Results for 'Josu�� Antonio Nescolarde-Selva'

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  1.  27
    Semiotic Vision of Ideologies.Josué Antonio Nescolarde-Selva & Josep-Lluis Usó-Doménech - 2014 - Foundations of Science 19 (3):263-282.
    A semiotic theory of systems derived from language would have the purpose of classifying all the systems of linguistic expression: philosophy, ideology, myth, poetry, art, as much as the dream, lapsus, and free association in a pluridimensional matrix that will interact with many diversified fields. In each one of these discourses it is necessary to consider a plurality of questions, the essence of which will only be comprehensible by the totality; it will be necessary to ask, in the first place, (...)
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  2.  14
    Topological Structures of Complex Belief Systems.Josué-Antonio Nescolarde-Selva & José-Luis Usó-Doménech - 2014 - Complexity 19 (1):46-62.
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  3.  34
    A Theorical Point of View of Reality, Perception, and Language.Josué Antonio Nescolarde-Selva, Josep-Lluis Usó-Doménech & Hugh Gash - 2014 - Complexity 20 (1):27-37.
  4.  5
    A Logic-Mathematical Point of View of the Truth: Reality, Perception, and Language.Josué Antonio Nescolarde-Selva, Josep-Lluis Usó-Doménech & Hugh Gash - 2015 - Complexity 20 (4):58-67.
  5.  14
    Myth, Language, and Complex Ideologies.Josué Antonio Nescolarde-Selva & Josep-Lluis Usó-Doménech - 2014 - Complexity 20 (2):63-81.
  6.  9
    Ideological Complex Systems: Mathematical Theory.Josué Antonio Nescolarde-Selva, José Luis Usó-Doménech & Miguel Lloret-Climent - 2016 - Complexity 21 (2):47-65.
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  7.  29
    Mathematical, Philosophical and Semantic Considerations on Infinity : General Concepts.José-Luis Usó-Doménech, Josué Antonio Nescolarde Selva & Mónica Belmonte Requena - 2016 - Foundations of Science 21 (4):615-630.
    In the Reality we know, we cannot say if something is infinite whether we are doing Physics, Biology, Sociology or Economics. This means we have to be careful using this concept. Infinite structures do not exist in the physical world as far as we know. So what do mathematicians mean when they assert the existence of ω? There is no universally accepted philosophy of mathematics but the most common belief is that mathematics touches on another worldly absolute truth. Many mathematicians (...)
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  8.  12
    Complex Impure Systems: Sheaves, Freeways, and Chains.Josep Lluis Usó-doménech, Josué Antonio Nescolarde-Selva & Miguel Lloret-Climent - 2016 - Complexity 21 (S1):387-400.
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  9.  19
    Impure Systems and Ecological Models : Components and Thermodynamics.Josué-Antonio Nescolarde-Selva, José-Luis Usó-Doménech & Miguel Lloret-Climent - 2019 - Foundations of Science 24 (3):427-455.
    This paper refers to a subjective approach to Ecosystems, referred to as Impure Systems to capture a set of fundamental properties. There are four main phenomenological components: directionality, intensity, connection energy and volume. A fundamental question in this approach to Impure Systems is the intensity or forces of a relation. Concepts as the system volume, and propose a system thermodynamic theory based in the Law of Zipf and the temperature of information are introduced. It hints at the possibility of adapting (...)
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  10.  13
    Impure Systems and Ecological Models : Axiomatization.José-Luis Usó-Doménech, Josué-Antonio Nescolarde-Selva & Miguel Lloret-Climent - 2018 - Foundations of Science 23 (2):297-321.
    sBuilding models as a practical aspect of ecological theory has as a principal purpose the determination of relations in formal language. In this paper, the authors provide a formalization of ecological models based on impure systems theory. Impure systems contain objects and subjects: subjects are human beings. We can distinguish a person as an observer that by definition is the subject himself and part of the system. In this case he acquires the category of object. Objects are significances, which are (...)
