Results for 'Juan C. Seck‐Tuoh‐Mora'

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  1. Cruz Cruz, Juan: Antropología de la conducta alimentaria.J. M. C. Juan - 1994 - Pensamiento 50 (196/198):340.
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  2.  2
    Distributed Control of a Manufacturing System with One-Dimensional Cellular Automata.Irving Barragan-Vite, Juan C. Seck-Tuoh-Mora, Norberto Hernandez-Romero, Joselito Medina-Marin & Eva S. Hernandez-Gress - 2018 - Complexity 2018:1-15.
    We present a distributed control modeling approach for an automated manufacturing system based on the dynamics of one-dimensional cellular automata. This is inspired by the fact that both cellular automata and manufacturing systems are discrete dynamical systems where local interactions given among their elements can lead to complex dynamics, despite the simple rules governing such interactions. The cellular automaton model developed in this study focuses on two states of the resources of a manufacturing system, namely, busy or idle. However, the (...)
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  3.  30
    How to Make Dull Cellular Automata Complex by Adding Memory: Rule 126 Case Study.Genaro J. Martínez, Andrew Adamatzky, Juan C. Seck‐Tuoh‐Mora & Ramon Alonso‐Sanz - 2010 - Complexity 15 (6):34-49.
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  4.  7
    How to Make Dull Cellular Automata Complex by Adding Memory: Rule 126 Case Study.Genaro J. Martínez, Andrew Adamatzky, Juan C. Seck-Tuoh-Mora & Ramon Alonso-Sanz - 2010 - Complexity:NA-NA.
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  5.  26
    Gilbert Ryle. Introduction. The Revolution in Philosophy, by A. J. Ayer, W. C. Kneale, G. A. Paul, D. F. Pears, P. F. Strawson, G. J. Warnock, R. A. Wollheim. Macmillan & Co. Ltd., London, and St. Martin's Press, New York, 1956, Pp. 1–11. - Gilbert Ryle. Introducción. La Revolución En Filosofía, by A. J. Ayer . Spanish Translation of the Preceding by Montserrat Macao de Lledó. Biblioteca Conocimiento Del Hombre, Revista de Occidente, Madrid1958, Pp. 1–13. [REVIEW]José Ferrater Mora - 1960 - Journal of Symbolic Logic 25 (3):261-262.
  6.  9
    Gilbert Ryle. Introduction. The Revolution in Philosophy, by A. J. Ayer, W. C. Kneale, G. A. Paul, D. F. Pears, P. F. Strawson, G. J. Warnock, R. A. Wollheim. Macmillan & Co. Ltd., London, and St. Martin's Press, New York, 1956, Pp. 1–11. - Gilbert Ryle. Introducción. La Revolución En Filosofía, by A. J. Ayer . Spanish Translation of the Preceding by Montserrat Macao de Lledó. Biblioteca Conocimiento Del Hombre, Revista de Occidente, Madrid1958, Pp. 1–13. [REVIEW]José Ferrater Mora - 1960 - Journal of Symbolic Logic 25 (3):260-261.
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  7.  8
    Gilbert Ryle. Introduction. The Revolution in Philosophy, by A. J. Ayer, W. C. Kneale, G. A. Paul, D. F. Pears, P. F. Strawson, G. J. Warnock, R. A. Wollheim. Macmillan & Co. Ltd., London, and St. Martin's Press, New York, 1956, Pp. 1–11. - Gilbert Ryle. Introducción. La Revolución En Filosofía, by A. J. Ayer . Spanish Translation of the Preceding by Montserrat Macao de Lledó. Biblioteca Conocimiento Del Hombre, Revista de Occidente, Madrid1958, Pp. 1–13. [REVIEW]José Ferrater Mora - 1960 - Journal of Symbolic Logic 25 (3):260-261.
  8.  2
    Review: W. C. Kneale, Gottlob Frege and Mathematical Logic. [REVIEW]J. Ferrater Mora - 1960 - Journal of Symbolic Logic 25 (3):261-261.
  9.  12
    Assessment of 16-Year Retrospective Cohort Study of Factors Associated with Non-Compliance with a Tuberculosis Contact Tracing Programme at a Spanish Hospital.Patricia García, José Sanchez, Juan Mora & Elena Ronda - 2018 - Journal of Evaluation in Clinical Practice 24 (4):758-766.
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  10.  25
    Movement Vectors and Deformation Mechanisms in Kinematic Restorations: A Case Study From the Colombian Eastern Cordillera.Emilio Carrillo, Andrés Mora, Richard A. Ketcham, Ricardo Amorocho, Mauricio Parra, Diego Costantino, Wilmer Robles, William Avellaneda, Juan S. Carvajal, Miguel F. Corcione, Wladimir Bello, Juan D. Figueroa, José F. Gómez, José L. González, Dennis Quandt, Martín Reyes, Ana M. Rangel, Ignacio Román, Yasmin Pelayo & José Porras - 2016 - Interpretation: SEG 4 (1):T31-T48.
