanic Economics: Aquinas’ Theology of Virtue and Political Economy.Ralph Eugene Lentz - 2017 - New Blackfriars 98 (1075):245-263.
    The purpose of this essay is to challenge the Modern assertion that economics is a theologically neutral science founded in the pure rationality of number, yet also connected to morality, particularly in regards to the ancient virtue of justice—“to render to each one their due”. Such an understanding has come at great philosophical, moral, and economic cost, as the Great World Recession of 2008–2013 is demonstrating. Instead, I argue that today's current economic crises are due precisely to a loss of (...)
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  39.  10
    The Poverty of Philosophy and the Philosophy of Poverty.Liu Hui-lin - 1979 - Contemporary Chinese Thought 11 (2):55-76.
    No apology, I imagine, is necessary for the appearance of this translation\nof Marx's "Misere de la Philosophic" On the contrary it is strange\nthat it should not have been published in England before, anu that\nthe translation of his monumental work, the "Capital," tardy as that\nwas, should have yet been made before that of a work which was originally\npublished some twenty years before "Capital" first appeared.\n\n\nIt may be that the translators and editors of the latter work were\nof opinion that in view of (...)
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  40. Poverty and Hunger in the Developing World: Ethics, the Global Economy, and Human Survival.Krishna Mani Pathak - 2010 - Asia Journal of Global Studies 3 (2):88-102.
    The large number of hungry people in a global economy based on industrialization, privatization, and free trade raises the question of the ethical dimensions of the worsening food crisis in the world in general and in developing countries in particular. Who bears the moral responsibility for the tragic situation in Africa and Asia where people are starving due to poverty? Who is morally responsible for their poverty - the hungry people themselves? the international community? any particular agency or institution? In (...)
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  41.  9
    The Political Economy of Progress: John Stuart Mill and Modern Radicalism.Joseph Persky - 2016 - Oxford University Press USA.
    While there had been much radical thought before John Stuart Mill, Joseph Persky argues it was Mill, as he moved to the left, who provided the radical wing of liberalism with its first serious analytical foundation, a political economy of progress that still echoes today. A rereading of Mill's mature work suggests his theoretical understanding of accumulation led him to see laissez-faire capitalism as a transitional system. Deeply committed to the egalitarian precepts of the Enlightenment, Mill advocated gradualism (...)
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  42.  10
    Virtuous Commerce and Free Theology: Political Economy and the Dissenting Academies 1750-1800.G. Claeys - 1999 - History of Political Thought 20 (1):141-172.
    Eighteenth-century Dissenting Academies provided a liberal education oriented towards practical and commercial subjects, and began the earliest sustained development of political economy teaching in Britain. Leading tutors, like Joseph Priestley and Richard Price, as well as students like William Godwin, were however divided on key issues such as luxury, and the degree to which machinery and the division of labour could be extended without harming the labouring classes.
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  43.  14
    Democratic Liberty and Poverty Eradication.Daryl Glaser - 2016 - International Journal of Applied Philosophy 30 (1):15-26.
    This article engages with H. P. P. Lötter’s account of democracy, liberty, and poverty in this IJAP symposium devoted to his book, Poverty, Ethics, and Justice. For Lötter liberty and democracy are intrinsically part of what is meant by poverty eradication and necessary instrumentally to secure whatever else it means. Lötter insists that liberty rights and socio-economic rights are interdependent and that neither has moral priority. This account is pitched at a level of generality, and contains ambiguities, (...)
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  44. The Political Thought of William of Ockham.Arthur Stephen McGrade - 1974 - New York]Cambridge University Press.
    The English Franciscan, William of Ockham (c. 1285-1349), was one of the most important thinkers of the later middle ages. Summoned to Avignon in 1324 to answer charges of heresy, Ockham became convinced that Pope John XXII was himself a heretic in denying the complete poverty of Christ and the apostles and a tyrant in claiming supremacy over the Roman empire. Ockham's political writings were a result of these personal convictions, but also include systematic discourses on the basis (...)
     
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  45. Political Writings. Voltaire - 1994 - Cambridge University Press.
    This edition of Voltaire's political writings presents a varied selection of his most interesting and controversial texts, many of which have not previously been translated into English. They range over the nature and legitimacy of political power, law and the social order, crime and punishment, liberty and humanity, war and peace, and the growing disorder in the French economy. They also touch on specific issues and events in pre-Revolutionary France to which Voltaire responded and in which (...)
     
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  46.  14
    The Political Economy of Meat.Markus Lundström - 2019 - Journal of Agricultural and Environmental Ethics 32 (1):95-104.
    This paper discusses variegated scholarly approaches to what is here typified as a political economy of meat. Identified as a multifaceted, transdisciplinary and most dynamic field of research, inquiries into the political economy of meat imbricate key issues of social and economic development, across the human–animal divide. While some scholars interpret livestock production as “a pathway from poverty”, others observe deepened marginalization and exploitation. The argument raised in this paper is that concise engagement with multiple critical perspectives may (...)
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  47. Joseph Butler's Moral and Religious Thought: Tercentenary Essays.Christopher Cunliffe (ed.) - 1992 - Oxford University Press.
    The essays in this book mark the tercentenary of the birth of Bishop Joseph Butler, the leading Anglican theologian of the eighteenth century and also an important moral philosopher. They cover the full range of Butler's theological and philosophical writings--from his Christian apologetic against the deists to his discussion of the role of their historical context and suggestion of their relevance to contemporary religious and philosophical issues. At a time of renewed interest in Butler's thought, as well as (...)
     
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  48.  50
    From Civil to Political Economy: Adam Smith’s Theological Debt.Adrian Pabst - 2011 - In Paul Oslington (ed.), Adam Smith as Theologian. Routledge.
    The present essay contends that progressive readings of Smith ignore the influence of theological concepts and religious ideas on his work, notably three distinct strands: first, seventeenth- and eighteenth-century natural theology; second, Jansenist Augustinianism; third, Stoic arguments of theodicy. Taken together, these theological elements help explain why Smith’s moral philosophy and political economy intensifies the secular early modern and Enlightenment idea that the Fall brought about ‘radical evil’ and a ‘fatherless world’ in need of permanent divine intervention. As such, (...)
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  49.  39
    Democracy and Political Economy: Tocqueville's Thoughts on J.-B. Say and T.R. Malthus.Michael Drolet - 2003 - History of European Ideas 29 (2):159-181.
    This essay examines the intellectual origins of Tocqueville's thoughts on political economy. It argues that Tocqueville believed political economy was crucial to what he called the ‘new science of politics’, and it explores his first forays into the discipline by examining his studies of J.-B. Say and T.R. Malthus. The essay shows how Tocqueville was initially attracted to Say's approach as it provided him with a rigorous analytical framework with which to examine American democracy. Though he incorporated important (...)
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  50.  1
    Reason and Political Economy in Hume.Erik W. Matson - 2019 - Erasmus Journal for Philosophy and Economics 12 (1):26-51.
    This paper examines some connections between Hume’s epistemology in his Treatise of Human Nature and his political economy. I make three claims: First, I argue that it is the development of Hume’s account of the faculty of reason in Book I of the Treatise that leads him to emphasize social science—including political economy—and the humanities over more abstract modes of intellectual inquiry. Second, I argue that Hume’s conception of reason has implications for his methodology in political economy. (...)
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