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  11.  25
    Mathematics, Philosophical and Semantic Considerations on Infinity : Dialectical Vision.José-Luis Usó-Doménech, Josué Antonio Nescolarde-Selva, Mónica Belmonte-Requena & L. Segura-Abad - 2017 - Foundations of Science 22 (3):655-674.
    Human language has the characteristic of being open and in some cases polysemic. The word “infinite” is used often in common speech and more frequently in literary language, but rarely with its precise meaning. In this way the concepts can be used in a vague way but an argument can still be structured so that the central idea is understood and is shared with to the partners. At the same time no precise definition is given to the concepts used and (...)
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  12.  19
    Mathematical Perspectives on Liar Paradoxes.José-Luis Usó-Doménech, Josué-Antonio Nescolarde-Selva, Lorena Segura-Abad, Kristian Alonso-Stenberg & Hugh Gash - 2021 - Logica Universalis 15 (3):251-269.
    The liar paradox is a famous and ancient paradox related to logic and philosophy. It shows it is perfectly possible to construct sentences that are correct grammatically and semantically but that cannot be true or false in the traditional sense. In this paper the authors show four approaches to interpreting paradoxes that illustrate the influence of: the levels of language, their belonging to indeterminate compatible propositions or indeterminate propositions, being based on universal antinomy and the theory of dialetheism.
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  13.  14
    Semiotic Open Complex Systems: Processes and Behaviors.Josep Lluis Usó-Doménech, Josué Antonio Nescolarde-Selva, Miguel Lloret-Climent & Meng Fan - 2015 - Complexity 21 (S2):388-396.
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  14.  56
    Reality, Systems and Impure Systems.J. Nescolarde-Selva & J. L. Usó-Doménech - 2014 - Foundations of Science 19 (3):289-306.
    Impure systems contain Objects and Subjects: Subjects are human beings. We can distinguish a person as an observer (subjectively outside the system) and that by definition is the Subject himself, and part of the system. In this case he acquires the category of object. Objects (relative beings) are significances, which are the consequence of perceptual beliefs on the part of the Subject about material or energetic objects (absolute beings) with certain characteristics.The IS (Impure System) approach is as follows: Objects are (...)
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  15.  52
    Topological Structures of Complex Belief Systems (II): Textual Materialization.J. Nescolarde-Selva & J. L. USÓ-Doménech - 2014 - Complexity 19 (2):50-62.
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  16.  32
    Linguistic Knowledge of Reality: A Metaphysical Impossibility?J. Nescolarde-Selva, J. L. Usó-Doménech & M. J. Sabán - 2015 - Foundations of Science 20 (1):27-58.
    Reality contains information that becomes significances in the mind of the observer. Language is the human instrument to understand reality. But is it possible to attain this reality? Is there an absolute reality, as certain philosophical schools tell us? The reality that we perceive, is it just a fragmented reality of which we are part? The work that the authors present is an attempt to address this question from an epistemological, linguistic and logical-mathematical point of view.
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  17.  30
    Model, Metamodel and Topology.J. Nescolarde-Selva & J. L. Usó-Doménech - 2014 - Foundations of Science 19 (3):285-288.
    This reply to Gash’s (Found Sci 2013) commentary on Nescolarde-Selva and Usó-Doménech (Found Sci 2013) answers the three questions raised and at the same time opens up new questions.
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  18.  12
    Mathematical Logic of Notions and Concepts.J. L. Usó-Doménech & J. A. Nescolarde-Selva - 2019 - Foundations of Science 24 (4):641-655.
    In this paper the authors develop a logic of concepts within a mathematical linguistic theory. In the set of concepts defined in a belief system, the order relationship and Boolean algebra of the concepts are considered. This study is designed to obtain a tool, which is the metatheoretical base of this type of theory.
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  19.  18
    Data Analysis Using Circular Causality in Networks.M. Lloret-Climent & J. Nescolarde-Selva - 2014 - Complexity 19 (4):15-19.