  11.  5
    On the "Great Analogy"The Artist as Creator: An Essay of Human Freedom.Jose Ferrater Mora & Milton C. Nahm - 1957 - Journal of the History of Ideas 18 (2):280.
  12. El Hombre En Santo Tomás de Aquino.C. Mora - 1995 - Revista de Filosofía de la Universidad de Costa Rica 80:87-94.
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  13.  5
    Reseña de "Ensayos sobre hermenéutica (ética y literatura)" de Roberto Sánchez Benitez.Juan Manuel Garduño Mora - 2004 - Signos Filosóficos 6 (12):171-173.
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  14. A propósito de la «representación»: Filosofía de la mente de Searle y el cognitivismo.C. Botero & J. Juan - 1993 - Ideas Y Valores 42 (90-91):53-72.
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  15. Transparencies Philosophical Essays in Honor of J. Ferrater Mora.Priscilla Cohn & José Ferrater Mora - 1981
     
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  16. El Garantismo Jurídico de Luigi Ferrajoli: Un Estudio de Filosofía Del Derecho Sobre la Frágil Relación Entre la Democracia, la Constitución y El Estado de Derecho.Juan Jesús Mora - 2004 - Universidad de Huelva.
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  17.  14
    Macht und Ohnmacht des Geistes: Interpretationen zu Platon: Philebos und Staat VI; Aristoteles: Nikomachische Ethik, Metaphysik IX und XII, Über die Seele III, Über die Interpretation C 1-5. Sammlung Überlieferung und Auftrag, Bd. 2. [REVIEW]B. C. - 1956 - Review of Metaphysics 10 (2):371-371.
    An attempt to re-think, within and for the tradition of Husserl and Heidegger, certain central contributions of Greek thought. Interpretations of the Philebus and of other Platonic and Aristotelian texts concerned with problems arising therefrom are carried out; they culminate in an analysis of the fruitful union of intellectual power and impotence in philosophy. The existentialist framework often provides suggestions for the interpretation of difficult transitions in the classical works; conversely, the adherence to the arguments of the Greek texts strengthens (...)
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  18.  5
    Modeling of Throughput in Production Lines Using Response Surface Methodology and Artificial Neural Networks.Federico Nuñez-Piña, Joselito Medina-Marin, Juan Carlos Seck-Tuoh-Mora, Norberto Hernandez-Romero & Eva Selene Hernandez-Gress - 2018 - Complexity 2018:1-10.
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  19.  43
    Thessaly in the Fourth Century B. C.M. C. & H. W. Westlake - 1935 - Journal of Hellenic Studies 55:254.
  20.  47
    Ancient Corinth, with a Topographical Sketch of the Corinthia. Part I: From the Earliest Times to 404 B. C.M. C. & J. G. O'Neill - 1930 - Journal of Hellenic Studies 50:371.
  21.  47
    Petit Atlas pratique d'histoire grecque et romaineLes proces d'impiete intentes aux philosophes a Athenes au Veme et au IVeme siecles avant J.-C.M. C., L. Laurand & E. Derenne - 1931 - Journal of Hellenic Studies 51:126.
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  22.  46
    Le Monde Mediterraneen Jusqu'au IVe Siecle Avant J.-C.M. C. & E. Cavaignac - 1931 - Journal of Hellenic Studies 51:125.
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  23.  69
    Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW]M. P. C. - 1963 - Ethics 74 (1):65-.
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  24.  68
    Book Review:Symbolic Logic C. I. Lewis, C. H. Langford. [REVIEW]W. C. C. - 1952 - Philosophy of Science 19 (2):180-.
  25.  52
    Book Review:Toward a Reasonable Society. C. E. Ayres. [REVIEW]M. P. C. - 1962 - Ethics 73 (1):66-.
  26.  49
    Book Review:The Meaning of National Guilds. C. E. Bechhofer, M. B. Reckitt. [REVIEW]D. B. C. - 1919 - Ethics 29 (4):504-.
  27. Bienvinido U. Juan: My Brother, My Mentor.Pacita Juan - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):159-160.
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  28. "Al Principio Era El Vervo...". Comentario de Santo Tomás de Aquino Al Prólogo Del Evangelio de San Juan.Manuel Angel Martínez Juan - 2012 - Ciencia Tomista 139 (448):317-350.
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  29. La originalidad de la eclesiología de Juan González-Arintero, O.P.Manuel Angel Martínez Juan - 2013 - Salmanticensis 60 (2):331.
