45 found
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  1. ¿ Puede el hombre ser un instrumento? Acerca del estilo intelectual de Vitoria.Juan Cruz Cruz - 2008 - Tópicos 34:25-53.
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  2.  7
    LABBÉ, YVES, Le sens et le mal. Théodicée du Samedi Saint, Beauchesne, París, 1980, 500 págs.Juan Cruz Cruz - 1981 - Anuario Filosófico 14 (1):156-160.
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  3.  9
    SCHOLTZ, GUNTER, Die Philosophie Schleiermachers, Wissenschaftliche Buchgesellschaft, Darmstad, 1984, 187 págs.Juan Cruz Cruz - 1985 - Anuario Filosófico:242-244.
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  4. Cicerón de la ley a la virtud.Juan Cruz Cruz - 2001 - Anuario Filosófico 34 (70):261-268.
    Cicero's main philosophical interest is in practical philosophy. This interest stemmed from his legal career and from his political activity. As a result of his philosophy, Greek moral philosophy was received in Latin culture. Cicero is, in his life and his works, the refusal of the moral, anthropological and political nihilism. His ideas, very present in the moral and political philosophy of the Middle Ages, continue being a key for contemporary world views.
     
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  5.  7
    CHEVALIER, JEAN; GHEERBRANT, ALAN, Diccionario de los símbolos, Editorial Herder, S. A., Barcelona, 1986, 1.092 págs.Juan Cruz Cruz - 1986 - Anuario Filosófico:194-195.
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  6.  10
    Dialéctica ontológica de la libertad.Juan Cruz Cruz - 2009 - Anuario Filosófico 42 (95):305-326.
    A partir del aforismo de Nietzsche, según el cual “el signo de la libertad lograda es no avergonzarse ya ante uno mismo”, se propone enfocar la vergüenza no sólo desde el plano psicológico, sino también del moral; pero antes el autor exige un análisis fenomenológico y ontológico de la vergüenza. Valorando en sus justos términos algunas exposiciones modernas, como las de Straus, Scheler y Bollnow, expone lo que él llama “vergüenza trascendental”, fundamento de todo ulterior examen psicológico o moral de (...)
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  7.  8
    Entre el ocio y el juego: los radicales de la cultura.Juan Cruz Cruz - 1970 - Anuario Filosófico 3 (1):9-92.
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  8. El "haber" categorial en la ontología clásica.Juan Cruz Cruz - 1984 - Revista de Filosofía (México) 51:505-530.
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  9.  7
    Estructura, oposición, relación.Juan Cruz Cruz - 1974 - Anuario Filosófico 7 (1):48-72.
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  10.  10
    Emanación: ¿un concepto neoplatónico en la metafísica de Tomás de Aquino?Juan Cruz Cruz - 2000 - Anuario Filosófico 33 (67):461-490.
    The Aquinate consigns that including in the divine interior, emanation is an order of origin between coincidents or concurrents; in the divine exterior, emanation is an order of origin between incoincidents, be it in the entitative plane (according to the order from essence to existence, and from the faculties to the substance), or be it in the operative plane (according to the order from faculties to act). In this work, only the topics concerned with the entitative level are dealt with, (...)
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  11.  5
    ¿Finalidad femenina de la creación?: antroplogía bajomedieval de la mujer.Juan Cruz Cruz - 1993 - Anuario Filosófico 26 (3):613.
    Two ethical-social paradigms coexisted in the early Middle Ages: antifeminism and profeminism. The first one expresses the "masculine teleology of creation": the biological primacy belongs to man and therefore, woman is subordinated to him from ontological, psychological and social viewpoints. The second paradigm expresses the "feminine teleology of creation" with its philosophical and juridical repercussions.
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  12.  5
    Hombre e historia en Vico.Juan Cruz Cruz - 1982 - Pamplona: Ediciones Universidad de Navarra.
  13.  8
    HINSKE, NORBERT, Lebenserfahrung und Philosophie, Frommann-Holzboog, Stuttgart-Bad Cannstatt, 1986, 239 págs.Juan Cruz Cruz - 1986 - Anuario Filosófico:199-201.
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  14.  5
    Haber y habitar: determinación y alcance del haber categorial.Juan Cruz Cruz - 2000 - Anuario Filosófico 33 (68):735-772.
    Western thought has maintained a permanent attention by the problem of "habere"; even the modern as Marcel and Sartre have taken care of this category. But the contemporary nihilism has put in evidence the necessity to think the dwelling of the concrete existence of the man and its relationship with areas that offer a support to him. There are so many ways to "havere" as potentiality forms, in one of which it express the "habere" like determination ordered to the space (...)
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  15.  10
    Imperatividad absoluta del deber: el argumento deontológico de la existencia de Dios.Juan Cruz Cruz - 1994 - Anuario Filosófico 27 (2):279-296.
