Results for 'Ju-kʻang Tʻien'

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  1. Male Anxiety and Female Chastity: A Comparative Study of Chinese Ethical Values in Ming-Chʻing Times.Ju-kʻang Tʻien - 1988 - Brill.
     
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  2. Ta T'ung Shu, the One-World Philosophy of K'ang Yu-Wei.K'ang Yu-wei & Laurence G. Thompson - 1960 - Philosophy East and West 10 (1):63-65.
  3.  10
    Wu Tse-T'ien and the Politics of Legitimation in T'ang China.Robert M. Somers & R. W. L. Guisso - 1983 - Journal of the American Oriental Society 103 (2):466.
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  4.  15
    Wu Tse-T'Ien: A Pro-Legalist, Anti-Confucian Stateswoman of the T'Ang Dynasty.Li Shih - 1978 - Chinese Studies in History 11 (4):26-33.
  5.  7
    T'ien-Kung K'ai-Wu. Chinese Technology in the Seventeenth CenturySung Ying-Hsing E-Tu Zen Sun Shiou-Chuan Sun.N. Sivin - 1966 - Isis 57 (4):508-509.
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  6. K'ang Yu-Wei and T'an Ssu-T'ung's Arrangement of Buddhism and Confucianism and Their Enlightenment.Yixia Wei - 2020 - International Journal of Philosophy 8 (2):54.
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  7.  13
    The T'ien Ming [Heavenly Ordinance] in Pre-Ch 'in China'.T'ang Chün-I. - 1962 - Philosophy East and West 11 (4):195-218.
  8. The T'ien Ming [Heavenly Ordinance] in Pre-Ch 'in China: II'.T'ang Chun-I. - 1962 - Philosophy East and West 12 (1):29-49.
  9.  16
    Methodological Problems in the Study of the History of Philosophy From an Evaluation of Wang Ch'ung.T'ien Ch'ang-wu - 1972 - Contemporary Chinese Thought 4 (1):70-99.
    In ancient times in our country, Wang Ch'ung was an eminent materialist and a brilliant atheist, a progressive thinker who opposed the orthodox feudal thought. This has gone basically unquestioned. This year the February 21 issue of Kuang-ming jih-pao printed in its philosophy section an article by Comrade T'ung Mo-an, "Is Wang Ch'ung a Peasant Class Thinker?" The article is an evaluation completely denying this. T'ung believes that the purpose of Wang Ch'ung's works was "to uphold the rule of the (...)
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  10.  9
    Wang Ch'ung: An Ancient Chinese Militant Materialist.T'ien Ch'ang-wu - 1975 - Contemporary Chinese Thought 7 (1):4-7.
    Having read the works of Wang Ch'ung [A.D. 27-c. 100], I realized that they need to be recapitulated. Here I shall evaluate Wang Ch'ung and his thought and present what I feel to be the real significance that Wang Ch'ung's thought still has today.
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  11.  28
    T'ien-Kung K'ai-Wu: Chinese Technology in the Seventeenth Century.L. Carrington Goodrich, Sung Ying-Hsing, E.-tu Zen Sun & Shiouchuan Sun - 1967 - Journal of the American Oriental Society 87 (1):80.
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  12. Che Hsüeh Ch Ien Lun.Karl Jaspers & K. Ang Chang - 1983 - Tung Ta T U Shu Kung Ssu Tsung Ching Hsiao San Min Shu Chü.
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  13. Ta T'ung Shu.K'ang yu-wei & L. G. Thompson - 1958 - Les Etudes Philosophiques 13 (2):218-219.
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  14. Ju Hsüeh Ti San Ch I Fa Chan Ti Ch Ien Ching Wen T I Ta Lu Chiang Hsüeh, Wen Nan Ho T Ao Lun.Wei-Ming Tu - 1989 - Lien Ching Ch U Pan Shih Yeh Kung Ssu.
     
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  15. Pai T o K Un Ching Hsin Ju Hsüeh Yü Chung-Kuo Cheng Chih Wen Hua Ti Yen Chin.Thomas A. Metzger, Tung-lan Huang, Hua Kao, Tzu-K. O. Mo & Shih-an Yen - 1995
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  16.  13
    T'ang Landscapes Of Exile.Madeline K. Spring - 1997 - Journal of the American Oriental Society 117 (2):312-323.
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  17. The Curse of the Smile: Ambivalence and the ‘Asian’ Woman in Australian Multiculturalism.Ien Ang - 1996 - Feminist Review 52 (1):36-49.
