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Juan-Carlos Gomez [9]Juan Carlos Gómez [5]Juan Vega Gómez [5]Juan Sánchez Gómez [3]
Juan C. Gómez [3]Juan Gómez [2]Juan Carlos Infante Gómez [2]Juan Antonio GÓmez [1]

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  1.  42
    From self to social cognition: Theory of Mind mechanisms and their relation to Executive Functioning.Elisabeth E. F. Bradford, Ines Jentzsch & Juan-Carlos Gomez - 2015 - Cognition 138 (C):21-34.
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  2.  51
    Some thoughts about the evolution of LADS, with special reference to TOM and SAM.Juan-Carlos Gomez - 1998 - In P. Carruthers & J. Boucher (eds.), Language and Thought: Interdisciplinary Themes. Cambridge University Press. pp. 76--93.
  3.  23
    19 Non-human primate theories of (non-human primate) minds: some issues concerning the origins of mind-reading.Juan-Carlos Gomez - 1996 - In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. Cambridge University Press. pp. 330.
  4.  67
    The evolution of pretence: From intentional availability to intentional non-existence.Juan-Carlos Gómez - 2008 - Mind and Language 23 (5):586-606.
    Abstract: I address the issue of how pretence emerged in evolution by reviewing the (mostly negative) evidence about pretend behaviour in non-human primates, and proposing a model of the type of information processing abilities that humans had to evolve in order to be able to pretend. Non-human primates do not typically pretend: there are just a few examples of potential pretend actions mostly produced by apes. The best, but still rare, examples are produced by so-called 'enculturated' apes (reared by humans) (...)
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  5.  51
    Ostensive behavior in great apes: The role of eye contact.Juan-Carlos Gomez - 1996 - In A. Russon, Kim A. Bard & S. Parkers (eds.), Reaching Into Thought: The Minds of the Great Apes. Cambridge University Press. pp. 131--151.
  6.  21
    The ontogeny of triadic cooperative interactions with humans in an infant gorilla.Juan-Carlos Gómez - 2010 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 11 (3):353-379.
    This paper reports a longitudinal study on the ontogeny of triadic cooperative interactions in a hand-reared lowland gorilla from 6 months to 36 months of age. Using the behavioural categories developed by Hubley and Trevarthen to characterize the origins of “secondary intersubjectivity” in human babies between 8–12 months of age, I chart the emergence of comparable coordinations of gestures and actions with objects and acts of dyadic communication. The findings show that the categories and concepts of secondary intersubjectivity are applicable (...)
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  7.  30
    Knowing without knowing : implicit cognition and the minds of infants and animals.Juan-Carlos Gomez, Verena Angela Kersken, Derek Nelson Ball & Amanda Madeleine Seed - unknown
    The main aim of this paper is to highlight the need to address the conceptual problem of “implicit knowledge” or “implicit cognition” —a notion especially important in the study of the nonverbal minds of animals and infants. We review some uses of the term ‘implicit’ in psychology and allied disciplines,and conclude that conceptual clarification of this notion is not only lacking, but largely avoided and reduced to a methodological problem. We propose that this elusive notion is central in the study (...)
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  8.  57
    The ontogeny of triadic cooperative interactions with humans in an infant gorilla.Juan-Carlos Gómez - 2010 - Interaction Studies 11 (3):353-379.
    This paper reports a longitudinal study on the ontogeny of triadic cooperative interactions in a hand-reared lowland gorilla from 6 months to 36 months of age. Using the behavioural categories developed by Hubley and Trevarthen to characterize the origins of “secondary intersubjectivity” in human babies between 8-12 months of age, I chart the emergence of comparable coordinations of gestures and actions with objects and acts of dyadic communication. The findings show that the categories and concepts of secondary intersubjectivity are applicable (...)
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  9.  31
    Second person intentional relations and the evolution of social understanding.Juan Carlos Gomez - 1996 - Behavioral and Brain Sciences 19 (1):129-130.