    This starting point of the deontological argument as formulated by Millán-Puelles is the absolute imperative of duty on conscience, and its terminus or culmination is God as an Absolute Person. The proof departs from the commanded conscience to the Conscience that commands. An imperative is not only a demand directed toward a free will, but likewise the demand that one will be directed by another. Each imperative is a dialogue betwen wills. Thence the need that the imperative be imposed ultimately (...)
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  16.  4
    Intelecto, razón y entendimiento.Juan Cruz Cruz - 1976 - Anuario Filosófico 9 (1):73-107.
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  17.  8
    Jacobi: la plenitud simbólica del silencio.Juan Cruz Cruz - 1984 - Anuario Filosófico 17 (1):127-146.
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  18.  5
    JANKE, WOLFGANG, Existenzphilosophie, Walter de Gruyter, Berlin, 1982, 237 págs.Juan Cruz Cruz - 1985 - Anuario Filosófico:226-227.
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  19.  5
    La articulación de la "filosofía trascendental" de Fichte.Juan Cruz Cruz - 1977 - Anuario Filosófico 10 (1):245-257.
  20.  4
    Libertad como gracia y elegancia.Juan Cruz Cruz - 1987 - Anuario Filosófico 20 (2):121-138.
  21.  8
    La estructuración de la filosofía positiva de Schelling.Juan Cruz Cruz - 1977 - Anuario Filosófico 10 (2):193-198.
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  22.  5
    La historia como tradición.Juan Cruz Cruz - 1980 - Anuario Filosófico 13 (1):73-110.
  23.  63
    La injuria al honor como motivación de guerra, según Vitoria, Molina y Suárez.Juan Cruz Cruz - 2009 - Veritas – Revista de Filosofia da Pucrs 54 (3):13-33.
    When a great thinker of the Spanish Golden Age, such as Vitoria, Molina or Suárez, inquires about the fundamental cause which justifies a licit declaration of war, “injury” is included as one of these causes. Here, “injury” is understood as an infringement of a right, an injustice committed and for which restitution has not been made. Among the injuries which may licitly be considered a justification for war, there is the “insult to honor”, especially to the honor of the Nation (...)
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  24.  4
    La polémica de Schelling contra la "naturalidad" de la metafísica antigua.Juan Cruz Cruz - 1978 - Anuario Filosófico 11 (1):187-196.
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  25.  8
    Presentación.Juan Cruz Cruz - 2008 - Anuario Filosófico 41 (91):9-10.
    For a medieval thinker, in addition to positive law, there is another more fundamental law which is known by analyzing our own rational nature and our ultimate end. In this monographic issue, the nature and reach of the natural law will be studied in various medieval authors (St. Augustine, Alcuin of York, Philip the Chancellor, William of Auxerre, St. Bonaventure, St. Thomas Aquinas, John Duns Scotus and William of Ockham).
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  26.  6
    Presentación: Cicerón: De la ley a la virtud.Juan Cruz Cruz - 2001 - Anuario Filosófico:261-268.
    Cicero’s main philosophical interest is in practical philosophy. This interest stemmed from his legal career and from his political activity. As a result of his philosophy, Greek moral philosophy was received in Latin culture. Cicero is, in his life and his works, the refusal of the moral, anthropological and political nihilism. His ideas, very present in the moral and political philosophy of the Middle Ages, continue being a key for contemporary world views.
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  27. Proyección de la ley natural en las leyes penales, según Domingo de Soto.Juan Cruz Cruz - 2007 - In Juan Cruz Cruz (ed.), La ley natural como fundamento moral y jurídico en Domingo de Soto. Pamplona: Ediciones Universidad de Navarra.
     
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  28.  4
    RODRÍGUEZ-ROSADO, Juan José: Dimensiones de la realidad, EUNSA, Pamplona, 1991, 115 págs.Juan Cruz Cruz - 1992 - Anuario Filosófico:563-564.
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  29.  5
    Reconducción práctica de las leyes a la Ley natural: la epiqueya.Juan Cruz Cruz - 2008 - Anuario Filosófico 41 (91):155-179.
    The practical reinterpretation of positive law in the light of its originating principle, oriented to the common good, need neither be a dispensation from the law, nor a discrediting of the legislator, nor a judgment on the law itself, nor an interpretation of said law, but rather it is a virtue, i.e. that of epieikeia. This is made necessary by the fact that a law cannot refer rightly to all cases; in some cases it will fail, and thus the legislator (...)
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  30.  5
    Sentido antropológico del mito.Juan Cruz Cruz - 1971 - Anuario Filosófico 4 (1):31-84.
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  31.  4
    Simetría, estructura, dinamismo.Juan Cruz Cruz - 1968 - Anuario Filosófico 1 (1):37-66.
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  32.  17
    Sobre el método en Antropología filosófica.Juan Cruz Cruz - 1969 - Anuario Filosófico 2 (1):27-111.