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  20.  9
    Argumentum Ontologicum and Argumentum Ornithologicum : Anselm of Canterbury and Jorge Luis Borges.J. L. Usó-Doménech, J. A. Nescolarde-Selva & H. Gash - 2019 - Foundations of Science 24 (4):727-749.
    In this paper, the authors attempt to prove there is a relationship between Borges’ “Argumentum ornithologicum” and Anselm’s argument “Argumentum ontologicum”. We suggest Borges, using the image of a flock of birds, with oriental reminiscences, half joking, half serious attempts to prove the existence of God. We demonstrate the fallacies incurred by Borges and why his “Argumentum” has no place within the traditional set of ontological arguments. However, it would easy to forget that Borges’ claim is not philosophical, nor theological, (...)
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  21.  47
    What Are Belief Systems?J. L. Usó-Doménech & J. Nescolarde-Selva - 2016 - Foundations of Science 21 (1):147-152.
    In beliefs we live, we move and we are [...] the beliefs constitute the base of our life, the land on which we live [...] All our conduct, including the intellectual life, depends on the system of our authentic beliefs. In them [...] lies latent, as implications of whatever specifically we do or we think [...] the man, at heart, is believing or, which is equal, the deepest stratum of our life, the spirit that maintains and carries all the others, (...)
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  22.  14
    Belief, Knowledge and Faith: A Logical Modal Theory.J. Nescolarde-Selva, J. L. Usó-Doménech & H. Gash - 2021 - Foundations of Science 26 (2):453-474.
    The concept of God is studied using the ontological argument of Anselm of Canterbury that proves God’s existence using a syllogism based on ontology. Unlike metaphysical arguments that demonstrate the existence of God through the study of being and its attributes, the ontological argument aims to reach this same goal based on a concept of God by means of the idea of an entity “greater than anything that can be conceived”. Descartes’ influence highlighted some of the philosophical difficulties with the (...)
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  23.  15
    Textual Theory and Complex Belief Systems: Topological Theory.J. Nescolarde-Selva & J. L. Usó-Doménech - 2016 - Foundations of Science 21 (1):153-175.
    In order to establish patterns of materialization of the beliefs we are going to consider that these have defined mathematical structures. It will allow us to understand better processes of the textual, architectonic, normative, educative, etc., materialization of an ideology. The materialization is the conversion by means of certain mathematical correspondences, of an abstract set whose elements are beliefs or ideas, in an impure set whose elements are material or energetic. Text is a materialization of ideology and it is any (...)
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  24.  10
    Ontological Argument and Infinity in Spinoza’s Thought.J. L. Usó-Doménech, J. A. Nescolarde-Selva & Hugh Gash - 2020 - Foundations of Science 25 (2):385-400.
    If the words in Spinoza’s Ethics are considered as symbols, then certain words in the definitions of the Ethics can be replaced with symbols from set theory and we can reexamine Spinoza’s first definitions within a logical–mathematical frame. The authors believe that, some aspects of Spinoza’s work can be explained and illustrated through mathematics. A semantic relation between the definitions of the philosopher and set theory is presented. It is explained each chosen symbol. The ontological argument is developed through modal (...)
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  25.  4
    Theorizing About Theories and Mathematical Existence.J. L. Usó-Doménech, J. A. Nescolarde-Selva & H. Gash - 2020 - Foundations of Science 25 (3):587-595.
    Suppes proposes an analysis of the structure and identity of empirical theories with his model-theoretical approach and undertakes effective reconstructions of theories in diverse disciplinary fields. Here the authors analyse the results of these examinations under the optics of questions concerning the assumed ontological commitments, and for how they satisfy economic and other criteria.
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  26.  17
    Revealing the Face of Isis.J. L. Usó-Doménech & J. Nescolarde-Selva - 2014 - Foundations of Science 19 (3):311-318.
    This reply to Gash’s (Found Sci 2014) commentary on Nescolarde-Selva and Usó-Doménech (Found Sci 2014b) answers the questions raised and at the same time opens up new questions.