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  30. Entrevista a José Ferrater Mora.Elena Ronzón Fernández, Alberto Hidalgo Tuñón, Manuel Angel Fernández Lorenzo & José Ferrater Mora - 1981 - El Basilisco 12:52-58.
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  31. La verdadera evolución de la Iglesia segúna Juan González-Arintero.Manuel Angel Rodriguez Juan - 2010 - Ciencia Tomista 137 (441):107-138.
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  32. La filosofia di C. Wolff.C. C. C. C. - 1985 - Giornale Critico Della Filosofia Italiana 5 (3):518.
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  33.  12
    Reseña de "Vindicación Del Cartesianismo Radical" de Moreno R., Juan C.R. Ramírez - 2012 - Ideas Y Valores 61 (148):145-152.
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  34.  3
    Language, Culture, Identity and Citizenship in College Classrooms and Communities. Juan C. Guerra, 2016, New York, NY: Routledge. 179 Pp. [REVIEW]Laura E. Mendoza - 2018 - Educational Studies 54 (5):589-593.
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  35.  11
    Pere Torrellas and Juan de Flores, Three Spanish Querelle Texts: “Grisel and Mirabella,” “The Slander Against Women,” and “The Defense of Ladies Against Slanderers,” Ed. And Trans., Emily C. Francomano. Toronto: Centre for Reformation and Renaissance Studies, 2013. Paper. Pp. Ix, 206. $21.50. ISBN: 978-077-272-1341. [REVIEW]Lucia Binotti - 2014 - Speculum 89 (2):553-555.
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  36.  9
    Reseña de "Reflexiones sobre América Latina" de Juan Mora Rubio.Lorenzo Espinosa - 2003 - Signos Filosóficos 9:318-326.
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  37.  4
    Psychiatric SelectionsHistoric Derivations of Modern Psychiatry. Iago GaldstonAncient Incubation and Modern Psychotherapy. C. A. Meier, Monica CurtisPsychiatry and Its History. Methodologic Problems in Research. George Mora, Jeanne L. Brand. [REVIEW]Gordon Grossman - 1971 - Isis 62 (1):99-105.
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  38. Carlos C. Noreña: Juan Luis Vives. [REVIEW]Ezequiel de Olaso - 1979 - Revista Latinoamericana de Filosofia 5 (1):89.
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  39. Explaining the Origins of Multicellularity: Between Evolutionary Dynamics and Developmental Mechanisms.A. C. Love - 2016 - In K. J. Niklas & S. A. Newman (eds.), Multicellularity: Origins and Evolution. MIT press. pp. 279–295.
    Overview -/- The evolution of multicellularity raises questions regarding genomic and developmental commonalities and discordances, selective advantages and disadvantages, physical determinants of development, and the origins of morphological novelties. It also represents a change in the definition of individuality, because a new organism emerges from interactions among single cells. This volume considers these and other questions, with contributions that explore the origins and consequences of the evolution of multicellularity, addressing a range of topics, organisms, and experimental protocols. -/- Each section (...)
     
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  40.  30
    Algoritmo de aprendizaje estadístico para localización de fallas monofásicas en sistemas de distribución de energía.C. Estrada, Néstor Julián, Mora Flórez, Juan José & Sandra Milena Pérez Londoño - forthcoming - Scientia.
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  41.  14
    Tras El Origen de la Filososfía.Juan Cepeda - 2003 - Cinta de Moebio 16.
    Juan Cepeda finds, in texts of the greek mythology, elements that helps to locate the origin of the western philosophy, like a pre-classic thought, quite a lot of ages before the classic philosophy development around the 12th century B.C., besides he proposes his hypothesis in the literature’s ph..
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  42.  16
    Dielectric Anomalous Response of Water at 60 °C.Juan C. del Valle, Enrique Camarillo, Laura Martinez Maestro, Julio A. Gonzalo, Carmen Aragó, Manuel Marqués, Daniel Jaque, Ginés Lifante, José García Solé, Karla Santacruz-Gómez, Roberto C. Carrillo-Torres & Francisco Jaque - 2015 - Philosophical Magazine 95 (7):683-690.
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  43.  51
    Taking 'Know' for an Answer: A Reply to Nagel, San Juan, and Mar.Christina Starmans & Ori Friedman - 2013 - Cognition 129 (3):662-665.
    Nagel, San Juan, and Mar report an experiment investigating lay attributions of knowledge, belief, and justification. They suggest that, in keeping with the expectations of philosophers, but contra recent empirical findings [Starmans, C. & Friedman, O. (2012). The folk conception of knowledge. Cognition, 124, 272–283], laypeople consistently deny knowledge in Gettier cases, regardless of whether the beliefs are based on ‘apparent’ or ‘authentic’ evidence. In this reply, we point out that Nagel et al. employed a questioning method that biased (...)
