Results for 'Juan Carlos Caicedo Mera'

1000+ found
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  1.  97
    Perceiving Utilitarian Gradients: Heart Rate Variability and Self-Regulatory Effort in the Moral Dilemma Task.Alejandro Rosas, Juan Pablo Bermúdez, Jorge Martínez Cotrina, David Aguilar-Pardo, Juan Carlos Caicedo Mera & Diego Mauricio Aponte - 2021 - Social Neuroscience 16 (4):391–405.
    It is not yet clear which response behavior requires self-regulatory effort in the moral dilemma task. Previous research has proposed that utilitarian responses require cognitive control, but subsequent studies have found inconsistencies with the empirical predictions of that hypothesis. In this paper we treat participants’ sensitivity to utilitarian gradients as a measure of performance. We confronted participants (N = 82) with a set of five dilemmas evoking a gradient of mean utilitarian responses in a 4-point scale and collected data on (...)
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  2. El espíritu existe de manera plural.Jean Luc Nancy & Juan Carlos Moreno Romo - 2013 - Escritos 21 (47):395-418.
    Los autores conversan sobre la distinta relación que tienen con la filosofía las lenguas española y francesa, encontrando la explicación de esa diferencia principalmente en los “espíritus” que nos separan, no obstante nuestra considerable cercanía lingüística. Mientras que la Reforma y la Contrarreforma exigieron de Francia un “humanismo del saber objetivo, del individuo y del progreso”, la cultura española dio de sí “un paradójico humanismo de la fe, de la expansión y de los juegos de la apariencia”. El “espíritu de (...)
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  3.  1
    Irrupción Del Pobre y Quehacer Filosofico: Hacia Una Nueva Racionalidad.Juan Carlos Scannone & Marcelo Perine - 1993 - Buenos Aires, Cidade Autônoma de Buenos Aires, Argentina: Editorial Bonum.
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  4. El azar de las fronteras.Juan Carlos Velasco - 2016 - México: Fondo de Cultura Económica.
    La migración internacional nos enfrenta con problemas irresolubles desde la figura moderna del Estado nacional, su concepto de ciudadanía y su noción de justicia. Juan Carlos Velasco critica las limitaciones y la orientación de las políticas contemporáneas que nos hacen percibir a la migración como una “invasión”, y propone un modo radicalmente diferente de entender e intervenir el fenómeno desde lo trasnacional. Nacer de uno u otro lado de una línea divisoria es un evento azaroso, no obstante delimitar (...)
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  5.  12
    Religión y Nuevo Pensamiento: Hacia Una Filosofía de la Religión Para Nuestro Tiempo Desde América Latina.Juan Carlos Scannone - 2005 - Universidad Autónoma Metropolitana, División de Ciencias Sociales y Humanidades.
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  6.  45
    De la selección natural a la co-optación social de la genética:. El tránsito de Carlos Darwin por la cultura.Juan Carlos Skewes - 2011 - Polis 28.
    La selección natural ayuda a resolver el misterio de la vida pero no es aplicable para explicar la diversidad cultural. La selección natural es vista, por una parte, como un componente de la imaginación de un mundo industrial cambiante, y, por la otra, como un medio de producir diferencias en el seno de procesos sociales que son claves en la distribución de los genes humanos. La genética es intencionalmente traducida en el mundo social: se subvierte la biología y se la (...)
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  7. Juan Casiano, Padre Del Monacato Occidental.Juan Carlos Mateos González - 2009 - Nova et Vetera: Temas de Vida Cristiana 33 (67):91-101.
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  8. Challenging the Borders of Justice in the Age of Migrations.Juan Carlos Velasco & MariaCaterina La Barbera (eds.) - 2019 - Cham, Switzerland: Springer Verlag.
    The volume gathers theoretical contributions on human rights and global justice in the context of international migration. It addresses the need to reconsider human rights and the theories of justice in connection with the transformation of the social frames of reference that international migrations foster. The main goal of this collective volume is to analyze and propose principles of justice that serve to address two main challenges connected to international migrations that are analytically differentiable although inextricably linked in normative terms: (...)
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  9. Restitución de la palabra oprimida.Juan Carlos Lago - 2003 - Revista de Filosofía (México) 35 (107):159.
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  10.  40
    Some Thoughts About the Evolution of LADS, with Special Reference to TOM and SAM.Juan-Carlos Gomez - 1998 - In P. Carruthers & J. Boucher (eds.), Language and Thought: Interdisciplinary Themes. Cambridge University Press. pp. 76--93.