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  27.  7
    Dialectical Hegelian Logic and Physical Quantity and Quality.J. L. Usó-Doménech, J. A. Nescolarde-Selva & H. Gash - forthcoming - Foundations of Science:1-18.
    In Ontology, quality determines beings. The quality-quantity bipolarity reveals that a conceptual logical comprehension that can include negation must be a dialectical logic. Quality is a precise characteristic of something capable of augmentation or diminution while remaining identical through differences or quantitative changes. Thus, quality and in opposition quantity are inextricably linked, giving definition to each other, so constituting a logical bipolarity. The theory is that a magnitude G is never separated from secondary qualities α and β, and therefore, a (...)
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  28.  5
    “Unintended Effects”: A Theorem for Complex Systems.J. L. Usó-Doménech, J. Nescolarde-Selva & M. Lloret-Climent - 2016 - Complexity 21 (2):342-354.
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  29. Cultural Identity and Emigration.Beatriz Macías Gómez Estern, Josué García Amián & José Antonio Sánchez Medina - 2008 - In B. van Oers (ed.), The Transformation of Learning: Advances in Cultural-Historical Activity Theory. Cambridge University Press.
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  30.  19
    Fixed or Probable Ideas?Hugh Gash - 2014 - Foundations of Science 19 (3):283-284.
    This commentary on Nescolarde-Selva and Usó-Doménech (Found Sci, 2013) raises questions about the dynamic versus static nature of the model proposed, and in addition asks whether the model might be used to explain ethical flexibility and rigidity.
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  31.  16
    Constructivism, Truth and Reality.Hugh Gash - 2014 - Foundations of Science 19 (3):307-309.
    This commentary to Nescolarde-Selva and Usó-Doménech’s (Reality, systems and impure systems. Foundations of Science 2013) links ideas in their paper to radical constructivism and raises two questions. (1) Would it be helpful to substitute the constructivist notion of viability for the traditional notion of truth with its connotations of relating language and reality? (2) Is the link made to issues in ontological philosophy important since the implicit constructivist epistemology of the paper considers mathematical ideas are just as real (...)
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  32. Antonio Banfi.Antonio Banfi - 2003 - In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer Academic Publishers. pp. 80--478.
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  33.  35
    Subversive Spinoza: (UN) Contemporary Variations: Antonio Negri.Antonio Negri - 2004 - Distributed Exclusively in the Usa by Palgrave.
    In Subversive Spinoza , Antonio Negri spells out the philosophical credo that inspired his radical renewal of Marxism and his compelling analysis of the modern state and the global economy by means of an inspiring reading of the challenging metaphysics of the seventeenth-century Dutch-Jewish philosopher Spinoza. For Negri, Spinoza's philosophy has never been more relevant than it is today to debates over individuality and community, democracy and resistance, modernity and postmodernity.
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  34.  54
    Antonio de Luna Garcia (1901–1967).Antonio Truyol Y. Serra & John T. Noonan - 1968 - American Journal of Jurisprudence 13 (1):vii-viii.
    Born in Granada, April 30, 1901, Antonio De Luna was educated in the universities of Granada and of Madrid, continued his studies at Freiburg in Bresgovia, Paris, and Oxford and received the doctorate in law from Bologna. At the age of 27 he was appointed to the chair of natural law at the University of La Laguna in the Canary Isles, and from there went on to Salamanca and Granada. In 1932 he obtained the chair of international public law (...)
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  35. Ad Antonio Banfi Cinquant'anni Dopo.Antonio Banfi, Simona Chiodo & Gabriele Scaramuzza (eds.) - 2007 - Unicopli.
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  36. Antonio Caso y la Universidad Nacional.Antonio Ibargüengoita - 1984 - Revista de Filosofía (México) 49:43-56.
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  37. Antonio Gómez Robledo (1908-1994).Antonio Ibargüengoita - 1997 - Revista de Filosofía (México) 88:88-102.