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  44.  71
    La etica y el problema de Dios en Juan Luis Vives (1492-1540).Alfonso Maestre Sánchez - 2003 - Anales Del Seminario de Historia de la Filosofía 20:181-245.
    En la coyuntura histórica, turbulenta y apasionante a la vez del Humanismo Renacentista, caracterizada por la vuelta a la Antigüedad clásica y por la renovación de principios en todas las manifestaciones culturales, resultan afectadas, desde sus mismos cimientos, la filosofía y la religión. Esta crisis escolástica incide de tal manera en la conciencia de los individuos y de los pueblos, que exige sin demora una solución, aun cuando sea provisional, que haga posible a los hombres el simple fenómeno de seguir (...)
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  45.  76
    Lo Dionisíaco y Lo Apolíneo En Don Juan Tenorio.Alirio Pérez Lo Presti - 2007 - Dikaiosyne 10 (18):201-207.
    ¿Por qué democracia? Referencia a los derechos humanos y a la ciudadanía. Why democracy? Reference to human rights and citizenship. Bozo de Carmona, Ana Julia Libertad de expresión y "libertad cómica". Free speech and "comical liberty".Calvo González, José La justicia según J. Finnis. Justice according to John Finnis. Hocevar G., Mayda G. El lenguaje sagrado y su escritura. The sacred language and its writing. Lizaola, Julieta Del carácter coactivo de la μετηνεστασζ en Tucídides. On cornening to compelling nature of Thucydides' (...)
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  46.  23
    A Systematic Archival Inquiry on Juan Huarte de San Juan (1529–88).Javier Virués-Ortega, Gualberto Buela-Casal, María Teresa Carrasco-Lazareno, Pamela D. Rivero-Dávila & Raúl Quevedo-Blasco - 2011 - History of the Human Sciences 24 (5):0952695111410929.
    Juan Huarte de San Juan (1529–88) was a physician of the Spanish Renaissance. He wrote the Examen de Ingenios para las Ciencias, translated as The Trial of Men’s Wits (1989[1575–94]), a book that has been acknowledged as a precursor of educational psychology, organizational psychology, behaviorism, neuropsychology and psychiatry. Huarte suggested that before beginning a course of study, students’ intellectual capabilities (i.e. ingenio) should be matched up with the professional studies that best suit their aptitudes. His book had a (...)
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  47.  71
    Stegemann, Hartmut. Los esenios, Qumrán, Juan Bautista y Jesús.Florentino García Martínez - 1997 - 'Ilu. Revista de Ciencias de Las Religiones 2:277.
    The relationship between John the Baptist and Jesus of Nazareth is defined by most New Testament scholars and historians of Christianity in terms such as “contrast”, “radical difference” or “parting of the ways”. This article aims at reviewing in a detailed way the many phenomenological parallels that the sources permit to establish between these Palestinian preachers of the first half of the 1st century c.e. (a task which has virtually not been made before). i will also reconsider some supposed differences (...)
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  48.  73
    Juan Luis Vives y Charles S. Peirce.Jaime Nubiola - 1993 - Anuario Filosófico 26 (1):155-166.
    Connections between J.L.Vives and C.S. Peirce are shown. Not only is reflec-tion on language and meaning central in both thinkers, but Peirce also knew Vives' thought especially through W. Hamilton and the Scottish common sense school. Peirce credited Vives with being a forerunner of the use of dia-grams in logic, and both share a critical view of late medieval nominalistic logicians and a social and hierarchical conception of knowledge.
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  49. E. San Juan, Jr, Beyond Postcolonial Theory.C. Lupton - forthcoming - Radical Philosophy.
     
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  50.  16
    González de Requena Farré, Juan Antonio. "La injusticia epistémica la justicia del testimonio." Discusiones Filosóficas 16.26 : 49-67. [REVIEW]Lina María Camacho-Pinzón - 2017 - Ideas Y Valores 66 (164):393-398.
    RESUMEN El artículo responde algunas críticas planteadas por Ignacio Ávila a mi interpretación de la epistemología davidsoniana. Presento argumentos en contra de: a) que sea necesario distinguir entre representaciones epistemológicamente “peligrosas”e “inofensivas”; b) que el empirismo mínimo sea un tipo de realismo directo; c) que mi uso de la expresión “evidencia distal” y el interés por la teoría de la correspondencia sean asuntos ajenos a Davidson. Finalmente, sostengo que la triangulación es un elemento fundamental de la epistemología davidsoniana, pues permite (...)
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