  11. El Humanismo En la Obra de Alfredo Llanos: Con Escritos Inéditos.Juan Carlos Nicolau - 2006 - Leviatán.
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  12.  46
    Walking Inside the Potential Tax Evader’s Mind: Tax Morale Does Matter. [REVIEW]Juan Carlos Molero & Francesc Pujol - 2012 - Journal of Business Ethics 105 (2):151-162.
    We conduct an empirical study on the determinants of the psychological costs of tax evasion, also known as tax morale. As a preliminary step, we build a model of tax evasion including non-monetary considerations, show the relationship between tax compliance and tax morale. In the empirical analysis of tax morale we find, using a binomial logit model, that the justification of tax evasion can be explained by the presence of grievance in absolute terms (those who feel that taxes are too (...)
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  13.  6
    The a to Z of Medieval Philosophy and Theology.Stephen F. Brown & Juan Carlos Flores - 2010 - Scarecrow Press.
    Examining the influence of ancient Greek philosophy, as well as of the Arabian and Hebrew scholars who transmitted it, The A to Z of Medieval Philosophy and Theology presents the philosophy of the Christian West from the 9th to the early 17th century. This is accomplished through a chronology, an introduction, appendixes, a bibliography, and hundreds of cross-referenced dictionary entries on the philosophers, concepts, issues, institutions, and events, making this an important reference for the study of the progression of human (...)
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  14.  39
    Juan Baltasar Maziel y su contribución a la enseñanza de la filosofía en el Río de la Plata.Juan Carlos Torchia Estrada - 2012 - Cuyo 29 (1):11-46.
    Se intenta una contribución al conocimiento de la enseñanza de la filosofía en el Colegio de San Carlos de Buenos Aires hacia fines del siglo XVIII. Para ello se examinan las propuestas de Juan Baltasar Maziel (1727-1788) para dicho Colegio en materia de Filosofía, Teología y Derecho. Esta información se complementa con la exposición de otras ideas jurídico-políticas de Maziel, en el contexto de su actividad eclesiástica. The subject is the contribution of Juan Baltasar Maziel (1727-1778) to (...)
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  15.  13
    19 Non-Human Primate Theories of (Non-Human Primate) Minds: Some Issues Concerning the Origins of Mind-Reading.Juan-Carlos Gomez - 1996 - In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. Cambridge University Press. pp. 330.
  16. Filosofía del humor: estado de la cuestión.Juan Carlos Siurana - 2012 - Diálogo Filosófico 82 (82):4-33.
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  17.  4
    Entre clasicismo y modernidad. Sobre el sentido del realismo político en la obra de Julien Freund.Juan Carlos Valderrama Abenza - 2020 - Agora 40 (1):65-86.
    Frecuentemente se ha interpretado la filosofía política de Julien Freund como una lectura decisionista y polemocéntrica de lo político de fuertes ecos schmittianos. Sin entrar en sus raíces intelectuales, pretendo justificar el sentido que asume en su obra la adhesión a la tradición realista, distanciándose sin embargo de una interpretación tanto cratológica como nihilista de la política que tendiera a reducir los asuntos públicos al solo dominio estratégico de los medios. Entiendo, al contrario, que el realismo de Freund coincide con (...)
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  18.  29
    Superatomic Boolean Algebras Constructed From Morasses.Peter Koepke & Juan Carlos Martínez - 1995 - Journal of Symbolic Logic 60 (3):940-951.
    By using the notion of a simplified (κ,1)-morass, we construct κ-thin-tall, κ-thin-thick and, in a forcing extension, κ-very thin-thick superatomic Boolean algebras for every infinite regular cardinal κ.
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  19.  23
    Knowing Without Knowing : Implicit Cognition and the Minds of Infants and Animals.Juan-Carlos Gomez, Verena Angela Kersken, Derek Nelson Ball & Amanda Madeleine Seed - unknown
    The main aim of this paper is to highlight the need to address the conceptual problem of “implicit knowledge” or “implicit cognition” —a notion especially important in the study of the nonverbal minds of animals and infants. We review some uses of the term ‘implicit’ in psychology and allied disciplines,and conclude that conceptual clarification of this notion is not only lacking, but largely avoided and reduced to a methodological problem. We propose that this elusive notion is central in the study (...)
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  20.  28
    Ostensive Behavior in Great Apes: The Role of Eye Contact.Juan-Carlos Gomez - 1996 - In A. Russon, Kim A. Bard & S. Parkers (eds.), Reaching Into Thought: The Minds of the Great Apes. Cambridge University Press. pp. 131--151.