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  33.  2
    "Sobria ebrietas": Nietzsche y las perplejidades del espíritu.Juan Cruz Cruz - 1990 - Anuario Filosófico 23 (2):29-50.
  34.  5
    Tradición histórica y tradición eterna: de Ganivet y Unamuno.Juan Cruz Cruz - 1998 - Anuario Filosófico 31 (60):245-268.
    Unamuno and Ganivet approach the historical fact from romanticism (Ranke and Humboldt), as well as from hegelianism, whose original bond is "Volkgeist". More exactly, the Ganivet's concept of "spirit of the territory" is influenced by Hipólito Taine and Unamuno's concept of "intrahistory" by Spencer. The historical knowledge is leaded by a dialectic between the individual and the universal, similar to dialectic between superficial and deep.
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  35.  4
    Wolfgang Strobl. In memoriam.Juan Cruz Cruz - 1994 - Anuario Filosófico:179-182.
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  36. Indice Del volumen XXXVII.Octavio N. Derisi, Carlos I. Massini, William R. Daros, Alberto Caturelli, Juan Cruz Cruz, Alfonso Garcia Marques, Mauricio Beuchot-Jose, Jaime Guerrero, Juan A. Casaubon & Julio R. Mendez - 1982 - Sapientia 143:319.
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  37.  8
    Comentario al libro de Aristóteles sobre La Interpretación.Saint Thomas, Tomás de Aquino, Mirko Skarica & Juan Cruz Cruz - 1999 - Pamplona: EUNSA. Edited by Mirko Skarica & Juan Cruz Cruz.
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  38.  11
    Comentarios a los libros de Aristóteles "Sobre el sentido y lo sensible" y "Sobre la memoria y la reminiscencia".Saint Thomas & Juan Cruz Cruz - 1949 - Pamplona: Ediciones Universidad de Navarra. Edited by Juan Cruz Cruz.
    Santo Tomás de Aquino comenzó a redactar estos Comentarios a las correspondientes obras de Aristóteles en Roma (1268) y los terminó en París (1269). Son un complemento al tratado "Del alma" y dan por supuesto lo que este tratado explica sobre la esencia, las facultades y los actos del alma, especialmente los actos de los sentidos, tanto externos como internos. Aunque a lo largo de sus "Comentarios" Santo Tomás repite algunos rasgos básicos de la sensación expuestos en "Del alma", su (...)
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  39.  9
    WAIBL, ELMAR, Ökonomie und Ethik. Die Kapitalismusdebatte in der Philosophie der Neuzeit, Frommann-Holzboog, Stuttgart-Bad Cannstatt, 1984, 429 págs. [REVIEW]Juan Cruz Cruz - 1986 - Anuario Filosófico:205-206.
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  40.  5
    BYNUM, W. F.; BROWNE, E. J.; PORTER, Roy, Diccionario de historia de la ciencia, Editorial Herder, Barcelona, 1986, 668 págs. [REVIEW]Juan Cruz Cruz - 1987 - Anuario Filosófico:231-232.
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  41.  8
    Diccionario de filósofos, Centro de Estudios Filosóficos de Gallarate, Ediciones Rioduero - Editorial Católica, S. A., Madrid, 1986, 1.444 págs. [REVIEW]Juan Cruz Cruz - 1987 - Anuario Filosófico:235-236.
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  42.  7
    HEINTEL, ERICH, Grundriss der Dialektik, Wissenschaftliche Buchgesellschaft, Darmstadt, 1980, Band I: Zwischen Wissenschaftsibeorie und Theologie, 386 págs.; Band II: Zum Logos der Dialektik und zu seiner Logik, 346 págs. [REVIEW]Juan Cruz Cruz - 1986 - Anuario Filosófico:198-199.
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  43.  6
    HECKMANN, REINHARD; KRINGS, HERMANN; MEYER, RUDOLF W. (edit.), Natur und Subjektivität. Zur Auseinandersetzung mit der Naturphilosophie des jungen Schelling. Referate, Voten und Protokolle der II. Internationalen Schelling-Tagung, Zürich, 1983, Frommann-Holzboog, Stuttgart, 1985, 392 págs. [REVIEW]Juan Cruz Cruz - 1985 - Anuario Filosófico:224-226.
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  44.  7
    JACOBI, Friedrich Heinrich, Briefwechsel, 1782-1784. Editado por P. Bachmaier, M. Brüggen, H. Gockel, R. Lauth y P-P. Scheider, Frommann-Holzboog, Stuttgart-Bad Cannstatt, 1987, 444 pp. [REVIEW]Juan Cruz Cruz - 1988 - Anuario Filosófico 21 (1):190-191.
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  45.  8
    SCHILLER, FRIEDRICH, Sobre la gracia y la dignidad. Sobre poesía ingenua y poesía sentimental, Icaria Editorial, Barcelona, 1985, 225 págs. [REVIEW]Juan Cruz Cruz - 1986 - Anuario Filosófico:204-205.
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