    Second person intentional relations, involving intentional activities directed at the perceptor, are qualitatively different from first and third person relations. They generate a peculiar, bidirectional kind of intentionality, especially in the realm of visual perception. Systems specialized in dealing with this have been selected by evolution. These systems can be considered to be the evolutionary precursors to the human theory of mind.
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  10.  9
    Escrituras anfibias, parte I.Juan Camilo Betancur Gómez - 2024 - Revista Disertaciones 13 (1):133-156.
    El artículo busca caracterizar la noción y práctica de la filosofía de un grupo de profesores colombianos del siglo XX. Se parte de la revisión historiográfica del relato “normalizador” en la historia de la filosofía local. El análisis cualitativo de textos escritos entre 1940 y 1960 propone una lectura ambivalente sobre algunas características del oficio de la filosofía, al exponer las tensiones entre una vocación filosófica y las modestas condiciones del oficio. Otras tensiones mostrarán los dos ejes desde donde aquellos (...)
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  11. Joint attention and the notion of subject: Insights from apes, normal children, and children with autism.Juan Carlos Gomez - 2005 - In N. Elian, Christoph Hoerl, Teresa McCormack & Johannes Roessler (eds.), Joint Attention: Communication and Other Minds. Oxford University Press.
     
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  12.  6
    Dos cartas inéditas entre Manuel García Morente y Xavier Zubiri.Juan Carlos Infante Gómez - 2024 - Pensamiento 79 (304):1371-1390.
    Ofrecemos dos cartas inéditas entre los filósofos Manuel García Morente y Xavier Zubiri. La primera carta, escrita por el pensador giennense, viene a iluminar el itinerario de su conversión religiosa que le llevó a ordenarse sacerdote en la Iglesia católica. Dicho proceso espiritual había empezado a fraguarse el año anterior en París, durante el exilio que ambos pensadores habían compartido en la capital francesa, tras el estallido de la guerra civil española. En la segunda carta, fechada casi dos años y (...)
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  13.  8
    Las perspectivas mentales en interacción.Juan Carlos Gómez - 2023 - Análisis Filosófico 43 (2):345-353.
    En 1996 se encendió la mecha de una pequeña revolución en la psicología y filosofía de la cognición social: como reacción crítica a un intento de explicar el desarrollo del conocimiento social en el niño como una integración paulatina de perspectivas de primera y tercera persona (Barresi & Moore), algunos psicólogos propusieron la idea de la perspectiva de segunda persona como enfoque alternativo para entender la cognición social y resolver algunos de sus problemas tradicionales. En esta nota reviso el libro (...)
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  14. The Hart‐Fuller Debate.Juan Vega Gomez - 2014 - Philosophy Compass 9 (1):45-53.
    I will center the discussion of the Hart-Fuller debate on the five claims Hart mentions might be understood as legal positivisms main tenets: (1) the command theory; (2) the no necessary connection thesis; (3) the methodological claim; (4) the charge of positivism as formalism and the problem of interpretation; and (5) the meta-ethical confusion. In light of these five claims, I will explore whether the exchange of views between Hart and Fuller in 1957 truly amounted to a debate. Sorting out (...)
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  15. The Progress of Scotland and the Experimental Method.Juan Gomez - 2012 - In James Maclaurin (ed.), Rationis Defensor: Essays in Honour of Colin Cheyne. Springer. pp. 111-124.
    This paper looks into two Scottish Philosophical Societies of the Eighteenth century: The Philosophical Society of Edinburgh, and the Select Society of Edinburgh. I intend to show that they were planned, constructed, and carried out according to the experimental method of natural philosophy, and that it was this factor that enhanced the influence they had in the development of the country. An examination of the minute books, discourses, abstracts and question lists of these societies will provide enough evidence to support (...)
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  16.  7
    Alternativas al análisis conceptual en la filosofía del derecho: el caso de la construcción conceptual explicativa de Giudice.Juan Vega Gómez - 2019 - Problema. Anuario de Filosofía y Teoria Del Derecho:419-434.