  21.  45
    The Evolution of Pretence: From Intentional Availability to Intentional Non-Existence.Juan-Carlos Gómez - 2008 - Mind and Language 23 (5):586-606.
    Abstract: I address the issue of how pretence emerged in evolution by reviewing the (mostly negative) evidence about pretend behaviour in non-human primates, and proposing a model of the type of information processing abilities that humans had to evolve in order to be able to pretend. Non-human primates do not typically pretend: there are just a few examples of potential pretend actions mostly produced by apes. The best, but still rare, examples are produced by so-called 'enculturated' apes (reared by humans) (...)
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  22.  38
    The Ontogeny of Triadic Cooperative Interactions with Humans in an Infant Gorilla.Juan-Carlos Gómez - 2010 - Interaction Studies 11 (3):353-379.
    This paper reports a longitudinal study on the ontogeny of triadic cooperative interactions in a hand-reared lowland gorilla from 6 months to 36 months of age. Using the behavioural categories developed by Hubley and Trevarthen to characterize the origins of “secondary intersubjectivity” in human babies between 8-12 months of age, I chart the emergence of comparable coordinations of gestures and actions with objects and acts of dyadic communication. The findings show that the categories and concepts of secondary intersubjectivity are applicable (...)
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  23.  7
    Cybernetics in Chile: A History with Unexpected Chapters.Juan-Carlos Letelier - 2022 - AI and Society 37 (3):1105-1113.
    During the sixties, a most curious symbiosis took hold between Heinz von Foerster then the Director of a top-notch and lavishly funded US laboratory [Biological Computer Laboratory, 1958–1975] and the Chilean neuroscientist Humberto R. Maturana professor at the Universidad de Chile. The chance encounter between them triggered a long-lasting friendship and a fundamental change in our understanding of Systems Science. In particular the contributions of Biology of Cognition and Autopoiesis are important to understand this change and the years 1968–1973 are (...)
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  24.  17
    Second Person Intentional Relations and the Evolution of Social Understanding.Juan Carlos Gomez - 1996 - Behavioral and Brain Sciences 19 (1):129-130.
    Second person intentional relations, involving intentional activities directed at the perceptor, are qualitatively different from first and third person relations. They generate a peculiar, bidirectional kind of intentionality, especially in the realm of visual perception. Systems specialized in dealing with this have been selected by evolution. These systems can be considered to be the evolutionary precursors to the human theory of mind.
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  25. Velasco, Juan Carlos . El azar de las fronteras. Políticas migratorias, ciudadanía y justicia. Ciudad de México, México: Fondo de Cultura Económica. 372 pp. [REVIEW]Luis Esteban Rubio - 2017 - Las Torres de Lucca: Revista Internacional de Filosofía Política 6 (10):285-291.
    Durante la Edad Moderna y Contemporánea numerosos retos se han abordado, de manera ideal o real, desde una perspectiva cosmopolita. El descubrimiento de América, las guerras entre Estados europeos en el siglo XVIII o la Segunda Guerra Mundial, son ejemplos de ello. En la época actual, la humanidad se enfrenta también a una serie de retos globales de gran magnitud: el mantenimiento de la paz, el respeto y garantía de los derechos humanos, el cambio climático, las migraciones internacionales, el aumento (...)
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  26.  21
    Chiasms in Meditation or Toward the Notion of Cartesian Fiction.Juan Carlos Donado - 2013 - Telos: Critical Theory of the Contemporary 2013 (162):113-130.
    ExcerptI. Introduction Cartesian scholars almost always take it for granted. From Michel Foucault1 to Jacques Derrida,2 from Harry Frankfurt3 to Jean-Marie Beyssade,4 the notion of fiction passes as common parlance among the most varied, and insightful, of Descartes' readers. It is true: beyond Meditation II, where the Cogito is discovered and posited as an Archimedean point that grounds the subject's search for truth, the concept could be thought to fade into irrelevance. But as one reads and re-reads Meditation I, the (...)
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  27. Dissection and Scientific Reasoning : From Their Origins Toward a Biology of Complexity.Juan Carlos Herranz - 2009 - In González Recio & José Luis (eds.), Philosophical Essays on Physics and Biology. G. Olms.
     
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  28. Habermas. El uso público de la razón.Juan Carlos Velasco - 2013 - Madrid, Spain: Alianza Editorial.