    This article critiques Australia's official discourse of multiculturalism, with its rhetoric of ‘celebrating cultural diversity’ and tolerance, by looking at the way in which this discourse suppresses the ambivalent positioning of ‘Asians’ in Australian social space. The discourse of multiculturalism and the official, economically motivated desire for Australia to become ‘part of Asia’ has resulted in a relatively positive valuation of ‘Asia’ and ‘Asians’, an inversion from the racist exclusionism of the past. Against the self-congratulatory stance of this discourse, this (...)
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  18.  5
    Han Yü and the T'ang Search for UnityHan Yu and the T'ang Search for Unity.Madeline K. Spring - 1987 - Journal of the American Oriental Society 107 (1):155.
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  19.  8
    Chinese Prose Literature of the T'ang Period.J. K. Shryock & E. D. Edwards - 1938 - Journal of the American Oriental Society 58 (4):687.
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  20.  19
    Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang.His K'ang & Robert G. Henricks - 1983 - Princeton University Press.
    These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions.
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  21.  18
    An Interpretation of Hsi Kʿang's Eighteen Poems Presented to Hsi Hsi on His Entry Into the Army.Peter Rushton, Hsi Kʿang & Hsi Kang - 1979 - Journal of the American Oriental Society 99 (2):175.
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  22.  16
    How Can Aesthetics Be Materialistic and Dialectic? Comments on Comrade Ts'ai I's Point of View in Aesthetics.Chu Kuang-Ch'ien - 1974 - Contemporary Chinese Thought 6 (2):4-18.
    Comrade Huang Yüeh-mien's article, "A Discussion of the Aesthetics of the Wealthy" [Lun shih-li che ti mei-hsüeh], which criticized my point of view in aesthetics, was published later than my self-criticism. Before he published it, he had presented it at a discussion meeting at Peking Teachers College. He let me read it only after he had submitted it to Literature [Wen-i pao] for publication. I wrote to the editor of Literature, Comrade K'ang Cho, saying that basically I accepted his criticisms (...)
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  23. Philosophy and Argumentation in Third-Century China the Essays of Hsi K Ang.K. Ang Chi & Robert G. Henricks - 1983
     
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  24.  15
    The Lore of the Chinese LuteHsi K'ang and His Poetical Essay on the Lute.J. K. Shryock, R. H. van Gulik & Hsi K'ang - 1941 - Journal of the American Oriental Society 61 (4):299.
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  25.  42
    A Selected Bibliography of Studies of Hsi K'ang and the Thought of the Times.Robert G. Henricks & His K'ang - 1983 - In Robert G. Henricks & His K'ang (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 201-202.
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  26.  46
    Foundations of T'ien-T'ai Philosophy: The Flowering of the Two Truths Theory in Chinese Buddhism.Paul L. Swanson - 1992 - Philosophy East and West 42 (2):344-347.
  27.  17
    UNESCO Global Ethics Observatory: Database on Ethics Related Legislation and Guidelines.T. W. Ang, Hamj ten Have, J. H. Solbakk & Herman Nys - 2008 - Journal of Medical Ethics 34 (10):738-741.
    The Database on Ethics Related Legislation and Guidelines was launched in March 2007 as the fourth database of the UNESCO Global Ethics Observatory system of databases in ethics of science and technology. The database offers a collection of legal instruments searchable by region, country, bioethical themes, legal categories and applicability to specific articles of the UNESCO Universal Declaration on Bioethics and Human Rights and International Declaration on Human Genetic Data. This paper discusses the background and rationale for the database and (...)
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  28.  16
    Ancient Sparta: A Re–Examination of the Evidence. By K. M. T. Chrimes. Pp. Xv + 527, 9 Pll. And Map. Manchester: University Press, 1949. 45s. [REVIEW]A. M. Woodward & K. M. T. Chrimes - 1953 - Journal of Hellenic Studies 73:171-173.
  29.  37
    An Answer to Juan K'an's Explanation to My Refutation of His Essay—Residence is Devoid of Good and Bad Fortune: You Must Rather Preserve Your Life.Hsi K'ang - 1983 - In His K'ang & Robert G. Henricks (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 180-200.
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  30.  32
    A Refutation of Juan K'an's Essay—Residence is Devoid of Good and Bad Fortune: You Must Rather Preserve Your Life.Hsi K'ang - 1983 - In His K'ang & Robert G. Henricks (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 155-168.
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  31.  33
    His K'ang and Argumentation in the Wei, and a Refutation of the Essay 'Residence is Unrelated to Good and Bad Fortune: Nourish Life'.Robert Henricks - 1981 - Journal of Chinese Philosophy 8 (2):169-223.