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  38. António Manuel Martins, lógica E ontologia em Pedro da Fonseca. [REVIEW]António Pedro Mesquita - 1994 - Philosophica 4:172-176.
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  39. António Manuel Martins, Lógica e Ontologia em Pedro da Fonseca. [REVIEW]António Pedro Mesquita - 1994 - Philosophica: International Journal for the History of Philosophy 2 (4):172-176.
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  40. Antonio Rosmini Nel Centenario Della Morte Saggi Vari.Antonio Rosmini & Università Cattolica Del Sacro Cuore - 1955 - Vita E Pensiero.
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  41.  20
    Technology and the Foundations of Biology.Josué A. Núñez & Rodrigo J. De Marco - 2007 - Biological Theory 2 (2):194-199.
  42. The Feeling of What Happens: Body and Emotion in the Making of Consciousness.Antonio R. Damasio - 1999 - Harcourt Brace and Co.
    The publication of this book is an event in the making. All over the world scientists, psychologists, and philosophers are waiting to read Antonio Damasio's new theory of the nature of consciousness and the construction of the self. A renowned and revered scientist and clinician, Damasio has spent decades following amnesiacs down hospital corridors, waiting for comatose patients to awaken, and devising ingenious research using PET scans to piece together the great puzzle of consciousness. In his bestselling Descartes' Error, (...)
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  43.  15
    La paradoja del compromiso Antonio Valdecantos Alcaide Universidad Carlos III de Madrid.Antonio Valdecantos Alcaide - 2006 - In Alvarez Alvarez, José Francisco, Roberto R. Aramayo & Javier Muguerza (eds.), Disenso E Incertidumbre: Un Homenaje a Javier Muguerza. Consejo Superior de Investigaciones Científicas. pp. 379.
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  44.  25
    Antonio de Murcia Conesa. Sobre "Presencias irReales. Simulacros, espectros y construcción de realidades", de Ana Carrasco Conde, Madrid, Plaza y Valdés, 2017. [REVIEW]Antonio de Murcia Conesa - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (3):793-798.
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  45.  6
    Laudatio de Antonio Elizalde Hevia en Otorgamiento del Doctorado Honoris Causa a Franz Hinkelammert.Antonio Elizalde - 2007 - Polis 17.
    Señoras y señores, amigas y amigos:Para mí constituye una ocasión de gran alegría y honda satisfacción realizar, a nombre de la Universidad Bolivariana, esta presentación de homenaje a nuestro amigo y maestro Franz Josef Hinkelammert. Querría presentar sucintamente una semblanza de su personalidad intelectual y de su vasta obra investigativa. Nació en Alemania en 1931. Doctor en Economía por la Universidad Libre de Berlín, realizó su formación de postgrado en el Instituto de Europa Oriental..
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  46. Interview: Antonio Negri and Danilo Zolo: Empire and the Multitude: A Dialogue on the New Order of Globalization.Antonio Negri & Danilo Zolo - 2003 - Radical Philosophy 120.
  47.  11
    Interview: Antonio Augusto Passos Videira.Antonio Augusto Passos Videira, Ivã Gurgel & Heráclio Tavares - 2020 - Transversal: International Journal for the Historiography of Science 8:108.
    Interview: Antonio Augusto Passos VideiraInterviewed by Ivã Gurgel and Heráclio Tavares.
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  48. Convergências & Afinidades: Homenagem a António Braz Teixeira.António Braz Teixeira (ed.) - 2008 - Centro de Estudos de Filosofia da Faculdade de Ciências Humanas da Universidade Católica Portuguesa.
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  49.  4
    El Observatorio de Cádiz . Antonio Lafuente, Manuel Sellés.Antonio E. Ten - 1991 - Isis 82 (2):380-381.
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  50.  22
    The Priority of Affirmation in the Philosophy of Paul Ricoeur.Josue Perez - 2002 - Philosophy Today 46 (4):396-403.
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