    El propósito principal de este libro es mostrar hasta qué punto el pensamiento teórico de Habermas está animado por un fuerte aliento práctico, más concretamente práctico-político, con el que concretaría el muy ilustrado propósito de hacer uso público de la razón. De hecho, la intencionalidad práctica de su pensamiento es tan destacada que el conjunto de su obra se entiende mucho mejor si se la concibe, tal como él mismo insiste, como un intento de guiar con una finalidad emancipatoria el (...)
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  29. Joint Attention and the Notion of Subject: Insights From Apes, Normal Children, and Children with Autism.Juan Carlos Gomez - 2005 - In N. Elian, Christoph Hoerl, Teresa McCormack & Johannes Roessler (eds.), Joint Attention: Communication and Other Minds. Oxford University Press.
     
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  30.  50
    Juan Carlos Goméz, Apes, Monkeys, Children, and the Growth of Mind.Robin L. Zebrowski - 2008 - Phenomenology and the Cognitive Sciences 7 (1):151-154.
  31.  5
    The Ontogeny of Triadic Cooperative Interactions with Humans in an Infant Gorilla.Juan-Carlos Gómez - 2010 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 11 (3):353-379.
    This paper reports a longitudinal study on the ontogeny of triadic cooperative interactions in a hand-reared lowland gorilla from 6 months to 36 months of age. Using the behavioural categories developed by Hubley and Trevarthen to characterize the origins of “secondary intersubjectivity” in human babies between 8–12 months of age, I chart the emergence of comparable coordinations of gestures and actions with objects and acts of dyadic communication. The findings show that the categories and concepts of secondary intersubjectivity are applicable (...)
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  32.  13
    Superatomic Boolean Algebras Constructed From Strongly Unbounded Functions.Juan Carlos Martínez & Lajos Soukup - 2011 - Mathematical Logic Quarterly 57 (5):456-469.
    Using Koszmider's strongly unbounded functions, we show the following consistency result: Suppose that κ, λ are infinite cardinals such that κ++ + ≤ λ, κ<κ = κ and 2κ = κ+, and η is an ordinal with κ+ ≤ η < κ++ and cf = κ+. Then, in some cardinal-preserving generic extension there is a superatomic Boolean algebra equation image such that equation image, equation image for every α < η and equation image. Especially, equation image and equation image can (...)
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  33. De-Bordering Justice in the Age of International Migrations: An Introduction.Juan Carlos Velasco & MariaCaterina La Barbera - 2019 - In Juan Carlos Velasco & MariaCaterina La Barbera (eds.), Challenging the Borders of Justice in the Age of Migrations. Cham: Springer Verlag. pp. 1-13.
    This chapter introduces and discusses the concepts that are in-depth articulated in the volume. International migration is presented here as a test bench where the normative limits of institutional order, its contradictions and internal tensions are examined. Migrations allows to call into question classical political categories and models. Pointing at walls and fences as tools that reproduce enormous inequalities within the globalized neo-liberal system, this chapter presents the conceptual tensions and contradictions between migration policies and global justice. We challenge the (...)
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  34. Hacia una teoría de la educación para una ciudadanía democrática.Juan Carlos Mougan - 2003 - Contrastes: Revista Internacional de Filosofía 8:163-189.
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  35. La justicia en un mundo globalizado.Juan Carlos Velasco - 2010 - Isegoría 43:349-362.
    [EN] In this article the question of cultural diversity as it appears in the perspective of a republican conception of citizenship is discussed within three steps: in a first step, the ambiguous sense of the notion «citizenship» and its recently accelerated evolution will be presented; in a second step, the general features of the neo-republican approach will be outlined; and finally, the chances offered by a relecture of the republican topics with regard to an integration of the plurality of cultures (...)
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  36. La p (s) icaresca:¿ un género literario nacido en Medellín?Juan Carlos Rodas Montoya - 2006 - Escritos 14 (32):279-298.
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  37. Reordenando la reflexión. De la epistemología a la política. Algunas preguntas sobre el campo de la comunicación.Juan Carlos Arias Herrera & Sergio Roncallo Dow - 2012 - Logos: Revista de la Facultad de Filosofia y Humanidades 21:213-228.
    The purpose of this article is making a critical revision of the field of communication –understood as a field of research and reflection– and the way its existence has been tried to be legitimated since the postwar period. Our stance holds that, even though it is possible to find relatively linear and continuous narratives to understand communication, what is regarded here is reaching comprehension of the fragmentation and language games brought together in it. Besides, the core problem does not rely (...)
