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  1. An Unconventional History of Western Philosophy: Conversations Between Men and Women Philosophers.Therese Boos Dykeman, Eve Browning, Judith Chelius Stark, Jane Duran, Marilyn Fischer, Lois Frankel, Edward Fullbrook, Jo Ellen Jacobs, Vicki Harper, Joy Laine, Kate Lindemann, Elizabeth Minnich, Andrea Nye, Margaret Simons, Audun Solli, Catherine Villanueva Gardner, Mary Ellen Waithe, Karen J. Warren & Henry West (eds.) - 2008 - Rowman & Littlefield Publishers.
    This is a unique, groundbreaking study in the history of philosophy, combining leading men and women philosophers across 2600 years of Western philosophy, covering key foundational topics, including epistemology, metaphysics, and ethics. Introductory essays, primary source readings, and commentaries comprise each chapter to offer a rich and accessible introduction to and evaluation of these vital philosophical contributions. A helpful appendix canvasses an extraordinary number of women philosophers throughout history for further discovery and study.
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  2.  38
    Realism and Essentialism in the Nyāya Darśana.John Kronen & Joy Laine - 2012 - International Philosophical Quarterly 52 (3):315-333.
    Philosophers affiliated with the Nyāya school of classical Indian philosophy developed an impressive species of realism. Nyāya philosophers defended direct realism in holding that we perceive bodies, not just their qualities or mental images of their qualities. This sort of realism has been out of favor for centuries in the West and faces a number of problems that the Nyāya knew and answered in a sophisticated way. Rather than focus on the Nyāya defense of direct realism, we focus on the (...)
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    The Nyaya-Sutra: Selections with Early Commentaries, by Matthew Dasti and Stephen Phillips.Joy Laine - 2019 - Teaching Philosophy 42 (1):73-77.
  4.  27
    Persons, Plants and Insects: On Surviving Reincarnation.Joy Laine - 1992 - The Personalist Forum 8 (Supplement):145-158.
  5.  41
    Udayana's Refutation of the Buddhist Thesis of Momentariness in the Ātmatattvaviveka.Joy Laine - 1998 - Journal of Indian Philosophy 26 (1):51-97.
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    Some Remarks on the Gu $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N} $$ Agu $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N} $$ Ibhedabha $$\Dot N$$ Ga Chapter in Udayana's?Tmatattvaviveka. [REVIEW]Joy Laine - 1993 - Journal of Indian Philosophy 21 (3):261-294.
    But under the requirement of philosophic consistency, and the impact of the perfectly valid reflection that experience is always my experience, and never part of some object independent of me, the world shrinks to the extension of my experience only, and I am left with bundles of my sensations. What are the natural consequences of such an epistemological sophistication?One plausible and natural reaction is what one might call the ‘Indian’ one. It runs roughly as follows: my experience of the world (...)
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    Persons, Plants and Insects.Joy Laine - 1992 - The Personalist Forum 8 (Supplement):145-158.
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  8. Some Remarks on the Gu $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N} $}}{N} " />Agu $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N} $}}{N} " />Ibhedabha _boxclose\Dot Nga Chapter in Udayana's Ātmatattvaviveka. [REVIEW]Joy Laine - 1993 - Journal of Indian Philosophy 21 (3).