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  32.  18
    K'ang-Hsi and the Consolidation of Ch'ing Rule 1661-1684La Mission Française de Pékin aux XVIIe Et XVIIIe sièclesLa Mission Francaise de Pekin aux XVIIe Et XVIIIe Siecles. [REVIEW]Jonathan D. Spence & Lawrence D. Kessler - 1980 - Journal of the American Oriental Society 100 (3):378.
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  33.  14
    UNESCO Global Ethics Observatory: Database on Ethics Related Legislation and Guidelines.T. W. Ang, H. T. Have, J. H. Solbakk & H. Nys - 2008 - Journal of Medical Ethics 34 (10):738-741.
    The Database on Ethics Related Legislation and Guidelines was launched in March 2007 as the fourth database of the UNESCO Global Ethics Observatory system of databases in ethics of science and technology. The database offers a collection of legal instruments searchable by region, country, bioethical themes, legal categories and applicability to specific articles of the UNESCO Universal Declaration on Bioethics and Human Rights and International Declaration on Human Genetic Data. This paper discusses the background and rationale for the database and (...)
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  34.  28
    Unesco's Global Ethics Observatory.H. ten Have & T. W. Ang - 2007 - Journal of Medical Ethics 33 (1):15-16.
    The Global Ethics Observatory, launched by the United Nations Educational, Scientific, and Cultural Organization in December 2005, is a system of databases in the ethics of science and technology. It presents data on experts in ethics, on institutions and on teaching programmes in ethics. It has a global coverage and will be available in six major languages. Its aim is to facilitate the establishment of ethical infrastructures and international cooperation all around the world.
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  35.  14
    Popper in China.W. Newton-Smith, Tʻien-chi Chiang & E. James (eds.) - 1992 - Routledge.
    INTRODUCTION G. Soros I was hoping to deliver a paper at the Wuhan Conference on Karl Popper's philosophy, but business interfered. ...
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  36.  35
    A Tentative Treatise on the Buddhist Philosophical Thought of Hui-Yüan.Fang Li-T'ien - 1973 - Contemporary Chinese Thought 4 (3):36-76.
    Hui-yüan was born in Tai hsien of Shansi Province in A. D. 334 and died in A. D. 416.
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  37.  4
    Introduction.His K'ang & Robert G. Henricks - 1983 - In His K'ang & Robert G. Henricks (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 1-16.
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  38.  6
    Index-Glossary.His K'ang & Robert G. Henricks - 1983 - In His K'ang & Robert G. Henricks (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 203-214.
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  39.  19
    Preface.His K'ang & Robert G. Henricks - 1983 - In His K'ang & Robert G. Henricks (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press.
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  40.  8
    Translator's Note.His K'ang & Robert G. Henricks - 1983 - In His K'ang & Robert G. Henricks (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 17-18.
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  41.  5
    An Answer to Hsiang Hsiu's Refutation of My Essay on Nourishing Life.Hsi K'ang - 1983 - In His K'ang & Robert G. Henricks (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 38-70.
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  42.  11
    An Essay on Nourishing Life.Hsi K'ang - 1983 - In His K'ang & Robert G. Henricks (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 21-30.
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  43.  9
    An Essay on Kuan and Ts'ai.Hsi K'ang - 1983 - In His K'ang & Robert G. Henricks (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 120-125.
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  44.  7
    An Essay on Wisdom and Courage.Hsi K'ang - 1983 - In His K'ang & Robert G. Henricks (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 126-134.
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  45.  30
    An Explanation to Hsi K'ang's Refutation of My Essay—Residence is Devoid of Good and Bad Fortune: You Must Rather Preserve Your Life.Juan K'an - 1983 - In Robert G. Henricks & His K'ang (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 169-179.
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  46.  5
    A Refutation of Chang Miao's Essay—People Naturally Delight in Learning.Hsi K'ang - 1983 - In His K'ang & Robert G. Henricks (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 139-143.
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  47.  4
    Dispelling Self-Interest.Hsi K'ang - 1983 - In His K'ang & Robert G. Henricks (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 107-119.
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  48.  28
    Music Has in It Neither Grief nor Joy.Hsi K'ang - 1983 - In His K'ang & Robert G. Henricks (eds.), Philosophy and Argumentation in Third-Century China: The Essays of Hsi K'ang. Princeton University Press. pp. 71-106.
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  49.  14
    Hsi K'ang and His Poetical Essay on the Lute.Chauncey S. Goodrich & R. H. van Gulik - 1971 - Journal of the American Oriental Society 91 (4):514.
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  50.  15
    Female Emperor Wu Tse-T'ien.Hu Shen-Sheng, Feng Tan-Feng & Huang Lung-Chen - 1975 - Chinese Studies in History 8 (4):15-26.
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