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  38. Du sublime obscur dans les Désastres de la Guerre de Goya. La morsure de l’artiste contre le poignard des Lumières.Juan Carlos Baeza Soto - 2018 - Diogène 1:135-155.
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  39.  9
    Reconocimiento y reificación: La revisión de Axel Honneth de una categoría clave de la Teoría Crítica.Juan Carlos Barrasús Herrero - 2013 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 46:365-374.
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  40.  10
    El palacio de los Leones de la Alhambra: ¿Madrasa zawiya y tumba de Muhammad V? Estudio para un debate.Juan Carlos Ruiz Souza - 2001 - Al-Qantara 22 (1):77-120.
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  41.  3
    Validez Ejemplar, Sentido Común y Universalismo: Um Estudio Sobre la Ejemplaridad En Kant y En la Retórica Aristotélica.Juan Carlos Castro Hernandez - 2019 - Trans/Form/Ação 42 (3):33-54.
    Resumen: Una de las nociones más controvertidas dentro de las interpretaciones contemporáneas de la Crítica de la facultad de juzgar, es la de “sentido común”. Junto a éste, Kant propuso un nuevo modelo de validez normativa calificada como “ejemplar”, cuyo planteamiento resulta bastante problemático. El presente artículo propone una lectura y una interpretación de este tipo de validez, a partir de la reactualización realizada por Alessandro Ferrara, y desde el horizonte de la tradición retórica, representada por Aristóteles Con ello se (...)
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  42.  12
    Some Open Questions for Superatomic Boolean Algebras.Juan Carlos Martínez - 2005 - Notre Dame Journal of Formal Logic 46 (3):353-356.
    In connection with some known results on uncountable cardinal sequences for superatomic Boolean algebras, we shall describe some open questions for superatomic Boolean algebras concerning singular cardinals.
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  43.  7
    El patio del Vergel del Real Monasterio de Santa Clara de Tordesillas y la Alhambra de Granada. Reflexiones para su estudio.Juan Carlos Ruiz Souza - 1998 - Al-Qantara 19 (2):315-336.
    El presente trabajo muestra un posible e inmediato ejemplo precursor del Patio de los Leones de la Alhambra de Granada. El monasterio de Santa Clara de Tordesillas fue un importante palacio construido por el rey de Castilla Pedro I en la década de los cincuenta del siglo xiv. En su interior existía un patio con pabellones adelantados de su eje principal. Al poco tiempo, Muhammad V, amigo del rey castellano, erigió después de 1362 el Palacio y el Patio de Los (...)
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  44.  14
    ¿Es sostenible una ética de la inmanencia discursiva en Foucault?Juan Carlos Sánchez Antonio - 2017 - Isegoría 57:617.
    En este artículo nos proponemos exponer, a partir de los límites conceptuales encontrados a los planteamientos arqueo-genealógicos de Michel Foucault, la posibilidad de plantear, en dos momentos –arqueo-genealógico y gubernamental–, una “ética de la insubordinación reflexiva”. Es decir, una “ética de la libertad inmanente” al débil que al decir su palabra, denuncia y al denunciar cuestiona al tirano y su mundo al habar y actuar con –y por– los otros. Esta ética de la intersubjetividad planteada como una ética de la (...)
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  45. La Carne Hecha Metáfora: La Metaforicidad Constituyente Del Mundo.Juan Carlos Couceiro-Bueno - 2012 - Bellaterra.
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  46.  10
    Du sublime obscur dans les Désastres de la Guerre de Goya. La morsure de l’artiste contre le poignard des Lumières.Juan Carlos Baeza Soto - 2017 - Diogène 257 (1):135.
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  47. Open-Border Immigration Policy: A Step Towards Global Justice.Juan Carlos Velasco - 2016 - Migraciones Internacionales 8 (42):41-72.
    [EN] In this article we argue for a world in which open borders are the rule and not the exception. This argument is based on the general recognition of ius migrandi as a basic right of persons. An open-border immigration policy is preferable—at least from a normative standpoint—to the typical policies designed to control or block borders through the simplistic mode of constructing walls. On the basis of a global conception of distributive justice as suggested by cosmopolitan egalitarians, we claim (...)
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  48. La ficción filosófica: entre la ciencia y la conciencia.Juan Carlos Couceiro Bueno - 1991 - El Basilisco 9:38-42.
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  49. Correlaciones ontológicas.Juan Carlos Silva - 1965 - Philosophia (Misc.) 30:5.
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  50. Correlaciones ontologicas.Juan Carlos Silva - 1965 - Giornale di Metafisica 20:1.
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