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  17.  11
    Al rescate de la incomodidad intelectual: una mirada desde la academia a la ideología de género.Juana María Jaramillo Gómez - 2022 - Persona y Bioética 26 (2):e2623.
    Reseña del libro: Nadie nace en un cuerpo equivocado. Éxito y miseria de la identidad de género. Errasti José y Pérez Álvarez Mariano. Ed. Ediciones Deusto, Barcelona, 2022. ISBN: 9788423433322.
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  18.  12
    Agents, intentions and enculturated apes.Juan Carlos Gómez - 1993 - Behavioral and Brain Sciences 16 (3):520-521.
  19.  51
    Assessing theory of mind with nonverbal procedures: Problems with training methods and an alternative “key” procedure.Juan Carlos Gómez - 1998 - Behavioral and Brain Sciences 21 (1):119-120.
    This commentary criticizes nonverbal methods of assessing theory-of-mind on the basis of prior training of the critical response because they would encourage simple, nonmentalistic, associative solutions even in subjects with mentalistic capacities. I propose instead a new experimental paradigm based upon the use of spontaneous responses in less artificial situations. This method has already provided positive evidence of some level of ToM understanding in nonhuman primates.
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  20.  19
    Causal links, contingencies, and the comparative psychology of intelligence.Juan C. Gómez - 1990 - Behavioral and Brain Sciences 13 (2):392-392.
  21.  19
    Developmental interplay between number systems.Juan-Carlos Gómez - 2005 - Trends in Cognitive Sciences 9 (3):118-125.
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  22. El padre Cámara y la iglesia parroquial de San Juan de Sahagún de Salamanca.Juan Manuel Sánchez Gómez - 2004 - Ciudad de Dios 217 (3):1209-1224.
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  23. El psicoanálisis existencial: Existential Psychoanalysis.Juan Gómez - 2013 - HASER. Revista Internacional de Filosofía Aplicada 4:29-50.
    El psicoanálisis existencial es una de esas críticas constructivas derivadas del psicoanálisis empírico que intenta abrirse camino como alternativa, renovación y modelo de terapia psicoanalítica. Ha encontrado una fundamentación óntico-ontológica desde la cual mostrar al ser descrito tal como se manifiesta en tres estadios concretos: el para-sí, en-sí y para-otro, para llegar a ver que las relaciones con los otros son las que nos provocan esos desequilibrios psíquicos. Nuestro psicoanálisis se plantea como una superación al psicoanálisis empírico en el rechazo (...)
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  24. García Máynez y la diferencia entre normas jurídicas y morales: un análisis crítico.Juan Vega Gómez - 2013 - In René González de la Vega & Guillermo Lariguet (eds.), Problemas de Filosofía Del Derecho: Nuevas Perspectivas.
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  25.  33
    Gestures, persons and communication: Sociocognitive factors in the development and evolution of linguistic abilities.Juan C. Gómez & Encarnación Sarriá - 1991 - Behavioral and Brain Sciences 14 (4):562-563.
  26. La Eneida en las tragedias de Don Nicolás Fernández de Moratín.Juan María Gómez Gómez - forthcoming - Nova et Vetera.
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  27.  18
    Primate tactical deception and sensorimotor social intelligence.Juan C. Gómez - 1990 - Behavioral and Brain Sciences 13 (2):414-415.
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  28.  9
    "Sobre la religión" de Xavier Zubiri.Juan Carlos Infante Gómez - 2018 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 51:353-361.
  29.  2
    Auto-organización: entre el orden y el caos.Juan de Dios Ruano Gómez - 1996 - [La Coruña]: Universidade da Coruña, Servizo de Publicacións.
    Exposición de algunas teorías de la auto-organización en el paradigma de la orden a través del desorden. Se analizan las crisis y las catastrofes por su valor auto-organizador en la formación de comportamientos colectivos.
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  30.  87
    The Hart-Fuller Debate Re-Revisited. [REVIEW]Juan Vega Gómez - 2011 - Jurisprudence 2 (1):261-271.